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Books > Religion & Spirituality > Alternative belief systems > Occult studies > Magic, alchemy & hermetic thought
This book is a facsimile reprint and may contain imperfections such as marks, notations, marginalia and flawed pages.
"Perhaps Hermeticism has fascinated so many people precisely because it has made it possible to produce many analogies and relationships to various traditions: to Platonism in its many varieties, to Stoicism, to Gnostic ideas, and even to certain Aristotelian doctrines. The Gnostic, the esoteric, the Platonist, or the deist has each been able to find something familiar in the writings. One just had to have a penchant for remote antiquity, for the idea of a Golden Age, in order for Hermeticism, with its aura of an ancient Egyptian revelation, to have enjoyed such outstanding success." from the Introduction Hermes Trismegistus, "thrice-great Hermes," emerged from the amalgamation of the wisdom gods Hermes and Thoth and is one of the most enigmatic figures of intellectual history. Since antiquity, the legendary "wise Egyptian" has been considered the creator of several mystical and magical writings on such topics as alchemy, astrology, medicine, and the transcendence of God. Philosophers of the Renaissance celebrated Hermes Trismegistus as the founder of philosophy, Freemasons called him their forefather, and Enlightenment thinkers championed religious tolerance in his name. To this day, Hermes Trismegistus is one of the central figures of the occult his name is synonymous with the esoteric. In this scholarly yet accessible introduction to the history of Hermeticism and its mythical founder, Florian Ebeling provides a concise overview of the Corpus Hermeticum and other writings attributed to Hermes. He traces the impact of Christian and Muslim versions of the figure in medieval Europe, the power of Hermeticism and Paracelsian belief in Renaissance thought, the relationship to Pietism and to Freemasonry in early modern Europe, and the relationship to esotericism and semiotics in the modern world."
Magic has stepped out of the movies, morphed from the pages of fairy tales, and is more present in America today than you might expect. Soccer moms get voodoo head washings in their backyards, young American soldiers send chants toward pagan gods of war, and a seemingly normal family determines that they are in fact elves. National bestselling author and award-winning religion reporter Christine Wicker leaves no talisman unturned in her hunt to find what's authentic and what's not in America's burgeoning magical reality. From the voodoo temples of New Orleans to the witches' covens of Salem to a graveyard in north Florida, Wicker probes the secrets of an underground society and teaches lessons she never dreamed could be taught. What she learns repels her, challenges her, and changes her in ways she never could have imagined. And if you let it, it might change you, too.
Cunning-folk were local practitioners of magic, providing small-scale but valued service to the community. They were far more representative of magical practice than the arcane delvings of astrologers and necromancers. Mostly unsensational in their approach, cunning-folk helped people with everyday problems: how to find lost objects; how to escape from bad luck or a suspected spell; and how to attract a lover or keep the love of a husband or wife. While cunning-folk sometimes fell foul of the authorities, both church and state often turned a blind eye to their existence and practices, distinguishing what they did from the rare and sensational cases of malevolent witchcraft. In a world of uncertainty, before insurance and modern science, cunning-folk played an important role that has previously been ignored.
In this classic work, first published in 1899, one of the most prolific Egyptologists of the Victorian era offers his renowned insight into the magical power names, spells, and talismans held for the ancient Egyptians. How did beliefs that predated the worship of deities come to become associated with controlling gods and goddesses? How did magical amulets ward off evil spirits? What role did scarabs serve in bestowing immortality? The writings of E.A. Wallis Budge are considered somewhat controversial today because of his use of an archaic system of translation, but useful illustrations and an abundance of information make them necessary works for students of ancient civilizations as well as those of the evolution of historical study. This entertaining overview of the connection between religion and magic in ancient Egypt remain a vital resource today. SIR E.A. WALLIS BUDGE (1857-1934) was curator of Egyptian and Assyrian antiquities at the British Museum form 1894 to 1924. Among his many works of translation and studies of ancient Egyptian religion and ritual is his best-known project, The Egyptian Book of the Dead.
A magic square consists of a series of numbers so arranged in a square that the sum of each row and column and of both the corner diagonals shall be the same amount which may be termed the summation. In "Magic Squares and Cubes" W.S. Andrews writes "The study of magic squares probably dates back to prehistoric times. Examples have been found in Chinese literature written about AD 1125 which were evidently copied from still older documents. It is recorded that as early as the ninth century magic squares were used by Arabian astrologers in their calculations of horoscopes, etc. Hence, the probable origin of the term magic, which has survived to the present day." Topics such as magic squares, magic cubes, the Franklin squares, magics and Pythagorean numbers, the theory of reversions, magic circles, spheres, and stars, and magic octahedroids, among other things.
This thought-provoking and engaging guide is filled with a wide
range of practical information and step-by-step plans for beginning
your study and personal practice, including:
With 23 illustrations. Crowley had a temple in Cefalu in Sicily. He was supposed to practice Black Magic there, and one day a baby was said to have disappeared mysteriously.
Some consider this to be the best book on magic available. The system of magic found here originated in Egypt from a magician who was known as Abramelin the Mage. It became the main source in the work of Aleister Crowley, who based many of his magical concepts and rituals on it. This book contains a complete system of ceremonial magic, covering areas considered to be both black and white. It is an advanced test that requires focus and concentration. If patience is used, one can be successful in its practice.
Many of the spells that spiritual workers give their clients to solve problems in their lives are given in this book. No knowledge or training in magic is necessary to perform thse spells, which have been taken from the successful folk magic of many of the ethnic spiritual practitioners of New York, as well as Draja Mickaharic
One of the peculiarities of Bulwer was his passion for occult studies. They had a charm for him early in life, and he pursued them with the earnestness which characterized his pursuit of other studies. He became absorbed in wizard lore; he equipped himself with magical implements, -- with rods for transmitting influence, and crystal balls in which to discern coming scenes and persons; and communed with spiritualists and mediums. The fruit of these mystic studies is seen in _Zanoni_ and A strange Story, romances which were a labor of love to the author, and into which he threw all the power he possessed, -- power re-enforced by multifarious reading and an instinctive appreciation of Oriental thought.
Everyone possesses the spiritual, psychic, and worldly potential of a Goddess or God. In this breakthrough book, Francesca De Grandis brings years of experience as a shamanic counselor and traditional spiritual healer to reveal how you can cultivate and celebrate the secret, magical side of your nature. This month-to-month program of many practical exercises, rituals, and prayers will help you:
Based on traditional Celtic culture and the author's own successful and unique Third Road teaching, this enriching journey deep into the heart of shamanism and Goddess Spirituality will appeal to all seekers, not just Wiccans. A lyrical sourcebook of rituals, spells, mysticism, and mirth, Goddess Initiation is designed for everyone who wants to integrate commonsense Spirituatity -- and a bit of Faerie dust! -- into their everyday lives.
Ancient Greeks and Romans often turned to magic to achieve personal goals. Magical rites were seen as a route for direct access to the gods, for material gains as well as spiritual satisfaction. In this fascinating survey of magical beliefs and practices from the sixth century B.C.E. through late antiquity, Fritz Graf sheds new light on ancient religion. Evidence of widespread belief in the efficacy of magic is pervasive: the contemporaries of Plato and Aristotle placed voodoo dolls on graves in order to harm business rivals or attract lovers. The Twelve Tables of Roman Law forbids the magical transference of crops from one field to another. Graves, wells, and springs throughout the Mediterranean have yielded vast numbers of Greek and Latin curse tablets. And ancient literature abounds with scenes of magic, from necromancy to love spells. Graf explores the important types of magic in Greco-Roman antiquity, describing rites and explaining the theory behind them. And he characterizes the ancient magician: his training and initiation, social status, and presumed connections with the divine world. With trenchant analysis of underlying conceptions and vivid account of illustrative cases, Graf gives a full picture of the practice of magic and its implications. He concludes with an evaluation of the relation of magic to religion. Magic in the Ancient World offers an unusual look at ancient Greek and Roman thought and a new understanding of popular recourse to the supernatural.
This work is a powerful and astute examination of the connection between magic in literature and magic in history. It traces the evolution of the Faust tradition and its relationship to the practice of magic in European history. Written by one of the most distinguished scholars in the field of German literature, this book, first published in 1952, is a classic text. Butler follows the magic tradition of the Magus--the priest-king--and its reformulation in the Christian world. In the process, the Magus was transformed into a wicked sorcerer who comes to a bad end in this world and a worse one hereafter. This conception, which gained ground in the Middle Ages, received its most categorical statement in the Faust legend. The celebrated pact between Faust and the devil was in fact an invention of Christian mythologists who had interpreted occult rituals in accordance with the Christian belief that magicians were the servants of Satan. Occultists replied by denying the pact with the devil and by associating Faust with ritual magic traditions. Butler draws on her detailed knowledge of literature, religion, and history to produce an authoritative synthesis that all those interested in the development of mythology will find indispensable.
Occult knowledge and practice can be divided into three main branches: Astrology, which aims to guide human fortune by means of foreknowledge; Alchemy, which tries to secure power through the agency of the philosopher's stone; and Ritual Magic, which seeks to control the spirit world. In this classic book (first published in 1949), Butler explores ritual magic using a wide range of texts from the pre-Christian rites of the Akkadians and Chaldeans to the Solomonic Clavicles of medieval Europe. Throughout, there is extensive quotation from the documents themselves, providing the reader with an authentic sense of the richness and power of these texts. Butler also examines the careers of noted magicians of the fifteenth to nineteenth centuries, the history of ceremonial magic in England, the myth of Satanism, and the rituals involved in the Faustian pact with the devil. Ritual Magic is essential reading for all interested in the history of magic and in the way magic traditions have altered as they move from culture to culture and from century to century.
Which He Caused to be Painted Upon an Arch in St. Innocents Church Yard in Paris. Only 100 copies of this elusive book were ever printed until now! Introduction by W.W. Westcott. Flammel was certainly one of the most captivating figures in alchemy. Because he mastered the art of alchemy, his vast wealth and charities surpassed anything known in his time. Contained in this vary rare book is the symbolism and allusions to the inner meanings contained within the powerful symbols that yielded their ancient secrets to him. Many alchemists insist that this is one of the most important alchemical works ever written. Long out-of-print, it's reprinting will satisfy the yearning for those seeking the Philosopher's Stone. (Due to the age and scarcity of this rare book, some of the pages are light although the text is readable.
The object of this book is to place before the reader in language as simple as possible the story of alchemy. Because the literature on this science has ever been an enigma to both the scientific and the lay mind, it is the earnest desire of the author to present it stripped of its symbolism, and to give some indication of its processes, its achievements, and its possibilities. He wishes to show that this science is the Law operating behind all Manifestation in Man; Man that is in his entirety, physical, mental, and spiritual, and to demonstrate how it is bound up in the further evolution and unfoldment of the race, for without this understanding the vision of Man made perfect is impossible. This is an excellent primer for anyone interested in alchemy.
Or, the Victorious Philosophical Stone. A Treatise more complete and more intelligible than any yet extant, concerning the Hermetical Magistery to which is added, The Ancient War of the Knights: Being an Alchemistical Dialogue between our Stone, Gold and Mercury: of the True Matter of which those who have traced Nature do prepare the Philosopher's Stone. This may be the first reprint of this essential alchemical work since 1740!
A unique, authoritative collection of rituals, spells, and meditations for attracting and enhancing love relationships--from the authors of Power of the Witch. This entertaining and enlightening book addresses both the novice and experienced magic worker to give an overview on the meaning of love and on the craft of performing it.
Treason and magic were first linked together during the reign of Edward II. Theories of occult conspiracy then regularly led to major political scandals, such as the trial of Eleanor Cobham Duchess of Gloucester in 1441. While accusations of magical treason against high-ranking figures were indeed a staple of late medieval English power politics, they acquired new significance at the Reformation when the 'superstition' embodied by magic came to be associated with proscribed Catholic belief. Francis Young here offers the first concerted historical analysis of allegations of the use of magic either to harm or kill the monarch, or else manipulate the course of political events in England, between the fourteenth century and the dawn of the Enlightenment. His book addresses a subject usually either passed over or elided with witchcraft: a quite different historical phenomenon. He argues that while charges of treasonable magic certainly were used to destroy reputations or to ensure the convictions of undesirables, magic was also perceived as a genuine threat by English governments into the Civil War era and beyond.
This volume represents a selection of contributions on Mediterranean themes from a wider international interdisciplinary conference on Magical Texts in Ancient Civilizations, organised by the Centre for Comparative Studies of Civilizations at Jagiellonian University in Krakow in Poland between 27-28 June 2013. The meeting welcomed researchers from Hungary, Italy, Poland and Ukraine, covering various disciplines including comparative civilizations, comparative religions, linguistics, archaeology, anthropology, history and philosophy. In the past 'magic' was often misunderstood as irrational behaviour, in contrast to the tradition of philosophical or rational thought mostly based on Greek models. Evidence collected from ancient high cultures, like that of Pharaonic Egypt, includes massive amounts of documents and treatises of all kinds related to what has been labelled 'magic'. Today it cannot be written off as merely a primitive or 'lesser human' phenomenon: the awareness of magic remains to the present day in many societies, at all social levels, and has not been generally replaced by what might be considered as more advanced thinking. The researches in this volume focus heavily on Egypt (in particular Predynastic, Pharaonic, Hellenistic, Roman and Christian evidence), but Near Eastern material was also presented from Pagan (Ugaritic) and Christian (Syriac) times.
This collection of essays considers the place of magic in the modern world, first by exploring the ways in which modernity has been defined in explicit opposition to magic and superstition, and then by illuminating how modern proponents of magic have worked to legitimize their practices through an overt embrace of evolving forms such as esotericism and supernaturalism. Taking a two-track approach, this book explores the complex dynamics of the construction of the modern self and its relation to the modern preoccupation with magic. Essays examine how modern "rational" consciousness is generated and maintained and how proponents of both magical and scientific traditions rationalize evidence to fit accepted orthodoxy. This book also describes how people unsatisfied with the norms of modern subjectivity embrace various forms of magic-and the methods these modern practitioners use to legitimate magic in the modern world. A compelling assessment of magic from the early modern period to today, Magic in the Modern World shows how, despite the dominant culture's emphatic denial of their validity, older forms of magic persist and develop while new forms of magic continue to emerge. In addition to the editors, contributors include Egil Asprem, Erik Davis, Megan Goodwin, Dan Harms, Adam Jortner, and Benedek Lang. |
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