The nature of the contemporary global political economy and the significance of the current crisis are a matter of wide-ranging intellectual and political debate, which has contributed to a revival of interest in Marx's critique of political economy. This book interrogates such a critique within the broader framework of the history of political economy, and offers a new appreciation of its contemporary relevance. A distinctive feature of this study is its use of the new historical critical edition of the writings of Marx and Engels (MEGA(2)), their partially unpublished notebooks in particular. The sheer volume of this material forces a renewed encounter with Marx. It demonstrates that the international sphere and non-European societies had an increasing importance in his research, which developed the scientific elements elaborated by Marx's predecessors. This book questions widespread assumptions that the nation-state was the starting point for the analysis of development. It explores the international foundations of political economy, from mercantilism to Adam Smith and David Ricardo and to Hegel, and investigates how the understanding of the international political economy informs the interpretations of history to which it gave rise. The book then traces the developments of Marx's critique of political economy from the early 1840s to Capital Volume 1 and shows that his deepening understanding of the laws of capitalist uneven and combined development allowed him to recognise the growth of a world working class. Marx's work thus offers the necessary categories to develop an alternative to methodological nationalism and Eurocentrism grounded in a critique of political economy. This book is essential reading for anyone interested in the development of Marx's thought and in the foundations of International Political Economy.

Although Marx's concept of ideology has been a subject of considerable discussion, much of the debate has proved to be rather disappointing. There has been no systematic attempt to examine why Marx needed the concept of ideology, why it was an important concept for him and how it related to his views on truth and objectivity. This book, first published in 1982, considers these and other neglected questions. It explains why Marx continued to use the term ideology throughout his life to mean both idealism and apologia and traces the complex ways in which, according to Marx, such talented writers as Hegel became apologists. In conclusion the book outlines the lessons Marx learnt from his investigations into the nature and mechanism of ideology and discusses his theories of objectivity and truth.

In this major study, first published in 1988, Professor Kitching builds on recent scholarship on Marx and Wittgenstein to provide an incisive, readable account and critique of the whole of Marx's work. He presents the philosophical, economic, and political Marx as one thinker, and argues that the key to understanding Marx is his commitment to a 'philosophy of praxis'. This sees thought as just part of that purposive activity (or praxis) which distinguishes human beings from other creatures. This is the first book to analyse all of Marx's thought from a Wittgenstein perspective; in doing so, it clarifies and deepens our understanding of Marx.

While their attempts to understand the workings of capitalism led them to the conclusion that the advanced societies of Western Europe were those most likely to be the setting for a successful socialist revolution, Marx and Engels by no means ignored developments outside this region. Indeed, given the configurations of international politics in their time, plus their conception of capitalism as a universalising system, they believed that some of the forces working for change in less advanced regions could even affect the prospects of a proletarian revolution in Western Europe itself. This book, first published in 1980, traces the development of Marx and Engels' attitudes towards, and relations with, the principal national movements of their time. It deals with their responses to such movements in areas as diverse as Ireland and India, Poland and China, and Russia and the United States, as well as in many other regions. Many of Max and Engels' most significant statements on the national question were made in their journalism, occasional addresses and private correspondence - sources not always readily accessible to, or even known by, some of their more immediate successors. Subsequent publication of this previously-dispersed material has enabled a more coherent picture of their ideas on the subject to be drawn. Marx and Engels believed that national aspirations and the cause of socialism did not always go hand in hand and each national struggle had to be examined on its merits and judged according to whether its success would retard or enhance the prospects of a socialist revolution. Based on a wide range of sources, this study examines an important, yet neglected, area of Marx and Engels' ideas and activities, and indicates the criteria by which they determined their attitudes at different times to a variety of national movements at work in four continents.

In this book, first published in 1992, the author examines the polemic fought by German Social-Democratic Party leaders and intellectuals Karl Kautsky and Eduard Bernstein against what they perceived to be misunderstandings of Marxism propagated by members of the Social-Democratic Federation (SDF) in England and by the socialist leader Wilhelm Liebknecht in Germany. The debate raised basic questions of socialist theory, including whether the program of Marx and Engels called for scholarly study, parliamentary democracy, and gradual social evolution, or for Utopian speculation, economic collapse, and violent rebellion.

It has been said that the normal English reaction to uncomfortable facts of life, such as Marxism, is an embarrassed but determined silence. That anyone should experience a desire to enquire into ideas as such, and to probe into the motives influencing them, seems extraordinary. Marxism is, however, subjected to a close study in this book, first published in 1957, and the collected essays attempt the task of combining certain elements in the heritage of modern culture with the insights of Marxism. There can be no vital thinking for our age that does not do justice to both traditions.

The Ethical Foundations of Marxism, first published in 1962 and corrected and revised for a 1972 edition, examines carefully and critically the origin, precise nature and subsequent role of Marx's ethical beliefs. Drawing freely on Marx's still largely untranslated philosophical works and drafts the author elicits the ethical presuppositions with which Marx began. He then examines the intellectual development that made Marx a Communist and seeks to clarify the place of Marx's ethic in his mature, 'materialist' work. Professor Kamenka distinguishes sharply between the critical, ethical views of Marx and the inept, conventional applications of his doctrine by Engels. He appraises the 'ethics' of the Communist Party and traces the development of the moral and legal theory in the Soviet Union. He concludes by subjecting Marxism as a whole to a radical, ethical and philosophical criticism for which Marx himself laid some of the foundations.

It is now almost a decade since central and east Europe saw the demise of the Soviet-style economic planning which accompanied more ot less authoritarian political rule by communist parties. The economic thought, based on Marxist philosophy, which formed theoretical underpinning of centrally planned socialist economies, was peculiar to the region, and was radically different from mainstream western thought. Written by leading east European scholars, this volume provides a comprehensive and authoritative resource: a wide-ranging overview of fifty years of economic thinking under communist rule in Europe and during the first phase of post-communist transformation. It also provides an analytical assessment of the impact of economic science on the reform and transition process. The book includes six country-specific studies, for Russia, Poland, Hungary, Czechoslovakia, Eastern Germany and Yugoslavi. Each one surveys the relevant literature and its interaction with the development of the socialist and post-socialist economic system in the period 1945-1996. The studies show that, despite Soviet dominance and the shared Marxist paradigm, development of economic thought was not uniform, a finding which supports the hypothesis formulated in the introductory chapter that differences in system critique and reform thinking can explain later differences in transformational performance. Laszalo Csaba, Budapest University of Economics, Hungary; Vladimir Gligorov, Vienna Institute for Comparative Economic Studies, Austria; Jiri Havel, Prague High School of Economic

Neither a work concerned only with her Marxist writings nor a personal biography concerned with her private life, this book examines Rosa Luxemburg's ideas on revolution and democracy and how the two are bound together by her views on the importance of political action. Stretching, historically, from 1863 to the present, this book covers in great detail the history and developments within the German SPD during her time, the 1905 and 1917 Russian Revolutions, the German Revolution, the outbreak of World War I and the imperialism that fuelled it. It then moves on to consider political and historical developments after her death and examines her arguments on revolution and democracy in the light of the post-revolutionary government in Nicaragua: the one violent revolution that sought to establish social democracy (but failed). Also covered are aspects of Rosa Luxemburg's life, her important writings and actions, the relevant Marxist debates in which she was involved, including, for example Bernstein's arguments on social democracy through reform and, with Lenin, on revolutionary organization. A welcomed and timely collection presenting an important examination of the political and social context in which Luxemburg developed her activities and views and a complete understanding of the history of social democracy, the revolutionary times of a century ago and the relevance of their events and ideas for more recent revolutions for democracy in the twenty-first century.

The Naxalbari movement marks a significant moment in the postcolonial history of India. Beginning as an armed peasant uprising in 1967 under the leadership of radical communists, the movement was inspired by the Marxist-Leninist theory of revolution and involved a significant section of the contemporary youth from diverse social strata with a vision of people's revolution. It inspired similar radical movements in other South Asian countries such as Nepal. Arguing that the history and memory of the Naxalbari movement is fraught with varied gendered experiences of political motivation, revolutionary activism, and violence, this book analyses the participation of women in the movement and their experiences. Based on extensive ethnographic and archival research, the author argues that women's emancipation was an integral part of their vision of revolution, and many of them identified the days of their activism as magic moments, as a period of enchanted sense of emancipation. The book places the movement into the postcolonial history of South Asia. It makes a significant contribution to the understanding of radical communist politics in South Asia, particularly in relation to issues concerning the role of women in radical politics.

Samuel Hollander's work has been provoking debate for over four decades. This book brings together key contributions of recent years, in addition to some brand new pieces. The essays are introduced by a Preface in which Hollander reflects on his past work and reactions to it. Highlights include two issues of particular current relevance. Conspicuous is an extensive chapter regarding Adam Smith's often neglected arguments for government intervention in the economy to correct market failures, and his critical view of the business class as an anti-social force. Important economists considered in relation to Adam Smith's position on the role of the state include Jeremy Bentham and the Scottish-Canadian John Rae. Similarly of high present-day interest is a re-examination of Karl Marx's theory of exploitation, or the notion of profits as "embezzlement," demonstrating Marx's effective abandonment of this perspective in the case of the small active businessman as distinct from the major joint-stock corporation. Other papers demonstrate the close intellectual relationship between David Ricardo and Thomas Robert Malthus; the extensive common ground between the British school and the French under the leadership of Jean-Baptiste Say; the failure of a so-called anti-Ricardian opposition in Britain represented by Samuel Bailey; and the denial of a sharp discontinuity between "classical" and later "neo-classical" economics. Finally, several biographical essays are included as well as an extension of the autobiographical account appearing in Collected Essays II.

The China Development Research Foundation is one of the leading economic and social think tanks in China, where many of the theoretical underpinnings and policy details of economic reform were formulated. This book is the first of a series which makes available to an English-speaking audience the work of the individual Chinese economists who were the architects of reform. The series provides an inside view of China's economic reform, revealing the thinking of the reformers themselves, unlike many other books on China's economic reform which are written by outside observers. Xue Muqiao held many key posts including Secretary General of the Finance and Economy Commission of the Government Administrative Council, Director-General of the National Bureau of Statistics and consultant of State Council Office for Restructuring the Economic Systems. His work included eliminating the serious inflation of the early years of the People's Republic, participating in drafting and implementing the First and Second Five-year Plans, and establishing the initial statistics system and price management system. His great contribution was to the development of economic theories and practice following China's economic reform.

Left radicalism in India was rooted in the nationalist movement and was set in motion in the 1920s with the formation of the communist party. The communist movement manifested itself differently in each phase of India's political history and Communism continues to remain a meaningful alternative ideological discourse in India. This book examines left politics in India focusing on its rise, consolidation and relative decline in the present century. Left radicalism in India is a distinct ideological phenomenon which is articulated in two complementary ways: while the parliamentary left remains social democratic in character, its bete noire, the left wing extremists, continue to uphold the classical Marxist, Leninist and Maoist notion of violent revolution. By concentrating on the nature and also activities of these two versions of left radicalism, this book is a thorough study of the phenomenon. The author analyses the states of Kerala, West Bengal and Tripura and presents a variety of case studies of communist movements.He argues that the political power of the left parties depends on the degree to which they have built organizational strength, political hegemony and a broad social base through legal and extra-parliamentary struggles. An in-depth study of socio-economic circumstances that remain critical in conceptualizing radical extremism, Left Radicalism in India will be of interest to those studying Indian Politics, South Asian History, Development Studies and Global Politics."

This volume, originally published in 1938 can be read by anyone with an interest in the evolution of the institution of government in England and how the workings of some parts of it particularly relate to the problems of the first half of the twentieth century.

To mark the centenary of its first publication in 1848, the Labour Party issued this important special edition of the Communist Manifesto. In his (then) new historical introduction, harold Laski discussed the authors of the Manifesto, their background and the development of their ideas. He outlined the history of the CommunistLeague, the struggles of the different sects and the emergence of Marx as a leader mandated to produce a programme. After surveying the genesis of the Manifesto, Laski discusses its contribution to world thought.

This book, originally published in 1952, unfinished and perhaps imperfect is the last book of one of the most acute political thinkers of the twentieth century. Laski s earlier optimism about a swing to the Left was beginning to be reversed, and in this volume he saw the defects of his previous optimistic surveys, which, in his opinion, still had value, but needed to be brought up-to-date and consquently he began to write an additional chapter which was never completed. It remains a valuable last word of an author who for thirty years was respected and listened to on the topic of civilisation s survial through change. "

Politics Russia provides the most comprehensive, accessible and up-to-date introduction to all aspects of the political development of Russia in the post-communist era. Writing with the undergraduate student specifically in mind, Danks fluent style and masterly grasp of complex material will make this an indispensable guide for many years to come. Divided into five sections, Politics Russia maps a clear path towards an understanding of Russia and its politics in the twenty first century. In Part One the emergence of contemporary Russia is put into context by a consideration of the end of the USSR and the move towards democratization under Gorbachev. Part Two provides a clear-sighted and stimulating overview of the nature of the executive and the legislature in contemporary Russia. Part Three examines civil society, the role of the media and the representative process. Part Four is focussed on the policy process, from foreign and defence policies to the development of domestic social policies from the provision of healthcare to education. Part Five, the final, provides an overall consideration the contemporary state of Russia, examining the development from Yeltsin, to Putin to Medvedev, and considers the possible futures of the region. The book is supported by a host of pedagogical features, including: Annotated further reading lists Definitions of key political terms Short biographies of key figures

This book, originally published in 1940, is primarily intended to tell the English reader what is contained in the earlier works of Marx, with emphasis on what seemed to throw most light on the man and his systematic thought. As such, it is an invaluable contribution to the study of Marx and Marxism.

Strife has raged about Karl Marx for decades, and never had it been so embittered as at the time of this book's first publication, 1936. Marx had impressed his image on the time as not other had done. To some he was - and still is - a fiend, the arch-enemy of human civilisation, and the prince of chaos, while to others he is a far-seeing and beloved leader, guiding the human race towards a brighter future. The arena in which Marx was fought about in 1936 was in the factories, in the parliaments and at the barricades. In both camps, the bourgeois and the socialist, Marx was first of all, if not exclusively, the revolutionary. This book sets out to describe the life of Marx the fighter.

In what is the first sustained analysis of Marx's attitude to the puzzle of the individual in history and society, this book, first published in 1990, challenges received views on the importance of class analysis and the place of a theory of human nature in Marx's thought. The radical possibilities of individual agency in society are explored within a Marxian framework, and without recourse to the current fashions of methodological individualism or rational choice theory. In the context of the apparent antagonism between collectivist and individualist approaches to political explanation and social change, the author establishes that a 'New Individual', of singular importance for the understanding of contemporary society, can be identified. For the first time, the Grundrisse provides the basis of a major analysis of Marx's thoughts on the individual. By illustrating the nature of the connections between collective existence and individual experience, Ian Forbes makes an important contribution towards the revitalization of socialist thought. He also develops a valuable counterpoint to rational actor models of politics and liberal theories of justice alike, by establishing the importance of a political theory that values human agency as much as it understands social and historical processes.

The project to publish the works of Marx and Engels continues, and this book, published in 1984, puts together a comprehensive bibliography of their works either written in or translated into English, including books, monographs, articles, chapters and doctoral dissertations, together with the works of their interpreters. The inclusion of the secondary literature makes this a particularly valuable bibliography, and contributes greatly to the understanding of the thought of Marx and Engels.

A study of the Chinese Communist Party's revolutionary enterprise in northern Shaanxi during the 1934-45 period, this book argues that the "Yan'an Way," long celebrated by the Party as the foundation and model for its success, was a product of quite special circumstances that were not replicable in most other parts of China.
In late 1943, Mao Zedong hailed the rural cooperative movement in northern Shaanxi as the northwest base area's "second revolution," the first being the land reform of 1934-36. Based on newly available Chinese sources, the book studies the different styles and consequences of the Party's efforts in two key subregions of northern Shaanxi, Yanshu (the home of the "Yan'an Way") and Suide. The critical difference between the two subregions was an abundance of land in Yanshu and a severe scarcity of land in densely populated Suide. In Yanshu, the Party was able to ride a wave of farmer enthusiasm for farm building and development, whereas in Suide the task was to cull farming populations, resulting in resentment of cadre heavy-handedness.
To show the variation in reform outcomes in the two subregions, the author examines the result of the Party's major reconstruction initiatives: internal migration, tax reform and tax collection mobilizations, tenancy reform, and heightened agricultural goals. Predictably, because of the widely varying conditions in Yanshu and Suide, community building took radically different forms and had strikingly different consequences.
Throughout, the book considers the evolution of peasant-Party relations in a period when the Party was consolidating its state-building and rural development strategies. It also studies the meaning of rural "democracy" in the Communist base area, the problem of "peasant consciousness" in relation to revolution and mobilization, the function of rural cooperatives, and the state-village nexus as it developed during a period of revolutionary upheaval.

Empiriomonism is Alexander Bogdanov 's scientific-philosophical substantiation of Marxism. In Books One and Two, he combines Ernst Mach 's and Richard Avenarius 's neutral monist philosophy with the theory of psychophysical parallelism and systematically demonstrates that human psyches are thoroughly natural and are subject to nature 's laws. In Book Three, Bogdanov argues that empiriomonism is superior to G. V. Plekhanov 's outdated materialism and shows how the principles of empiriomonism solve the basic problem of historical materialism: how a society 's material base causally determines its ways of thinking. Bogdanov concludes that empiriomonism is of the same order as materialist systems, and, since it is the ideology of the productive forces of society, it is a Marxist philosophy.

In Marx 's Experiments and Microscopes: Modes of Production, Religion, and the Method of Successive Abstractions, Paul B. Paolucci examines how Marx brought conventional scientific practice together with dialectical reason to produce his unique approach to sociological research. Though scholars often interpret his work through a dialectical framework or as that of an aspirant scientific contender, less common are demonstrations of how Marx brought these two forms of inquiry together in ways as familiar to the conventional scientist as they are to the experienced Marxian scholar. This book discusses Marx 's use of a method of successive abstractions in his study of modes of production and elucidates the application of that method to studies in political economy and the sociology of religion.

In this accessible introduction for students, teachers, and activists, Chad Kautzer guides readers through the dynamic field of radical philosophy. Kautzer s innovative approach is to organize the analysis of radical philosophical projects from Marxism, feminism, and queer theory to radical environmental, race, and political theory around their defining methodological commitments and emancipatory goals. Beginning with a discussion of the historical, dialectical, and reflexive forms of critique these projects employ, Radical Philosophy reveals the internal structure and overlapping similarities of particular philosophical projects discussed in subsequent chapters. The result is a coherent and systematic introduction for beginners and specialists alike."