Although Marx's concept of ideology has been a subject of considerable discussion, much of the debate has proved to be rather disappointing. There has been no systematic attempt to examine why Marx needed the concept of ideology, why it was an important concept for him and how it related to his views on truth and objectivity. This book, first published in 1982, considers these and other neglected questions. It explains why Marx continued to use the term ideology throughout his life to mean both idealism and apologia and traces the complex ways in which, according to Marx, such talented writers as Hegel became apologists. In conclusion the book outlines the lessons Marx learnt from his investigations into the nature and mechanism of ideology and discusses his theories of objectivity and truth.

In what is the first sustained analysis of Marx's attitude to the puzzle of the individual in history and society, this book, first published in 1990, challenges received views on the importance of class analysis and the place of a theory of human nature in Marx's thought. The radical possibilities of individual agency in society are explored within a Marxian framework, and without recourse to the current fashions of methodological individualism or rational choice theory. In the context of the apparent antagonism between collectivist and individualist approaches to political explanation and social change, the author establishes that a 'New Individual', of singular importance for the understanding of contemporary society, can be identified. For the first time, the Grundrisse provides the basis of a major analysis of Marx's thoughts on the individual. By illustrating the nature of the connections between collective existence and individual experience, Ian Forbes makes an important contribution towards the revitalization of socialist thought. He also develops a valuable counterpoint to rational actor models of politics and liberal theories of justice alike, by establishing the importance of a political theory that values human agency as much as it understands social and historical processes.

This book, first published in 1991, demonstrates that Marx is the legitimate founder of what was to become the critical theory of society. It argues that in order to justify a new conception of humans as collective, cultural and historical beings, Marx undertook a radical critique of the theoretical/analytical method of his predecessors and his contemporaries in political economy, philosophy and the natural sciences. While elements of the methods of some of these thinkers - most conspicuously from the work of Aristotle, Kant and Hegel - were present in Marx's thought, he achieved a new synthesis of procedural, epistemological and ontological methods.

While their attempts to understand the workings of capitalism led them to the conclusion that the advanced societies of Western Europe were those most likely to be the setting for a successful socialist revolution, Marx and Engels by no means ignored developments outside this region. Indeed, given the configurations of international politics in their time, plus their conception of capitalism as a universalising system, they believed that some of the forces working for change in less advanced regions could even affect the prospects of a proletarian revolution in Western Europe itself. This book, first published in 1980, traces the development of Marx and Engels' attitudes towards, and relations with, the principal national movements of their time. It deals with their responses to such movements in areas as diverse as Ireland and India, Poland and China, and Russia and the United States, as well as in many other regions. Many of Max and Engels' most significant statements on the national question were made in their journalism, occasional addresses and private correspondence - sources not always readily accessible to, or even known by, some of their more immediate successors. Subsequent publication of this previously-dispersed material has enabled a more coherent picture of their ideas on the subject to be drawn. Marx and Engels believed that national aspirations and the cause of socialism did not always go hand in hand and each national struggle had to be examined on its merits and judged according to whether its success would retard or enhance the prospects of a socialist revolution. Based on a wide range of sources, this study examines an important, yet neglected, area of Marx and Engels' ideas and activities, and indicates the criteria by which they determined their attitudes at different times to a variety of national movements at work in four continents.

Revolution in its Leninist guise has been a dominant force in the world for most of the 20th century, and the Chinese revolution has been, with the Russian revolution, one of its two most important manifestations. Mao Zedong, the architect of victory in China in 1949, stands out as one of the dominant figures of the century. Guerilla leader, strategist, conqueror, ruler, poet and philosopher, he placed his imprint on China, and on the world. Even though today communism is widely seen as bankrupt, Mao Zedong's achievements as an innovative disciple of Lenin and Stalin in the most populous nation on earth guarantees his place in history. Whatever the ultimate fate of communism in China, the fact of Mao's influence on events during more than five decades, and its resonance after his death, will remain. This edition of Mao Zedong's writings provides abundant documentation in his own words regarding his life and thought. It has been compiled from all available Chinese sources, including not only the 20-volume edition published in Tokyo years ago, but many new materials issued in China since 1978, both openly and for internal circulation. The editors have pursued a threefold goal: firstly, to translate every text by Mao which could be obtained, so as to make this English version as complete as possible; secondly, to annotate the materials in sufficient detail to make them accessible to the non-specialist reader; and thirdly, to combine accuracy with a level of literary quality which is intended to make the volumes agreeable as well as instructive to read. Volume 1 includes translations of the entire contents of the authoritative "Mao Zedong Zaoqi Wengao 1912.6-1920.11" ("Draft writings from Mao Zedong's early period, June 1912-November 1920"), published in Beijing in 1990, plus some 15 additional texts for the same period which have been attributed to Mao. Among the items thus made available in English are his first surviving work, a middle school essay of 1912 in praise of Shang Yang; his very extensive "Classroom Notes" of late 1913 on the lectures of his most influential teachers, Yang Changji and "Yuan the Big Beard"; a dozen letters to his then close friend Xiao Zisheng (Siao-yu), who described a shared odyssey in "Mao-Tse-tung and I were Beggars"; his marginal annotations of 1918 to the German philosopher Friedrich Paulsen's work on ethics, in which Mao proclaimed himself a believer in "individualism" and an admirer of Nietzsche; and many important letters, articles, and other writings documenting his evolution from liberalism to anarchism and finally to Marxism in 1919-1920.

The history of reform movements in postwar Eastern Europe is ultimately ironic, inasmuch as the reformers' successes and defeats alike served to discredit and demoralize the regimes they sought to redeem. The essays in this volume examine the historic and present-day role of the internal critics who, whatever their intentions, used Marxism as critique to demolish Marxism as ideocracy, but did not succeed in replacing it. Included here are essays by James P. Scanlan on the USSR, Ferenc Feher on Hungary, Leslie Holmes on the German Democratic Republic, Raymond Taras on Poland, James Satterwhite on Czechoslovakia, Vladimir Tismaneanu on Romania, Mark Baskin on Bulgaria, and Oskar Gruenwald on Yugoslavia. In concert, the contributors provide a comprehensive intellectual history and a veritable Who's Who of revisionist Marxism in Eastern Europe.

In this major study, first published in 1988, Professor Kitching builds on recent scholarship on Marx and Wittgenstein to provide an incisive, readable account and critique of the whole of Marx's work. He presents the philosophical, economic, and political Marx as one thinker, and argues that the key to understanding Marx is his commitment to a 'philosophy of praxis'. This sees thought as just part of that purposive activity (or praxis) which distinguishes human beings from other creatures. This is the first book to analyse all of Marx's thought from a Wittgenstein perspective; in doing so, it clarifies and deepens our understanding of Marx.

It has been said that the normal English reaction to uncomfortable facts of life, such as Marxism, is an embarrassed but determined silence. That anyone should experience a desire to enquire into ideas as such, and to probe into the motives influencing them, seems extraordinary. Marxism is, however, subjected to a close study in this book, first published in 1957, and the collected essays attempt the task of combining certain elements in the heritage of modern culture with the insights of Marxism. There can be no vital thinking for our age that does not do justice to both traditions.

This book, originally published in 1940, is primarily intended to tell the English reader what is contained in the earlier works of Marx, with emphasis on what seemed to throw most light on the man and his systematic thought. As such, it is an invaluable contribution to the study of Marx and Marxism.

Strife has raged about Karl Marx for decades, and never had it been so embittered as at the time of this book's first publication, 1936. Marx had impressed his image on the time as not other had done. To some he was - and still is - a fiend, the arch-enemy of human civilisation, and the prince of chaos, while to others he is a far-seeing and beloved leader, guiding the human race towards a brighter future. The arena in which Marx was fought about in 1936 was in the factories, in the parliaments and at the barricades. In both camps, the bourgeois and the socialist, Marx was first of all, if not exclusively, the revolutionary. This book sets out to describe the life of Marx the fighter.

To mark the centenary of its first publication in 1848, the Labour Party issued this important special edition of the Communist Manifesto. In his (then) new historical introduction, harold Laski discussed the authors of the Manifesto, their background and the development of their ideas. He outlined the history of the CommunistLeague, the struggles of the different sects and the emergence of Marx as a leader mandated to produce a programme. After surveying the genesis of the Manifesto, Laski discusses its contribution to world thought.

The project to publish the works of Marx and Engels continues, and this book, published in 1984, puts together a comprehensive bibliography of their works either written in or translated into English, including books, monographs, articles, chapters and doctoral dissertations, together with the works of their interpreters. The inclusion of the secondary literature makes this a particularly valuable bibliography, and contributes greatly to the understanding of the thought of Marx and Engels.

This study is the result of a four-year project led by a team at the Royal Institute of International Affairs. Focusing on three East Asian and three East European states - the former Soviet Union, Hungary, the German Democratic Republic, China, Vietnam and the People's Democratic Republic of Korea - it looks at why and how communist states reform their foreign policy as they open to the outside world. It also aims to cast light on the broader question of the linkage of domestic and foreign policies and to examine ways in which states can cope with increased international interdependence. The book looks in detail at the different kinds of reforms implemented by European and Asian communists. It attempts to explain why some communist regimes collapsed and why, since the European revolutions of 1989-1991, the rule of communist parties has been confined largely to Asia.

Marxism and Decolonization in the 21st Century is a ground-breaking work that highlights the resurgence and insurgence of Marxism and decolonization, and the ways in which decolonization and decoloniality are grounded in the contributions of Black Marxism, the Radical Black tradition, and anti-colonial liberation traditions. Featuring leading and young scholars and activists, this book is a practical scholarly intervention that shows how democratic Marxism and decoloniality might converge to provoke planetary decolonization in the 21st century. At the centre of this process, enabled by both increasing human entanglements and the resilience of racism, the volume's contributors analyse converging forces of anti-imperialism, anti-colonialism, anti-patriarchy, anti-sexism, Indigenous People's movements, eco-feminist formations, and intellectual movements levelled against Eurocentrism. This book will be of great interest to students, scholars, and intellectuals interested in Marxism, decolonization, and transnational activism.

First Published in 1992. The present collection of essays brings together the concepts of change and development, by using the concept of evolution to explore various forms of change in the communist and 'post-communist' world. The author's experience of living in the provinces of the Soviet Union later persuaded them of the inappropriateness of at least a rigid application of the concept of totalitarianism. This title will also satiate the further interest of the interaction between 'capitalism' (or liberal democracy) and 'communism', particularly the impact of capitalism's technical innovations on some of communism's basic principles of rule.

This text brings together studies in various aspects of the theory of the capitalist economy. It focuses on major themes of the Marxist tradition that postulate the existence and importance of social relations and structures underlying the esoteric realm of economic categories: prices, profits, wages, etc. The author takes a reappraising, critical look at the concepts of the deep structure - value, explitation, immanent crisis - using the analytical tools of modern economics to improve those concepts. The book is divided into four parts. Part 1 explores the essential nature of capitalism, re-examining problems in the theory of value and exploitation. Part 2 tackles the issue of capitalism-specific paths of growth and technical change, putting forward a rigorous theory of biased technical change and non-steady-state growth. Part 3 examines the cyclical character of capitalist growth and the theory of crises. Finally, Part 4 places capitalism in the wider framework of modes of production, considering the theory of precapitalist formations and aspects of the theory and practical experience of socialism. The guiding theme is the combination, or confrontation, of rigorous, quantitative analytical techniques with equally demanding qualitative and political-economic conceptualization. The book's premise is that this interface is essential to a progressive yet distinctively Marxist social theory.

Contemporary capitalism is always evolving. From digital technologies to cryptocurrencies, current trends in political economy are much discussed, but often little understood. So where can we turn for clarity? As Michael Roberts and Guglielmo Carchedi argue, new trends don't necessarily call for new theory. In Capitalism in the 21st Century, the authors show how Marx's law of value explains numerous issues in our modern world. In both advanced economies and the periphery, value theory provides a piercing analytical framework through which we can approach topics as varied as labour, profitability, automation and AI, the environment, nature and ecology, the role of China, imperialism and the state. This is an ambitious work that will appeal to both heterodox economists and labour movement activists alike, as it demonstrates the ongoing contemporary relevance of Marxist theory to current trends in political economy.

This book celebrates and seeks to understand the overlooked appearances of hybrid forms in visual culture; artefacts and practices that meld or interweave incongruous elements in innovative ways. And with an emphasis on the material aspects of such entities, the book adopts the term 'mixed form' for them. Focusing on key phenomena in the last half millennium such as the cabinet of curiosities, the broadside ballad and the chapbook as early forms of image-text, the scrapbook, assemblage, and, in digital times, so-called 'mixed reality,' the book argues that while the quality of inconsistency is traditionally dismissed, its expression nevertheless plays a vital role in social life. Crucially, Mixed Forms of Visual Culture relates its phenomena to the emergence of the division of labour under capitalism and addresses the shifting relationships between art and life, when singularity and uniformity are variously valued and dismissed in the two arenas, and at different points in history. Two of the book's chapters take the form of visual essays, with one comprising an anthology of found scrapbook pages and the other offering an analysis of artists' scrapbooks. The book is richly illustrated throughout.

Marx's theory of the dictatorship of the proletariat has for too long been unrecognized as the core of Marxist political theory. In this provocative book, John Ehrenberg offers a persuasive analysis of this controversial theory and argues that it can no longer be displaced or ignored as the viable democratic center of Marxist political thought.
Marx, Engels and Lenin considered the dictatorship of the proletariat to be the revolutionary transition to a classless and democratic society. This book traces the development of the theory from Marxism's origin in the 1840s to Lenin's death in 1924, and establishes the connections between the work of Marx, Engels, and Lenin. Ehrenberg also offers insightful observations about contemporary socialism's theoretical and political crises.
"The Dictatorship of the Proletariat" challenges the current fad of relegating Marxism to the dust-bin of history and illuminates important theoretical issues in liberal political theory, Marxism, and the recent stateof Communism.

The popularization of basic legal knowledge is an important and contested technique of state governance in China today. Its roots reach back to the early years of Chinese Communist Party rule. Legal Lessons tells the story of how the party-state attempted to mobilize ordinary citizens to learn laws during the early years of the Mao period (1949-1976) and in the decade after Mao's death. Examining case studies such as the dissemination of the 1950 Marriage Law and successive constitutions since 1954 in Beijing and Shanghai, Jennifer Altehenger traces the dissemination of legal knowledge at different levels of state and society. Archival records, internal publications, periodicals, advice manuals, memoirs, and colorful propaganda materials reveal how official attempts to determine and promote "correct" understandings of laws intersected with people's interpretations of written laws and with their experiences of laws in practice. They also show how diverse groups-including party-state leadership, legal experts, publishers, writers, artists, and local officials, along with ordinary people-helped to define the meaning of laws in China's socialist society. Placing mass legal education and law propaganda at the center of analysis, Legal Lessons offers a new perspective on the sociocultural and political history of law in socialist China.

Memoirs of the Chinese author, Chen Xeuzhao, who was branded a rightist by the communist authorities. The book tells of her suffering during the Cultural Revolution.

This autobiographical novella was written in 1980 by one of China's leading dissidents, who was released from jail in late October 1990 again after being imprisoned as a pro-democracy activist in the wake of the Tiananmen incident of spring 1989. Wang recounts three episodes of extreme hardship in his life: incarceration in a Guomindang jail during the 1930s for his communist activism, on the run from Japanese troops during the 1940s in a bleak part of Shandong Province, and imprisonment as a "rightist" in Shanghai during the 1960s cultural revolution. The central theme of the three stories is extreme deprivation and "Hunger".

This autobiographical novella was written in 1980 by one of China's leading dissidents, who was released from jail in late October 1990 again after being imprisoned as a pro-democracy activist in the wake of the Tiananmen incident of spring 1989. Wang recounts three episodes of extreme hardship in his life: incarceration in a Guomindang jail during the 1930s for his communist activism, on the run from Japanese troops during the 1940s in a bleak part of Shandong Province, and imprisonment as a "rightist" in Shanghai during the 1960s cultural revolution. The central theme of the three stories is extreme deprivation and "Hunger".

Over the past several years observers have become aware of what might be called the "expansionary logic" of the reform debate in the Soviet Union. Punctuated by periods of reaction and retreat, successive phases of reform momentum have brought to the fore ideas and proposals that only months before had been considered too radically unorthodox for prudent discussion. In this account, Murray Yanowitch traces the dynamic evolution of reform thinking and the emergence of liberal and social-democratic schools of thought on several pivotal issues. He shows how the contemporary debate over a recurrent theme - workplace democracy - escalated into demands for democratization of the society and political pluralism, and how similarly time-honoured discussions of the problem of economic inequality took unexpected turns, leading to reconsideration of notions of social justice, attacks on privilege, and, ultimately, demands for destatization and property reform. The cumulative impact of these developments, Yanowitch shows, has not only delegitimated the monopoly of the Communist party but has destroyed the sacral character of Marxism-Leninism itself.

Over the past several years observers have become aware of what might be called the "expansionary logic" of the reform debate in the Soviet Union. Punctuated by periods of reaction and retreat, successive phases of reform momentum have brought to the fore ideas and proposals that only months before had been considered too radically unorthodox for prudent discussion. In this account, Murray Yanowitch traces the dynamic evolution of reform thinking and the emergence of liberal and social-democratic schools of thought on several pivotal issues. He shows how the contemporary debate over a recurrent theme - workplace democracy - escalated into demands for democratization of the society and political pluralism, and how similarly time-honoured discussions of the problem of economic inequality took unexpected turns, leading to reconsideration of notions of social justice, attacks on privilege, and, ultimately, demands for destatization and property reform. The cumulative impact of these developments, Yanowitch shows, has not only delegitimated the monopoly of the Communist party but has destroyed the sacral character of Marxism-Leninism itself.