First published in 1985, Thomas Sowell's book is a crisp, lucid and commonsensical introduction to Marx's own writings and to Marxist theory. It combines readability with intellectual rigour and distils more than a quarter of a century of Thomas Sowell's research and thought on the philosophical and economic doctrines of Karl Marx. Its central theme is that Marxian philosophy must be understood before Marxian economics can be defined. The book discusses Marx's ideas, including his philosophy of history, concept of capitalist "exploitation", morality and business cycle theory. The author's treatment is balanced, though often critical and displays a mastery of Marx's own writings which are liberally extracted throughout the text.

Shows that the communist system in science and higher education was created less by an intentionally-imposed Soviet model than by the pressures and agendas developed within communist societies to reshape science and learning in successive periods of upheaval and consolidation. The communist academic regime was considerably more complex and historically contingent than previously recognized, as the persistence of many of its features after the fall of communism demonstrates.

The latest archival research by an international team of scholars is brought together to produce the first comparative treatment of the periods of upheaval that shaped the rise and fall of the communist academic regime in Russia and East Central Europe. This volume sheds new light on the question of a Soviet model by examining how a particular Soviet system of science and higher education emerged, how it was exported and imported across varying local, national and international settings, and how key aspects of it outlived the political system that fostered it. The contemporary crises in science and higher education surrounding the demise of communism appear as a distinctive break from the patterns set into motion in the 1920s and 30s, but also as one more upheaval following a long line of previous reorderings throughout the 20th century that were conditioned by broader cataclysms in politics, society, ideology, and culture.

Extremism does not happen in a vacuum. Rather, extremism is a relative concept that often emerges in crisis situations, taking shape within the tense and contradictory relations that tie marginal spaces, state orders, and mainstream culture. This collected volume brings together leading anthropologists and cultural analysts to offer a concise look at the narratives, symbolic, and metaphoric fields related to extremism, systematizing an approach to extremism, and placing these ideologies into historical, political, and geo-systemic contexts.

How would Marx have understood twenty-first-century capitalism? For Buzgalin and Kolganov, the answer lies in a theoretical investigation of how and why the fundamental elements of capitalism- commodities, money and capital - have changed since the publication of Marx's Capital more than 150 years ago. Introducing the concepts of social creativity, markets for simulacra and virtual fictitious capital - Buzgalin and Kolganov offer a recovery and development of Marx's understanding of social transformations. Twenty-first century capitalism not only demonstrates Marxism's relevance to the core economic questions of our time and its superiority over neoclassical economics, but it leads English-language readers into the 'undiscovered country' of Soviet and post-Soviet critical Marxism. How might modern Marxism respond to the contemporary challenges of the commodification of knowledge and information? And can it arrive at something resembling a Capital for the twenty-first century? This accessible and comprehensive account is essential reading for those wanting to understand the problems of the modern economy. -- .

Presented here is an overview of the recent scholarship on the sub- and counter-culture aspects of the Communist movement. The articles cover Britain, France, the Netherlands, Germany, Norway, and Finland, spanning the entire history of Communism, from the 1920s to the 1980s. Such issues as ethnic organizations, cadre formation, the Communist scouts movement, party families, and Communist fiction are explored. Themes discussed include gender, ethnicity, generation, local milieu, and the role of intellectuals.

The project to create a ‘New Man’ and ‘New Woman’ initiated in the Soviet Union and the Eastern Bloc constituted one of the most extensive efforts to remake human psychophysiology in modern history. Playing on the different meanings of the word ‘technology’ — as practice, knowledge and artefact — this edited volume brings together scholarship from across a range of fields to shed light on the ways in which socialist regimes in the Soviet bloc and Eastern Europe sought to transform and revolutionise human capacities. From external, state-driven techniques of social control and bodily management, through institutional practices of transformation, to strategies of self-fashioning, Technologies of Mind and Body in the Soviet Union and the Eastern Bloc probes how individuals and collectives engaged with — or resisted — the transformative imperatives of the Soviet experiment. The volume’s broad scope covers topics including the theory and practice of revolutionary embodiment; the practice of expert knowledge and disciplinary power in psychotherapy and criminology; the representation and transformation of ideal bodies through mass media and culture; and the place of disabled bodies in the context of socialist transformational experiments. The book brings the history of human ‘re-making’ and the history of Soviet and Eastern Bloc socialism into conversation in a way that will have broad and lasting resonance.

This book explores the role of coercion in the relationship between the citizens and regimes of communist Eastern Europe. Looking in detail at Soviet collectivisation in 1928-34, the Hungarian Uprising of 1956 and the Polish Solidarity Movement of 1980-84, it shows how the system excluded channels to enable popular grievances to be translated into collective opposition; how this lessened the amount of popular protest, affected the nature of such protest as did occur and entrenched the dominance of state over society.

Over the last decade, author and activist Astra Taylor has helped shift the national conversation on topics including technology, inequality, indebtedness, and democracy. The essays collected here reveal the range and depth of her thinking, with Taylor tackling the rising popularity of socialism, the problem of automation, the politics of listening, the possibility of rights for the natural and non-human world, the future of the university, the temporal challenge of climate catastrophe, and more. Addressing some of the most pressing social problems of our day, Taylor invites us to imagine how things could be different while never losing sight of the strategic question of how change actually happens. Curious and searching, these historically informed and hopeful essays are as engaging as they are challenging and as urgent as they are timeless. Taylor 's unique philosophical style has a political edge that speaks directly to the growing conviction that a radical transformation of our economy and society is required.

This book provides a concise overview of Marx's philosophy and political economy, tracing various changes of his theoretical views over time through his practical and theoretical engagements with contradictions of capitalism from the unique perspective of Japanese Marxism. While it offers an objective introduction to Marx's critique of capitalism, Sasaki uniquely pays particular attention to the concept of "metabolism," whose disruption under the capitalist mode of production causes exhaustion of labour-power as well as natural resources. Sasaki reconstructs Marx as a revolutionary thinker, whose devoted his entire life for the sake of establishing a more free and equal society beyond capitalism. Sasaki's book shows that Marx's passion for the socialist revolution in his last years is recorded in his late excerpt notebooks that become available through the Marx-Engels-Gesamtausgabe.

First published in 1978, this book rapidly established itself as a classic of modern Marxism. Cohen's masterful application of advanced philosophical techniques in an uncompromising defence of historical materialism commanded widespread admiration. In the ensuing twenty years, the book has served as a flagship of a powerful intellectual movement - analytical Marxism. In this expanded edition Cohen offers his own account of the history, and the further promise, of analytical Marxism. He also expresses reservations about traditional historical materialism, in the light of which he reconstructs the theory, and he studies the implications for historical materialism of the demise of the Soviet Union.

In Marxism's uneasy relationship with ethics a small number of theorists considered it imperative to develop the moral principles implicit in Marx's social theory. They created a humanistic Marxism in stark contrast to the crude approach of Stalinism. This collection brings together analyses by leading scholars on those thinkers who made signifiant contributions to ethical thinking within the Marxist tradition—Kautsky, Bloch, Fromm, Marcuse, Lefebvre, Macpherson, and Heller.

Reveals the ideal of a sustainable ecosocialist world in Marx's writings Karl Marx, author of what is perhaps the world's most resounding and significant critique of bourgeois political economy, has frequently been described as a "Promethean." According to critics, Marx held an inherent belief in the necessity of humans to dominate the natural world, in order to end material want and create a new world of fulfillment and abundance--a world where nature is mastered, not by anarchic capitalism, but by a planned socialist economy. Understandably, this perspective has come under sharp attack, not only from mainstream environmentalists but also from ecosocialists, many of whom reject Marx outright. Kohei Saito's Karl Marx's Ecosocialism lays waste to accusations of Marx's ecological shortcomings. Delving into Karl Marx's central works, as well as his natural scientific notebooks--published only recently and still being translated--Saito also builds on the works of scholars such as John Bellamy Foster and Paul Burkett, to argue that Karl Marx actually saw the environmental crisis embedded in capitalism. "It is not possible to comprehend the full scope of [Marx's] critique of political economy," Saito writes, "if one ignores its ecological dimension." Saito's book is crucial today, as we face unprecedented ecological catastrophes--crises that cannot be adequately addressed without a sound theoretical framework. Karl Marx's Ecosocialism shows us that Marx has given us more than we once thought, that we can now come closer to finishing Marx's critique, and to building a sustainable ecosocialist world.

In this book the experiential history of the Soviet-style social transformation projects between 1945 and 1980 is discussed through the example of rural Hungary. The book interprets state socialism as a (modernization) project. Existing socialism was a form of dictatorship in which authorities sought to transform the mentalities of their subjects from the individual level to the global scale. This project depended on socio-economic homogenization; one important method of asserting state power was the transformation of property rights (land redistribution, collectivization). Communist modernization discriminated against the inhabitants of rural areas, who were the primary victims of collectivization and the discriminatory effects of the rules implemented by policymakers. The resulting radical changes in peasant lifestyles would become a source of social pathologies. However, not the authorities but contemporary scholars considered the social costs of these actions. The book aims at Weberian disenchantment and contributes to the deconstruction of the common image of Hungarian socialism, "the happiest barrack". The intended audience includes readers at the graduate level in the fields of history, political science, and anthropology, general readers interested in the history of communism. It is hoped that the research questions inspire new research for exploring convergent and divergent elements in social transformation in former communist countries.

This new work (the first in a two-volume series) by the leading Marxian philosopher of our day is a milestone in human self-understanding. It focuses on the location where action emerges from freedom and necessity, thefoundation of all social science.

Today, as never before, the investigation of the close relationship between social structure--defined by Marx as "arising from the life-process of definite individuals"--and the various forms of consciousness is particularly important. We can only perceive what is possible by first identifying the historical process that constrains consciousness itself and therefore social action.

The relationship between social structure and forms of consciousness discussed in this volume is multifaceted and profoundly dialectical. It requires the presentation of a great wealth of historical material and the assessment of the relevant philosophical literature, from Descartes through Hegel and the Liberal tradition to the present, together with their connections with political economy and political theory. Istvan Meszaros moves beyond both abstract solutions to the surveyed methodological questions and one-sided structuralist evaluation of the important substantive issues, bringing the process of our understanding of social structure and consciousness to a level not previously attained.

Above all, in the spirit of the Marxian approach, even the most complicated problems are always analyzed in relation to the major practical concerns of our time. The primary aim of this work is to outline the dialectical intelligibility of historical development toward a viable societal reproductive order. Social Structures and Forms of Consciousness is of the highest importance as both a political and philosophical work, illuminating the place from where we must act, today."

This book addresses tourism and its development in the post-communist context of Central and Eastern Europe (CEE). Although it has been over 30 years since many countries of Central and Eastern Europe embarked on the path of transition from state socialism to capitalism and liberal democracy, the ongoing atrocious events in Ukraine bluntly remind us that the perception of CEE as a ‘transition’ region may have been done away with too early and that the legacies of communism continue to influence the reality of the region. Tourism is no exception here. While on the one hand, tourism has significantly contributed to the post-communist restructuring of CEE, on the other, the communist heritage has played (and still plays) an important role in shaping the tourism geographies of the CEE region. The book consists of 14 chapters (divided into two sections), a new introduction and a reflective concluding section. All 14 main chapters in this book were originally published in the Tourism Geographies journal. The aim of the book is two-fold. First, it summarises, distils and highlights the important and often ground-breaking contributions Tourism Geographies has made over the years to the debate on tourism in CEE. Second, it lays foundations for further research on tourism in the post-communist states of CEE. This book will be of great interest to upper-level students, researchers, and academics in various disciplines – human geography, politics, sociology, and tourism studies in general.

Newly accessible communist archives in Britain and Moscow have given us a fuller and richer picture of the membership of the British Communist Party than of any other British political party, and indeed of most other communist parties. This project presents the fullest and most authoritative details of the Communist Party in Britain yet assembled. It tracks down British communists: who they were, where they came from, how their allegiances were forged and sustained, how communist identities were created and dissolved, the diverse roles party members played in British society. A truly collaborative project led by academics with sustained research experience, this book will not simply deepen our understanding of one of the key social movements of the twentieth century, it will provide a social history of left-wing activism in Britain, from the social ferment and grassroots militancy of the interwar period to the cultural politics and 'designer socialism' of the 1980s.

The first collection of its kind, Transgender Marxism is a provocative and groundbreaking union of transgender studies and Marxist theory. Exploring trans lives and movements, the authors delve into the experience of surviving as transgender under capitalism. They explore the pressures, oppression and state persecution faced by trans people living in capitalist societies, their tenuous positions in the workplace and the home, and give a powerful response to right-wing scaremongering against 'gender ideology'. Reflecting on the relations between gender and labour, these essays reveal the structure of antagonisms faced by gender non-conforming people within society. Looking at the history of transgender movements, Marxist interventions into developmental theory, psychoanalysis and workplace ethnography, the authors conclude that for trans liberation, capitalism must be abolished.

Advocating nuclear war, attempting communication with dolphins and taking an interest in the paranormal and UFOs, there is perhaps no greater (or stranger) cautionary tale for the Left than that of Posadism. Named after the Argentine Trotskyist J. Posadas, the movement's journey through the fractious and sectarian world of mid-20th century revolutionary socialism was unique. Although at times significant, Posadas' movement was ultimately a failure. As it disintegrated, it increasingly grew to resemble a bizarre cult, detached from the working class it sought to liberate. The renewed interest in Posadism today - especially for its more outlandish fixations - speaks to both a cynicism towards the past and nostalgia for the earnest belief that a better world is possible. Drawing on considerable archival research, and numerous interviews with ex- and current Posadists, I Want to Believe tells the fascinating story of this most unusual socialist movement and considers why it continues to capture the imaginations of leftists today.

Through empirical analysis and conceptual development, this book analyzes the political psychology of Xi Jinping's Anticorruption Campaign and its role in the Chinese political system. Using Nietzsche’s concept of ressentiment and data collected from direct fieldwork, the book analyzes the Chinese Communist Party (CCP) dictatorship, revealing that it is prone to extremes, through ideology or corruption, and highlights how the Party’s attempts to address one extreme only leads to the rise of another. In turn, it examines the Anticorruption Campaign in multiple ways including its use to increase the role of ideology in Chinese society, how it functions to concentrate Xi's power, its cultural form as a status reversal ritual, and its continuity with previous communist campaigns and ancient Chinese political traditions. Through each of these analyses, the book identifies crucial mechanisms through which the CCP maintains power through interrelated policies, actions, and their emotional effects. Providing a vital understanding of the CCP, this book will be an invaluable resource to students and scholars of Chinese politics, as well as diplomats and policymakers on China.

This book explores the idea that alternatives to our present condition are available in the present, such that a search for alternatives must involve rigorous study of some of its central texts, events, and thinkers. Through engagement with selected modern thinkers, texts, and events, it imagines a different future from the position of the current postcolonial moment, indicating the possibilities that emerge from the present and which shape contemporary radical thinking. An invitation to imagine a possible future marked with alternative possibilities of conducting struggles, and living through contentions and social restructuring, it will appeal to scholars with interests in social and political theory, political philosophy, colonialism and postcolonialism, and historical materialism.

Crises and Hegemonic Transitions reworks the concept of hegemony at the international level and analyses its relation to world market crises. Returning to the critical edition of Gramsci's Quaderni and maintaining that the author's work is permeated by Marx's Capital and the law of value, Fusaro argues that imperialist states strive to constructing hegemonic relations in order to secure capital accumulation using domination and leadership, coercion and consensus, and that economic crises have only the potential to provoke crises of hegemony. Tracing the vicissitudes of US hegemony from the interwar period to the present and assessing the Great Depression's and the Great Recession's impact, Fusaro provides a novel way to interpret past and present developments within the world economy.

Packaged in handsome, affordable trade editions, Clydesdale Classics is a new series of essential works. From the musings of intellectuals such as Thomas Paine in Common Sense to the striking personal narrative of Harriet Jacobs in Incidents in the Life of a Slave Girl, this new series is a comprehensive collection of our intellectual history through the words of the exceptional few. Originally published as a political pamphlet in 1848, amidst the revolutions in Europe, The Communist Manifesto documents Karl Marx and Friedrich Engels's theories on society and politics. It does so by defining the state of the class system in contemporary Europe in which a larger, lower class is controlled and oppressed by a tyrannical, oppressive upper class. The Manifesto argues that, at some point in history, the lower class will inevitably realize their potential and exploitation and subsequently revolt. Once this occurs, Marx and Engels argue, there will be an uprising among proletariats that shifts political and economic power, ultimately resulting in the dismantling of class systems and capitalism. Additionally, in the Manifesto, Marx and Engels also predict the future state of the global economy and discuss their viewpoints on private property, while also addressing many other topics pertinent to today's world. Although written nearly 170 years ago, The Communist Manifesto is still widely read and cited. Amid the current turmoil between social classes and the societies of the world, its revolutionary prose and ideas can still yield ripe food for thought.

*Winner of the CHOICE Outstanding Academic Book Prize, 2019* *Shortlisted for the Isaac Deutscher Prize 2019* Why Marxism? Why today? In the first introduction to Marxist literary criticism to be published in decades, Barbara Foley argues that Marxism continues to offer the best framework for exploring the relationship between literature and society. She lays out in clear terms the principal aspects of Marxist methodology - historical materialism, political economy and ideology critique - as well as key debates, among Marxists and non-Marxists alike, about the nature of literature and the goals of literary criticism and pedagogy. Foley examines through the empowering lens of Marxism a wide range of texts: from Jane Austen's Pride and Prejudice to E. L. James's Fifty Shades of Grey; from Frederick Douglass's 'What to the Slave Is the Fourth of July?' to Annie Proulx's 'Brokeback Mountain'; from W.B. Yeats's 'The Second Coming' to Claude McKay's 'If We Must Die'.