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Books > Social sciences > Politics & government > Political ideologies > Marxism & Communism
The Art of Czech Animation is the first comprehensive English language account of Czech animation from the 1920s to the present, covering both 2D animation forms and CGI, with a focus upon the stop-motion films of Jiri Trnka, Hermina Tyrlova, Jan Svankmajer and Jiri Barta. Stop-motion is a highly embodied form of animation and The Art of Czech Animation develops a new materialist approach to studying these films. Instead of imposing top-down Film Theory onto its case studies, the book's analysis is built up from close readings of the films themselves, with particular attention given to their non-human objects. In a time of environmental crisis, the unique way Czech animated films use allegory to de-centre the human world and give a voice to non-human aspects of the natural world points us towards a means by which culture can increase ecological awareness in viewers. Such a refutation of a human-centred view of the world was contrary to communist orthodoxy and it remains so under late-stage consumer-capitalism. As such, these films do not only offer beautiful examples of allegory, but stand as models of political dissent. The Art of Czech Animation is a unique endeavour of film philosophy to provide a materialist appraisal of a heretofore neglected strand of Central-Eastern European cinema.
Jacob Gorender's (1923-2013) 1978 book, Colonial Slavery (O Escravismo Colonial), comes alive for English language readers thanks to Bernd Reiter and Alejandro Reyes's brilliant translation. Gorender argued that slave-holding societies produced an economic system sui generis, not fitting into any of the established societal categories offered by Karl Marx and Max Weber. As such, Gorender proposed a theory of colonial slavery as the structuring force of slave-holding societies. For him, slave-holding societies are different from other societies in that slavery structured them differently. This is of the utmost relevance to this day as it allows for a new and different way to explain contemporary racial inequalities in post-slavery societies. An accomplished interpreter of Brazilian social formation, Gorender was motivated by the need to understand the historical roots of class domination and the emergence of Brazilian capitalist society. His presentation of rich historical data, rigorous theoretical and analytical framework, and militant action as an active member of the Brazilian Communist Party are the hallmarks of his writing. Colonial Slavery: An Abridged Translation is a must-read for researchers, teachers, and students of history, sociology, economics, politics, as well as activists of the Black movement and other movements committed to anti-racism.
By examining the changing political economy in China through detailed studies of the peasantry, workers, middle classes, and the dominant class, this volume reveals the Communist Party of China's (CCP's) impact on social change in China between 1978 and 2021. This book explores in depth the CCP's programme of reform and openness that had a dramatic impact on China's socio-economic trajectory following the death of Mao Zedong and the end of the Cultural Revolution. It also goes on to chart the acceptance of Market Socialism, highlighting the resulting emergence of a larger middle class, while also appreciating the profound consequences this created for workers and peasants. Additionally, this volume examines the development of the dominant class which remains a defining feature of China's political economy and the Party-state. Providing an in-depth analysis of class as understood by the CCP in conjunction with sociological interpretations of socio-economic and socio-political change, this study will be of interest to students and scholars of Chinese Politics, Chinese History, Asian Politics, and Asian studies.
The Political Economy of Populism explores the interplay between identity, the economy and inequality to explain the dynamics of populist votes since the beginning of the 20th century. The book discusses the political and economic implications of populist governance using data on populist incumbencies and linking it to historical data on the macro economy and democracy. Chapters draw from the most recent political science, economics and other social science literature, as well as historical data, to explain the long-term causes and consequences of populism. Populism emerges and gains traction when political entrepreneurs exploit underlying identity conflicts for political gains. As the distributional consequences of both economic distress and economic growth typically favor the elite over the poor and the lower middle class, economic shocks usually sharpen the underlying identity conflicts between the groups. The book provides evidence of significant differences in the ways fiscal and monetary policies are conducted by incumbent populists in Latin America, Europe and the OECD. The work concludes by suggesting avenues through which a 21st century social consensus can be built, so that our society can avoid repeating the mistakes that led to wars and failed economic experiments in the 20th century. The Political Economy of Populism marks a significant contribution to the study of populism and is suited to students and scholars across the social sciences, including economics, political science and sociology.
This book assesses the underpinning role 'references to identity' played and continue to play as the powerful mobilising force in domestic politics across the East European region stretching from Estonia to Bulgaria. The EU membership of postcommunist states was to ensure stability, prevent conflict and eventually guarantee equality of all citizens regardless of their political preferences or ethnic identities. However, the promotion of such norms and values has been secondary to consolidation of state institutions and the societies they serve around ethnocentric narratives of states' core ethnic groups. The sequel of financial, then 'refugee' crises has further dented the appeal of the EU's norms across the region. Even the rhetoric commitment to respect cultural diversity and human rights has been promptly replaced with references to identity and interests of politically relevant groups. Yet, nativist and populist rhetoric has been the staple of politics since before the EU accession. The chapters in this edited volume zoom in on politics which forge and live-off their societies' preoccupation with ethnocentric narratives, vesting national identity with persistent relevance and considerable weight across the postcommunist region. The chapters in this book were originally published in the journal, East European Politics.
Can electoral and parliamentary arenas be used toward revolutionary ends? This is precisely the question that held Lenin's attention from 1905 to 1917, leading him to conclude that they could-and would. This book explores the time in which Lenin initiated his use of the electorate, beginning with the Marxist roots of Lenin's politics, and then details his efforts to lead the deputies of the Russian Social Democratic Labor Party in the First and Second State Dumas, concluding with Russia's first experiment in representative democracy from 1906 to 1907. During this time, Lenin had to address issues such as whether to boycott or participate in undemocratic elections, how to conduct election campaigns, whether to enter into electoral blocs and the related lesser of two evils dilemma, how to keep deputies accountable to the party, and how to balance electoral politics with armed struggle. Lenin later said that the lessons of that work were 'indispensable' for Bolshevik success in 1917, which means that this detailed analysis of that period is crucial to any thorough understanding of Leninism.
Part of a definitive English-language edition, prepared in collaboration with the Institute of Marxism-Leninism in Moscow, which contains all the works of Marx and Engels, whether published in their lifetimes or since. The series includes their complete correspondence and newly discovered works.
In this third decade of the 21st century, deep problems plague our world. Many people lack adequate nutrition, health care, and education, because-while there is enough wealth for everyone to meet these basic needs-most of it is tightly controlled by precious few. Global warming causes droughts, floods, rising sea levels, and soon the forced migrations of millions of people. In this book, philosopher Graham Priest explains why we find ourselves in this situation, defines the nature of the problems we face, and explains how we might solve and move beyond our current state. The first part of this book draws on Buddhist philosophy, Marx's analysis of capitalism, and their complementary role in explaining our present crisis and the events that led us here. In the second part of the book, Priest turns to the much harder question of how one might go about creating a more rational and humane world. Here, he draws again on Buddhist and Marxist ideas as well as some key aspects of anarchist thought. His discussion of the need for bottom-up control of production, power, ideology, and an emerging awareness of our interdependence is a must-read for anyone who cares about the future of the planet and our latent capacity to care for each other. Key Features Explains the necessary elements of Marxist, Buddhist, and anarchist thought-no background knowledge of political theory or Buddhism is necessary Shows how Buddhist and Marxist notions of persons are complementary Convincingly shows capitalism's role in creating current socio-economic problems Provides an analysis of the corrosiveness of top-down power structures and why they should be eliminated in a post-capitalist state Discusses capitalism's role in war, environmental degradation, and race and gender-based oppression
This book, first published in 1964, collects a number of essays united by the general theme of national and social revolution. They examine features of revolutionary movements, and, particularly, revolutionary leadership in an analysis of the social conditions and personal motives which impel men towards forming revolutionary elites.
This book is about nuclear legacies in Russia and Central Asia, focusing on selected sites of the Soviet atomic program, many of which have remained understudied. Nuclear operations, for energy or military purposes, demanded a vast infrastructure of production and supply chains that have transformed entire regions. In following the material traces of the atomic programs, contributors pay particular attention to memory practices and memorialization concerning nuclear legacies. Tracing the Atom foregrounds historical and contemporary engagements with nuclear politics: how have institutions and governments responded to the legacies of the atomic era? How do communities and artists articulate concerns over radioactive matters? What was the role of radiation expertise in a broader Soviet and international context of the Cold War? Examining nuclear legacies together with past atomic futures and post-Soviet memorialization and nuclear heritage shines light on how modes of knowing intersect with livelihoods, compensation policies, and historiography. Bringing together a range of disciplines - history, science and technology studies, social anthropology, literary studies, and art history - this volume offers insights that broaden our understanding of twentieth-century atomic programs and their long aftermaths.
This book evaluates the promise of human progress and secularism in grand political narratives of the nineteenth and twentieth centuries, comparing counter-narratives of South Asia within the context of a fast-changing twenty-first century. The book embraces a broad range of sources and theoretical approaches that include political philosophy, film, and ideological discourse analysis. In the twenty-first century, global inequality and significant growth of religious and majoritarian nationalisms have been appended with a protracted economic slowdown and recession in many countries. Examining what went wrong in terms of secularism and distributive justice in India, this book critiques the Euro-American visions of democracy, global capitalism, and their so-called universality. As an alternative, it proposes a progressive politics of radical democracy for the Indian people. Reconsidering alternatives to capitalism, western secularism and the radical possibilities of Islamism, Political Theory and South Asian Counter-Narratives will appeal to students and scholars of political theory, international relations, global history, and South Asian politics.
This book analyzes the first of the vast popular uprisings in the countries of Eastern Bloc-the revolt of West Bohemian City of Pilsen against the currency reform on June 1, 1953. The text is the first complex critical monograph on this topic. In the methodological field the research is inspired by the theories of so-called new social movements. Therefore, the book frames the Pilsen revolt into the context of previous protest actions that had taken place in the examined region after the establishment of communist dictatorship in Czechoslovakia. Thus, the text deals with all the conflicts occurred within the years 1948-1953. This method enables the author to study several protest cultures which operated on a long-term base in various parts of the society and which-each of them in a different way-affected the course of the Pilsen revolt. So, the work provides not only the detailed critical description of June 1953 events but also their cultural genealogy.
How successful are social movements and left parties at achieving social and political change? How, if at all, can movements and parties work together to challenge existing hierarchies? Is the political left witnessing a revival in contemporary politics? This book highlights some of the key achievements of left parties and protest movements in their goal of challenging different types of inequality - and considers the ways in which their challenge to authority and power could be intensified. It combines new theoretical ideas with rich empirical detail on the debates and concrete activities undertaken by left parties and protest movements over a broad historical period, from the early European labour movement to the recent anti-austerity global protests. The book will offer unique insight into the broad history and theory of emancipatory politics; as well as making an important contribution to ongoing debates between left-leaning academics, researchers and activists.
Communism in Eastern Europe is a ground-breaking new survey of the history of Eastern Europe since 1945. It examines how Communist governments came to Eastern Europe, how they changed their societies and the legacies that persisted after their fall. Written from the perspective of the 21st century, this book shows how Eastern Europe's trajectory since 1989 fits into the longer history of its Communist past. Rather than focusing on high politics, Communism in Eastern Europe concentrates on the politics of daily life, melding political history with social, cultural and gender history. It tells the history of this complicated era through the voices and experiences of ordinary people. By focusing on the complex interactions of everyday life, Communism in Eastern Europe illuminates the world Communism made in Eastern Europe, its politics and culture, values and dreams, successes and failures. This book is an engaging introduction to the history of Communist Eastern Europe for any reader. It is ideal for adoption in a wide array of undergraduate and graduate courses in 20th century European history.
This book adopts an innovative historical approach to Terrorism, focusing on the weaknesses of terrorist states and organizations as reflected in the ideologies, methodologies and propaganda of Russian populist, National Socialist and Islamic Terrorism. Drawing upon multilingual primary sources, the book challenges the oft repeated claim that the Nazi regime and Islamic State produced propaganda of superior quality, instead arguing that the manipulation of information is the Achilles heel of terrorist organizations. It offers a critical examination of the fears of terrorists themselves, as opposed to the traditional focus on the fear instilled by terrorist organizations in governments and citizens. Taking a multidisciplinary approach and long-term history perspective, the book provides a method for exploring the minds of terrorists and the inner workings of their organizations and traces the evolution of terrorist thought and methodology across time and place. This is the ideal volume for researchers of Terrorism within the fields of History, Politics, Security Studies, Religious Studies and Legal Studies.
This volume presents a close reading of instances of Shakespearean quotations, allusions, imagery and rhetoric found in Karl Marx's collected works and letters, which provides evidence that Shakespeare's writings exerted a formative influence on Marx and the development of his work. Through a methodology of intertextual and interlingual close-reading, this study provides evidence of the extent to which Shakespeare influenced Marx and to which Marxism has Shakespearean roots. As a child, Marx was home-schooled in Ludwig von Westphalen's little academy, as it were, which was Shakespeare- and literary-focused. The group included von Westphalen's daughter, who later became Marx's wife, Jenny. The influence of Shakespeare in Marx's writings shows up as early as his school essays and love letters. He modelled his early journalism partly on ideas and rhetoric found in Shakespeare's plays. Each turn in the development of Marx's thought-from Romantic to Left Hegelian and then to Communist-is achieved in part through his use of literature, especially Shakespeare. Marx's mature texts on history, politics and economics-including the famous first volume of Das Kapital-are laden with Shakespearean allusions and quotations. Marx's engagement with Shakespeare resulted in the development of a framework of characters and imagery he used to stand for and anchor the different concepts in his political critique. Marx's prose style uses a conceit in which politics are depicted as performative. Later, the Marx family-Marx, Jenny and their children-was central in the late-19th-century revival of Shakespeare on the London stage, and in the growth of academic Shakespeare scholarship. Through providing evidence for a formative role of Shakespeare in the development of Marxism, the present study suggests a formative role for literature in the history of ideas.
Jacob Gorender's (1923-2013) 1978 book, Colonial Slavery (O Escravismo Colonial), comes alive for English language readers thanks to Bernd Reiter and Alejandro Reyes's brilliant translation. Gorender argued that slave-holding societies produced an economic system sui generis, not fitting into any of the established societal categories offered by Karl Marx and Max Weber. As such, Gorender proposed a theory of colonial slavery as the structuring force of slave-holding societies. For him, slave-holding societies are different from other societies in that slavery structured them differently. This is of the utmost relevance to this day as it allows for a new and different way to explain contemporary racial inequalities in post-slavery societies. An accomplished interpreter of Brazilian social formation, Gorender was motivated by the need to understand the historical roots of class domination and the emergence of Brazilian capitalist society. His presentation of rich historical data, rigorous theoretical and analytical framework, and militant action as an active member of the Brazilian Communist Party are the hallmarks of his writing. Colonial Slavery: An Abridged Translation is a must-read for researchers, teachers, and students of history, sociology, economics, politics, as well as activists of the Black movement and other movements committed to anti-racism.
Joseph Stalin was one of the most ruthless and authoritarian
dictators in world history, who plunged Russia into a barbarous
nightmare, leaving behind a damaged nation and a legacy of grief.
The book provides new vistas on Karl Marx's political economy, philosophy and politics on the occasion of his 200th birthday. Often using hitherto unknown material from the recently published Marx- Engels Gesamtausgabe (the MEGA2 edition), the contributions throw new light on Marx's works and activities, the sources he used and the discussions he had, correcting received opinions on his doctrines. The themes dealt with include Marx's concepts of alienation and commodity fetishism, the labour theory of value and the theory of exploitation, Marx's studies of capital accumulation and economic growth and his analysis of economic crises and of the labour contract. Novel developments in the reception of his works in France and the UK conclude the volume. This book was originally published as a special issue of The European Journal of the History of Economic Thought.
Decades of neoliberal authoritarianism have propelled Turkey into crisis. Regime change, economic disaster and Erdogan's ambition to impose 'one-man rule' have shaken the foundations of Turkish political life, but what does this mean for workers? Moving beyond the headlines and personalities, this book uncovers the real condition of the working class in modern Turkey. Combining field research and in-depth interviews, it offers cutting-edge analyses of workplace struggles, trade unionism, the AKP's relationship with neoliberalism, migration, gender, agrarian change and precarity, as well as the Covid-19 pandemic and its impact on workers. Bringing together Turkish activists and scholars, this book is an inside look at the dynamics and contradictions of working-class resistance against Turkey's neoliberal authoritarian regime; from worker self-management to organised labour and rural struggles.
Maxim Gorky, born Aleksei Maksimovich Peshkov in 1868 to the low stratum of Russian society, rose to prominence early in life as a writer and publicist. Gorky, who did not have a formal education, became famous in his country and abroad. Writing could not satisfy the rebellious Gorky who soon became involved in revolutionary movements. After a short period with the populist/narodnik movement, Gorky became disillusioned with the peasant class, and, instead, he chose the nascent class of workers as the vehicle for change. It is as if Gorky and capitalism arrived in Russia together. In his view the intelligentsia and the workers would bring about the change in the political, social, and cultural life of the country. Gorky came close to Lenin and the Bolsheviks, taking an active part in the Revolution of 1905 and going into an exile that lasted until 1913. Gorky, returning home on the eve of World War I and the following revolutions of February and October 1917, became involved in the momentous developments. He vehemently opposed Lenin's socialist revolution, maintaining that Russia was not ready for it. A second exile followed in 1921. After returning in 1928 to Stalin's Soviet Union, Gorky was made into an icon, with the eye of the inquisition watching over him. And here began what is often called The Tragedy of Maxim Gorky. He died in 1936, but the circumstances of his death as well as the question whither Gorky is still debated Based on hitherto unavailable primary sources, Yedlin has cut through the Gorky legend to show the real person, the Gorky of contradictions and oscillations. Fascinating reading for scholars and students of Russian history and literature as well as the general public.
The "structuralist" theories of power show that the subject is produced and reproduced by the investment of power: but how then can we think of the subject's resistance to power? Based on this fundamental question, Power and Resistance interprets critically the (post-)structuralist theory of power and resistance, i.e., the theories of Foucault, Deleuze/Guattari, Derrida and Althusser. It analyses also the mechanism of power and the strategies of resistance in the era of neoliberalism. This meticulous analysis that completely renewed the theory of power is already published in French, Japanese, and Korean with success. |
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