This book expounds the dialectical conception of science largely implicit in the writings of Marx and Engels, offering a sympathetic reconstruction of a philosophy of science commensurate with Marx's thought. Drawing on a reading of dialectics found in Plato and Hegel, it recasts Marx's implicit ontology in terms of dialectical conceptions of the world, as these conceptions have responded to the growing sophistication of modern science. It thus deepens our understanding of materialist philosophy as it relates to science and draws out Marx's logic of science in light of continuing discussions. As such, it will appeal to philosophers with interests in the nature and development of science and Marxist thought.

This book was the first English-language history of Poland from the Second World War until the fall of Communism. Using a wide range of Polish archives and unpublished sources in Moscow and Washington, Tony Kemp-Welch integrates the Cold War history of diplomacy and inter-state relations with the study of domestic opposition and social movements. His key themes encompass political, social and economic history; the Communist movement and its relations with the Soviet Union; and the broader East-West context with particular attention to US policies. The book concludes with a first-hand account of how Solidarity formed the world's first post-Communist government in 1989 as the Polish people demonstrated what can be achieved by civic courage against apparently insuperable geo-strategic obstacles. This compelling new account will be essential reading for anyone interested in Polish history, the Communist movement and the course of the Cold War.

In The Longing for Total Revolution: Philosophic Sources of Discontent from Rousseau to Marx and Nietzsche (1986), the eminent intellectual historian and political theorist Bernard Yack offered a sweeping reinterpretation of modern thought. Yack argued that Rousseau prompted a line of philosophy that continued through Kant, Hegel, Marx and Nietzsche, which viewed the essential spirit of modernity as dehumanizing, and therefore implied, in a matter that became increasingly clear over time, that a total revolution against modernity is necessary. In this volume, seven political theorists and historians, including Yack himself, reconsider the book's substantive and methodological innovations, its limitations, and its current relevance. Contributors to the volume discuss, inter alia, left Kantianism in historical context, the theological origins of the longing for total revolution, the question of whether the tradition identified by Yack is connected to twentieth-century totalitarianism, and the unique form of critical genealogy pioneered by Yack's book. The volume concludes with Yack's response to the other contributors' chapters. This book was originally published as a special issue of the Critical Review.

This book makes an original contribution to Russia-EU literature by analyzing constructions and trans-formations of the Russian 'Self' in relation to the European "Other". It provides an orientation towards understanding Russian foreign policy discourse under Putin and offers a thorough analysis of the actions of key policy actors to ground the Russian discourse ideationally, historically, psychologically, and politico-sociologically. Providing a rich analysis of how Russian foreign policy toward the EU evolved from cooperation to competition and ultimately conflict, the author argues that to understand these changes and continuities we must explore concepts of sovereignty and balance of power central to the drafting of Russian foreign policy. Primarily situated in the fields of International Relations and Russian foreign policy, this book will also be of interest to scholars in the fields of Foreign Policy Analysis, Post-Soviet Studies, Eurasian Studies, Historical International Relations, Critical Security Studies, Political Sociology, and Political Psychology.

This book is the first study of the mentality of anti-Communist underground fighters and presents, especially, their thinking, ideals, stereotypes and customs. The models and psychological processes that the volume analyses are relevant not only to the Polish partisans, but also to members of other underground organisations, in East-Central Europe, South America and Asia. It explores how the underground organizations were created, who joined them and why, what thoughts and emotions were involved, and what were the consequences of the decisions to join them. Experiences and situations are illustrated with excerpts of diaries and memoirs which reveal the thinking of people in extreme situations, when their lives are in danger, when they are caught in desperate conflicts, or are fighting against overwhelming government forces. The Mentality of Partisans is useful for upper-level undergraduates, postgraduates, and scholars interested in the history of Europe, resistance movements, anticommunism, military and political conflicts, World War Two and non-classical historiography.

The field of biopolitics encompasses issues from health and hygiene, birth rates, fertility and sexuality, life expectancy and demography to eugenics and racial regimes. This book is the first to provide a comprehensive view on these issues for Central and Eastern Europe in the twentieth century. The cataclysms of imperial collapse, World War(s) and the Holocaust but also the rise of state socialism after 1945 provided extraordinary and distinct conditions for the governing of life and death. The volume collects the latest research and empirical studies from the region to showcase the diversity of biopolitical regimes in their regional and global context - from hunger relief for Hungarian children after the First World War to abortion legislation in communist Poland. It underlines the similarities as well, demonstrating how biopolitical strategies in this area often revolved around the notion of an endangered nation; and how ideological schemes and post-imperial experiences in Eastern Europe further complicate a 'western' understanding of democratic participatory and authoritarian repressive biopolitics. The new geographical focus invites scholars and students of social and human sciences to reconsider established perspectives on the history of population management and the history of Europe.

Hegel's Philosophy of Right (1820) articulated a startling new vision of modern society as an integrated whole governed by the principle of freedom-a vision that profoundly altered political theory and, through Hegel's influence on Marx, deeply changed the world in which we live. Yet Hegel's thought is so notoriously obscure that it is difficult to pull together its many complex threads in order to understand what he accomplished and how he managed to do it. In this volume, leading political theorists and philosophers attempt to illuminate the impact of Hegel by looking back on the Philosophy of Right after two centuries, shedding light on some of its most controversial elements. Among the topics discussed are Hegel's theory of bureaucracy, Marx's critique of that theory, Hegel's alternative to nationalism, his political cosmology, his critique of natural law, his organic idea of the good, and his view of totality. The contributors are Frederick Beiser, Shterna Friedman, Darren Nah, Frederick Neuhouser, Angelica Nuzzo, Alan Patten, Terry Pinkard, Paul Rosenberg, and Jacob Roundtree. This book was originally published as a special issue of Critical Review.

This book pursues the implications for linking Lenin with theology, which is not a project that has been undertaken thus far. What does this inveterate atheist known for describing religion as 'spiritual booze' (a gloss on Marx's 'opium of the people') have to do with theology? This book reveals far more than might initially be expected, so much so that Lenin and the Russian Revolution cannot be understood without this complex engagement with theology.
It also seeks to bring Lenin into recent debates over the intersections between theology and the Left, between the Bible and political thought. The key names involved in this debate are reasonably well-known, including Alain Badiou, Slavoj Zižek, Giorgio Agamben, Antonio Negri, Terry Eagleton, Ernst Bloch, Theodor Adorno, Louis Althusser, Gilles Deleuze and Felix Guattari. Boer has written concerning these critics, among others, in Boer's earlier five-volume Criticism of Heaven and Earth (Brill and Haymarket, 2007-13). Lenin and Theology builds upon this earlier project but it also stands alone as a substantial study in its own right. But it will be recognised as a contribution that follows a series that has, as critics have pointed out, played a major role in reviving and taking to a new level the debate over Marxism and religion.
The book is based upon a careful, detailed and critical reading of the whole 45 volumes of his Collected Works in English translation - 55 volumes in the Russian original. From that close attention to the texts, a number of key themes have emerged: the ambivalence over freedom of choice in matters of religion; his love of the sayings and parables of Jesus in the Gospels; his own love of constructing new parables; the extended and complex engagements with Christian socialists and 'God-builders' among the Bolsheviks; the importance of Hegel for his reassessments of religion; the arresting suggestion that a revolution is a miracle, which redefines the meaning of miracle; and the veneration of Lenin after his death.

In Apostles of Revolution? Marxism and Biblical Studies Christina Petterson sheds light on the collaboration between Biblical studies and liberal ideology. Marxist analysis of the bible is spreading, but clarity about what constitutes Marxist readings and Marxist categories of analysis is lacking - a lack of clarity compounded by the different strands within Marxist politics, and its subtle resonances in biblical scholarship. The author examines the interplay between Biblical studies and liberal ideology in two ways. First, by presenting and discussing some of the central Marxist categories of analysis, namely history, ideology and class, and how these categories have been co-opted into biblical studies and in the process lost their radical edge. Second, by discussing the emergence of the discipline of biblical studies during the Enlightenment, and to what extent the containment strategies of biblical studies overlap with those of capitalism.

In this colletion of essays the eminent social scientist, Dr. P.C. Joshi, argues that Marxism needs to be extended beyond the traditional confines set by Lenin and Mao in order to remain relevant in societies in which individuals have freedom of political expression and which are witnessing gigantic strides in communication technology. In democratic societies with a vibrant media, the Lenin-Mao inspired templates of conspiracy and peoples' war carry far less traction than in autocracies where communism has been successful. Dr. Joshi argues that democracy is ingrained in the spirit and legacy of Marx and the two can be true partners in social development. This requires tapping into classes and strata not considered by mainstream Marxists such as intermediate classes, intellectuals and bureaucrats, and harnessing the liberating potential offered by advances in technology.

Communism as a political movement attained global importance after the Bolsheviks toppled the Russian Czar in 1917. After that time the works of Karl Marx and Frederick Engels, especially the influential "Communist Manifesto (1848)", enjoyed an international audience. The world was to learn a new political vocabulary peppered with 'socialism', 'capitalism', 'the working class', 'the bourgeoisie', 'labor theory of value', 'alienation', 'economic determinism', 'dialectical materialism', and 'historical materialism'. Marx's economic analysis of history has been a powerful legacy, the effects of which continue to be felt world-wide. Serving as the foundation for Marx's indictment of capitalism is his extraordinary work titled "Economic and Philosophic Manuscripts", written in 1844 but published nearly a century later. Here Marx offers his theory of human nature and an analysis of emerging capitalism's degenerative impact on man's sense of self and his creative potential. What is man's true nature? How did capitalism gain such a foothold on Western society? What is alienation and how does it threaten to undermine the proletariat? These and other vital questions are addressed as the youthful Marx sets forth his first detailed assessment of the human condition.

The book explores the phenomenon of socialist sport and its presentation across a range of countries including Germany, Austria, Hungary and Czechoslovakia as well as the USSR itself. The book shows the growing influence of communism in countries that were either not yet communist or were never to become so.

Is today's left really new? How has the European radical left evolved? Giorgos Charalambous answers these questions by looking at three moments of rapid political change - the late 1960s to late 1970s; the turn of the millennium; and post-2008. He challenges the conventional understanding of a 'new left', drawing out continuities with earlier movements and parties. Charalambous examines the 'Long '68', symbolised by the May uprisings in France, which saw the rise of new left forces and the widespread criticism by younger radical activists of traditional communist and socialist parties. He puts this side by side with the turn of the millennium when the Global Justice Movement rose to prominence and changed the face of the international left, and also the period after the financial crash of 2008 and the rise of anti-austerity politics which initiated the most recent wave of new left parties such as Podemos in Spain and Syriza in Greece. With a unique 'two-level' perspective, Charalambous approaches the left through both social movements and party politics, looking at identities, rhetoric and organisation, and bringing a fresh new approach to radical history, as well as assessing challenges for both activists and scholars.

Before democracy becomes an institutionalized form of political authority, the rupture with authoritarian forms of power causes deep uncertainty about power and outcomes. This book connects the study of democratization in eastern Europe and Russia to the emergence and crisis of communism. Wydra argues that the communist past is not simply a legacy but needs to be seen as a social organism in gestation, where critical events produce new expectations, memories, and symbols that influence meanings of democracy. By examining a series of pivotal historical events, he shows that democratization is not just a matter of institutional design, but rather a matter of consciousness and leadership under conditions of extreme and traumatic incivility. Rather than adopting the opposition between non-democratic and democratic, Wydra argues that the communist experience must be central to the study of the emergence and nature of democracy in (post-) communist countries.

A Posthumous History of Jose Marti: The Apostle and His Afterlife focuses on Marti's posthumous legacy and his lasting influence on succeeding generations of Cubans on the island and abroad. Over 120 years after his death on a Cuban battlefield in 1895, Marti studies have long been the contested property of opposing sides in an ongoing ideological battle. Both the Cuban nation-state, which claims Marti as a crucial inspiration for its Marxist revolutionary government, and diasporic communities in the US who honor Marti as a figure of hope for the Cuban nation-in-exile, insist on the centrality of his words and image for their respective visions of Cuban nationhood. The book also explores more recent scholarship that has reassessed Marti's literary, cultural, and ideological value, allowing us to read him beyond the Havana-Miami axis toward engagement with a broader historical and geographical tableau. Marti has thus begun to outgrow his mutually-reinforcing cults in Cuba and the diaspora, to assume his true significance as a hemispheric and global writer and thinker.

Alfred Sohn-Rethel's Intellectual and Manual Labour is one of the major texts of post-war Marxist theory. A tremendous influence on the central figures of the Frankfurt School, with ongoing relevance to current debates about value, abstraction, and domination, Sohn-Rethel's ideas are here presented at their fullest scope and with their greatest theoretical clarity. Out of print for many years, this Historical Materialism edition contains a new introduction by Chris O'Kane, an afterword by Chris Arthur, and a compilation of the responses to Intellectual and Manual Labour published in the Italian journal Lotta Continua, including a substantial article by Antonio Negri.

- Will be accessible to any college level and the general reader - Spans the fields of Sexuality history, Gender History and Political Science - Author has personal and academic expertise in the area

- Will be accessible to any college level and the general reader - Spans the fields of Sexuality history, Gender History and Political Science - Author has personal and academic expertise in the area

A vital book for understanding the use of political violence in pursuit of political ends, by one of the major French philosophers of the 20th century Includes a fascinating chapter on Arthur Koestler's famous novel about the 1930s 'show trials' in Moscow, Darkness at Noon Extremely clearly written and still highly relevant for dealing with questions of political power and authoritarianism This Routledge Classics edition includes a new foreword by William McBride, helpfully placing the book in the context of Merleau-Ponty's thought as a whole

This book analyses the institution and concept of dictatorship from a legal, historical and theoretical perspective, examining the different types of dictatorship, their relationship to the law, as well as the analytical value of the concept in contemporary world. In particular, it seeks to codify the main theories and conceptions of 'dictatorship', with the goal of unearthing their contradictions. The book's main premise is that the concept of dictatorship and the different types of the dictatorial form have to be assessed and can only be understood in their historical context. On this basis, the elaborations on dictatorship of such diverse thinkers as Carl Schmitt, Donoso Cortes, Karl Marx, Ernst Fraenkel, Franz Neumann, Nicos Poulantzas, and V. I. Lenin, are discussed in their historical context: 'classical and Caesaristic dictatorship' in ancient Rome, 'dictatorship' in revolutionary France of 1789 and counterrevolutionary France of 1848, 'fascist dictatorship' in Nazi Germany, and 'dictatorship of the proletariat' in Russia of 1917. The book contributes to the theory of dictatorship as it outlines the contradictions of the different typologies of the dictatorial form and seeks to explain them on the basis of the concept of 'class dictatorship'. The book's original claim is that the dictatorial form, as a modality of class rule that relies predominantly on violence and repression, has been essential to the reproduction of bourgeois rule and, consequently, of capitalist social relations. This function has given rise to different types and conceptualisations of dictatorship depending on the level of capitalist development. This book is addressed to anyone with an interest in law, political theory, political history and sociology. It can serve as core text for courses that seek to introduce students to the institution or theory of dictatorship. It may also serve as a reference text for post-graduate programs in law and politics, because of its interdisciplinary and critical approach.

Catalonia: A New History revises many traditional and romantic conceptions in the historiography of a small nation. This book engages with the scholarship of the past decade and separates nationalist myth-history from real historical processes. It is thus able to provide the reader with an analytical account, situating each historical period within its temporal context. Catalonia emerges as a territory where complex social forces interact, where revolts and rebellions are frequent. This is a contested terrain where political ideologies have sought to impose their interpretation of Catalan reality. This book situates Catalonia within the wider currents of European and Spanish history, from pre-history to the contemporary independence movement, and makes an important contribution to our understanding of nation-making.

As the global economic crisis brought about a reinvigorated analysis of Marxist and socialist study, a reevaluation of Rosa Luxemburg's political philosophy and cosmopolitan pedagogy emerged as an important consideration within the global resurgence in socialist thought. This rethinking of socialism and assessment of Luxemburg's legacy engendered much debate within the pages of New Politics in summer of 2001, creating a space for dialogue that appraised and evaluated socialist metaphysics, human emancipation, and Luxemburg's legacy within the canon of political philosophy. In this volume, Jason Schulman has put together the debates from New Politics into a comprehensive title--providing a revised, expanded outlet for the engaging scholarship that emerged from the journal's pages. Featuring new content and an interview with a leading political theorist, the book casts new light on the debate over Marxist approaches to societal ills while assessing the politics of socialism.

This book examines religious activism-Christianity, Buddhism, and Taoism-in China, a powerful atheist state that provides one of the hardest challenges to existing methods of transnational activism. The author focuses on mechanisms used by three kinds of actors: protesters, advocates and opportunists, and uses regional, inter-faith, and international comparisons to understand why some foreign advocates can enter China and engage in illegal aid and missions to empower local activists, while the same groups cannot conduct the same activities in another geographically, economically and politically similar location. The stories in this book demonstrate a more inclusive and bottom-up approach of transnational activism; they challenge the conventional spiral theory paradigm of human rights literature and the narrow views about GONGOs in civil society literature. This new knowledge helps to sustain a more optimistic view and offers an alternative way of promoting human rights in China and countries with similar authoritarian environments.

Immanuel Wallerstein and Istvan Meszaros are prolific scholars whose analyses of global capitalism in crisis offer distinctive insights for research across the social sciences. This book engages readers with their main theses, encouraging their application in analysis of social reality and of its institutions of mass education, which aim to prepare workers for the global economy. Using the theoretical lenses offered by these two scholars, Tom G. Griffiths and Robert Imre develop a timely and provocative critique of mass education for this century, challenging readers to contribute to the construction of radical alternatives.