This book presents an international perspective on the involvement of men in the lives of young children across a range of differing contexts and from a number of disciplinary perspectives. It takes as a starting point the importance of positive male engagement with young children so as to ensure their optimal development. Past research has revealed however the complexity of studying these relationships and the barriers that exist in families & society which impede the implementation of positive relationships. This book is developed to use new research and educational thinking in order to explore the lived experiences of both fathers and men in edu-care and in addition to considers what it is to be a man in the 21st century. As such this work is pertinent, timely and responsive to issues of concern to all those professionals, policy makers and practitioners within education and family services and also to the public in general. The central purpose of the book is to contribute to the debate around key issues connected to the ways in which men can develop secure professional and familial attachments to young children for whom they have a responsibility.

This book was published as a special issue of Early Child Development and Care.

Since the early 1990s there have been various waves of interest in what is often described as masculine spirituality. While diverse, a commonality among these interests has been a concern that spirituality has become too feminine, and that mens experiences of the spiritual are being marginalized. Masculine spirituality is therefore about promoting what it perceives to be authentic masculine characteristics within a spiritual context. By examining the nature of these characteristics, Numen, Old Men argues that masculine spirituality is little more than a thinly veiled patriarchal spirituality. The mythopoetic, evangelical, and to a lesser extent Catholic mens movements all promote a heteropatriarchal spirituality by appealing to neo-Jungian archetypes of a combative and oppressive nature, or understanding mens role as biblically ordained leader of the family. Numen, Old Men then examines Ken Wilbers integral spirituality which aims to honour and transcend both the masculine and feminine, but which privileges the former to the extent where it becomes another masculine spirituality, with all its inherent patriarchal problems. Gay spirituality is then offered as a form of masculine spirituality which to a large degree resists patriarchal tendencies, suggesting a queering of spirituality could be useful for all men, both gay and straight.

Turning on its head that familiar "woman question," this innovative work poses masculinity as a problem that requires explanation. Ferguson rebukes the sense of coherence contained in patriarchal theory in the name of a voice that both calls upon and challenges the category "woman." Stepping back from the opposition of male and female, she artfully loosens the hold of gender on life and meaning, creating and at the same time deconstructing a women's point of view. Posing the "man question" provides a way not only to view male power and female subordination but also to valorize and problematize women's experiences, thus destabilizing conventional notions of "man" and "woman."

Exploring how men in service and caring occupations (cabin crew, primary school teachers, nurses and librarians) both 'do' and 'undo' gender as they manage the potential mismatch between gender and occupational identity, this book engages with the key theoretical concepts of identity, visibility and emotions to examine men's experiences.

This book uses empirical research to introduce the relationship between nationalism, militarism and masculinity. The co-constitution between these three factors is susceptible to change and hinders reconciliation, according to the author. Drawing on the case of Cyprus, a country in conflict with Turkey, Efthymiou reveals how nationalism, militarism and masculinity were constructed after the war, and re-adapted following the opening of internal borders and European Union accession. Nationalism, Militarism and Masculinity in Post-Conflict Cyprus draws on rich field-research, with soldiers and officers in army barracks, politicians such as former President of Republic of Cyprus Glafkos Clerides, leaders of radical far-right movements and the Greek Cypriot public. The book offers invaluable insight into the application of nationalism, militarism and masculinity in governmental policy including by the Cyprus Defence Ministry, and will be of interest to students and scholars in sociology, gender studies, peace studies, security studies, politics and international relations, as well as governments and NGOs.

Sexuality is arguably the most under-researched of all diversity areas in work organizations. This book brings together and relates stories of minority sexual identity from six organizations drawn from three different industry sectors: the Emergency Services, the Civil Service and the Banking sector.

Here sexual minorities freely recount stories of their own workplace experiences. Three main themes emerge from the data: silence, disclosure and response. Issues of voice and silence are particularly pertinent for those who are not part of the dominant heterosexual discourse; issues of disclosure are highly important for sexual minorities for whom coming out is a major defining moment; and, highly unusually, in this book readers get an insight into how people respond to sexual minorities, as other employees' reactions to stories are related too.

This book makes a significant contribution to our understanding discursive construction of identity in the workplace, as experienced by sexual minorities and
provides a snapshot of minority working lives at the beginning of the 21st century.
This is an extremely well written, highly innovative, timely and engaging book which as well as human resources management, it will also be of interest to scholars in other areas such as sociology and general business and management.

Whereas the centrality of femininity to nineteenth-century French fiction has been the focus of widespread critical attention, masculinity has, until recently, received little sustained treatment in either the literary or socio-historical domains. In this book, Nigel Harkness uses the fiction of George Sand (1804-1876), the pre-eminent woman writer of the period, to explore questions of masculinity as they pertain to the nineteenth-century French novel, and to map out new approaches to the study of literary masculinity. Drawing on contemporary theories of gender and narrative, Harkness reveals how Sands novels repeatedly focus on a nexus of language, masculinity and power, in which narrative is both a vehicle for the expression of manhood, and a site where masculinity is discursively performed. Masculinity is thus reconfigured in Sands fiction as an identity constituted as much through words as through actions. Analysis of the performances of masculinity staged in Sands novels opens onto an exploration of gendered processes of literary representation: the links between masculinity and the doxa, the equation of writing and power, the homosocial function of acts of narration, and the masculinity of authorship and authority.

Men & Masculinities is a new title in the Routledge Major Works series, Critical Concepts in Sociology. In five volumes, this set brings together canonical and cutting-edge material in the field to make sense of a rapidly expanding area of research. The sociology of masculinity began to assume real significance from the late 1980s onwards, when it emerged out of the second wave of feminist research sweeping through American, European and Australasian universities at that time. In theoretical terms, scholars in the field primarily adopt sociological and psychoanalytical perspectives, while also connecting to psychological and philosophical understandings. Over the past decade there has been a surge in the number of publications that focus on aspects of global masculinities; there is now published research into Chinese, Russian, Japanese, Mexican, Indian, Caribbean, French, Spanish and African masculinities. Within the US there is also a burgeoning literature on Black and Latino masculinities in numerous contexts. The sheer scale of this growth in research output - and the breadth of the field - makes this Routledge collection especially timely, and while it covers the primary concepts and discussions which have come to inform this field of study over the past thirty years or so, the collection also brings together material reflecting new debates and new areas of research from across the world. With examples from every key writer and researcher who has contributed to the field over the past three decades, together with a comprehensive introduction, newly written by the editor, which places the collected material in context, Men & Masculinities is an essential reference collection destined to be valued by scholars and students as a vital research resource.

This book considers major male writers from the last three centuries whose relation to a strong, often distant woman-one sometimes modeled on their own mother-forms the romantic core of their greatest narratives. Myron Tuman explores the theory that there is an underlying psychological type, the sensitive son, connecting these otherwise diverse writers. The volume starts and ends with Jean-Jacques Rousseau, whose Confessions provides an early portrait of one such son. There are chapters on other adoring sons, Stendhal, Sacher-Masoch, Scott Fitzgerald, and Turgenev, as well as on sons like Bernard Shaw and D.H. Lawrence with a different, less affectionate psychological disposition toward women. This book demonstrates how, despite many differences, the best works of all these sensitive sons reflect the deep, contorted nature of their desire, a longing that often seems less for an actual woman than for an elusive feminine ideal.

In this timeless and deeply learned classic, poet and translator Robert Bly offers nothing less than a new vision of what it means to be a man.

Bly's vision is based on his ongoing work with men, as well as on reflections on his own life. He addresses the devastating effects of remote fathers and mourns the disappearance of male initiation rites in our culture. Finding rich meaning in ancient stories and legends, Bly uses the Grimm fairy tale "Iron John",in which a mentor or "Wild Man" guides a young man through eight stages of male growth,to remind us of ways of knowing long forgotten, images of deep and vigorous masculinity centreed in feeling and protective of the young.

At once down-to-earth and elevated, combining the grandeur of myth with the practical and often painful lessons of our own histories, Iron John is an astonishing work that will continue to guide and inspire men,and women,for years to come.

This collection covers a diverse and multi-disciplinary range of topics on how masculinities might be re-imagined outside of patriarchal power structures. Crucially, the book highlights the lived complexity of both patriarchies and masculinities as plural and situated, exploring questions of how they are constructed, negotiated and re-negotiated in daily practice; of how performative regimes interact, contradict and overlap with each other across a range of contexts. Contributors engage with theoretical frameworks engaging with feminist theory, contemporary politics of gender, bodies and marginalised experiences of masculinites. Global case studies are wide-ranging and include analysis of masculinity among communities such as drag artists, InCels and e-sports enthusiasts, as well as in the context of the body, for instance in relation to alcoholism and physical disability. In an era of resurgence of typically hegemonic patriarchal figures in the form of 'strong men' leadership, this book seeks to uncover what an alternative vision of masculinity could look like - one that is firmly rooted in a gender equality and feminist discourse.

A climate of Islamophobia allows anxieties about Muslim men living in and migrating to Britain to endure. British Muslims men are often profiled in highly negative terms or regarded with suspicion owing to their perceived religious and cultural heritage. But novels and films by British migrant and diaspora writers and filmmakers powerfully contest these stereotypes, and explore the rich diversity of Muslim masculinities in Britain. This book is the first critical study to engage with British Muslim masculinities in this literary and cinematic output from the perspective of masculinity studies. Through close analysis of work by Monica Ali, Nadeem Aslam, Guy Gunaratne, Sally El Hosaini, Hanif Kureishi, Suhayl Saadi, Kamila Shamsie, Zadie Smith, Zia Haider Rahman and Salman Rushdie, Peter Cherry examines how migrant and diaspora protagonists negotiate their masculinity in a climate of Islamophobic and anti-migrant rhetoric. Cherry proposes a transcultural reading of these novels and films that exposes how conceptions of 'Britishness', 'Muslimness' and those of masculinity are unstable and contingent constructs shaped by migration, interaction with other cultures, and global and local politics.

Worldwide data on violence confirms that young men are the commonest perpetrators and recipients of violence, ranging from homicide to lesser forms of violence such as assault and delinquent behavior. Among young men in North and Latin America the incidence of violence, and homicide, is the highest in the world. Largely urban-based, the violence is clearly related to social exclusion, unemployment, and curtailed educational opportunities, although the versions of male identity prevailing in this context also appear to play a very large part in supporting and encouraging the use of violence, especially against women. The health consequences, and financial cost, of violence are considerable.
At the same time, despite the general acceptance of a traditional and callous version of manhood in such settings, there are young men who do not get involved in violence - the 'peace boys'. How can this be explained?
Based on field research and interviews in the USA and Brazil, "Dying to be Men" explores how manhood or male identity is shaped in poor urban settings, how it is that some young men resist the prevailing norms, what the implications are for social policy and what are the most important forms of intervention.

The rise of consumerism in the twentieth and twenty-first centuries radically changed the way we perceive ourselves and the world around us. And, as it has throughout history, the social construct of "ideal" masculinity both reflects and responds to that lived reality, helping individuals adapt. Through a close study of Spanish film of the twentieth and twenty-first centuries, this book investigates hegemonic, or dominant, masculinity in the wake of dramatic consumer changes that occurred in Spain. It explores the ways in which masculine identity as represented in Spanish film positions itself in relation to desire and consumption, focusing especially on representations of hegemonic masculinity from the almost 40 year dictatorship of General Francisco Franco through the transition to democracy and into the early 1990s. Using psychoanalytic theory as employed primarily by Todd McGowan and Slavoj Zizek, this book analyzes cinematic representations of hegemonic masculine models, along with those portrayed as less favorable, to understand how political, social and economic changes in Spain in the twentieth and early twenty-first centuries affect the process of masculine identity formation. In the shift from a "society of prohibition" to a "society of commanded enjoyment," hegemonic masculinity as represented in Spanish film changes dramatically, initially organizing itself around prohibition and self-renunciation in the early Franco dictatorship and later, with neoliberal reforms and mass media promotion of consumerist values starting in the 1950s, reorienting itself around desire and enjoyment (embodied, for example, in the sexually promiscuous, fashionable young man of the 1970s). Personal pleasure and the satisfaction of one's desires replace submission, obedience and self-abnegation-leading to a reconstruction of masculine identities in a social context that appears increasingly fragmented, plural and individualistic. The primary innovation of this text involves the repositioning of consumerism as a fundamental force in the formation of Spanish masculinity and showing how widely disseminated masculine models serve to accommodate political, social and economic demands.

Why is it that successful black men--black men who are "at the top of their game" in the arts, entertainment, politics and athletics--are four times as apt to be married to or dating a woman who is not an African American than they were only thirty years ago? And why are twice as many black men involved in interracial relationships as black women? In addition to their celebrity status, which includes widespread popularity and wealth, black men from Charles Barkley to James Earl Jones to Russell Simmons to Bryant Gumbel share something else in common; something that also characterizes the experiences of more than 250,000 less well-known black men in the United States. They happen to be involved in interracial intimate relationships. Less than fifty years ago such relationships were next to impossible, leading to severe social sanctions. The fact that this is no longer the case is concrete evidence of changes in the quality and character of contemporary race relations. Drawing on her own observations, and her examination of the responses of a small, diverse group of black men who date (in some cases exclusively), have sexual relations with, and marry women who are not of African descent, the book provides insight into the continuing ways that race and ethnic status affect the choices people make in their lives. Until this book, though, these types of relationships have received scant serious attention. Craig-Henderson forthrightly addresses the taboo, interspersing analysis with verbatim accounts from black men involved in such relationships. Grounded in serious research, interviews, and analysis of census data, "Black Men in Interracial Relationships "examines why such relationships appear to be so popular among black male elites. In the process, the author unravels the mystery behind the apparent absence of black women in black men's lives. It will be of interest to specialists in race, gender, family, and sexual issues, and appropriate for courses in these areas. It is also highly readable and thought-provoking for the general public, who will find its observations and findings fascinating. "Kellina M. Craig-Henderson" is a faculty member in the Department of Psychology at Howard University in Washington, DC. Her research program includes studies of groups, cross-cultural, gender and race stereotyping, and aggression.

Troubling Masculinities: Terror, Gender, and Monstrous Others in American Film Post-9/11 is the first multigenre study of representations of masculinity following the emergence of violent terror as a plot element in American cinema after September 11, 2001. Across a broad range of subgenres - including disaster melodrama, monster movies, postapocalyptic science fiction, discovered footage and home invasion horror, action-thrillers, and frontier westerns - author Glen Donnar examines the impact of "terror-Others," from Arab terrorists to giant monsters, especially in relation to cinematic representations in earlier periods of national turmoil. Donnar demonstrates that the reassertion of masculinity and American national identity in post-9/11 cinema repeatedly unravels across genres. Taking up critical arguments about Hollywood's attempts to resolve male crisis through Orientalizing figures of terror, he shows how this failure reflects an inability to effectively extinguish the threat or frightening difference of terror. The heroes in these movies are unable to heal themselves or restore order, often becoming as destructive as the threats they are supposed to be fighting. Donnar concludes that interrelated anxieties about masculinity and nationhood continue to affect contemporary American cinema and politics. By showing how persistent these cultural fears are, the volume offers an important counternarrative to this supposedly unprecedented moment in American history.

Drawing on fieldwork carried out among male motor mechanics in the Chinese diaspora of Penang, Malaysia, this informative volume explores the links between technology and the masculinization of power. Malaysia shares an obsession with modernity by way of technological development and a "can do" entrepreneurial spirit where technology is held in high esteem. Technology holds such positive connotations in Malaysian society that it is therefore a source of individual and national empowerment. Technology and modernity are therefore important factors when understanding contemporary Malaysian society. Just as there is very much a masculine ethos pervading Malaysia's spirit and belief in modernity and progress, this insightful and rewarding book focuses on technology and machines in relation to masculinity to provide an innovative, anthropological perspective of Malaysian society and the Chinese diaspora.

Ever wondered what to do in polite society if you find an insect in your food? Or how a gentleman should ask a lady to dance? And what on earth is the etiquette for smoking cigars? First published in 1860, Cecil B. Hartley's classic guide to gentlemanly behaviour is a veritable mine of information and indispensable advice for aspiring gentlemen. No matter if a man finds himself at a party, meeting someone new or travelling abroad, he has but to leaf through this book to learn how best to behave, and indeed how not to behave. And if he can find time between his numerous invitations to balls and hunting parties, he could benefit from a perusal of the sections on gentlemanly deportment and conversational technique. Not forgetting, of course, the all-important advice on how to treat ladies, surely an integral part of any true gentleman's training. Published here in a stunning edition alongside The Ladies' Book of Etiquette, this is the perfect gift for the would-be gentleman in your life. While it's an excellent volume for dipping into for hilarious nuggets of outdated advice, this guide also contains advice on all manner of topics, from beard-keeping to chivalry, that are just as relevant today as they were in Cecil B. Hartley's time. As he says himself: 'Once a gentleman always a gentleman' and be sure that you can so carry out the rule, that in your most careless, joyous moments, when freest from the restraints of etiquette, you can still be recognizable as a gentleman by every act, word, or look.

The two 'Moulding Masculinities' volumes represent the first major publication in English of Northern European studies on masculinities. They focus on men's relationships towards each other and their bodies, primarily from psycho-dynamic and social constructionist perspectives. The contributors are drawn from disciplines as diverse as sociology, social anthropology, media studies and sports sciences, and include scholars from Denmark, Sweden, Norway, Finland, The Netherlands, Germany, Australia, the UK and the USA. Investigating the relational aspects of masculinity, this volume describes how different masculinities are moulded within diverse structures and settings. It explores how men interact with each other and how they collectively react to and embody changing concepts of masculinity. By centering on the struggle and negotiation between different groups and discourses of masculinity and investigating the origin of dominant images and ideals of masculinity, these two volumes will widen international understanding of how historic forms of masculinity are interpreted, revived and combined in the process of moulding masculinities.

To what extent is the legal subject gendered? Using illustrative examples from a range of jurisdictions and thematically organised chapters, this volume offers a comprehensive consideration of this question. With a systematic, accessible approach, it argues that law and gender work to co-produce the legal subject. Cumulatively, the volume's chapters provide a systematic evaluation of the key facets of the legal subject: the corporeal, the functional and the communal. Exploring aspects of the legal subject from the ways in which it is sexed and sexualised to its national and familial dimensions, this volume develops a complete account of the various processes through which legal orders produce gendered subjects. Across its chapters, each theoretically ambitious in its own right, this volume outlines how the law not only acts on the social world, but genders it.

To what extent is the legal subject gendered? Using illustrative examples from a range of jurisdictions and thematically organised chapters, this volume offers a comprehensive consideration of this question. With a systematic, accessible approach, it argues that law and gender work to co-produce the legal subject. Cumulatively, the volume's chapters provide a systematic evaluation of the key facets of the legal subject: the corporeal, the functional and the communal. Exploring aspects of the legal subject from the ways in which it is sexed and sexualised to its national and familial dimensions, this volume develops a complete account of the various processes through which legal orders produce gendered subjects. Across its chapters, each theoretically ambitious in its own right, this volume outlines how the law not only acts on the social world, but genders it.

Fictive Fathers in the Contemporary American Novel explores the unstable construction of heteronormative white masculinity in the contemporary United States by focusing on relationships between fathers and their children. Debra Shostak reads the novels of 18 North American writers publishing in the late 20th and early 21st centuries as allegories of cultural conflict and change within the nuclear family; the authors considered include Paul Auster, Don DeLillo, Jeffrey Eugenides, Jonathan Safran Foer, Jonathan Franzen, John Irving, Jonathan Lethem, Carole Maso, Bobbie Ann Mason, Cormac McCarthy, Claire Messud, Viet Thanh Nguyen, Tim O'Brien, Marilynne Robinson, Philip Roth, Mona Simpson, Jane Smiley, and Anne Tyler. These novelists portray father figures who, often literally or figuratively absent from the family scene, disrupt the familial order and their family members' identities. Shostak's close readings illuminate unexpectedly conservative, even subversive, ideological positions at the heart of these fictions. Fictive Fathers traces the eroding myth of paternal authority that sustained a patriarchal model within real American families and their literary representations.

This important book provides unique new knowledge on the lived experience of openly bisexual men without medicalizing or pathologizing them. Presenting research from sexology, sociology, and psychology, it features extensive findings on the sexual, social, romantic, and emotional behaviors of the 90 men interviewed in the U.S. and U.K. Issues and challenges are examined in such areas as identity and self-concept, along with the burden of social erasure and the paradox of stigma from both the gay and straight communities. However, the research reveals evidence of a recent cultural transition toward acceptance of bisexual identity and behavior, with younger bisexual men experiencing better social lives and increased recognition of the legitimacy of bisexuality. Among the topics covered: Examining the components of sexuality. Measuring and surveying bisexuality. Bisexual burden Demonstrating a generational cohort effect Expansion of gendered boundaries. Erosion of the one-time rule of homosexuality. Coming out in the 21st century. Bringing clarity and focus beyond the gender binary-and compelling insights into why society and science have trouble shedding that paradigm-The Changing Dynamics of Bisexual Men's Lives will interest sexuality scholars, sexologists, and social scientists studying the social aspects of sexuality.

David Foster Wallace's Toxic Sexuality: Hideousness, Neoliberalism, Spermatics is the first full-length study of perhaps the most controversial aspect of Wallace's work - male sexuality. Departing from biographical accounts of Wallace's troubled relationship to sex, the book offers new and engaging close readings of this vexed topic in both his fiction and non-fiction. Wallace consistently returns to images of sexual toxicity across his career to argue that, when it comes to sex, men are immutably hideous. He makes this argument by drawing on a variety of neoliberal logics and spermatic metaphors, which in their appeal to apparently neutral economic processes and natural bodily facts, forestall the possibility that men can change. The book therefore provides a revisionist account of Wallace's attitudes towards capitalism, as well as a critical dissection of his approach to masculinity and sexuality. In doing so, David Foster Wallace's Toxic Sexuality shows how Wallace can be considered a neoliberal writer, whose commitment to furthering male sexual toxicity is a disturbing but undeniable part of his literary project.