Renowned Marxist scholar and critical media theorist Christian Fuchs provides a thorough, chapter-by-chapter introduction to Capital Volume 1 that assists readers in making sense of Karl Marx's most important and groundbreaking work in the information age, exploring Marx's key concepts through the lens of media and communication studies via contemporary phenomena like the Internet, digital labour, social media, the media industries, and digital class struggles. Through a range of international, current-day examples, Fuchs emphasises the continued importance of Marx and his work in a time when transnational media companies like Amazon, Google, and Facebook play an increasingly important role in global capitalism. Discussion questions and exercises at the end of each chapter help readers to further apply Marx's work to a modern-day context.

This book familiarizes the English-speaking reader with the debate on the originality of Gramsci's thought and its importance for the development of Marxist theory. The contributors present the principal viewpoints regarding Gramsci's theoretical contribution to Marxism, focussing in particular on his advances in the study of the superstructures, and discussing his relation to Marx and Lenin and his influence in Eurocommunism. Different interpretations are put forward concerning the elucidation of Gramsci's key concepts, namely: hegemony, integral state, war of position and passive revolution.

Renowned Marxist scholar and critical media theorist Christian Fuchs provides a thorough, chapter-by-chapter introduction to Capital Volume 1 that assists readers in making sense of Karl Marx's most important and groundbreaking work in the information age, exploring Marx's key concepts through the lens of media and communication studies via contemporary phenomena like the Internet, digital labour, social media, the media industries, and digital class struggles. Through a range of international, current-day examples, Fuchs emphasises the continued importance of Marx and his work in a time when transnational media companies like Amazon, Google, and Facebook play an increasingly important role in global capitalism. Discussion questions and exercises at the end of each chapter help readers to further apply Marx's work to a modern-day context.

Spring/Summer 2021 issue of Salvage, featuring Kevin Ochieng Okoth, Marianela D'Aprile, Richard Seymour and others. The Disorder of the Future includes an essay on the settler-colonial politics of an airport by Francesco Anselmetti, Kevin Ochieng Okoth on decolonisation and rethinking the cycle of national liberation, Marianela D'Aprile on protesting during a plague, Jonas Marvin and Gary Howe on Brexit, Richard Seymour on fascism, Sharri Plonski on confronting the infrastructural terrain of Gulf-Israel relations, Joseph Tomaras on refusing the tyranny of manhood, and Michael Roberts on modern monetary theory. The artist of this issue is Jesse Darling, and the volume concludes with a short story from Helen Mackreath.

As austerity measures are put into place the world over and global restructuring is acknowledged by all as an attempt to bolster the economic system that lead to the crash, there is a great need to come to grips with the economic, political and philosophical legacy of Marx. Of particular interest are Marx's analyses of alienation and the cycles of boom and bust thought to be integral to the functioning of capitalism. Moreover, as the Cold War drifts into the history books, it is possible to reconsider the lasting impact of Marx's analyses without the shadows cast by the Soviet version of communism. Equally, though, scholars are increasingly turning to Marx for insight into the rise of religion and the corresponding demise of political ideologies that seems to mark the contemporary age. Are we witnessing 'the return of Marx'? Few scholars have done as much to tease out the intricacies of Marx, ideology and religion and their overlapping concerns as the eminent writer and Marx biographer, Professor David McLellan. This book brings together a group of internationally renowned academics to reflect upon, develop and criticise McLellan's analyses of these three themes with a view to contributing more broadly to scholarly debates in these fields. This exciting and timely analysis will be of interest to scholars of political theory, the history of political thought (including historical methodology), Marx and Marxism, sociology of knowledge (particularly in relation to discussions of ideology), religion and theology more widely.

Refuting the assumption that orthodox Marxist theory contains anything of relevance on international relations, this book, originally published in 1980, clarifies, reconstructs, and summarizes the theories of international relations of Marx and Engels, Lenin, Stalin and the Soviet leadership of the 1970s. These are subjected to a comparative analysis and their relative integrity is examined both against one another and against selected Western theories. Marxist-Leninist models of international relations are fully explored, enabling the reader to appreciate the essence and evolution of fundamental Soviet concepts as such as proletarian, socialist internationalism, peaceful co-existence, national liberation movement and detente.

" . . . a rich, complex, authoritative, scholarly survey of Germany's socialist heritage." - The Midwest Book Review "Can twenty-three essays present the history of German socialism and communism, as well as those movements' members, supporters, and policies in the context of social history? This fine collection comes close to achieving that difficult task . . . A very high quality work." - Central European History "Certainly the best collection of essays on the SPD and KPD . . . The editors and contributors . . . have provided fresh intrepretations . . . and have set a high standard for present and future scholars." - H-Net Reviews The powerful impact of Socialism and Communism on modern German history is the theme which is explored by the contributors to this volume. Whereas previous investigations have tended to focus on political, intellectual and biographical aspects, this book captures, for the first time, the methodological and thematic diversity and richness of current work on the history of the German working class and the political movements that emerged from it. Based on original contributions from US, British, and German scholars, this collection address a wide range of themes and problems. David E. Barclay is Professor of History and Director of the Center for Western European Studies, Kalamazoo College. Eric D. Weitz is Professor of History at the University of Minnesota, Minneapolis.

This book renews the Marxian theory of the general equivalent by highlighting the contradiction between the social functions of money (unit of account, means of circulation) and its private functions (store of value, accumulation). It draws a clear distinction between the monetary base and the commodity base of money and thus avoids the confusion between money and credit on the one hand, and money and capital on the other, which are found in other heterodox monetary theories. It accounts for the new forms of monetary constraints weighing on the banking systems under and inconvertible fiat money standard, the class relationships underlying the interventions of monetary authorities and governments, and presents a definition of the state which emphasises its mode of intervention on the collective and social conditions of capitalisms which are money and labour power. The emphasis on the contradiction between these two types of monetary functions gives a more fundamental account of the conflict between the international role and the national origin of the dollar than the Triffin dilemma, which has been constantly overcome or deferred by the US since 1960. The author explains this evolution by demonstrating how, from the 1950s onwards, the dollar began a process of acquiring relative autonomy from the US economy. By focusing on the role and international functions of the dollar, he offers a fresh look at the 2008 crisis and its consequences for the international monetary system, but also for a possible post-capitalist financial system - which post-revolutionary Russia experimented with in the form of the NEP, and whose contemporary implementation is foreshadowed by the rise of digital central bank currencies. The book thereby provides a necessary update to the tools and concepts inherited from Marx for analysing and understanding money, capital and the state.

It addresses recent changes in Central and Eastern Europe in order to critically consider the impact of illiberal conservatism on constitutionalism. This book will appeal to constitutional lawyers, as well as to legal and political theorists with interests in contemporary populism and liberal thought.

This eighth volume covers the period 1942 to 1945 when Mao asserted his status as the incarnation and symbol of the Chinese Revolution and the sinification of Marxism-Leninism.

This second edition of the highly respected Routledge Handbook of Russian Politics and Society both provides a broad overview of the area and highlights cutting-edge research into the country. Through balanced theoretical and empirical investigation, each chapter examines both the Russian experience and the existing literature, identifies and exemplifies research trends, and highlights the richness of experience, history, and continued challenges inherent to this enduringly fascinating and shifting polity. Politically, economically, and socially, Russia has one of the most interesting development trajectories of any major country. This Handbook answers questions about democratic transition, the relationship between the market and democracy, stability and authoritarian politics, the development of civil society, the role of crime and corruption, the development of a market economy, and Russia's likely place in the emerging new world order. Providing a comprehensive resource for scholars, students, and policy makers alike, this book is an essential contribution to the study of Russian studies/politics, Eastern European studies/politics, and International Relations.

When Lenin died and the Russian Revolution began to devour its leaders, Trotsky survived longer than most as an exile in Mexico, until his assassination in 1940. The Essential Trotsky, first published in 1963, demonstrates the significance of this innovative and radical thinker's contribution to the Bolshevik success, the magnetism of his personality, and also a certain tragic heroism discernible throughout his life. The History of the Russian Revolution to Brest-Litovsk was written immediately after the events it describes, when Trotsky was attending the negotiations that extracted Russia from the First World War; The Lessons of October, an answer to his opponents in 1924, matches Lenin in power of analysis; and Stalin Falsifies History, written in 1927, presents the beginning of the distorting process by which Stalin secured his position, and defeated a range of attitudes, many more benign than his own, towards the future of the Revolution. This is a fascinating reissue that will be of value to students with an interest in early-twentieth century Russia, the Russian Revolution and the writings of Trotsky more generally.

"Spufford cunningly maps out a literary genre of his own . . . Freewheeling and fabulous." "--The Times "(London) Strange as it may seem, the gray, oppressive USSR was founded on a fairy tale. It was built on the twentieth-century magic called "the planned economy," which was going to gush forth an abundance of good things that the lands of capitalism could never match. And just for a little while, in the heady years of the late 1950s, the magic seemed to be working. "Red Plenty "is about that moment in history, and how it came, and how it went away; about the brief era when, under the rash leadership of Khrushchev, the Soviet Union looked forward to a future of rich communists and envious capitalists, when Moscow would out-glitter Manhattan and every Lada would be better engineered than a Porsche. It's about the scientists who did their genuinely brilliant best to make the dream come true, to give the tyranny its happy ending.
"Red Plenty "is history, it's fiction, it's as ambitious as "Sputnik," as uncompromising as an Aeroflot flight attendant, and as different from what you were expecting as a glass of Soviet champagne.

It is now almost a decade since central and east Europe saw the demise of the Soviet-style economic planning which accompanied more ot less authoritarian political rule by communist parties. The economic thought, based on Marxist philosophy, which formed theoretical underpinning of centrally planned socialist economies, was peculiar to the region, and was radically different from mainstream western thought. Written by leading east European scholars, this volume provides a comprehensive and authoritative resource: a wide-ranging overview of fifty years of economic thinking under communist rule in Europe and during the first phase of post-communist transformation. It also provides an analytical assessment of the impact of economic science on the reform and transition process. The book includes six country-specific studies, for Russia, Poland, Hungary, Czechoslovakia, Eastern Germany and Yugoslavi. Each one surveys the relevant literature and its interaction with the development of the socialist and post-socialist economic system in the period 1945-1996. The studies show that, despite Soviet dominance and the shared Marxist paradigm, development of economic thought was not uniform, a finding which supports the hypothesis formulated in the introductory chapter that differences in system critique and reform thinking can explain later differences in transformational performance. Laszalo Csaba, Budapest University of Economics, Hungary; Vladimir Gligorov, Vienna Institute for Comparative Economic Studies, Austria; Jiri Havel, Prague High School of Economic

First published in 1978, this title analyses a range of problems that arise in the study of North Africa and the Middle East, bridging the gap between studies of Sociology, Islam, and Marxism. Both Sociology and the study of Islam draw on an Orientalist tradition founded on an idealist epistemology, ethnocentric values and an evolutionary view of historical development. Bryan Turner challenges the basic assumptions of Orientalism by considering such issues as the social structure of Islamic society, the impact of capitalism in the Middle East, the effect of Israel on territories, revolutions, social classes and nationalism. A detailed and fascinating study, Marx and the End of Orientalism will be of particular interest to students studying the sociology of colonialism and development, Marxist sociology and sociological theory.

The Naxalbari movement marks a significant moment in the postcolonial history of India. Beginning as an armed peasant uprising in 1967 under the leadership of radical communists, the movement was inspired by the Marxist-Leninist theory of revolution and involved a significant section of the contemporary youth from diverse social strata with a vision of people's revolution. It inspired similar radical movements in other South Asian countries such as Nepal. Arguing that the history and memory of the Naxalbari movement is fraught with varied gendered experiences of political motivation, revolutionary activism, and violence, this book analyses the participation of women in the movement and their experiences. Based on extensive ethnographic and archival research, the author argues that women's emancipation was an integral part of their vision of revolution, and many of them identified the days of their activism as magic moments, as a period of enchanted sense of emancipation. The book places the movement into the postcolonial history of South Asia. It makes a significant contribution to the understanding of radical communist politics in South Asia, particularly in relation to issues concerning the role of women in radical politics.

Strife has raged about Karl Marx for decades, and never had it been so embittered as at the time of this book's first publication, 1936. Marx had impressed his image on the time as not other had done. To some he was - and still is - a fiend, the arch-enemy of human civilisation, and the prince of chaos, while to others he is a far-seeing and beloved leader, guiding the human race towards a brighter future. The arena in which Marx was fought about in 1936 was in the factories, in the parliaments and at the barricades. In both camps, the bourgeois and the socialist, Marx was first of all, if not exclusively, the revolutionary. This book sets out to describe the life of Marx the fighter.

The Ethical Foundations of Marxism, first published in 1962 and corrected and revised for a 1972 edition, examines carefully and critically the origin, precise nature and subsequent role of Marx's ethical beliefs. Drawing freely on Marx's still largely untranslated philosophical works and drafts the author elicits the ethical presuppositions with which Marx began. He then examines the intellectual development that made Marx a Communist and seeks to clarify the place of Marx's ethic in his mature, 'materialist' work. Professor Kamenka distinguishes sharply between the critical, ethical views of Marx and the inept, conventional applications of his doctrine by Engels. He appraises the 'ethics' of the Communist Party and traces the development of the moral and legal theory in the Soviet Union. He concludes by subjecting Marxism as a whole to a radical, ethical and philosophical criticism for which Marx himself laid some of the foundations.

The project to publish the works of Marx and Engels continues, and this book, published in 1984, puts together a comprehensive bibliography of their works either written in or translated into English, including books, monographs, articles, chapters and doctoral dissertations, together with the works of their interpreters. The inclusion of the secondary literature makes this a particularly valuable bibliography, and contributes greatly to the understanding of the thought of Marx and Engels.

In what is the first sustained analysis of Marx's attitude to the puzzle of the individual in history and society, this book, first published in 1990, challenges received views on the importance of class analysis and the place of a theory of human nature in Marx's thought. The radical possibilities of individual agency in society are explored within a Marxian framework, and without recourse to the current fashions of methodological individualism or rational choice theory. In the context of the apparent antagonism between collectivist and individualist approaches to political explanation and social change, the author establishes that a 'New Individual', of singular importance for the understanding of contemporary society, can be identified. For the first time, the Grundrisse provides the basis of a major analysis of Marx's thoughts on the individual. By illustrating the nature of the connections between collective existence and individual experience, Ian Forbes makes an important contribution towards the revitalization of socialist thought. He also develops a valuable counterpoint to rational actor models of politics and liberal theories of justice alike, by establishing the importance of a political theory that values human agency as much as it understands social and historical processes.

It has been said that the normal English reaction to uncomfortable facts of life, such as Marxism, is an embarrassed but determined silence. That anyone should experience a desire to enquire into ideas as such, and to probe into the motives influencing them, seems extraordinary. Marxism is, however, subjected to a close study in this book, first published in 1957, and the collected essays attempt the task of combining certain elements in the heritage of modern culture with the insights of Marxism. There can be no vital thinking for our age that does not do justice to both traditions.

Marxism is a theory which originated in the context of nineteenth-century industrialised Europe. Despite its European origins, Marxism has actually found greatest significance as a doctrine for change in the context of the underdeveloped peasant societies of Asia. This paradox has only been resolved through adaptation of Marxism to suit the specific features of particular Asian societies. There has consequently been a differentiation of Marxism along national lines. In this book, first published in 1985, the theoretical and practical implications for this national differentiation of a 'universal' (European) theory are explored, followed by a more detailed analysis of the manner in which Marxism has developed during different historical periods in particular Asian contexts.

This book, first published in 1991, demonstrates that Marx is the legitimate founder of what was to become the critical theory of society. It argues that in order to justify a new conception of humans as collective, cultural and historical beings, Marx undertook a radical critique of the theoretical/analytical method of his predecessors and his contemporaries in political economy, philosophy and the natural sciences. While elements of the methods of some of these thinkers - most conspicuously from the work of Aristotle, Kant and Hegel - were present in Marx's thought, he achieved a new synthesis of procedural, epistemological and ontological methods.

This study, first published in 1983, explores the connections between Marx's philosophy and his empirical analysis of society and state, by showing the different meanings of many of Marx's concepts as their role in his theory changes and the theory itself develops. Beginning with an examination of Marx's search for a sound epistemological basis on which to build a social theory, Dr Barbalet then gives an analysis of the way in which Marx continually modifies the concepts he uses, and continues with an examination of the different functions they are given in different theoretical settings. Various nuances of Marx's thought, often obscured by the simplistic 'early-late' dichotomy, are revealed by Dr Barbalet's close attention to the progressive transformation of Marx's concepts and by his scrupulous analysis of them in not only their textual but also their theoretical context. Finally, the book examines the manner in which Marx's construction of social theory, by its very nature, means that some material is replaced by other theoretical fabric as the theoretical structure itself is in different ways dismantled and reorganised, as Marx's thought evolves and develops.

Although Marx's concept of ideology has been a subject of considerable discussion, much of the debate has proved to be rather disappointing. There has been no systematic attempt to examine why Marx needed the concept of ideology, why it was an important concept for him and how it related to his views on truth and objectivity. This book, first published in 1982, considers these and other neglected questions. It explains why Marx continued to use the term ideology throughout his life to mean both idealism and apologia and traces the complex ways in which, according to Marx, such talented writers as Hegel became apologists. In conclusion the book outlines the lessons Marx learnt from his investigations into the nature and mechanism of ideology and discusses his theories of objectivity and truth.