Series Information:
International Series in Social Psychology

Divergent Paths is the first volume of a groundbreaking three-volume work. Its purpose is to explore the relationship between Hegel and Marx; to define the relationship between Hegel and Engels; and to distinguish between the theories of Marxism and Engelsism. Marx used Feuerbach towards the critique and ultimate transformation of Hegel's phenomenology and humanism. This transformation, which cut out Hegel's idealism by identifying the environment in which people produced their sustenance as the subject of history, marks the genesis of historical materialism. Marx continued to use Hegel's logical categories. In chapter three of Divergent Paths, Norman Levine conducts an in depth study of Marx's 1841 doctoral dissertation, The Difference Between Democritus' and Epicurus' Philosophy of Nature. It is the center of gravity and controversy of Levine's study. Placed alongside Hegel's Philosophy of History, Levine isolates the categories Marx appropriated from Hegel to show, conclusively, that Marx was not a dialectical materialist. Levine then claims that Engels totally distorted the Hegelian legacy, and this debasement is enshrined in his 1887 essay "Ludwig Feuerbach and The End of Classical German Philosophy." Levine brilliantly locates Marxism as the theory of Marx, and Engelsism the theory of Engels. According to Levine both embodied a separate view of history and society, and their contradictions are expressive, in part, of their divergent receptions of Hegel. This is an analysis like no other published to date with two more volumes planned. Philosophers, sociologists, anthropologists and historiographers of Marx and Engels cannot afford to miss this study.

This book outlines and assesses the Marxist tradition as it developed in the twentieth century, and considers its place and standing as we move into the twenty-first century.

It is divided into three parts examining Marxism historically, geographically and thematically:

• Part 1 analyzes early Marxism in Russia and Europe as it developed after the death of Marx. Lenin, Trotsky, Luxemburg, Kautsky, Bernstein and the school of thought associated with them are all examined
• Part 2 deals with thinkers, debates and movements that followed the early Marxism focused on in part one, and includes chapters on Marxism in Europe, the Soviet Union, Africa, Asia and Latin America
• Part 3 is concerned with more contemporary debates in relation to Marxism and its standing and role today. The chapters in this section consider various themes including the relationship between theory and practice in Marxism, democratic procedure and liberties, Marxism as an economiccritique of capitalism and Marxist methodology.

Twentieth Century Marxism is not an introspective discussion of Marxism that would be of interest only to a limited number of specialists. Rather, it provides a thoughtful and stimulating contribution to debates about the role of Marxism today and its future direction.

A thorough examination of Pashukanis' writings, this book is a significant contribution to a proper assessment of Pashukanis' work, the value of his theoretical legacy and the contemporary relevance of Marxist legal theory. Interest in the best-known Soviet legal scholar, Evgeny Pashukanis, remains widespread and his work retains considerable relevance. His writings provide a rich source of material on the Marxist theory of law and the state, as well as the attempts to apply that doctrine in Soviet Russia. In this book, Michael Head considers Pashukanis' work both within its historical context and in relation to contemporary legal theory, answering a range of questions including: How and why did Pashukanis emerge as the pre-eminent Soviet jurist from 1924 to 1930? Why did he come under only minor criticism from 1930 to 1936 and then be denounced and executed in 1937 as a 'Trotskyite saboteur'? Why have many Western scholars generally praised the quality and originality of Pashukanis' work, yet also drawn the conclusion that his fate illustrates the intrinsic impossibility of the entire communist project? Serving as an introduction to Pashukanis and Marxist legal theory and a timely contribution in light of the universal assault on civil liberties in the indefinite 'War on Terror' and the constant escalation of 'law and order' measures in Western societies, this volume is an invaluable resource for those interested in jurisprudence and critical thought.

A thorough examination of Pashukanis' writings, this book is a significant contribution to a proper assessment of Pashukanis' work, the value of his theoretical legacy and the contemporary relevance of Marxist legal theory. Interest in the best-known Soviet legal scholar, Evgeny Pashukanis, remains widespread and his work retains considerable relevance. His writings provide a rich source of material on the Marxist theory of law and the state, as well as the attempts to apply that doctrine in Soviet Russia. In this book, Michael Head considers Pashukanis' work both within its historical context and in relation to contemporary legal theory, answering a range of questions including: How and why did Pashukanis emerge as the pre-eminent Soviet jurist from 1924 to 1930? Why did he come under only minor criticism from 1930 to 1936 and then be denounced and executed in 1937 as a 'Trotskyite saboteur'? Why have many Western scholars generally praised the quality and originality of Pashukanis' work, yet also drawn the conclusion that his fate illustrates the intrinsic impossibility of the entire communist project? Serving as an introduction to Pashukanis and Marxist legal theory and a timely contribution in light of the universal assault on civil liberties in the indefinite 'War on Terror' and the constant escalation of 'law and order' measures in Western societies, this volume is an invaluable resource for those interested in jurisprudence and critical thought.

In tackling emergentist Marxism in depth, this well-written volume demonstrates that critical realism and materialist dialectics are indispensable to theorizing the functioning of complex social and physical systems. Author Sean Creaven investigates Marx's dialectics of being and consciousness, forces and relations of production, base and superstructure, class structure and class conflict, and demonstrates how they allow the social analyst to conceptualize geo-history as embodying a tendential evolutionary directionality, rather than as simply random or indeterminate in terms of its outcomes. For those interested in social and political theory, Marxism and communism and contemporary social theory, this outstanding volume is an in important read and a valuable resource.

First published in 1975, this book provides an interpretative introduction to the political thought of Karl Marx. The approach is both historical and analytical, with emphasis placed on developments and changes in Marx's thought. The book is firmly based on a close reading of primary sources including recently discovered documents on the Communist League, the drafts of Marx's Civil War in France and the Grundrisse manuscripts.

This book rethinks Marx's sociology as a form of realist social theory, extending Roy Bhaskar's philosophical realism into the social sciences. By constructing historical materialism as realist social theory, it becomes possible to resolve many long standing dilemmas in Marxist discourse, such as voluntarism versus determinism and humanism versus economism.

In Marx 's Experiments and Microscopes: Modes of Production, Religion, and the Method of Successive Abstractions, Paul B. Paolucci examines how Marx brought conventional scientific practice together with dialectical reason to produce his unique approach to sociological research. Though scholars often interpret his work through a dialectical framework or as that of an aspirant scientific contender, less common are demonstrations of how Marx brought these two forms of inquiry together in ways as familiar to the conventional scientist as they are to the experienced Marxian scholar. This book discusses Marx 's use of a method of successive abstractions in his study of modes of production and elucidates the application of that method to studies in political economy and the sociology of religion.

This book is a comprehensive synthesis of how the Chinese Communist Party (CCP) has fought on various fronts for survival since the reform refuting the China Collapse thesis by scrutinizing current realities, the proactive strategies adopted by the CCP and the critical role of traditional political culture, and the international environment in shaping state-society dynamics in China. More importantly, the book conducts a deep analysis of the reasons that this authoritarian regime could act responsively and progressively. The CCP possesses strong vigilance and adaptability assets which have helped it survive various crises over the past decades. This book scrutinizes the Chinese cultural environment as well as the political perception and economic interests of major social actors presumed to be forces with potential power to topple the regime. Both the state-dependency resulting from a late developer context and the elements of collectivism and "rule by virtue" in traditional Chinese culture play critical roles in shaping public attitudes toward the CCP regime.

Andrew Collier analyses recent cooperation between Christianity and Marxism after earlier years of antagonism. He first discusses the nature of Christianity and Marxism and their place amongst contemporary world views, before looking at areas of apparent conflict and possible reconciliation. This groundbreaking work will be of interest to those involved in philosophy, theology, politics and Marxism.

Empiriomonism is Alexander Bogdanov 's scientific-philosophical substantiation of Marxism. In Books One and Two, he combines Ernst Mach 's and Richard Avenarius 's neutral monist philosophy with the theory of psychophysical parallelism and systematically demonstrates that human psyches are thoroughly natural and are subject to nature 's laws. In Book Three, Bogdanov argues that empiriomonism is superior to G. V. Plekhanov 's outdated materialism and shows how the principles of empiriomonism solve the basic problem of historical materialism: how a society 's material base causally determines its ways of thinking. Bogdanov concludes that empiriomonism is of the same order as materialist systems, and, since it is the ideology of the productive forces of society, it is a Marxist philosophy.

In the past two decades, Marxism has enjoyed a revitalization as a research program and a growth in its audience. This renaissance is connected to the revival of anti-capitalist contestation since the Seattle protests in 1999 and the impact of the global economic and financial crisis in 2007-8. It intersects with the emergence of Post-Marxism since the 1980s represented by thinkers such as Jurgen Habermas, Chantal Mouffe, Ranajit Guha and Alain Badiou. This handbook explores the development of Marxism and Post-Marxism, setting them in dialogue against a truly global backdrop. Transcending the disciplinary boundaries between philosophy, economics, politics and history, an international range of expert contributors guide the reader through the main varieties and preoccupations of Marxism and Post-Marxism. Through a series of framing and illustrative essays, readers will explore these traditions, starting from Marx and Engels themselves, through the thinkers of the Second and Third Internationals (Rosa Luxemburg, Lenin and Trotsky, among others), the Tricontinental, and Subaltern and Post-Colonial Studies, to more contemporary figures such as Huey Newton, Fredric Jameson, Judith Butler, Immanuel Wallerstein and Samir Amin. The Routledge Handbook of Marxism and Post-Marxism will be of interest to scholars and researchers of philosophy, cultural studies and theory, sociology, political economics and several areas of political science, including political theory, Marxism, political ideologies and critical theory.

This work concentrates on tracing the evolution of the so-called "red menace" phenomenon as a means of demonstrating the correlation between growing American paranoia and the success of the anticommunist campaign (1935-1955). The House Committee on Un-American Activities 1947 investigation of Hollywood, the nation's most visible industry, served a critical role in conjuring up anti-red hysteria and fanning the flames of virulent anticommunism. Using conveniently unjust tactics, the Committee "painted" targeted Hollywood personalities red and established the infamous blacklist - certified proof in the minds of many that "subversives" were indeed conspiring from within. A failed attempt on behalf of the "Hollywood Ten" to demonstrate the Committee's undemocratic nature allowed HUAC to forge ahead with its investigation and establish the anticommunist foundation upon which Joseph McCarthy would construct his campaign. Hollywood and Anticommunism stands as an important contribution to McCarthy-era literature and should appeal to all interested in the early Cold War and the impact that unwarranted hysteria has had and continues to have on the growth and development of the nation.

Adopting Argentina's popular uprisings against neoliberalism including the 2001-02 rebellion and subsequent mass protests as a case study, The Mobilization and Demobilization of Middle-Class Revolt analyzes two decades of longitudinal research (1995-2018), including World Bank and Latinobarometer household survey data, along with participant interviews, to explore why nonpolitically active middle-class citizens engage in radical protest movements, and why they eventually demobilize. In particular it asks, how do they become politicized and resist economic and political crises, along with their own hardship? Theoretically informed by Gramsci's notions of hegemony, ideology and class consciousness, Ozarow posits that to affect profound and lasting social change, multisectoral alliances and sustainable mobilizing vehicles are required to maintain radical progressive movements beyond periods of crisis. With the Argentinian revolt understood to be the ideological forbearer to the autonomist-inspired uprisings which later emerged, comparisons are drawn with experiences in the USA, Spain, Greece UK, Iceland and the Middle East, as well as 1990s contexts in South Africa and Russia. Such a comparative analysis helps understand how contextual factors shape distinctive struggling middle-class citizen responses to external shocks. This book will be of immense value to students, activists and theorists of social change in North America, in Europe and globally.

This book examines the societal dynamics of memory politics in Russia. Since Vladimir Putin became president, the Russian central government has increasingly actively employed cultural memory to claim political legitimacy and discredit all forms of political opposition. The rhetorical use of the past has become a defining characteristic of Russian politics, creating a historical foundation for the regime's emphasis on a strong state and centralised leadership. Exploring memory politics, this book analyses a wide range of actors, from the central government and the Russian Orthodox Church, to filmmaker and cultural heavyweight Nikita Mikhalkov and radical thinkers such as Aleksandr Dugin. In addition, in view of the steady decline in media freedom since 2000, it critically examines the role of cinema and television in shaping and spreading these narratives. Thus, this book aims to gain a better understanding of the various means through which the Russian government practices its memory politics (e.g., the role of state media) and, on the other hand, to sufficiently value the existence of alternative and critical voices and criticism that existing studies tend to overlook. Contributing to current debates in the field of memory studies and of current affairs in Russia and Eastern Europe, this book will be of interest to scholars working in the fields of Russian Studies, Cultural Memory Studies, Nationalism and National Identity, Political Communication, Film, Television and Media Studies.

So you think you know what makes the world go round? Read about the ideas that revolutionized the 20th century. The twentieth century was a period of seismic change on a global scale, witnessing two world wars, the rise and fall of communism, the establishment of a global economy, the beginnings of global warming and a complete reversal in the status of women in large parts of the world. Many of these changes were brought about thanks to powerful ideologies - big ideas that irrevocably altered the way humans viewed their world. Short Histories of Big Ideas are brief, easy to understand introductions to the ideologies that shaped the twentieth century. Each volume explains the key aspects of an idea and provides a concise history of its growth and influence on our world perspective. Has communism shaped the contemporary world? The twentieth century cannot be properly understood unless we understand communism: its origins, growth, demise and legacy.

The pre-revolutionary Russian economy was backward and stagnant. Whatever the criticisms of the economy post-revolution, the turnaround in terms of growth and output was staggering. This book looks at the alternatives to Stalin's reform program that had such tragic outcomes.

Applying the ideas of orthodox economic theory, Marxism and also institutionalism, the volume encourages the reader to think critically about the development of the Russian / Soviet economy, and also examines the original theories of Russian economists of the period. Intelligent writing, incisive insights and impressive originality characterise Vincent Barnett's book, which will be a valuable resource for all economic and political historians with an interest in Russia.

This book arose out of a friendship between a political philosopher and an economic sociologist, and their recognition of an urgent political need to address the extreme inequalities of wealth and power in contemporary societies. It provides a new analysis of what generates inequalities in rights to income, property and public goods in contemporary societies. By critiquing Marx's foundational theory of exploitation, it moves beyond Marx, both in its analysis of inequality, and in its concept of just distribution. It points to the major historical transformations that create educational and knowledge inequalities, inequalities in rights to public goods that combine with those to private wealth. It argues that asymmetries of economic power are inherently gendered and racialized, and that forms of coercion and slavery are deeply embedded in the histories of capitalism. This book is relevant to United Nations Sustainable Development Goal 10, Reduced inequalities -- .

Cuban Communism has widely come to be known as "the Bible of Cuban Studies." It has been updated and upgraded for the fortieth anniversary of Castro's successful seizure of power, which has been termed the longest running dictatorship in the world. In addition to articles and essays representing recent developments in Cuba, the work boasts three new features that will make it even more important to students, scholars, and researchers in the area.The volume has many new chapters on future prospects for Cuba in a post-Castro environment. It also contains a chronology of events from 1959 through 1997 that will be important as a guide for studying the period. Finally, the work contains a brief but carefully constructed who's who of important players in Cuba and the regime during the Castro period.Some of the articles new to the ninth edition of Cuban Communismare: "Cuba and the United States: Back to the Beginning" by Mark FalcofT; "After Fidel, What? Forecasting Institutional Changes in Cuba" by Josep M. Colomer; "Decentralization, Local Government and Participation in Cuba" by Nelson Amaro; "Cuba's Transition: Institutional Lessons from Eastern Europe" by Michael Radu; and "The United States and Cuba Agenda" by Pamela S. Falk. This edition sheds new light on why, despite predictions of imminent collapse, the Castro regime has remained in power. It offers insights into the staying power of dictatorships and illegitimate regimes despite crisis and ostracism. It is, more than ever, a must volume for those interested in comparative political systems and social structures.

Over the last twenty-five years, Stephen Resnick and Richard Wolff have developed a groundbreaking interpretation of Marxian theory generally and of Marxian economics in particular. This book brings together their key contributions and underscores their different interpretations.

In facing and trying to resolve contradictions and lapses within Marxism, the authors have confronted the basic incompatibilities among the dominant modern versions of Marxian theory, and the fact that Marxism seemed cut off from the criticisms of determinist modes of thought offered by post-structuralism and post-modernism and even by some of Marxisma (TM)s greatest theorists.

Over the last twenty-five years, Stephen Resnick and Richard Wolff have developed a groundbreaking interpretation of Marxian theory generally and of Marxian economics in particular. This book brings together their key contributions and underscores their different interpretations.

In facing and trying to resolve contradictions and lapses within Marxism, the authors have confronted the basic incompatibilities among the dominant modern versions of Marxian theory, and the fact that Marxism seemed cut off from the criticisms of determinist modes of thought offered by post-structuralism and post-modernism and even by some of Marxisma (TM)s greatest theorists.

One of the leading figures in the debate over postmodernism in the 1980s and 1990s, Fredric Jameson is regarded as the most important Marxist theoretician and cultural critic writing in America today. Although Jameson's significance as a global intellectual has been widely recognized for some time, none of the literature covers the full range of his work. This timely collection reflects on Jameson's entire body of work and demonstrates its potential to shape the emerging field of globalization studies. Experts in literary theory, Slavic studies, film criticism, and Biblical studies explore the significance of Jameson's work for their diverse fields. The contributors treat Jameson's work as a complicated and interconnected whole, and deal with many topics, including his influence in China and Russia, his interests in second-and third-world cinema and literature, and his lifelong passion for science fiction. As On Jameson reveals, integrating these concerns is Jameson's project of producing a critical theory of contemporary global cultures.

In this vivid memoir, Silviu Brucan traces half a century of East European history, bringing to life the drama of a generation caught between the 1944 communist revolution and the 1989 anti-communist revolution. Brucan himself was at the heart of political power from World War II through the formation of a new government after the overthrow of Nicolae Ceaussescu. After participating in the antifascist underground movement in World War II, he became acting editor of Romania's leading communist daily. He served as Romania's ambassador to the United States and then as its ambassador to the United Nations. He later grew disenchanted with the Ceaussescu regime, becoming a prime mobilizer of popular support for reform and subsequently one of the leaders of the National Salvation Front. Brucan's insider position gave him a unique perspective on the inner workings of the Gheorghiu-Dej and Ceaussescu regimes as well as of the political machinations of Soviet and other East European leaders. He reveals for the first time the details-available nowhere else-of secret meetings between communist leaders: the 1944 conspiracy with King Michael against the German occupation; the extraordinary 1945 meeting between Gheorghe Gheorghiu-Dej and Joseph Stalin when the Soviet dictator decided that Gheorghiu-Dej and not Ana Pauker should lead the Romanian Communist Party; the secret mission assigned to Gheorghiu-Dej by Nikita Khrushchev during the 1956 revolution to install Janos Kadar as leader of the communist party; the 1958 Khrushchev-Gheorghiu-Dej meeting after a bear hunt in the Carpathians, which appeared to be a chat between two canny old peasants but concluded with Khrushchev's decision to withdraw Soviet troops from Romania; and Ceaussescu's astute maneuver to seize power while Gheorghiu-Dej was on his deathbed. Brucan then recounts the real story behind the 1989 revolution, which was rooted in earlier plots to overthrow Ceaussescu. He traces his own memorable transformation from staunch communist to outspoken critic of the regime, weaving his own story within the larger framework of his country's transformation and hopes for the future.

In The Unity of the Capitalist Economy and State, Geert Reuten offers a systematic exposition of the capitalist system, showing that the capitalist economy and the capitalist state constitute a unity. In its critique of contemporary economics, the book argues that in order to comprehend the capitalist system, one requires a full synthetic exposition of the economic and state institutions and processes necessary for its continued existence. A synthetic approach also reveals a range of components that are often obscured by partial analyses. In its systematic character, Reuten's work takes inspiration from Marx's provisional outline of the capitalist system in Capital, while also addressing fields that Marx left unfinished-such as the capitalist state.