Dion Fortune's The Cosmic Doctrine is a spiritual work that resulted from a psychic experiment between two friends in Glastonbury, 1923. It has since become one of the most important works in modern esoteric literature and a constant source of inspiration and instruction to many practitioners. Sparks from the Cosmic Flame is a series of essays written by some of those inspired practitioners, which rather than seeking to 'explain' the work or re-write it in more modern vernacular, instead develops various and different aspects of its ideas that can be applied to one's practice. It's a book about how The Cosmic Doctrine can be used, or perhaps used differently and more flexibly. Wendy Berg, author of Red Tree, White Tree and Gwenevere and the Round Table has collated a series of illuminating essays by those who share a common enthusiasm for The Cosmic Doctrine and its applicability to contemporary practice. The contributors include the editor as well as M. E. Beardsley, James North, Stuart Delacey, Dale Kendrick, J.R. Petrie, Derek Thompson, Gwen Blythe, Christian Gilson, Holly Mulhern and Alan Robinson. There is no single or orthodox interpretation but rather a call for individual imagination and intuition, as well as the reasoning mind. It is unlike any other book and the reader will find that the guidance and inspiration of the original Inner Plane communicators are still there to be contacted; the words are the catalyst. One needs only to read a portion of the text and hold the images and concepts in the mind for the magic to work.

In this provocative book, Marla Segol explores the development of the kabbalistic cosmology underlying Western sex magic. Drawing extensively on Jewish myth and ritual, Segol tells the powerful story of the relationship between the divine and the human body in late antique Jewish esotericism, in medieval kabbalah, and in New Age ritual practice. Kabbalah and Sex Magic traces the evolution of a Hebrew microcosm that models the powerful interaction of human and divine bodies at the heart of both kabbalah and some forms of Western sex magic. Focusing on Jewish esoteric and medical sources from the fifth to the twelfth century from Byzantium, Persia, Iberia, and southern France, Segol argues that in its fully developed medieval form, kabbalah operated by ritualizing a mythos of divine creation by means of sexual reproduction. She situates in cultural and historical context the emergence of Jewish cosmological models for conceptualizing both human and divine bodies and the interactions between them, arguing that all these sources position the body and its senses as the locus of culture and the means of reproducing it. Segol explores the rituals acting on these models, attending especially to their inherent erotic power, and ties these to contemporary Western sex magic, showing that such rituals have a continuing life. Asking questions about its cosmology, myths, and rituals, Segol poses even larger questions about the history of kabbalah, the changing conceptions of the human relation to the divine, and even the nature of religious innovation itself. This groundbreaking book will appeal to students and scholars of Jewish studies, religion, sexuality, and magic.

This richly illustrated history provides a readable and fresh approach to the extensive and complex story of witchcraft and magic. Telling the story from the dawn of writing in the ancient world to the globally successful Harry Potter films, the authors explore a wide range of magical beliefs and practices, the rise of the witch trials, and the depiction of the Devil-worshipping witch. The book also focuses on the more recent history of witchcraft and magic, from the Enlightenment to the present, exploring the rise of modern magic, the anthropology of magic around the globe, and finally the cinematic portrayal of witches and magicians, from The Wizard of Oz to Charmed and Buffy the Vampire Slayer.

As an "omniscient and obnoxious" teenager in 1969, Alan Richardson wrote to the occult author William G. Gray in pursuit of instant magical enlightenment. While he didn't quite get that, it was the beginning of a correspondence lasting many years in which Gray generously shared his magical knowledge and experience. Gray's letters, witty, ascerbic and blunt, contain a wealth of hints and tips on working and using Qabalah, his views on Dion Fortune, sex magic, initiation, joining magical groups, and how to stay on the straight and true path to Light regardless of what life flings at you. How does free-will relate to Destiny? Why do many great Adepts behave like idiots if they're in contact with Higher Powers? Is sex incompatible with a spiritual path? He addresses the questions which weigh on the mind of every magical seeker - always with the proviso that true wisdom can only be reached from within oneself. The letters are a delight to read and show the humour and understanding which shine through Gray's famously unsentimental character. They will be of direct practical value to anyone pursuing a magical path of any kind, Qabalistic or otherwise, and his advice to his young apprentice is every bit as pertinent today as it was back then.

These 840+ magical tables are the most complete set of tabular correspondences covering magic, astrology, divination, Tarot, I Ching, Kabbalah, gematria, angels, demons, Graeco-Egyptian magic, pagan pantheons, Christian, Muslim, Jewish, Buddhist, Taoist and mystical correspondences ever printed. It is over five times larger and more wide ranging than Crowleys Liber 777. New columns include the spirits from Fausts Hoellenzwang and Trithemius Steganographia. Types of magic and their Greek identification headwords; the meanings of a wide range of nomina magica; planetary incenses; and the secret names for ingredients, all from the Greek magical papyri. Also the names of the gods of the hours and the months which must be used for successful evocation. The source of the data in these tables ranges over 2000 years, from the Graeco-Egyptian papyri, Byzantine Solomonike, unpublished manuscript mediaeval grimoires and Kabbalistic works, Peter de Abano, Abbott Trithemius, Albertus Magnus, Henry Cornelius Agrippa, Dr John Dee, Dr Thomas Rudd, Tycho Brahe, MacGregor Mathers (and the editors of Mathers work, Aleister Crowley and Israel Regardie), to the mage of classical geometric shapes, modern theories of prime numbers and atomic weights. The sources include many key grimoires such the Sworn Book, Liber Juratus, the Lemegeton (Goetia, Theurgia-Goetia, Almadel, Pauline Art), Abramelin, and in the 20th century the grimoire of Franz Bardon. All this material has been grouped and presented in a consistent and logical way covering the whole Western Mystery tradition and some relevant parts of the Eastern tradition. This is the final update of this volume.

* Explores Kremmerz's life, his teachings, his work as a hermetic physician, and the metaphysical and hermetic principles that guided his activities * Offers a detailed account of the distance healing practices, diagnostic methods, and rituals of the Fraternity of Myriam * Includes texts written by Kremmerz on the inner workings and magical operations of the fraternity, intended for its practicing members Giuliano Kremmerz (1861-1930), born Ciro Formisano, was one of the most influential Italian occultists, alchemists, and Hermetic masters of the late nineteenth and early twentieth centuries, though he remains almost unknown to English readers. In 1896, Kremmerz began writing about natural and divine magic, healing, and alchemy through the journal Il Mondo Secreto (The Secret World). At the same time, he founded a school known as the Schola Philosophica Hermetica Classica Italica as well as a magical group, the Therapeutic and Magical Fraternity of Myriam. Within the Myriam, he sought to use Hermetic, magical, and Pythagorean principles to harness the power of the psyche and convey collective energies for therapeutic purposes and distance healing. His initiatic order would become the principal esoteric society in Italy--comparable to its British counterpart, the Hermetic Order of the Golden Dawn--but forced to be a carefully guarded secret as Mussolini's government rose to power. In this unique compilation of essays, David Pantano presents an in-depth study of Kremmerz's life and work by his student and initiate, Italian esotericist Marco Daffi. Without holding back criticism, Daffi provides a detailed account of the history and practices of the Myriam as well as the metaphysical and Hermetic principles that guided their activities. Revealing Kremmerz's rediscovery of the occult healing of ancient mystery schools, Daffi also shows how Kremmerz laid the foundation for passing this initiatory tradition on to the new millennium. He explores the means by which Kremmerz said miracles can be performed and the way Hermetic forces affect both bodily health and mystical eroticism. Throughout this collection, David Pantano provides extensive annotations, offering the English reader essential historical and mystical context for Daffi's work. Connecting to untranslated Italian texts and elucidating Daffi's poetic style, Pantano's commentary reveals the particular tradition of Italian esoterism. Pantano also includes rare and unpublished texts written by Kremmerz and intended for the Myriam's practicing members. Combined, these papers offer a picture of the inner workings and magical operations of this fraternity, available for the first time in English.

Paul Sedir was one of the most important figures of the late 19th century occult renaissance in France, and yet he remains very little known in the English-speaking world. Born Yvon Le Loup in 1871, the young Breton moved to Paris and took up occultism as a teenager under the patronage of Papus (Gerard Encausse). Blessed with an exceptional memory and intuition, he embraced a diversity of paths and quickly rose through the ranks of a wide range of esoteric fraternities, authoring a number of books. From his home in Montmartre he held weekly open discussions on occultism and was well known for his exceptional knowledge and powerful presence. In later life, a significant mystical encounter led him to resign from his occult activities and focus solely on a Christian mystical path. Adopting the name Sedir (an anagram of 'desir'), he began writing his important work Initiations around 1901, and expanded it gradually over the following twenty-five years until his death in 1926. It follows the 'initiations', both occult and mystical, of a Paris doctor and his strange friend Andreas, nuanced by the enigmatic background presence of Theophane, the true healer. Presented in a deceptively simple narrative form, it distils and encodes a lifetime's esoteric and mystical knowledge in a way which serves as a very real initiation for the perceptive reader. Gareth Knight brings the benefit of 60 years' experience in practical occultism to this new translation of Sedir's work. He has translated a number of French esoteric texts, as well as being a renowned author in his own right.