Heidegger and ethics is a contentious conjunction of terms. Martin Heidegger himself rejected the notion of ethics, while his endorsement of Nazism is widely seen as unethical. This major study examines the complex and controversial issues involved in bringing Heidegger and ethics together.
Working backwards through his work, from his 1964 claim that philosophy has been completed to his first major book, "Being and Time, " Joanna Hodge questions Heidegger's denial that his inquiries were concerned with ethics. She discovers a form of ethics in Heidegger's thinking which elucidates his important distinction between metaphysics and philosophy. Opposing many contemporary views, Hodge proposes that ethics can be retrieved and questions the relation between ethics and metaphysics that Heidegger made so pervasive.

Heidegger and ethics is a contentious conjunction of terms. Martin Heidegger himself rejected the notion of ethics, while his endorsement of Nazism is widely seen as unethical. This major new study examines the complex and controversial issues involved in bringing them together.

By working backwards through his work, from his 1964 claim that philosophy has been completed to Being and Time, his first major work, Joanna Hodge questions Heidegger's denial that his enquires were concerned with ethics. She discovers a form of ethics in Heidegger's thinking which elucidates his important distinction between metaphysics and philosophy. Against many contemporary views, she proposes therefore that ethics can be retrieved and questions the relation between ethics and metaphysics that Heidegger had made so pervasive.

This book offers an accessible and inclusive overview of the major debates in the philosophy of action. It covers the distinct approaches taken by Donald Davidson, G.E.M. Anscombe, and numerous others to answering questions like "what are intentional actions?" and "how do reasons explain actions?" Further topics include intention, practical knowledge, weakness and strength of will, self-governance, and collective agency. With introductions, conclusions, and annotated suggested reading lists for each of the ten chapters, it is an ideal introduction for advanced undergraduates as well as any philosopher seeking a primer on these issues.

Plural predication is a pervasive part of ordinary language. We can say that some people are fifty in number, are surrounding a building, come from many countries, and are classmates. These predicates can be true of some people without being true of any one of them; they are non-distributive predications. Yet the apparatus of predication and quantification in standard modern logic does not allow a place for such non-distributive predicates. Thomas McKay's book explores the enrichment of modern logic with plural predication and quantification. We can have genuinely non-distributive predication without relying on singularizing procedures from set theory and mereology. The fundamental 'among' relation can be understood in a way that does not generate any hierarchy of plurals analogous to a hierarchy of types or a hierarchy of higher-order logics. Singular quantification can be understood as a special case, with the general type being quantifiers that allow both singular and plural quantification. The 'among' relation is formally similar to a 'part of' relation, but the relations are distinct, so that mass quantification and plural quantification cannot be united in the same way that plural and singular are united. Analysis of singular and plural definite descriptions follows, with a defense of a fundamentally Russellian analysis, but coupled with some new ideas about how to be sensitive to the role of context. This facilitates an analysis of some central features of the use of pronouns, both singular and plural.

Ice humanities is a pioneering collection of essays that tackles the existential crisis posed by the planet's diminishing ice reserves. By the end of this century, we will likely be facing a world where sea ice no longer reliably forms in large areas of the Arctic Ocean, where glaciers have not just retreated but disappeared, where ice sheets collapse, and where permafrost is far from permanent. The ramifications of such change are not simply geophysical and biochemical. They are societal and cultural, and they are about value and loss. Where does this change leave our inherited ideas, knowledge and experiences of ice, snow, frost and frozen ground? How will human, animal and plant communities superbly adapted to cold and high places cope with less ice, or even none at all? The ecological services provided by ice are breath-taking, providing mobility, water and food security for hundreds of millions of people around the world, often Indigenous and vulnerable communities. The stakes could not be higher. Drawing on sources ranging from oral testimony to technical scientific expertise, this path-breaking collection sets out a highly compelling claim for the emerging field of ice humanities, convincingly demonstrating that the centrality of ice in human and non-human life is now impossible to ignore. This book is relevant to United Nations Sustainable Development Goal 13, Climate action -- .

Issues of subjectivity and consciousness are dealt with in very different ways in the analytic tradition and in the idealistic-phenomenological tradition central to continental philosophy. This book brings together analytically inspired philosophers working on the continent with English-speaking philosophers to address specific issues regarding subjectivity and consciousness. The issues range from acquaintance and immediacy in perception and apperception, to the role of agency in bodily 'mine-ness', to self-determination (Selbstbestimmung) through (free) action. Thus involving philosophers of different traditions should yield a deeper vision of consciousness and subjectivity; one relating the mind not only to nature, or to first-person authority in linguistic creatures-questions which, in the analytic tradition, are sometimes treated as exhausting the topic-but also to many other aspects of mind's understanding of itself in ways which disrupt classic inner/outer boundaries.

This book newly articulates the international and interdisciplinary reach of Whitehead's organic process cosmology for a variety of topics across science and philosophy, and in dialogue with a variety historical and contemporary voices. Integrating Whitehead's thought with the insights of Bergson, James, Pierce, Merleau-Ponty, Descola, Fuchs, Hofmann, Grof and many others, contributors from around the world reveal the relevance of process philosophy to physics, cosmology, astrobiology, ecology, metaphysics, aesthetics, psychedelics, and religion. A global collection, this book expresses multivocal possibilities for the development of process cosmology after Whitehead.

This book, combining integratively-revised previously-published papers with entirely new chapters, challenges and treats some major problems in Kant's philosophy not by means of new interpretations but by suggesting some variations on Kantian themes. Such variations are, in fact, reconstructions made according to Kantian ideas and principles and yet cannot be extracted as such directly from his writings. The book also analyses Kant's philosophy from a new metaphysical angle, based on the original metaphysics of the author, called panenmentalism. It reconstructs some missing links in Kant's philosophy, such as the idea of teleological time, which is vital for Kant's moral theory. Although these variations cannot be found literally in Kant's works, they can be legitimately explicated, developed, and implied from them. Such is the case because these variations are strictly compatible with the details of the texts and the texts as wholes, and because they are systematically integrated. Their coherence supports their validation. The target audiences are graduate and PhD students as well as specialist researchers of Kant's philosophy.

Despite numerous publications on the philosophy of technology, little attention has been paid to the relationship between being and value in technology, two aspects which are usually treated separately. This volume addresses this issue by drawing connections between the ontology of technology on the one hand and technology's ethical and aesthetic significance on the other. The book first considers what technology is and what kind of entities it produces. Then it examines the moral implications of technology. Finally, it explores the connections between technology and the arts.

Only 10 of the 25 essays are in English, the rest being in German. They consider various aspects of theologian Tillich's (1886-1965) thought. Among the topics are epistemological incorrigibility in the theology of Tillich, his logos-ontology and Habermas' theory of communicative practice, revising h

This book provides a detailed and comprehensive account of the problem of a priori knowledge from a historical as well as a systematic perspective. The author explores Kant's views in connection with the possibility of revision, something hardly, if at all, done in philosophical literature. Furthermore, the views of well-renowned philosophers such as Quine, Putnam, Kitcher, and Hale are discussed in detail and are put into a historical and systematic perspective. Finally, this book contains a glossary of important notions offering illuminating accounts of a priori knowledge and related notions and explains the relationship between a priori knowledge, fallibility and revision. The detailing of concepts such as 'defeasibility', 'infallibility', 'falsifiability' helps anyone reading philosophical literature to pin down the meaning of the terms and its implications in this context. The enriched and dual approach the author takes makes the book a very useful and lucid guide to the problem of a priori knowledge.

The mid-1980s saw the discovery of logical tools that make it possible to model changes in belief and knowledge in entirely new ways. These logical tools turned out to be applicable to both human beliefs and to the contents of databases. Philosophers, logicians, and computer scientists have contributed to making this interdisciplinary field one of the most exciting in the cognitive scientists - and one that is expanding rapidly. This, the first textbook in the new area, contains both discursive chapters with a minimum of formalism and formal chapters in which proofs and proof methods are presented. Using different selections from the formal sections, according to the author's detailed advice, allows the book to be used at all levels of university education. A supplementary volume contains solutions to the 210 exercises. The volume's unique, comprehensive coverage means that it can also be used by specialists in the field of belief dynamics and related areas, such as non-monotonic reasoning and knowledge representation.

In this small book, Ulrich Steinvorth describes the reasons why analytic philosophy, which started as an anti-metaphysical project, has become a strong advocate of metaphysics, and why it must become synthetic, normative, and naturalistic. Steinvorth argues that self-regulation is the common property of all being, that we can talk of an increase or escalation of self-regulation in the evolution of being, and that self-regulation becomes self-determination in man. Considering objections to this view related to questions of free will, consciousness, the naturalistic fallacy, and teleology, he draws on cybernetics, dual process theory, physical cosmology, and Leibniz's ("demiurgic") idea of measuring the goodness of a world by the number of possibilities opened up by the world. To test his approach and show its political relevance, he applies it to political liberalism.

A major exploration and assessment of the entire philosophical history of habit and the first volume of its kind Covers major thinkers such as Aristotle, Hume, and Kierkegaard up to major recent movements such as pragmatism and phenomenology and philosophers such as Merleau-Ponty John McDowell and Hubert Dreyfus An outstanding line up of international contributors who have been invited to write specially for this volume, bringing historical, continental and analytic approaches together in one place Part of an exciting new series that brings fresh perspectives to bear on major topics in philosophy from a historical and philosophical standpoint.

Like Kant, the German Idealists, and many neo-Kantian philosophers before him, Nietzsche was persistently concerned with metaphysical questions about the nature of objects. His texts often address questions concerning the existence and non-existence of objects, the relation of objects to human minds, and how different views of objects impact commitments in many areas of philosophy-not just metaphysics, but also language, epistemology, science, logic and mathematics, and even ethics. In this book, Remhof presents a systematic and comprehensive analysis of Nietzsche's material object metaphysics. He argues that Nietzsche embraces the controversial constructivist view that all concrete objects are socially constructed. Reading Nietzsche as a constructivist, Remhof contends, provides fresh insight into Nietzsche's views on truth, science, naturalism, and nihilism. The book also investigates how Nietzsche's view of objects compares with views offered by influential American pragmatists and explores the implications of Nietzsche's constructivism for debates in contemporary material object metaphysics. Nietzsche's Constructivism is a highly original and timely contribution to the steadily growing literature on Nietzsche's thought.

Philosophers approach the problem of possibility in two markedly different ways: with reference to worlds, whereby an event is possible if there is a world in which it occurs, and with reference to modal properties, whereby an event is a possible manifestation of a property of some substance or object. Showing how the world-account cannot properly explain the nature of possibilities within worlds, Ferenc Huoranszki argues that the latter approach is more plausible. He develops a theory of contingent possibilities grounded in a distinction between abilities and dispositions as real, first-order modal properties of objects, with fundamentally distinct ontological roles. By understanding abilities as first-order modal properties, and by linking such modal properties to counterfactual conditionals, Huoranszki argues we can distinguish between variably generic or specific abilities and identify more or less abstract possibilities in a world. In doing so, he furthers our understanding of how we reason with possibilities in both ordinary and theoretical contexts. Providing a novel account of dispositions, abilities and their capacity to explain modality, this book advances current debates in contemporary metaphysics.

This book explores the relevance of naturalism and theories of nature to Classical German Philosophy. It presents new readings on Kant, Jacobi, Goethe, the Romantic tradition, Fichte, Schelling, Hegel, and Marx, which highlight the relevance of Classical German Philosophy's considerations of nature and naturalism for contemporary concerns.

In Chapter 1, I explain why temporal syntheses, although distinguished from associative syntheses, count among the most fundamental phenomena of the passive sphere. I draw on Husserl s account of absolute consciousness, which sublates pairs of opposites such as form/content and constituting/constituted, to show that activity and passivity mutually determine one another.

In Chapter 2, I further expand on pre-egoic components of sense-giving acts encompassed by original passivity. I explain the function of primordial association (Urassoziation) in passive genesis with special reference to the problem of syntheses of similarity and contrast. Then, I turn to the difficult issue of the relation between affection and prominence (Abgehobenheit) in the perceptual field.

In Chapter 3, I explore the sphere of secondary passivity a generic name for the modifications undergone by constituted meanings once the process of constitution is accomplished. I give particular consideration to the passive components involved in the phenomena of memory fulfillment and forgetfulness.

Chapter 4 continues the previous chapter by expanding the discussion of secondary passivity from the subjective to the intersubjective level of sedimentation. I focus on Husserl s account of habitus and language as passive factors responsible for cultural crises. I use the example of translation to show, against Husserl, that passivity, understood as alienation, can also provide the palliative for cultural crises.

In Chapter 5, I question the relation between the three meanings of passivity: receptivity, inactuality and alienation. I present the distinction between the lived body and the physical body as a form of self-alienation. Then I discuss the intersubjective significance of the concept of pairing association. Finally, I turn to the problem of Fremderfahrung in the broad sense, that is, the problem of the interaction between home worlds and alien worlds. I defend the harshly criticized idea of analogical transfer by reversing it and by showing that homecultures, one s own body and also one s self manifest themselves in similar modes of accessible inaccessibility.

"

This book centers around a dialogue between Roger Penrose and Emanuele Severino about one of most intriguing topics of our times, the comparison of artificial intelligence and natural intelligence, as well as its extension to the notions of human and machine consciousness. Additional insightful essays by Mauro D'Ariano, Federico Faggin, Ines Testoni, Giuseppe Vitiello and an introduction of Fabio Scardigli complete the book and illuminate different aspects of the debate. Although from completely different points of view, all the authors seem to converge on the idea that it is almost impossible to have real "intelligence" without a form of "consciousness". In fact, consciousness, often conceived as an enigmatic "mirror" of reality (but is it really a mirror?), is a phenomenon under intense investigation by science and technology, particularly in recent decades. Where does this phenomenon originate from (in humans, and perhaps also in animals)? Is it reproducible on some "device"? Do we have a theory of consciousness today? Will we arrive to build thinking or conscious machines, as machine learning, or cognitive computing, seem to promise? These questions and other related issues are discussed in the pages of this work, which provides stimulating reading to both specialists and general readers. The Chapter "Hard Problem and Free Will: An Information-Theoretical Approach" is available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.

This book offers a comprehensive update on the scientific realism debate, enabling readers to gain a novel appreciation of the role of objectivity and truth in science and to understand fully the various ways in which antirealist conceptions have been subjected to challenge over recent decades. Authoritative representatives of different philosophical traditions explain their perspectives on the meaning and validity of scientific realism and describe the strategies being adopted to counter persisting antirealist positions. The coverage extends beyond the usual discussion of realism within the context of the natural sciences, and especially physics, to encompass also its applicability in mathematics, logic, and the human sciences. The book will appeal to all with an interest in the recent realist epistemologies of science, the nature of current philosophical debate, and the ongoing rehabilitation of truth as the legitimate goal of scientific research.

Stephen Neale presents a powerful, original examination of a cornerstone of modern philosophy: the idea that our thoughts and utterances are representations of reality, that accurate or true representations are those that correspond to the facts. Facing Facts will be crucial to future work in metaphysics, logic, and the philosophy of mind and language, and will have profound implications far beyond.

Locating science fiction as its own distinct and increasingly important narrative form, this book explores how the genre challenges pervasive perceptions of society as presented in the conventional modern novel. Inspired by, and building upon, Georg Lukacs's criticism of the orthodox novel for its depiction of life as alienating and disjointed, Milner, Murphy and Roberts posit that science fiction steps beyond this contemporary form to be a more constructive literature, better able to conceive of society as complete, integrated and well-rounded. Taking stock of three kinds of science fiction which lie outside the scope of the modern novel - theological or ontological science fiction, the science fiction of future history and epic science fiction - this book demonstrates science fiction's unique capacity to encapsulate the whole world, persons and events, things and objects in a glance, and address the motive behind the wish for a meaningful totality. With reference to a vast array of works by authors such as Michel Houellebecq, Elias Canetti, Isaac Asimov, Jules Verne, H. G. Wells, Aldous Huxley, Marge Piercy, Iain M. Banks, Margaret Atwood, Ursula K. Le Guin, William Gibson, Dirk C. Fleck, Philip K. Dick, George Orwell and Kazuo Ishiguro, this book offers a compelling argument for rethinking the position and potential of the science fiction novel and to challenge the way we perceive our culture.

The metaphysical and theological writings of John Duns Scotus (1265/6-1308)-one of the most intriguing, albeit if now nigh-forgotten philosophers of the late Middle Ages-were seminal in the emergence of modernity. A Metaphysics of Creation for the Information Age: A Dialogue with Duns Scotus uses the prism of the concept of Creation as the leitmotif to assemble and interpret Scotus's system of thought in a unified manner. In doing so, Liran Shia Gordon reframes Scotus's metaphysics such that it confronts the challenges posed by information technology and its impact on our lives, thought, and actions. Surprisingly, although there has been great interest in the emergence and dissemination of information technology through the popular media, there has not yet been a genuine and vigorous philosophical consideration of the multiple ways information technology alters the basic categories by which we perceive and understand reality.