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Books > Social sciences > Politics & government > Political ideologies > Marxism & Communism
Contrary to the American public image of international communism as monolithic, the history of communism has been one of increasingly frequent deviation and dissension--punctuated by a process of defection and expulsion of individuals and entire national parties. In examining the fragmentation of communism as a movement, Bernard S. Morris focuses on the breakdown of its structure of authority as exercised through the organs of control. He analyzes factors contributing to the initial cohesion and later disintegration of the communist movement. The author demonstrates how the artificial attempt to maintain the Marxian vision of world revolution through the agency of the Soviet system faltered and ultimately failed. He shows how tensions between communist doctrine and foreign policy, coupled with the unexpected viability of the capitalist system in the West, accelerated pluralism within the communist movement. This led to Yugoslavia's assertion of independence, the rise of polycentrism in the post-Stalinist era, and the Russo-Chinese split. As we have seen, it ultimately led to the demise of the Soviet Union itself. Morris contends that the collapse of international communist unity underscores the inexorable hold of nationalism on human loyalties. He points out that American policy's obsession with international communism frustrated the development of a realistic policy toward radical nationalist movements which, because they were identified with communism, became equally suspect. Written by an experienced scholar and political analyst, this highly informative work skillfully balances a chronological account with a searching examination of the evolution and gradual disintegration of the dream of world revolution.
This volume provides a radical and timely corrective to received wisdom about the seemingly inevitable transition from communism to democratic capitalism. Arguing against popular misconceptions that portray collectivized agriculture as an unqualified failure that followed a monolithic Soviet model, the contributors draw upon newly available local sources to illuminate the costs, benefits, successes, and failures of cooperative agriculture. They highlight the wide variety of state policies, local responses, and economic outcomes, as well as the influence of local geography, political structures, and economic institutions in each region. Meurs provides an institutionalist analysis of both the causes and impacts of policy differences, drawing lessons of continuing relevance to the many countries in which agrarian reform remains a controversial issue. Contributions by: Victor Danilov, Carmen Diana Deere, Stanka Dobreva, Veska Kouzhouharova, Imre Kovach, Justin Lin, Mieke Meurs, and Niurka Perez.
The importance of Antonio Gramsci 's work for postcolonial studies can hardly be exaggerated, and in this volume, contributors attempt to situate Gramsci's work in the vast and complex oeuvre of postcolonial studies. Specifically, this book endeavors to reassess the impact on postcolonial studies of the central role assigned by Gramsci to culture and literature in the formation of a truly revolutionary idea of the national a notion that has profoundly shaped the thinking of both Frantz Fanon and Edward Said. Gramsci, as Iain Chambers has argued, has been instrumental in helping scholars rethink their understanding of historical, political, and cultural struggle by substituting the relationship between tradition and modernity with that of subaltern versus hegemonic parts of the world. Combining theoretical reflections and re-interpretations of Gramsci, the scholars in this collection present comparative geo-cultural perspectives on the meaning of the subaltern, passive revolution, hegemony, the concept of national-popular culture, in order to chart out a political map of the postcolonial through the central focus on Gramsci.
Popular uprisings have taken many different forms in the last hundred or so years since Muslims first began to grapple with modernity and to confront various systems of domination both European and indigenous.The relevance of studies of popular uprising and revolt in the Muslim world has recently been underlined by shattering recent events, particularly in Egypt, Yemen, Tunisia and Libya. The book consists of a close analysis of the problematique of the Qur'an, showing the openness of the text to Islamic reform and renewal; the role of Islam in creating a specific form of communism in Albania and Kosova; the Chechen revolts against Russian rule after the collapse of the Soviet Union, and the short-lived period of alliance between communism and Islam in the early 1920s; the history of alliances between British Muslims and socialists since the 1950s. The book also traces the evolution of the Muslim-Communist alliance during the twentieth century, analyses the driving forces behind it, looks at the new situation created by the democratic revolts of 2010-11 in the Middle East and attempts a prognosis for future relations between these and existing communist groups. This volume contributes to the debate over the aims and methods of these popular uprisings. This book was published as a special issue of the Journal of Communist Studies and Transition Politics.
How is scientific knowledge of social life possible? If there are social sciences, must they employ methods different from those of the natural sciences? In Social Knowledge, Paul Mattick argues that the well-known difficulties of the social sciences -- in particular the predictive and explanatory failures of economics -- are due not to an inherent resistance of social life to scientific explanation, but to the failure of social scientists to include their own categories of social explanation among the objects of scientific study. Looking at Marx as an anthropological theorist, Mattick compares his critique of political economy with Evans-Pritchard 's analysis of Azande witchcraft. Just as the British anthropologist attempted to explain Azande ideas and rituals in terms of their place in native life, Marx wished to explain the continued faith in economics -- despite its striking weakness as a science -- in terms of the central role played by this system of ideas in the daily lives of natives of capitalist society. This comparison leads to the questions about the nature of scientific thinking and its relation to our everyday knowledge of social reality that are the subject of this book. Second edition, with a new Preface by the author. The first edition was published in 1986 by Hutchinson, ISBN 9780091654603.
Marx's theory of history is often regarded as the most enduring and
fruitful aspect of his intellectual legacy. His "historical
materialism" has been the inspiration for some of the best
historical writing in the works of scholars such as Eric Hobsbawm,
E.P.Thompson, Rodney Hilton and Robert Brenner. S.H. Rigby
establishes Marx's claims about social structure and historical
change, discusses their use in his own and his followers' writings,
and assesses the validity of his theories. He argues that Marx's
social theories were profoundly contradictory and that Marxism has
proved most useful when it is seen as a source of questions,
concepts and hypotheses rather than as a philosophy of historical
development.
El Sendero Luminoso The Shining Path is Peru's long-standing Maoist revolutionary group that has significantly shifted the entire landscape of Peruvian political, social, and cultural life in fundamental ways. Emerging from the fractured leftist movements of the 1960s, The Shining Path has garnered world-wide attention as a unique, self-sufficient revolutionary group. The focus of the bibliography is on major works dealing with The Shining Path, articles and studies published in Latin American and other related scholarly journals, and Peruvian books that deal directly with the effects wrought by The Shining Path upon Peru. Also included are titles that do not deal directly with The Shining Path but discuss in depth the political context which nurtured the development of revolutionary groups such as The Shining Path and MRTA (Tupac Amaru), the Peruvian guerrilla group that captured world attention in 1997 by holding the Japanese embassy hostage for months. Approximately 1500 entries are included in this thorough bibliography. Short annotations highlight important aspects of the source. The bibliography is segmented into helpful subject areas that provide a cohesive sphere of information concerning the intersections of The Shining Path and Peruvian life, as well as interest in the revolutionary movement abroad. A helpful index completes this work.
First published in English in 1920, this work is a reissue of Karl Kautsky's seminal work dealing with the origins and history of the forces at work in revolutionary epochs, which offers pathbreaking insights on the development of civilisation. The opening chapters, dealing with eigthteenth century France, are of special interest to the student of the French revolution. The section devoted to the Commune of Paris offers a stimulating and provocative description of this famous govenment of the working class. The reissue of this controversial and extraordinary work will be welcomed by all those interested in the history of Communism in particular and the theory and history of revolution in general.
The powerful impact of Socialism and Communism on modern German history is the theme which is explored by the contributors to this volume. Whereas previous investigations have tended to focus on political, intellectual and biographical aspects, this book captures, for the first time, the methodological and thematic diversity and richness of current work on the history of the German working class and the political movements that emerged from it. Based on original contributions from U.S., British, and German scholars, this collection address a wide range of themes and problems.
In this important and accessible study, Rafal Pankowski makes sense of the rapid growth of organized radical nationalism on the political level in Poland by showing its origins, its internal dynamics and the historical, political, social and cultural context that has made it possible. From political obscurity to the heart of mainstream politics, the recent rise of the extreme right in the Polish context surprised many observers. In the 1990s Poland was usually referred to as a country without significant extremist or populist movements. It was considered to be a stable, even if young, democracy, and 'extremists' were perceived as just a little nuisance to the liberal-democratic consensus. By the mid-2000s, the picture changed completely, two populist radical right parties entered into a coalition government with the right-wing conservative Law and Justice Party. All of a sudden, racist extremist affiliations were not a hindrance to a high-level career, but were tolerated or even seemed positively valued. The entrance of extremists into state structures was no longer a matter of isolated individual cases, but took on systemic features. Presenting a detailed analysis of the Polish national populism, the book will use theories of social movements (in particular the concept of discursive opportunity structure), as well as relevant theories of transition and democratization. In particular, the specific cultural resources of Polish nationalist populism are to be analyzed because they are deemed to be among principal reasons for the relative success of the radical nationalists and their particular brand of identity politics The book not only provides a detailed analysis of Polish nationalism but will also have a much broader trans-national significance, essential reading for scholars of national populism in the context of post-communism and beyond.
Fifteen eminent social scientists from North America and Eastern Europe met under the auspices of Northwestern University's Comparative Politics Program to discuss the significance and characteristics of changes in political leadership in Eastern Europe and the Soviet Union since World War II. The presentations at the conference were edited and re-written following the discussion. They are incorporated into this comprehensive analysis of political leadership in European communist countries since World War II. This volume is divided up into four parts and fourteen different chapters. Part One examines the theoretical questions of leadership in European socialist countries. Part Two provides a factual perspective, including contemporary quantitative data and biographical analysis. Part Three discusses the interaction of the leadership and society. Jan Triska's concluding overview relates specific chapters to the informal discussions at the conference. Some of the notable contributions include "Historical Development of the Communist Theory of Leadership," Alfred G. Meyer; "The Theory of Political Leadership and the Issue of Totalitarianism," Carl J. Friedrich; "Marxist Theories of Leadership and Bureaucracy," Andras Hegedus; "Trends in Top Political Leadership in USSR," Frederick C. Barghoorn; "Representation of Career Types in Soviet Political Leadership," Frederic Fleron; "The Soviet Appartchiki," Michael P. Gehlen. Leadership in East European Communism, 1945-1970 is essential reading for students of comparative politics and the politics of East European socialist countries and the Soviet Union.
The essays and letters of Ervin Szab (1877-1918) present proof of his critical insight into Marxist theory and of his perceptive analysis of socialism around the turn of the century. His ideals of an engaged social science and an enlightened socialism, his preoccupation with the socialist future, are still relevant today. The writings selected in this work, first published in 1982, are primarily those which address themselves to general issues of the European working-class movement and socialist theory, but there are also a few pieces that characterize the intellectual and political climate of early twentieth-century Budapest. Szab was one of the theoretical leaders of a whole generation of progressive thinkers from Oscar J szi through Karl and Michael Pol nyi to Georg Luk cs and many others. The almost insurmountable conflict between theory and practice that characterized Ervin Szabo 's life remains a problem that has to be solved by engaged intellectuals whatever the time and place. Background notes and an introduction by the editors help to place the writings in their historical and political context.
First published in 1985, Thomas Sowell's book is a crisp, lucid and commonsensical introduction to Marx's own writings and to Marxist theory. It combines readability with intellectual rigour and distils more than a quarter of a century of Thomas Sowell's research and thought on the philosophical and economic doctrines of Karl Marx. Its central theme is that Marxian philosophy must be understood before Marxian economics can be defined. The book discusses Marx's ideas, including his philosophy of history, concept of capitalist "exploitation", morality and business cycle theory. The author's treatment is balanced, though often critical and displays a mastery of Marx's own writings which are liberally extracted throughout the text.
In 1989 communism crumbled in eastern Europe and with it one of the most conspicuous legacies of the Second World War. This book charts the demise of east European communism and analyses the failure of the communist experiment, the revolutionary events of 1989 and the post-communist aftermath as the legacy of both these processes. Starting from the premise that communism's proclaimed egalitarian, modernizing goals always enjoyed more support than the one-party politics through which these goals were pursued, Robin Okey explains communism's initial ability to survive crises but then its cumulative decline in the face of dissidence, economic weakness and reform movements, and, after 1989, the growing divergence between the northern and Balkan states, the revival of ex-communist parties as the new liberalism faltered, and the repeated failure of academics to anticipate these shifts. By analysing these issues in the context of the region's drive since the nineteenth-century to catch up with western Europe, this book concludes that the events of 1989 can cast light more widely still, on the fortunes of the three great ideas that the continent as a whole derived from revolutionary France: liberalism, socialism and nationalism.
First published in English in 1935, this is a vital and stimulating critical appraisal of contemporary thought in the post-World War One era. Written by a selection of leading Marxist thinkers including Nikolai Bukharin, who would later become one of the most famous victims of Stalin's show trials, this work offers a Marxist critique of contemporary thought relating to philosophy, science and history. The authors all lean towards the view that the general tendency of modern thought is to abandon the historical method and to deny progress, with the conclusion that Marxism was the only historical and progressive outlook in science, philosophy and history in the period following the First World War and the Communist revolution in Russia. A fascinating document of great historical and political interest which offers an invaluable insight into contemporary thought in the Soviet Union of the 1930s.
This eighth volume covers the period 1942 to 1945 when Mao asserted his status as the incarnation and symbol of the Chinese Revolution and the sinification of Marxism-Leninism.
First published in 1978, this unique work throws much-needed light upon the exact nature of privilege and elite life-styles in the contemporary Soviet Union, under the Communist regime. Dr Matthews' study places these life-styles in a historical perspective, and characterises, in sociological terms, the people who enjoyed them. This study is based on an extensive programme of personal interviews among emigr? groups and a close analysis of original and little-known legal historical sources. There are special sections on the nature of change in the Soviet elite and on social mobility. This reissue will attract interest amongst students and scholars concerned with the history, politics and sociology of the Soviet Union; it will also be of value to all those concerned with the age-old problem of social equality.
First published in English in 1926, this work by Nikolai Bukharin, a highly influential Marxist and Soviet Politician who would later become one of the most famous victims of Stalin 's show trials, expands upon Karl Marx 's theory of historical materialism. Offering a Marxist interpretation of sociology, this reissue is important not only from a sociological and economic perspective, but is also extremely valuable as a socio-historical document of contemporary thought in the Soviet Union in the years following the Bolshevik revolution.
First published in English in 1929, this is a reissue of Otto R?hle's comprehensive biography of Karl Marx. Written by a leading Marxist and key figure within the German Labour movement, this is an exceptionally detailed and well-researched study which sets Marx's life and work firmly within its social and historical context before examining in depth the major events of his life and the writings for which he has become such an influential figure in modern political philosophy. The final chapter offers an appraisal of both the man and his work, as R?hle summarises why he believes Marx was a genius.
First published in 1982, this work is a critical survey of contemporary educational debates and themes which took on new urgency and importance at the time. In particular, it explores the problematic nature of 'progressive education' and 'discipline'; the changes in the labour process and youth unemployment; the nature of the state and its relationship with schooling; the growth of state intervention and the specific forms of discrimination suffered by women and black people. It argues that trends in education at the time can be explained by a Marxist analysis. It suggests that the changes taking place in schools and colleges were expressions of the contradictions of capitalism and of the state's attempt to restructure education.
Originally published in 1984, this study deals with a number of influential figures in the European tradition of Marxist theories of aesthetics, ranging from Lukacs to Benjamin, through the Frankfurt School, to Brecht and the Althusserians. Pauline Johnson shows that, despite the great diversity in these theories about art, they all formulate a common problem, and she argues that an adequate response to this problem must be based on account of the practical foundations within the recipient's own experience for a changed consciousness.
This reissue was first published in 1982. It deals specifically with the a ~Asiatic mode of productiona (TM) described by Karl Marx in his basic evolutionary model for human society. The term defines a special form of society marked by state ownership of the means of production and extensive intervention by the state in all forms of social life. In the soviet Union, the concept has had a chequered and controversial career: leading writers, primarily Stalin, have denied its very existence, mobilizing the heavy artillery of state ideology in their defence, whilst later scholars show signs of reversing this trend. Drawing on a large body of Soviet writing on historiography, Stephen Dunn develops a critical analysis of the issue, and introduces important corrections to the accounts hitherto available in the West. His work should be of major interest to students of Soviet politics, economists and Marxists.
Crisis and Change Today provides a solid introduction to Marxist social theory. The work's unique voice is expressed in its Socratic-dialogic approach, structured around forty questions that students have about society and social change. Topics range from theories of history, economics, unemployment, racial oppression, the state, fascism, the collapse of the Soviet bloc, and points of convergence and difference between the dialectical approach and other approaches to social science. The content and tone of the work invites students to evaluate various traditional and current explanations of social institutions and social processes and encourages them to weigh the debates and investigate further. The first edition was very well received (Distinguished Scholarship Award of the Section on Marxist Sociology of the ASA), and the second edition has been thoroughly revised and updated to be relevant for students today. Though the first edition was written during the wake of the fall of the Berlin Wall and the collapse of the Soviet Union, the growing gap between the rich and the poor and the economic crisis have generated more interest in using Marxist analysis both as a tool to analyze and understand capitalism and the weaknesses of past Marxist praxis.
The Chinese Communist Party and China's Capitalist Revolution examines issues of political change and development in China. In the last 30 years China has experienced a profound political transformation and a degree of political progress but these are largely mired in the assumption that the free market is inherently incompatible with communism, and the perceived lack of political reforms in China. Indeed, there has not been much in the sense of democratization, multi-party competition, freedom of speech and association, but as this book demonstrates, political development is not limited to these factors. Based on extensive empirical investigations of the impact of the market on the communist party, with a particular focus on its grassroots organisations, this book finds that the Chinese communist party is undergoing profound changes in a host of important areas. By analyzing the impact of China's socioeconomic transformation on the CCP and the adaptations of the Party to the new environment the book takes stock of the nature and dynamics of political change underway in China. The author concludes that the Chinese communist party we knew no longer exists-it is evolving into something quite different, which must have political implications for both China and the rest of the world. Professor Lance L. P. Gore is a political scientist specializing in contemporary Chinese politics at The East Asian Institute, National University of Singapore. |
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