This book offers a unique re-conceptualization of Marxism in bringing together leading scholars across disciplines - history, philosophy, economics, politics, sociology, and literary and culture studies - into one comprehensive corpus. It demonstrates the engaging relevance of the perspectives and techniques of the analyses adopted by Karl Marx, Frederich Engels and contemporary Marxists, and will be immensely useful to scholars and researchers across social sciences as well as general readers interested in Marxism.

Althusser and Law is the first book specifically dedicated to the place of law in Louis Althusser s philosophy. The growing importance of Althusser s philosophy in contemporary debates on the left has - for practical and political, as well theoretical reasons - made a sustained consideration of his conception of law more necessary than ever. As a form of what Althusser called Ideological State Apparatuses, law is at the forefront of political struggles: from the destruction of Labour Law to the exploitation of Patent Law; from the privatisation of Public Law to the ongoing hegemony of Commercial Law; and from the discourse on Human Rights to the practice of judicial courts. Is Althusser still useful in helping us to understand these struggles? Does he have something to teach us about how law is produced, and how it is used and misused? This collection demonstrates that Althusser s ideas about law are more important, and more contemporary, than ever. Indeed, the contributors to Althusser and Law argue that Althusser offers a new and invaluable perspective on the place of law in contemporary life."

This volume offers a comprehensive perspective on the relationship between the art scene and agencies of the state in countries of the region, throughout four consecutive yet highly diverse historical periods: from the period of state integration after World War I, through the communist era post 1945 and the time of political transformation after 1989, to the present-day globalisation (including counter-reactions to westernisation and cultural homogenisation). With twenty-three theoretically and/or empirically oriented articles by authors from sixteen countries (East Central Europe and beyond, including the United States and Australia), the book discusses interconnections between state policies and artistic institutions, trends and the art market from diverse research perspectives. The contributors explore subjects such as the impact of war on the formation of national identities, the role of artists in image-building for the new national states emerging after 1918, the impact of political systems on artists' attitudes, the discourses of art history, museum studies, monument conservation and exhibition practices. The book will be of interest to scholars working in art history, cultural politics, cultural history, and East Central European studies and history.

The Screen Is Red portrays Hollywood's ambivalence toward the former Soviet Union before, during, and after the Cold War. In the 1930s, communism combated its alter ego, fascism, yet both threatened to undermine the capitalist system, the movie industry's foundational core value. Hollywood portrayed fascism as the greater threat and communism as an aberration embraced by young idealists unaware of its dark side. In Ninotchka, all a female commissar needs is a trip to Paris to convert her to capitalism and the luxuries it can offer. The scenario changed when Nazi Germany invaded the Soviet Union in 1941, making Russia a short-lived ally. The Soviets were quickly glorified in such films as Song of Russia, The North Star, Mission to Moscow, Days of Glory, and Counter-Attack. But once the Iron Curtain fell on Eastern Europe, the scenario changed again. America was now swarming with Soviet agents attempting to steal some crucial piece of microfilm. On screen, the atomic detonations in the Southwest produced mutations in ants, locusts, and spiders, and revived long-dead monsters from their watery tombs. The movies did not blame the atom bomb specifically but showed what horrors might result in addition to the iconic mushroom cloud. Through the lens of Hollywood, a nuclear war might leave a handful of survivors (Five), none (On the Beach, Dr. Strangelove), or cities in ruins (Fail-Safe). Today the threat is no longer the Soviet Union, but international terrorism. Author Bernard F. Dick argues, however, that the Soviet Union has not lost its appeal, as evident from the popular and critically acclaimed television series The Americans. More than eighty years later, the screen is still red.

This book offers a detailed examination of the interaction between socialism and feminism through the lens of one particular socialist organisation, the Communist Party of Great Britain, from its foundation in 1920 until the outbreak of the Second World War.

The study of socialism and feminism in the CPGB can be divided into four major areas the party s concept of socialism and the role of women in a future society; the party s relationship to the feminist movement; the work of the party in relation to specific women s issues; and how the sexual division of labour operated within the party.

The author here defines and explains the socialist and feminist traditions in Britain and describes the ways in which they interacted, both at the level of theory and of practice. Sources from party press and reports to interviews with party members and non-party written and oral evidence and accounts feed into this thorough chronological treatment which outlays the changes within the CPGB during the 1920s and 30s in relation to feminism.

This book explores the development of Lenin s thinking on violence throughout his career, from the last years of the Tsarist regime in Russia through to the 1920s and the New Economic Policy, and provides an important assessment of the significance of ideological factors for understanding Soviet state violence as directed by the Bolshevik leadership during its first years in power. It highlights the impact of the First World War, in particular its place in Bolshevik discourse as a source of legitimating Soviet state violence after 1917, and explains the evolution of Bolshevik dictatorship over the half decade during which Lenin led the revolutionary state. It examines the militant nature of the Leninist worldview, Lenin s conception of the revolutionary state, the evolution of his understanding of "dictatorship of the proletariat," and his version of "just war." The book argues that ideology can be considered primarily important for understanding the violent and dictatorial nature of the early Soviet state, at least when focused on the party elite, but it is also clear that ideology cannot be understood in a contextual vacuum. The oppressive nature of Tsarist rule, the bloodiness of the First World War, and the vulnerability of the early Soviet state as it struggled to survive against foreign and domestic opponents were of crucial significance. The book sets Lenin s thinking on violence within the wider context of a violent world. "

Xinjiang, China's far northwestern province where the majority of the population are Muslim Uyghurs, was for most of its history contested territory. On the Silk Road, a region of overlapping cultures, the province was virtually independent until the late nineteenth century, nominally part of the Qing Empire, with considerable interest taken in it by the British and the Russians as part of their Great Game rivalry in Asia. Ruled by warlords in the early twentieth century, it was occupied in 1949-50 by the People's Liberation Army, since when attempts have been made to integrate the province more fully into China. This book outlines the history of Xinjiang. It focuses on the key city of Kashgar, the symbolic heart of Uighur society, drawing on a large body of records in which ordinary people provided information on the period around the communist takeover. These records provide an exceptionally rich source, showing how ordinary Uyghurs lived their everyday lives before the communist takeover, and how their lives were profoundly affected by the communist takeover. Subjects covered by the book include Eastern Turkestan independence, regional politics, local government, the military, taxation, education and the press.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

This book explores the communicative practices of the Italian radical group Red Brigades (Brigate Rosse, or BR), the relationship the group established with the Italian press, and the specific social historical context in which the BR developed both its own self-understanding and its complex dialectical connection with the society at large. The BR s worldview and the dominant ideology(ies) mediated by the press are treated as competing responses to structural issues of Italian history: the structural weakness of the nation state, the contradictions of an uneven economic development, and the consequent struggle of the bourgeois class to achieve hegemonic rule."

This book provides a concise historical outline of religion in Poland up until its entry into the European Union in 2004, together with a longer presentation of contemporary religious issues. Albeit largely mono-ethnic and overwhelmingly Catholic after the loss of its large Jewish population to the Holocaust, and subsequent post-World War II border shifts, traces of an historic diversity remain in Poland to date, playing a greater role than mere numbers would suggest. Poland's fairly robust religious life is affected by the country's continuing modernization and its various institutions, and this is discussed within a broad context. One of the unfortunate legacies of decades of communism is a stunted civil society; while at different levels there are conflicts involving religion, at the grassroots it is one of the few forces building much needed trust in present-day Polish society.

This is the first book in English for half a century to examine the complexities of Russian messianism, both as a whole and in its interaction with Communism. Peter Duncan considers its Orthodox roots and focuses on Russia's geopolitical experience and situation to explain the endurance of this phenomenon.

Assesses the post-communist period in Bulgaria and examines how the democratization process has developed so far - Contains valuable historical and comparative features providing the reader with a comprehensive and detailed account of the ongoing political, social and economic transformation in this heavily understudied Balkan country - Employs an extensive range of empirical material and analyses the obstacles and the reasons for the delays and failures of the proposed political and economic reforms - Surveys the social implications of these reforms and examines the role of the emerging civil society, and goes on to assess the way civil society and its organisations and institutions have been developed - Written in a simple, accessible and informative style, the book will be vital reading for students, scholars, politicians and business people who wish to learn more about Bulgaria's past, present and future -- .

A critical and provocative exploration of the political, conceptual and cultural points of resonance between Deleuze's minor politics and Marx's critique of capitalist dynamics, engaging with Deleuze's missing work, The Grandeur of Marx.
This book explores the core categories of communism and capital in conjunction with a wealth of contemporary and historical political concepts and movements - from the lumpenproletariat and anarchism, to Italian autonomia and Antonio Negri, immaterial labour and the refusal of work. This book will serve as an introduction to Deleuze's politics and the contemporary vitality of Marx for students and will challenge scholars in the fields of social and political theory, sociology and cultural studies.

Ten engaging personal histories introduce readers to what it was like to live in and with the most powerful political machine ever created: the Chinese Communist Party. Detailing the life of ten people who led or engaged with the Chinese Communist Party, one each for one of its ten decades of its existence, these essays reflect on the Party's relentless pursuit of power and extraordinary adaptability through the transformative decades since 1921. Demonstrating that the history of the Chinese Communist Party is not one story but many stories, readers learn about paths not taken, the role of chance, ideas and persons silenced, hopes both lost and fulfilled. This vivid mosaic of lives and voices draws together one hundred years of modern Chinese history - and illuminates possible paths for China's future.

Western critical theory, Marxism included, has largely been based on a view of historical materialism that Gramsci, among others, developed in his prison notebooks. For many, Gramsci's philosophical reflections in prison offered a new foundation for the philosophy of the future. His reflections on the philosophy of praxis and absolute historicism find echoes in much of what today is considered to be a materialist philosophy. That form of materialism was unable to provide a sound foundation for a progressive social project, the possibility of a meaningful and creative ethical life, and the forms of activity or praxis that would be conducive to creating good society. In this book, Esteve Morera connects Marxist philosophy to the broader philosophical discussion of materialism in metaphysics, the philosophy science, philosophy of mind, and naturalised ethics. Each chapter deals with a particular aspect related to materialism and its consequences, the sorts of things that, if materialism is true, need to be confronted. Morera critiques, and rejects Gramsci's conception of matter and materialism and concludes that that philosophical materialism is compatible with freedom, and as a consequence, offers a good foundation for ethical life. Gramsci, Materialism, and Philosophy is an original contribution to the philosophically vital debates around the meaning, limitations, implications, and possibilities of philosophical materialism as it is a contribution to the critical literature on Gramsci.

Crisis Management Challenges in Kaliningrad captures the evolving nature of the types of crises faced by a society as it transforms and evolves. Once the western most bastion of the Soviet Union and now the western most part of the Russian Federation, the Kaliningrad Oblast remains cut off from direct land communication with mainland Russia and provides a condensed, real-life laboratory in which to observe changing political, technological and economic priorities in Post-Soviet society. Expert contributors from the region chart the tensions, problems and opportunities created by the collapse of the Soviet Union in December 1991 and examine the change in status and situation of the Kaliningrad Oblast. By looking at a selection of economic, environmental and social crises a historical link between the Soviet and Post-Soviet eras is formed and rigorously examined.

Major political and economic shifts have marked the turn into the 21st century: the collapse of the Soviet bloc; the rise to prominence of ecological issues; social changes generated by globalization; and, most recently, one of the worst world financial crises ever. These developments compel us to examine the capitalist system with a critical eye and to reflect on the need for alternatives. The 150th anniversary of the birth of the International Workingmen's Association (IWA) (1864-2014) offers an important opportunity to compare present mainstream paradigms and the political platform developed by the IWA in order to better address our contemporary crisis?] and theorize solutions. This sourcebook introduces and contextualizes the most valuable notes and proceedings from these legendary meetings, and includes letters and commentary surrounding the events themselves, many appearing for the first time in English. The carefully compiled materials reach beyond Marx's writings through the history of the IWA to include the cooperative movement, trade union reformism, collectivism, and anarchism. In his introductions to these texts, acclaimed scholar Marcello Musto provides accessible critical evaluations and explanations. The text also highlights how certain themes--self-emancipation of the working class versus communist vanguardism and the taking of political power to achieve social ends versus oppressive Soviet-style state control--find sharp discontinuity between Marx's thought as a political leader of the IWA and the tradition of Soviet Marxism. Carefully selected and painstakingly translated, this volume is an invaluable resource for all those interested in the foundations of modern political and labor history.

First published in 1978, this title analyses a range of problems that arise in the study of North Africa and the Middle East, bridging the gap between studies of Sociology, Islam, and Marxism. Both Sociology and the study of Islam draw on an Orientalist tradition founded on an idealist epistemology, ethnocentric values and an evolutionary view of historical development. Bryan Turner challenges the basic assumptions of Orientalism by considering such issues as the social structure of Islamic society, the impact of capitalism in the Middle East, the effect of Israel on territories, revolutions, social classes and nationalism. A detailed and fascinating study, Marx and the End of Orientalism will be of particular interest to students studying the sociology of colonialism and development, Marxist sociology and sociological theory.

This book familiarizes the English-speaking reader with the debate on the originality of Gramsci's thought and its importance for the development of Marxist theory. The contributors present the principal viewpoints regarding Gramsci's theoretical contribution to Marxism, focussing in particular on his advances in the study of the superstructures, and discussing his relation to Marx and Lenin and his influence in Eurocommunism. Different interpretations are put forward concerning the elucidation of Gramsci's key concepts, namely: hegemony, integral state, war of position and passive revolution.

First published in 1955 to wide acclaim, James Joll's introduction to the history and development of International Socialism before the First World War is of crucial importance for understanding the development of Left-wing movements in the 20th century: the difficulties posed by prominent anarchist groups, the ambiguities of the scope of revolutionary activity, and the challenges posed by the rise of nationalism. Incorporating insightful research into the international links and the ideological structure of socialism, as well as on the structure of individual parties and the actual nature of their working-class support, The Second International 1889-1914 is a valuable resource for political historians and students of socialist thought alike.

When Lenin died and the Russian Revolution began to devour its leaders, Trotsky survived longer than most as an exile in Mexico, until his assassination in 1940. The Essential Trotsky, first published in 1963, demonstrates the significance of this innovative and radical thinker's contribution to the Bolshevik success, the magnetism of his personality, and also a certain tragic heroism discernible throughout his life. The History of the Russian Revolution to Brest-Litovsk was written immediately after the events it describes, when Trotsky was attending the negotiations that extracted Russia from the First World War; The Lessons of October, an answer to his opponents in 1924, matches Lenin in power of analysis; and Stalin Falsifies History, written in 1927, presents the beginning of the distorting process by which Stalin secured his position, and defeated a range of attitudes, many more benign than his own, towards the future of the Revolution. This is a fascinating reissue that will be of value to students with an interest in early-twentieth century Russia, the Russian Revolution and the writings of Trotsky more generally.

This book responds to the need for a retrieval and renewal of the work of Karl Marx through close philosophical analysis of his publications, manuscripts, and letters - especially those relevant to politics, morality, and the future. This philosophical study stands out because of its two principal features. First, it reviews and develops ideas about the future, though often only briefly discussed by Marx and his commentators, drawn from Marx's work. Second, it focuses on collective matters that are critical for Marx's ideas but rarely investigated and still problematic. Part One introduces Marx with a discussion of emancipation and freedom in community. It then discusses the importance of retrieval and the methodology for promoting it. Part Two is about misunderstandings of Marx's ideas about productive development, division of labour, and organisations. Part Three discusses nations, morality, and democracy, all of which Marx supported. Part Four takes up Marx's significant, but misunderstood, ideas about the future and his relation to the anarchists.

A simple and revolutionary toolbox to help any group create an actual and functioning democracy In this book, Marta Harnecker, with Spanish economist Jose Bartolome, shares some of her wisdom on how communities everywhere can gain empowerment. For, when impoverished people became involved in the planning process, they no longer feel like beggars demanding solutions from the state; they become the creators of their own destiny. Set out in two parts; this book first demonstrates the importance of community participants working outside a hierarchy, to allow as much decentralization as possible. The second part of the book centers on the methodology of this process: the various tasks taken on by participants and how, in planning processes over years, they are carried out.

By the second half of the 1940s, newly conquered nations of Central and Eastern Europe were expected to adjust multiple professions, including those related to the historical sciences, to the Soviet model. However, Marxism, soon to become the only acceptable methodology, was no longer understood in the same way as in Bolshevik Russia. Its Soviet variation borrowed heavily from the tradition of Russian historiography and the Russian national tradition. The variations formulated in the satellite countries were also less likely to break away from existing traditions than to revise and re-evaluate them, along with the perspectives on Russia's role in the history of Central and Eastern Europe.

The importance of Antonio Gramsci's work for postcolonial studies can hardly be exaggerated, and in this volume, contributors situate Gramsci's work in the vast and complex oeuvre of postcolonial studies. Specifically, this book endeavors to reassess the impact on postcolonial studies of the central role assigned by Gramsci to culture and literature in the formation of a truly revolutionary idea of the national-a notion that has profoundly shaped the thinking of both Frantz Fanon and Edward Said. Gramsci, as Iain Chambers has argued, has been instrumental in helping scholars rethink their understanding of historical, political, and cultural struggle by substituting the relationship between tradition and modernity with that of subaltern versus hegemonic parts of the world. Combining theoretical reflections and re-interpretations of Gramsci, the scholars in this collection present comparative geo-cultural perspectives on the meaning of the subaltern, passive revolution, hegemony, and the concept of national-popular culture in order to chart out a political map of the postcolonial through the central focus on Gramsci.