This volume: * presents a comprehensive understanding of the basic theories and concepts of Marx * evaluates Marx as a political philosopher for present times * will be a key text for scholars and students of politics, philosophy, economics and history

The book explores the impact of the year 1968 across a large range of countries including Poland, Czechoslovakia, the Czech Republic, Hungary and both East and West GermanyThe volume includes an international team of contributors and pertinent introductory remarks from Irena Grudzinska GrossInterpretations of how the events of 1968 have continued to shape the modern world have been brought into focus by the fifty year anniversary

Since the collapse of the Soviet Union, considerable changes have taken place in Marxist theory, and the 21st century has seen the relevance of Marx called into question. Several wars, a global economic crisis, ecological disasters, political dysfunctions have either challenged, undermined, or strengthened various strands of leftist thought that emerged from Marxist thought. This collection of original essays by key thinkers in the field aims to update the literature on the state of Marxism today. It engages with significant areas of debates, from the political thought of Nussbaum and Zizek to the politics of development, liberalism, justice, the role of revolution, imperialism, and economic and technological determinism. A thorough investigation, it incorporates a diversity of approaches, including analytical philosophy (contribution from Norman Geras, e.g.) and postmodern influences (contributions from Ronaldo Munck or Stuart Sim). These different perspectives, which also correspond to the contrasting views on the nature of post-Marxist theory, will make this collection a valuable text for courses in political theory, Marxist studies, as well as international relations, post-colonialism, and development.

Essays by Ian Andrews, Roland Boer, Heidi Brush, Angela Hubler, Cynthia Anne McLeod, Carl F. Miller, Jana Mikota, Mervyn Nicholson, Jane Rosen, Sharon Smulders, Justyna Deszcz-Tryhubczak, Anastasia Ulanowicz, Naomi Wood A significant body of scholarship examines the production of children's literature by women and minorities, as well as the representation of gender, race, and sexuality. But few scholars have previously analyzed class in children's literature. This definitive collection remedies that by defining and exemplifying historical materialist approaches to children's literature. The introduction of Little Red Readings lucidly discusses characteristics of historical materialism, the methodological approach to the study of literature and culture first outlined by Karl Marx, defining key concepts and analyzing factors that have marginalized this tradition, particularly in the United States. The thirteen essays here analyze a wide range of texts--from children's bibles to Mary Poppins to The Hunger Games--using concepts in historical materialism from class struggle to the commodity. Essayists apply the work of Marxist theorists such as Ernst Bloch and Fredric Jameson to children's literature and film. Others examine the work of leftist writers in India, Germany, England, and the United States. The authors argue that historical materialist methodology is critical to the study of children's literature, as children often suffer most from inequality. Some of the critics in this collection reveal the ways that literature for children often functions to naturalize capitalist economic and social relations. Other critics champion literature that reveals to readers the construction of social reality and point to texts that enable an understanding of the role ordinary people might play in creating a more just future. The collection adds substantially to our understanding of the political and class character of children's literature worldwide, and contributes to the development of a radical history of children's literature.

The White Terror was a movement of right-wing militias that for two years actively tracked down, tortured, and murdered members of the Jewish community, as well as former supporters of the short-lived Council Republic in the years following World War I. It can be argued that this example of a programme of virulent antisemitism laid the foundations for Hungarian participation in the Holocaust. Given the rightward shift of Hungarian politics today, this book has a particular resonance in re-examining the social and historical context of the White Terror.

This book identifies the origins and central assertions of bourgeois ideology as well as the reasons for their persuasive power, and offers pedagogical tools to weaken them. The author suggests techniques for use in the classroom, the community and the imagination that subvert negative stereotypes about poor people and individualist explanations for socio-economic status. Written from an ecumenical socialist perspective combining Marxist, neo-Marxist, and anarchist perspectives, this book utilizes a broad interdisciplinary scope, encompassing political theory, religion, political psychology, and literature.

In this volume, leading scholars from around the world suggest that radical ideologies have shaped complex historical processes in East Asia by examining how intellectuals and activists interpreted, rethought and criticized Marxism in East Asia. The contributors to this volume ask how we can use Marxism to understand East Asia in a global capitalist world, and where the problems that Marxism highlighted, including imperialism, domination and inequality, are increasingly prevalent. The volume draws on various disciplines to reinterpret Marx, and shed light on the complex dynamics of global capitalism in various historical/national contexts. The distinguished contributors illuminate, rethink and make accessible highly complex Marxist concepts, such as the question of class contradiction, the temporalities of capitalism, real and formal subsumption, relative surplus value and the commodity form, the question of class and the proletariat. At a time when people around the world are struggling to cope with the crises of global capitalism, this volume on regional responses to capitalism is especially welcome. It will be of interest to students and scholars of East Asian studies, social and political theory, sociology and globalization studies.

This book argues that capitalism cannot be said to be truly democratic and that a system of producer cooperatives, or democratically managed enterprises, is needed to give rise to a new mode of production that is genuinely socialist and fully consistent with the ultimate rationale underlying Marx's theoretical approach. The proposition that firms should be run by the workers on their own was endorsed by John Dewey, the greatest social thinker of the twentieth century, but is also shared by Marxists such as Anton Pannekoek, Karl Korsch, Angelo Tasca, Antonio Gramsci and Richard Wolff. This book explores the history of this argument, taking into account concepts from economic and political thought including historical materialism, cooperation, utopianism and economic democracy. The book will be of significant interest to scholars and students of political economy, Marxism, socialism, history of economic thought and political theory.

The Middle East seems to be in perpetual crisis. One might expect a plethora of Marxist analyses of Israel and Palestine. Yet in the literature on Israel and Palestine there are hardly any studies of class, relations of production, or the relationship between the political and economic balance of forces over time. This edited volume brings a diverse array of Marxist-influenced interpretations of the present conjuncture in Israel and Palestine. The collection includes works by luminaries of social theory, such as Noam Chomsky and Fred Jameson, as well as leading scholars of Palestine (Raja Khalidi, Sherene Seikaly, and Orayb Aref Najjar) and Israel (Jonathan Nitzan, Nitzan Lebovic and Amir Locker-Biletzki). It comprises the first-ever collection of Marxist-influenced writings on Palestine and Israel, and the relationship between them. This book was originally published as a special issue of the journal Rethinking Marxism.

This book analyzes key aspects of Marx's Capital with an eye towards its relevance for an understanding of issues confronting us in the 21st Century. The contributions to this volume suggest that while aspects of Marx's original analysis must be adjusted to take into account changes that have occurred since its initial publication in 1867, his overall perspective remains necessary for understanding the nature of crises in 21st century. Part I emphasizes the central concepts Marx employed in Capital, including exploitation, capital accumulation, commodity fetishism, and his use of dialectics as a method for baring the underlying relations that define capitalism. Parts II and III extend that focus by addressing the concept of value, fictitious capital, credit and financialization. Parts IV and V offer analyses of several concrete manifestations of contemporary crises from national contexts (Europe, Latin America, China, and the United States). The volume argues that we have to combat the imperatives of capitalism to move towards a more humane and egalitarian future.

Victim of history," "a martyr from behind the Iron Curtain," "the Hungarian Gandhi" - these are just some of the epithets which people used to describe Cardinal Mindszenty, archbishop of Esztergom, who was the last Hungarian prelate to use the title of prince primate. Today, Mindszenty has been forgotten in most countries except for Hungary, but when he died in 1975, he was known all over the world as a symbol of the struggle of the Catholic Church against communism. Cardinal Mindszenty held the post of archbishop of Esztergom from 1945 until 1974, but during this period of almost three decades he served barely four years in office. The political police arrested him on December 26, 1948, and the Budapest People's Court subsequently sentenced him to life imprisonment. Based on the Stalinist practice of show trials, one of the accusations against Mindszenty, referring to his legitimist leanings, was his alleged attempt to re-establish Habsburg rule in Hungary. He regained freedom during the 1956 revolution but only for a few days. He was granted refuge by the US Embassy in Budapest between November 4, 1956 -September 28, 1971. In the fifteen years he spent at the American embassy enormous changes took place in the world while his personality remained frozen into the past. When in 1971 Pope Paul VI received the Hungarian foreign minister, he called Mindszenty "the victim of history". His last years were spent free at last, but far away from his homeland. In Hungary, the Catholic believers eagerly await his beatification.

In, Love and Politics Jeffery L. Nicholas argues that Eros is the final rejection of an alienated life, in which humans are prevented from developing their human powers; Eros, in contrast, is an overflowing of acting into new realities and new beauties, a world in which human beings extend their powers and senses. Nicholas uniquely interprets Alasdair MacIntyre's Revolutionary Aristotelianism as a response to alienation defined as the divorce of fact from value. However, this account cannot address alienation in the form of the oppression of women or people of color. Importantly, it fails to acknowledge the domination of nature that blackens the heart of alienated life. Alienation must be seen as a separation of the human from nature. Nicholas turns to Aristotle, first, to uncover the way his philosophy embodies a divorce of human from nature, then to reconstruct the essential elements of Aristotle's metaphysics to defend a philosophical anthropology based on Eros. Love and Politics: Persistent Human Desires as a Foundation for Liberation presents a critical theory that synthesizes MacIntyre's Revolutionary Aristotelianism, Frankfurt School Critical Theory, and Social Reproduction Theory. It will be of great interest to political theorists and philosophers.

More than 30 years after their momentous book "Projekt Mitteleuropa", which had been written before the fall of the Iron Curtain, Emil Brix and Erhard Busek revisit the political space between Germany, Russia and the Mediterranean. The volume explores the role of Central Europe in the 21st century, the importance of the European Union, the significance of a transforming Central Europe for European unity, and what happens when we marginalise Central Europe. The view of the authors is unequivocal: European integration will only succeed when the Central European countries from Poland to North Macedonia, from the Czech Republic to Romania and Moldova, will be seen as being at the heart of Europe. The European Union needs to build more common and fair ground between "old" and "new" member states. According to the authors, any further move towards a "Europe of two speeds" would lead to a break-up of the EU.

This book is a thematic history of the communist movement in Kerala, the first major region (in terms of population) in the world to democratically elect a communist government. It analyzes the nature of the transformation brought about by the communist movement in Kerala, and what its implications could be for other postcolonial societies. The volume engages with the key theoretical concepts in postcolonial theory and Subaltern Studies, and contributes to the debate between Marxism and postcolonial theory, especially its recent articulations. The volume presents a fresh empirical engagement with theoretical critiques of Subaltern Studies and postcolonial theory, in the context of their decades-long scholarship in India. It discusses important thematic moments in Kerala's communist history which include - the processes by which it established its hegemony, its cultural interventions, the institution of land reforms and workers' rights, and the democratic decentralization project, and, ultimately, communism's incomplete national-popular and its massive failures with regard to the caste question. A significant contribution to scholarship on democracy and modernity in the Global South, this volume will be of great interest to scholars and researchers of politics, specifically political theory, democracy and political participation, political sociology, development studies, postcolonial theory, Subaltern Studies, Global South Studies, and South Asia Studies.

Amid the growing calls for a turn towards sustainable agriculture, this book puts forth and discusses the concept of agrarian extractivism to help us identify and expose the predatory extractivist features of dominant agricultural development models. The concept goes beyond the more apparent features of monocultures and raw material exports to examine the inherent logic and underlying workings of a model based on the appropriation of an ever-growing range of commodified and non-commodified human and non-human nature in an extractivist fashion. Such a process erodes the autonomy of resourcedependent working people, dispossesses the rural poor, exhausts and expropriates nature, and concentrates value in a few hands as a result of the unquenchable drive for profit by big business. In many instances, such extractivist dynamics are subsidized and/or directly supported by the state, while also dependent on the unpaid, productive, and reproductive labour of women, children, and elders, exacerbating unequal class, gender, and generational relations. Rather than a one-size-fits-all definition of agrarian extractivism, this collection points to the diversity of extractivist features of corporate-led, external-input-dependent plantation agriculture across distinct socio-ecological formations in Latin America. This timely challenge to the destructive dominant models of agricultural development will interest scholars, activists, researchers, and students from across the fields of critical development studies, rural studies, environmental and sustainability studies, and Latin American studies, among others.

Amid the growing calls for a turn towards sustainable agriculture, this book puts forth and discusses the concept of agrarian extractivism to help us identify and expose the predatory extractivist features of dominant agricultural development models. The concept goes beyond the more apparent features of monocultures and raw material exports to examine the inherent logic and underlying workings of a model based on the appropriation of an ever-growing range of commodified and non-commodified human and non-human nature in an extractivist fashion. Such a process erodes the autonomy of resourcedependent working people, dispossesses the rural poor, exhausts and expropriates nature, and concentrates value in a few hands as a result of the unquenchable drive for profit by big business. In many instances, such extractivist dynamics are subsidized and/or directly supported by the state, while also dependent on the unpaid, productive, and reproductive labour of women, children, and elders, exacerbating unequal class, gender, and generational relations. Rather than a one-size-fits-all definition of agrarian extractivism, this collection points to the diversity of extractivist features of corporate-led, external-input-dependent plantation agriculture across distinct socio-ecological formations in Latin America. This timely challenge to the destructive dominant models of agricultural development will interest scholars, activists, researchers, and students from across the fields of critical development studies, rural studies, environmental and sustainability studies, and Latin American studies, among others.

Public Libraries and Marxism provides a Marxist analytical framework for understanding public libraries and presents a set of proposals for transforming the capitalist libraries of today. Evaluating the strengths and weaknesses of this Marxist framework, the authors also provide a critical examination of the history, theory and practice of libraries in the Soviet Union and North Korea. Considering what a Marxist library service would look like in the Western capitalist countries of today, Pateman and Pateman synthesise the insights provided throughout the book into a set of Marxist proposals designed to promote the transformation of contemporary Western public librarianship. These proposals suggest how Western public libraries can change their organisation and practices - their strategies, structures, systems and culture - in order to best serve those with the most needs, particularly as society evolves in response to new challenges. Public Libraries and Marxism will be relevant for scholars and students of library and information science, history, politics and sociology. Outlining the rudiments of a Marxist library service that should be applicable around the world, the book will also appeal to library practitioners who want to develop libraries in a community-led and needs-based direction.

Marxism and Decolonization in the 21st Century is a ground-breaking work that highlights the resurgence and insurgence of Marxism and decolonization, and the ways in which decolonization and decoloniality are grounded in the contributions of Black Marxism, the Radical Black tradition, and anti-colonial liberation traditions. Featuring leading and young scholars and activists, this book is a practical scholarly intervention that shows how democratic Marxism and decoloniality might converge to provoke planetary decolonization in the 21st century. At the centre of this process, enabled by both increasing human entanglements and the resilience of racism, the volume's contributors analyse converging forces of anti-imperialism, anti-colonialism, anti-patriarchy, anti-sexism, Indigenous People's movements, eco-feminist formations, and intellectual movements levelled against Eurocentrism. This book will be of great interest to students, scholars, and intellectuals interested in Marxism, decolonization, and transnational activism.

This book tells the story of the dissident imaginary of samizdat activists, the political culture they created, and the pivotal role that culture had in sustaining the resilience of the oppositional movement in Poland between 1976 and 1990. This unlicensed print culture has been seen as one of the most emblematic social worlds of dissent. Since the Cold War, the audacity of harnessing obsolete print technology known as samizdat to break the modern monopoly of information of the party-state has fascinated many, yet this book looks beyond the Cold War frame to reappraise its historical novelty and significance. What made that culture resilient and rewarding, this book argues, was the correspondence between certain set of ideas and media practices: namely, the form of samizdat social media, which both embodied and projected the prefigurative philosophy of political action, asserting that small forms of collective agency can have a transformative effect on public life here and now, and are uniquely capable of achieving a democratic new beginning. This prefigurative vision of the transition from communism had a fundamental impact on the broader oppositional movement. Yet, while both the rise of Solidarity and the breakthrough of 1989 seemed to do justice to that vision, both pivotal moments found samizdat social media activists making history that was not to their liking. Back in the day, their estrangement was overshadowed by the main axis of contention between the society and the state. Foregrounding the internal controversies they protagonized, this book adds nuance to our understanding of the broader legacy of dissent and its relevance for the networked protests of today.

Communist Parties in the Middle East: 100 Years of History One hundred years since the Russian Revolution, Communist parties have undergone great changes, in an evolution that has affected the entire Left and the social movements. Given that the impact of Communist parties and their evolution in the Middle East is a topic that has not been widely researched, Communist parties in the Middle East. 100 years of history aims to cover a century in the lives of these parties, from the moment the Communist ideology first reached the region in the early 20th century (brought by activists from minority groups) and the creation of the first parties and trades unions after the 1917 revolution, right up to the upheaval caused by the dissolution of the USSR and, more recently, the Arab Spring. The book has been designed to offer a unique, updated and comprehensive study of Communist parties in the Middle East, based on both a theoretical framework of analysis and substantial empirical research and archive documentation. Several issues are examined in this work. When the Russian Revolution took place, the Middle Eastern region as a whole was under colonial control. This meant taking decisions related to the relationship between the class struggle and the national struggle. The composition of the communist parties in the Middle East is also analysed as is their role as the vanguard -understood in the broad sense of the word- in relation to the objectives of liberation, emancipation, revolution and system change or reform, and their connection to mass or popular movements. Furthermore, the volume looks back at the dependency or autonomy of communist parties during the Cold War and the tensions that this generated in them, as well as the search for individual constructions of communism that took into account cultural characteristics and the local context of the struggle. In this respect, one of the recurring themes in the work is the relationship between communist activism and the sectors that mobilized in the name of nationalism or political Islam. Finally, the chapters trace the history of the parties, including -for the first time in the literature- the post-Cold War period and continuing to the current situation, in which communist parties occupy a residual position in the political field, sharing space with other small groups from the real Left, new programmes adapted to neoliberal advancement in the region and the new mobilizations symbolized by the uprisings of 2010-2011. The first section of the book presents the evolution of the CPs in Iran, Turkey, Iraq, Lebanon, Syria, Palestine and Israel, Egypt, South Yemen, Sudan, Algeria and Morocco. The second section explores some cross-cutting issues that have affected relations between the communist parties and other political sectors: political Islam and the New Left. Through the testimony of some leading figures, it presents the arguments around the question of gender in the Arab world and in leftist circles as well as an example of the evolution of a female leftist activist, some contradictions and the prominent debates from the most convulsive years to the present.

Much is written about China and the role of the Chinese Communist Party, but without exploring in detail the nature of the party and how it operates. This book provides an in-depth assessment of the current state of the Chinese Communist Party. It outlines the huge size of the party - 88 million members with 4.3 million organizations at the grassroots level. It sets out how the party has developed over time, how the party is organized and how its ideology is formed and transmitted. It discusses how the party acts in the different areas of China's economy, society and government, at local, regional and national levels. It explores the party's role in the formation of policy, including foreign policy, and assesses the impact of different factions and of the current anti-corruption campaign. Overall, the book demonstrates how embedded the Communist Party is in all aspects of Chinese economy, society and politics, and how its position continues to be consolidated.

This book analyses the institution and concept of dictatorship from a legal, historical and theoretical perspective, examining the different types of dictatorship, their relationship to the law, as well as the analytical value of the concept in contemporary world. In particular, it seeks to codify the main theories and conceptions of 'dictatorship', with the goal of unearthing their contradictions. The book's main premise is that the concept of dictatorship and the different types of the dictatorial form have to be assessed and can only be understood in their historical context. On this basis, the elaborations on dictatorship of such diverse thinkers as Carl Schmitt, Donoso Cortes, Karl Marx, Ernst Fraenkel, Franz Neumann, Nicos Poulantzas, and V. I. Lenin, are discussed in their historical context: 'classical and Caesaristic dictatorship' in ancient Rome, 'dictatorship' in revolutionary France of 1789 and counterrevolutionary France of 1848, 'fascist dictatorship' in Nazi Germany, and 'dictatorship of the proletariat' in Russia of 1917. The book contributes to the theory of dictatorship as it outlines the contradictions of the different typologies of the dictatorial form and seeks to explain them on the basis of the concept of 'class dictatorship'. The book's original claim is that the dictatorial form, as a modality of class rule that relies predominantly on violence and repression, has been essential to the reproduction of bourgeois rule and, consequently, of capitalist social relations. This function has given rise to different types and conceptualisations of dictatorship depending on the level of capitalist development. This book is addressed to anyone with an interest in law, political theory, political history and sociology. It can serve as core text for courses that seek to introduce students to the institution or theory of dictatorship. It may also serve as a reference text for post-graduate programs in law and politics, because of its interdisciplinary and critical approach.

Communist Propaganda at School is based on an analysis of reading primers from the Soviet bloc and recreates the world as presented to the youngest schoolchildren who started their education between 1949 and 1989 across the nine Eastern European countries. The author argues that those first textbooks, from their first to last pages, were heavily laden with communist propaganda, and that they share similar concepts, techniques and even contents, even if some national specificities can be observed. This volume reconstructs the image of the world presented to schoolchildren in the first books they were required to read in their school life, and argues that the image was charged with communist propaganda. The book is based on the analysis of over sixty reading primers from nine countries of the Soviet bloc: Albania, Bulgaria, Czechoslovakia, the German Democratic Republic, Hungary, Poland, Romania, the Soviet Union and Yugoslavia from the period. Written with simplicity and straightforwardness, this book will be a valuable resource, not only to international academics dealing with the issues of propaganda, censorship, education, childhood and everyday life under communism in Eastern and Central Europe, but can also academics dealing with education under communism or with the content of primary education. It also brings educational experiences of the Soviet bloc to international researchers, in particular to researchers of education under totalitarian and authoritarian regimes.

This volume takes up the idea of 'multiplicity' as a new common ground for international theory, bringing together 10 scholars to reflect on the implications of societal multiplicity for areas as diverse as nationalism, ecology, architecture, monetary systems, cosmology and the history of political ideas. International relations (IR), it is often said, has contributed no big ideas to the interdisciplinary conversation of the social sciences and humanities. Yet this is an unnecessary silence, for IR uniquely addresses a fundamental fact about the human world: its division into a multiplicity of interacting social formations. This feature is full of consequences for the very nature of societies and for social phenomena of all kinds. And in recent years a research programme has emerged within IR to theorise these 'consequences of multiplicity' and to trace how the effects of the international dimension extend into other fields of social life. This book is a powerful indication of the contribution that IR may yet make to the human disciplines. The chapters in this book were originally published as a special issue of Globalizations.