Renowned Marxist scholar and critical media theorist Christian Fuchs provides a thorough, chapter-by-chapter introduction to Capital Volume 1 that assists readers in making sense of Karl Marx's most important and groundbreaking work in the information age, exploring Marx's key concepts through the lens of media and communication studies via contemporary phenomena like the Internet, digital labour, social media, the media industries, and digital class struggles. Through a range of international, current-day examples, Fuchs emphasises the continued importance of Marx and his work in a time when transnational media companies like Amazon, Google, and Facebook play an increasingly important role in global capitalism. Discussion questions and exercises at the end of each chapter help readers to further apply Marx's work to a modern-day context.

A decade ago, a wave of mass mobilisations described as "horizontal" and "leaderless" swept the planet, holding the promise of real democracy and justice for the 99%. Many saw its subsequent ebb as proof of the need to go back to what was once called "the question of organisation". For something so often described as essential, however, political organisation remains a surprisingly under-theorised field. In this book, Rodrigo Nunes proposes to remedy that lack by starting again from scratch. Redefining the terms of the problem, he rejects the confusion between organisation and any of the forms it can take, such as the party, and argues that organisation must be understood as always supposing a diverse ecology of different initiatives and organisational forms. Drawing from a wide array of sources and traditions that include cybernetics, poststructuralism, network theory and Marxism, Nunes develops a grammar that eschews easy oppositions between "verticalism" and "horizontalism", centralisation and dispersion, and offers a fresh approach to enduring issues like spontaneity, leadership, democracy, strategy, populism, revolution, and the relationship between movements and parties.

Refuting the assumption that orthodox Marxist theory contains anything of relevance on international relations, this book, originally published in 1980, clarifies, reconstructs, and summarizes the theories of international relations of Marx and Engels, Lenin, Stalin and the Soviet leadership of the 1970s. These are subjected to a comparative analysis and their relative integrity is examined both against one another and against selected Western theories. Marxist-Leninist models of international relations are fully explored, enabling the reader to appreciate the essence and evolution of fundamental Soviet concepts as such as proletarian, socialist internationalism, peaceful co-existence, national liberation movement and detente.

As austerity measures are put into place the world over and global restructuring is acknowledged by all as an attempt to bolster the economic system that lead to the crash, there is a great need to come to grips with the economic, political and philosophical legacy of Marx. Of particular interest are Marx's analyses of alienation and the cycles of boom and bust thought to be integral to the functioning of capitalism. Moreover, as the Cold War drifts into the history books, it is possible to reconsider the lasting impact of Marx's analyses without the shadows cast by the Soviet version of communism. Equally, though, scholars are increasingly turning to Marx for insight into the rise of religion and the corresponding demise of political ideologies that seems to mark the contemporary age. Are we witnessing 'the return of Marx'? Few scholars have done as much to tease out the intricacies of Marx, ideology and religion and their overlapping concerns as the eminent writer and Marx biographer, Professor David McLellan. This book brings together a group of internationally renowned academics to reflect upon, develop and criticise McLellan's analyses of these three themes with a view to contributing more broadly to scholarly debates in these fields. This exciting and timely analysis will be of interest to scholars of political theory, the history of political thought (including historical methodology), Marx and Marxism, sociology of knowledge (particularly in relation to discussions of ideology), religion and theology more widely.

"It is not easy for historians to apply their methods to a period that does not yet have a clear end" is the first sentence in this book, revealing the challenge that a new generation of scholars took at writing an intellectual history of post-communist East Central Europe. Post-communism can be understood both as a period of scarcity and preponderance of ideas. It is the dramatic eclipsing of the dissident legacy-as well as the older political traditions-and the rise of technocratic and post-political governance. Eighteen essays by authors from the region discuss how major domains of political thought (liberalism, conservatism, the Left, populism and memory politics) have been fairing in their countries. The studies, grounded in empirical research sensitive to local contexts, detail a history of adaptations, entanglements, and unintended consequences.

Although Friedrich Engels was Marx7;s intellectual partner, he has been one of the most neglected of the major socialist thinkers. This major book aims neither to defend Engles or debunk him, but rather to engage with his thought in order to offer a critical assessment of the philosophy, social theory, and politics of Marxism. S.H. Rigby shows how many of the key issues of Marxist thought, such as Marxism7;s debt to Hegelianism, the nature of historical materialism and the relationship between class and gender, were most explicitly dealt with Engels, rather than by Marx himself. He examines Engels7; contribution to the genesis of Marxism in the years before 1848, and examines the extent to which Engles7; later writings departed for his and Marx7;s outlook of the 18407;s, He asks whether Marx shared Engels7; intellectual development, questions recent attempts to divorce the views of Marx from those of Engels, and criticizes those Marxists who have used Engels as a scapegoat in order to avoid a confrontation with problems that lie at the very heart of Marxism.

This book offers a new interpretation of the origins of Russian Marxism, placing it firmly within the folds of the western European socialist movement. Moira Donald argues that the chief theoretician of German Marxism, Karl Kautsky, was a primary influence on Lenin and the Russian Social Democratic Party, and that only the revolution of 1917 severed the Bolsheviks from mainstream orthodox Marxism. Donald contends that Lenin's thought was neither original nor especially significant in the development of Marxism, but that his ability lay in adapting his ideas to fit his revolutionary strategy. She places Lenin's writings in their historical context, showing that they were written as individual pieces, each with a specific aim and often directed within the Party. Lenin was a tactician rather than a thinker, says Donald, and even those areas of his thought that seem most original - the party, the role of the intelligentsia, and imperialism - reveal his significant debt to Kautsky. According to Donald, Lenin was not the only Russian Marxist to borrow ideas from Kautsky: Trotsky's theory of permanent revolution, which was to prove crucial when it was taken up by the Bolsheviks in 1917, was also influenced by Kautsky's thought. Kautsky's relationship with the Russian Social Democratic Party has been widely underestimated because of the later split between them. Using a wide range of published and unpublished sources, Donald reveals how important Kautsky's role was in formulating the ideology of the Bolsheviks - the only effective revolutionary party in the socialist movement. Moira Donald was lecturer in history in the Department of History and Archaeology at Exeter University.

This eighth volume covers the period 1942 to 1945 when Mao asserted his status as the incarnation and symbol of the Chinese Revolution and the sinification of Marxism-Leninism.

With Guerrilla Prince, syndicated journalist Georgie Anne Geyer calls on her twenty-five years of experience covering Latin America to create an extraordinary biography that finally reveals the untold story of Fidel Castro. Based on hundreds of interviews with unique sources - including four extensive personal interviews with Castro - Guerrilla Prince is an intimate and revealing portrait, charged with all the electricity of the charismatic man himself. In this edition, Geyer adds a preface and an extensive epilogue to her 1991 hardcover text, addressing the changes since that time - the collapse of the Soviet Union, the internal unrest, and the growing anticipation of a post-Castro Cuba.

This book argues that post-Keynesian theories of endogenous money can be combined with Marxian analysis in order to give insight into the changing power relations between the state, finance sector and real economy since WW2. A key theme is that financial power, derived from the control of money-issue and its purchasing power, is determined by the state and market in varying proportions (depending on context) but that state sovereignty has been lost in recent decades. In addition, the growth of financial markets in recent decades, so-called financialization, has led many to assume that private finance is an important proximate driver of economic affairs in general. In contrast, the book argues that this provides insufficient explanation of events. To discuss financial factors as causes of financial crisis risks describing the phenomena without illustrating the root causes. Instead, the book argues that systemic drivers of capitalism (rooted in production), probably best understood by Marx, actually do provide a more plausible explanation of the causes of the financialization and erosion of state sovereignty. In addition, the Post-Keynesian descriptions of monetary processes are considered to best reflect the actual reality of the monetary system. This represents an interesting synthesis of the classical Marx with modern money theory. The interpretation of Marx used to explain this financial transformation has been named the Temporal Single System Interpretation, which illustrates Marx's value theory across periods and identifies a tendency towards falling profit rates. It is claimed that falling profits, in turn, are an underlying driver of the systemic propensity towards financialisation, crisis and stagnation. The empirical findings presented, taken from case studies of the UK and Germany, appear to support this view. The central argument is that the response of agents (including the state) to the profit tendency has been a significant driver of the observed financial transformation. The book then concludes that this synthesis provides a more appropriate explanation of the historical transformation of the financial system since the Great Depression, than much of the financialization literature, and illustrates the source (and operation) of financial power in the modern capitalist state and market.

Seeking Freedom and Justice for Hungary is the story of the vigorous Catholic worker movement developed in Hungary after the devastations of World War I, unique in the history of twentieth-century Europe. It emerged from the revival of the institution founded by Adolph Kolping, a contemporary of Karl Marx in Germany, to seek a Christian solution to the worker crisis brought on by the Industrial Revolution. The Hungarian plan envisioned a strong middle class of independent entrepreneurs and an economic system between Marxism and the monopolistic capitalism then dominant in Europe. It was reaching maturity when halted by Germany's invasion of Hungary in 1944 and then destroyed by subsequent Soviet occupation and Communist rule. The story is told through the life of its national leader, John Madl-Mike, whose experiences enabled him later in the United States to make original observations on American capitalism with vital support for the anti-Communist cause. Book includes a 16-page photospread of historical illustrations.

Seeking Freedom and Justice for Hungary is the story of the vigorous Catholic worker movement developed in Hungary after the devastations of World War I, unique in the history of twentieth-century Europe. It emerged from the revival of the institution founded by Adolph Kolping, a contemporary of Karl Marx in Germany, to seek a Christian solution to the worker crisis brought on by the Industrial Revolution. The Hungarian plan envisioned a strong middle class of independent entrepreneurs and an economic system between Marxism and the monopolistic capitalism then dominant in Europe. It was reaching maturity when halted by Germany's invasion of Hungary in 1944 and then destroyed by subsequent Soviet occupation and Communist rule. The story is told through the life of its national leader, John Madl-Mike, whose experiences enabled him later in the United States to make original observations on American capitalism with vital support for the anti-Communist cause. Book includes a 16-page photospread of historical illustrations.

Part of Pluto's 21st birthday series Get Political, which brings essential political writing in a range of fields to a new audience. This is an entirely new collection of Lenin's writing. For the first time it brings together crucial shorter works, to show that Lenin held a life-long commitment to freedom and democracy. Le Blanc has written a comprehensive introduction, which gives an accessible overview of Lenin's life and work, and explains his relevance to political thought today. Lenin has been much maligned in the mainstream, accused of viewing 'man as modeling clay' and of 'social engineering of the most radical kind.' However, in contrast to today's world leaders, who happily turn to violence to achieve their objectives, Lenin believed it impossible to reach his goals 'by any other path than that of political democracy.' This collection will be of immense value to students encountering Lenin for the first time, and those looking for a new interpretation of one of the 20th century's most inspiring figures.

When Lenin died and the Russian Revolution began to devour its leaders, Trotsky survived longer than most as an exile in Mexico, until his assassination in 1940. The Essential Trotsky, first published in 1963, demonstrates the significance of this innovative and radical thinker's contribution to the Bolshevik success, the magnetism of his personality, and also a certain tragic heroism discernible throughout his life. The History of the Russian Revolution to Brest-Litovsk was written immediately after the events it describes, when Trotsky was attending the negotiations that extracted Russia from the First World War; The Lessons of October, an answer to his opponents in 1924, matches Lenin in power of analysis; and Stalin Falsifies History, written in 1927, presents the beginning of the distorting process by which Stalin secured his position, and defeated a range of attitudes, many more benign than his own, towards the future of the Revolution. This is a fascinating reissue that will be of value to students with an interest in early-twentieth century Russia, the Russian Revolution and the writings of Trotsky more generally.

Drawing on recently declassified Soviet archival sources, this book sheds new light on how the division of Europe came about in the aftermath of World War II. The book contravenes the notion that a neutral zone of states, including Germany, could have been set up between East and West. The Soviet Union under Joseph Stalin was determined to preserve control over its own sphere of German territory. By tracing Stalin's attitude toward neutrality in international politics, the book provides important insights into the origins of the Cold War.

It is now almost a decade since central and east Europe saw the demise of the Soviet-style economic planning which accompanied more ot less authoritarian political rule by communist parties. The economic thought, based on Marxist philosophy, which formed theoretical underpinning of centrally planned socialist economies, was peculiar to the region, and was radically different from mainstream western thought. Written by leading east European scholars, this volume provides a comprehensive and authoritative resource: a wide-ranging overview of fifty years of economic thinking under communist rule in Europe and during the first phase of post-communist transformation. It also provides an analytical assessment of the impact of economic science on the reform and transition process. The book includes six country-specific studies, for Russia, Poland, Hungary, Czechoslovakia, Eastern Germany and Yugoslavi. Each one surveys the relevant literature and its interaction with the development of the socialist and post-socialist economic system in the period 1945-1996. The studies show that, despite Soviet dominance and the shared Marxist paradigm, development of economic thought was not uniform, a finding which supports the hypothesis formulated in the introductory chapter that differences in system critique and reform thinking can explain later differences in transformational performance. Laszalo Csaba, Budapest University of Economics, Hungary; Vladimir Gligorov, Vienna Institute for Comparative Economic Studies, Austria; Jiri Havel, Prague High School of Economic

First published in 1978, this title analyses a range of problems that arise in the study of North Africa and the Middle East, bridging the gap between studies of Sociology, Islam, and Marxism. Both Sociology and the study of Islam draw on an Orientalist tradition founded on an idealist epistemology, ethnocentric values and an evolutionary view of historical development. Bryan Turner challenges the basic assumptions of Orientalism by considering such issues as the social structure of Islamic society, the impact of capitalism in the Middle East, the effect of Israel on territories, revolutions, social classes and nationalism. A detailed and fascinating study, Marx and the End of Orientalism will be of particular interest to students studying the sociology of colonialism and development, Marxist sociology and sociological theory.

Useful to both students and scholars of the social sciences and humanities, this book provides a guide to fundamental issues in twentieth-century Marxist thought. Outlining the two distinct and incompatible critiques of vulgar Marxism-- Marxist-Leninism and humanistic Marxism--that gained prominence in the aftermath of World War I, this book presents both an historical overview of these two dominant traditions and a critical analysis of their philosophical roots. Challenging the viewpoints of Marxist thought which have prevailed in this century, Richard Hudelson, argues that the supposed philosophical breakthroughs claimed by both Marxist-Leninism and humanistic Marxism rest upon flawed reasoning. With a careful critique of these prevailing views he presents his own view which while receptive to the social scientific work of current analytical Marxism, de-emphasizes the importance of philosophy in the study of Marxism.

Hudelson contends that developments in contemporary philosophy of science will allow for an appreciation of the scientific Marxism of the Second International without recourse to the philosophical theories of humanistic Marxism and Marxist-Leninism. Also, using some of the more recent developments in the philosophy of science, this book makes possible a fruitful exchange between analytical Marxism and Marxist-Leninism. Divided into three parts, the book first presents a historical introduction which identifies positions and arguments of historical significance. This is followed by an analytical look at various arguments to determine where the strongest position lies. Finally, the author offers some concluding remarks on the significance of his analysis for current directions within Marxist philosophy.

The Naxalbari movement marks a significant moment in the postcolonial history of India. Beginning as an armed peasant uprising in 1967 under the leadership of radical communists, the movement was inspired by the Marxist-Leninist theory of revolution and involved a significant section of the contemporary youth from diverse social strata with a vision of people's revolution. It inspired similar radical movements in other South Asian countries such as Nepal. Arguing that the history and memory of the Naxalbari movement is fraught with varied gendered experiences of political motivation, revolutionary activism, and violence, this book analyses the participation of women in the movement and their experiences. Based on extensive ethnographic and archival research, the author argues that women's emancipation was an integral part of their vision of revolution, and many of them identified the days of their activism as magic moments, as a period of enchanted sense of emancipation. The book places the movement into the postcolonial history of South Asia. It makes a significant contribution to the understanding of radical communist politics in South Asia, particularly in relation to issues concerning the role of women in radical politics.

Crisis and Commonwealth: Marcuse, Marx, McLaren advances Marcuse scholarship by presenting four hitherto untranslated and unpublished manuscripts by Herbert Marcuse from the Frankfurt University Archive on themes of economic value theory, socialism, and humanism. Contributors to this edited collection, notably Peter Marcuse, Henry Giroux, Peter McLaren, Zvi Tauber, Arnold L. Farr and editor, Charles Reitz, are deeply engaged with the foundational theories of Marcuse and Marx with regard to a future of freedom, equality, and justice. Douglas Dowd furnishes the critical historical context with regard to U.S. foreign and domestic policy, particularly its features of economic imperialism and militarism. Reitz draws these elements together to show that the writings by Herbert Marcuse and these formidable authors can ably assist a global movement toward intercultural commonwealth. The collection extends the critical theories of Marcuse and Marx to an analysis of the intensifying inequalities symptomatic of our current economic distress. It presents a collection of essays by radical scholars working in the public interest to develop a critical analysis of recent global economic dislocations. Reitz presents a new foundation for emancipatory practice-a labor theory of ethics and commonwealth, and the collection breaks new ground by constructing a critical theory of wealth and work. A central focus is building a new critical vision for labor, including academic labor. Lessons are drawn to inform transformative political action, as well as the practice of a critical, multicultural pedagogy, supporting a new manifesto for radical educators contributed by Peter McLaren. The collection is intended especially to appeal to contemporary interests of college students and teachers in several interrelated social science disciplines: sociology, social problems, economics, ethics, business ethics, labor education, history, political philosophy, multicultural education, and critical pedagogy.

In the most rigorous articulation of his philosophical system to date, Slavoj Zizek provides nothing short of a new definition of dialectical materialism. In forging this new materialism, Zizek critiques and challenges not only the work of Alain Badiou, Robert Brandom, Joan Copjec, Quentin Meillassoux, and Julia Kristeva (to name but a few), but everything from popular science and quantum mechanics to sexual difference and analytic philosophy. Alongside striking images of the Moebius strip, the cross-cap, and the Klein bottle, Zizek brings alive the Hegelian triad of being-essence-notion. Radical new readings of Hegel, and Kant, sit side by side with characteristically lively commentaries on film, politics, and culture. Here is Zizek at his interrogative best.

This collection focuses on a long-running debate over the logical validity of Karl Marx's theory that exploitation is the exclusive source of capitalists' profits. The "Fundamental Marxian Theorem" was long thought to have shown that orthodox Marxian economics succeeds in replicating Marx's conclusion. The debate begins with Andrew Kliman's disproof of that claim. On one side of the debate, representing orthodox Marxian economics, are contributions by Simon Mohun and Roberto Veneziani. Although they concede that their simultaneist models cannot replicate Marx's theory of profit in all cases, they insist that this is as good as it gets. On the other side, representing the temporal single-system interpretation of Marx's theory (TSSI), are contributions by Kliman and Alan Freeman. They argue that his theory is logically valid, since it can indeed be replicated when it is understood in accordance with the TSSI. While the debate initially focused on logical concerns, issues of pluralism, truth, and scientificity increasingly assumed center stage. In his introduction to the volume, Nick Potts situates the debate in its historical context and argues forcefully that the arguments of the orthodox Marxist economists, and the manner in which those arguments were couched, were "suppressive and contrary to scientific norms." The volume concludes with a 2014 debate, in which many of the same issues re-surfaced, between the philosopher Robert Paul Wolff and proponents of the TSSI.

The Ethical Foundations of Marxism, first published in 1962 and corrected and revised for a 1972 edition, examines carefully and critically the origin, precise nature and subsequent role of Marx's ethical beliefs. Drawing freely on Marx's still largely untranslated philosophical works and drafts the author elicits the ethical presuppositions with which Marx began. He then examines the intellectual development that made Marx a Communist and seeks to clarify the place of Marx's ethic in his mature, 'materialist' work. Professor Kamenka distinguishes sharply between the critical, ethical views of Marx and the inept, conventional applications of his doctrine by Engels. He appraises the 'ethics' of the Communist Party and traces the development of the moral and legal theory in the Soviet Union. He concludes by subjecting Marxism as a whole to a radical, ethical and philosophical criticism for which Marx himself laid some of the foundations.

The project to publish the works of Marx and Engels continues, and this book, published in 1984, puts together a comprehensive bibliography of their works either written in or translated into English, including books, monographs, articles, chapters and doctoral dissertations, together with the works of their interpreters. The inclusion of the secondary literature makes this a particularly valuable bibliography, and contributes greatly to the understanding of the thought of Marx and Engels.