"Sensuous Geographies" is an exploratory study of our immediate sensuous experience of the world. Touch, smell, hearing and sight - the four senses chiefly relevant to geographical experience - both receive and structure information. Historical, cultural and technological contexts influence this process. Basic issues of definition are illustrated through a variety of sensuous geographies. Focusing on postmodern concerns with representation, the book challenges us to reconsider the role of the sensuous as not merely the physical basis of understanding but as an integral part of the cultural definition of geographical knowledge.

Susan Stebbing (1885-1943), the UK's first female professor of philosophy, was a key figure in the development of analytic philosophy. Stebbing wrote the world's first accessible book on the new polyadic logic and its philosophy. She made major contributions to the philosophy of science, metaphysics, philosophical logic, critical thinking and applied philosophy. Nonetheless she has remained largely neglected by historians of analytic philosophy. This Element provides a thorough yet accessible overview of Stebbing's positive, original contributions, including her solution to the paradox of analysis, her account of the relation of sense data to physical objects, and her anti- idealist interpretation of the new Einsteinian physics. Stebbing's innovative work in these and other areas helped move analytic philosophy from its early phase to its middle period.

Hegel's Phenomenology of Spirit is famed for its account of the problem of recognition. Yet while readers agree about the importance of its influential accounts of the struggle to the death and the master/slave relation in developing that problem, there is no consensus regarding what sorts of relations among subjects would count as successful forms of recognition. Timothy Brownlee articulates the essential connections between Hegel's concepts of recognition and the self, and presents a novel interpretation of the Phenomenology that traces the emergence of actual relations of reciprocal recognition through the work as a whole. He focuses on the distinctive social constitution conception of the self that Hegel develops in his account of 'spirit,' and demonstrates that the primary significance of recognition lies in its contribution to self-knowledge. His book will be valuable for scholars and students interested in Hegel, German Idealism, and philosophical conceptions of recognition.

In Kierkegaard and Modern European Philosophy: An Introduction Michael Weston argues that, despite being acknowledged as a precursor to Nietzsche and post-Nietzschean thinkers such as Heidegger and Derrida, the radical nature of Kierkegaard's critique of philosophy has been missed.
Weston examines and explains the metaphysical tradition, as exemplified by Plato and Hegel, and the post-metaphysical critiques of Nietzsche, Heidegger and Derrida. He shows how Kierkegaard's ethical critique of philosophy undermines the former and escapes the latter. He considers another ethical critique of philosophy, that of Levinas, before identifying ethics as the non-philosophical site where philosophy can be criticised. Kierkegaard and Modern European Philosophy: An Introduction argues that, by refusing to allow philosophy jurisdiction over ethics and religion, Kieregaard's critique applies as much to modern continental thought as to the metaphysical thought it seeks to undermine.

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Approaching the central themes of Spinoza's thought from both a historical and analytical perspective, this book examines the logical-metaphysical core of Spinoza's philosophy, its epistemology and its ramifications for his much disputed attitude towards religion. Opening with a discussion of Spinoza's historical and philosophical location as the appropriate context for the interpretation of his work the book goes on to present a non-'logical' reading of Spinoza's metaphysics, a consideration of Spinoza's radical repudiation of Cartesian subjectivism and an examination of how Spinoza wanted religion to be understood in the context of his wider thinking and the influence of his non-Christian background. Mason also assesses Spinoza's significance and importance for philosophy now.

How do you grasp the contents of your mind - your desires, your fears, your sensations, your beliefs? We typically think that we are better able to discern our own mental states than others are. But is this correct? And if it is, what explains your special or 'privileged' access to your own states? Privileged Access is a comprehensive anthology of new and seminal essays, by leading philosophers, about the nature of self-knowledge. Most of the essays are new, including specially commissioned contributions from such prominent thinkers as BermAdez, Dretske, Lycan, Sosa and others, but the anthology also includes reprints of classic articles by Boghossian, Shoemaker, Wright and others. The volume provides for an in-depth understanding of contemporary answers to key philosophical questions which have strongly influenced developments in epistemology, ontology, and the philosophy of mind since Descartes. Featuring an introductory chapter outlining the main currents of thought about self-knowledge, this comprehensive collection of cutting-edge philosophical work will prove an invaluable resource for students and researchers alike.

Plato's dialogue The Statesman has often been found structurally puzzling by commentators because of its apparent diffuseness and disjointed transitions. In this book David White interprets the dialogue in ways which account for this problematic structure, and which also connect the primary themes of the dialogue with two subsequent dialogues The Philebus and The Laws. The central interpretive focus of the book is the extended myth, sometimes called the 'myth of the reversed cosmos'. As a result of this interpretative approach, White argues that The Statesman can be recognized (a) as both internally coherent and also profound in implication-the myth is crucial in both regards - and (b) as integrally related to the concerns of Plato's later dialogues.

Presenting a realistic interpretation of quantum mechanics and, in particular, a realistic view of quantum waves, this book defends, with one exception, Schrodinger's views on quantum mechanics. Johansson goes on to defend the view that the collapse of a wave function during a measurement is a real physical collapse of a wave and argues that the collapse is a consequence of quantisation of interaction. Lastly Johansson argues for a revised principle of individuation in the quantum domain and that this principle enables a sort of explanation of non-local phenomena.

Consciousness is arguably the most important interdisciplinary area in contemporary philosophy of mind, with an explosion of research over the past thirty years from philosophers, psychologists, and scientists. It is also perhaps the most puzzling aspect of the world despite the fact that it is familiar to each of us. Consciousness also seems resistant to any straightforward physical explanation. This book introduces readers to the contemporary problem of consciousness, providing a clear introduction to the overall landscape and a fair-minded critical survey of various theories of consciousness. Beginning with essential historical background to the problem of consciousness, Rocco Gennaro explores the following key topics and debates: the metaphysical problem of consciousness, including varieties of dualism and materialism; consciousness and neuroscience, particularly the question of whether consciousness can be reduced to brain activity or attentional mechanisms; representational and cognitive theories of consciousness; consciousness and psychopathology; animals, machines, and consciousness. Extensive use is made of interesting phenomena throughout the book, ranging from blindsight, synaesthesia, and change blindness to phantom limb syndrome, split-brain cases, and dissociative identity disorder (DID). The inclusion of chapter summaries, annotated further reading, and a glossary make this book essential reading for anyone seeking a clear and informative overview of the problem of consciousness, not only in philosophy but related fields such as psychology and cognitive science.

In Meaning and Structure, Peregrin argues that recent and contemporary (post)analytic philosophy, as developed by Quine, Davidson, Sellars and their followers, is largely structuralistic in the very sense in which structuralism was originally tabled by Ferdinand de Saussure. The author reconstructs de Saussure's view of language, linking it to modern formal logic and mathematics, and reveals close analogies between its constitutive principles and the principles informing the holistic and neopragmatistic view of language put forward by Quine and his followers. Peregrin also indicates how this view of language can be made compatible with what is usually called 'formal semantics'. Drawing on both the Saussurean tradition and recent developments in analytic philosophy of language, this book offers a unique study of the ways in which the concept of meaning can be seen as consisting in the concept of structure.

"Breaking Out" is an established publication in the field of feminist sociology. Initially published in 1983 and making a significant contribution to the development of a distinct feminist epistemology, it has since been widely used and cited. In this new edition the authors locate the book and its critical reception in terms of academic feminism then and now, and review the main developments in feminist thinking on research issues since it first appeared. In an extended afterword, the authors set out their own feminist analysis based on "fractured foundationalism", tackling the very heart of how we know and construct the world based on differing ethics, histories, races and sexualities.

This fresh collection of essays questions how the historical process affects our conception of science, including our understanding of its validity as well as our general conception of knowledge. The essays in this book consider the philosophical labours spanning the work of Descartes, Kant and Hegel, still the philosophical basis of our modern understanding of science, as well as recent selected philosophers and historians of science such as Kuhn and Feyerbend. Themes raised include the philosophical basis for the validity of science, the possibility of ever knowing the independent world as it truly is, and the intelligibility of construing scientific knowledge as a historical. Taken separately and together, these essays provide a sustained analysis of scientific claims to objective standing, the historicity of thought and inquiry. They point toward unfinished philosophical business and the need for a new beginning.

Considers the "family-of-origin" approach to the psychiatric counselling of adults in marital, family and individual therapy. The text discusses theoretical and clinical implications and provides three case studies to illustrate the application of this method.

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Logical Atomism is a philosophy that sought to account for the world in all its various aspects by relating it to the structure of the language in which we articulate information. In The Philosophy of Logical Atomism, Bertrand Russell, with input from his young student Ludwig Wittgenstein, developed the concept and argues for a reformed language based on pure logic. Despite Russell's own future doubts surrounding the concept, this founding and definitive work in analytical philosophy by one of the world's most significant philosophers is a remarkable attempt to establish a novel way of thinking.

The question of how language relates to the world is one of the most important problems of philosophy. What the word "God" refers to and the question "Does God exist?" are clearly linked. The existence or non-existence of God (or electrons or unicorns) is directly related to the issue of what and how a name names. "Naming and Reference" tackles the challenge of explaining the referring power of names. More specifically it explores the reference of lexical terms (especially proper names and pronouns) and the issue of empty or speculative names such as "Satan" and "leptons". The lack of semantics of such terms is a serious difficulty for linguistics, cognitive science and epistemology. In the first half of the book, a survey of the history of the subject is made from Locke to Kripke and Fodor. The second half contains a theory of reference which takes seriously the causal notion of reference, while at the same time preserving Frege's distinction between sense and reference. The algorithmic theory of reference that results treats reference in explicitly non-semantical terms. It incorporates or reflects the latest work in computational logic, cognitive science, and philosophy of mind.

This book presents a unique study of differing philosophies of the unconscious, providing a detailed analysis of the history of the unconscious from the underworlds of Greek and Egyptian mythology to psychoanalysis and metaphysics.

Originally published in 1940, this book provides a thorough discussion of Rene Descartes philosophy of metaphysics, examining the three major points of the mind and body, freedom of the will and religion and science. Specific chapters are devoted to the Cartesian theory and the Meditations, in particular the Sixth.

Many critics and commentators hold that Heidegger had next to nothing to say about human sociality. In this book, Nicolai Knudsen rectifies this popular misconception. Drawing on his influential philosophy of mind, his philosophy of action and his conception of being-with, Knudsen argues that the central idea of Heidegger's social ontology is that we can only understand others, do things with others, and form lasting groups with others if we pre-reflectively correlate their behaviour with our own projects and the world that lies between us. Knudsen then uses this framework to formulate Heideggerian contributions to current debates on social cognition, collective intentionality, and social normativity. He also reinterprets Heidegger's famous concept of authenticity in the light of his social ontological commitments, and shows how Heidegger's affiliation with National Socialism betrays his own best insights into the fundamental structure of social life.

G.W. Leibniz's "Monadology", one of the most important pieces of the Leibniz corpus, is one of the great classics of modern philosophy and one of its most puzzling productions. Because the essay is written in so condensed and compact a fashion, for almost three centuries it has baffled and beguiled those who have read it for the first time. Nicholas Rescher accompanies the text of the "Monadology" section-by-section with relevant excerpts from other Leibnizian writings. Using these brief sections as an outline, Rescher collects together some of Leibniz's widely scattered discussions of the matters at issue. The result serves a dual purpose of providing a commentary on the "Monadology" by Leibniz himself, while at the same time supplying an exposition of his philosophy using the "Monadology" as an outline.

This volume, originally published in 1990, delineates the transition Descartes effects from a prevalent medieval conception of understanding to a modern conception of it. Through the examination of the continuities and discontinuities between Descartes' account of the understanding and that of high scholasticism, a characterization emerges of two way in which the understanding is autonomous in Descartes' view. These two sorts of autonomy shed light on the origin of a set of related concerns that give modern philosophy its coherence, setting it apart from medieval philosophy as a distinct tradition. The first sort - the independence of the understanding of the senses - creates the modern problem of scepticism with regard to the external world. The second sort, concerning the ontological status of the mind, provides the background against which modern discussions of the mind/body problem take shape.

Maintaining that it is impossible to understand the work of a philosopher without understanding the previous history of thought and the contemporaneous developments, this book, originally published in 1932, is an in-depth study of Descartes' philosophy with a strong emphasis on the historical approach. It covers Descartes' early life and education, before continuing to discuss his method of doubt, the existence of God, the scientific interpretation of nature, the unity of knowledge, the attributes of God and free-will.

Despite his important stature in the history of philosophy, Averroes is a thinker whose work has been left largely unexplored in this century. It is the aim of this book to rectify this omission, and to argue that his philosophical output is of considerable philosophical as well as historical significance.

Metaphysics of Consciousness opens with a development of the physicalist outlook that denies the need for any explanation of the mental. This "inexplicability" is demonstrated not to be sufficient as refutation of physicalism. However, the inescapable particularity of modes of consciousness appears to overpower this minimal physicalism. This book proposes that such an inference requires either a wholly new conception of how consciousness is physical or a deep and disturbing new kind of physical inexplicability.

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Many philosophers believe that the traditional problem of our knowledge of the external world was dissolved by Wittgestein and others. They argue that it was not really a problem - just a linguistic confusion' that did not actually require a solution. Bruce Aune argues that they are wrong. He casts doubt on the generally accepted reasons for putting the problem aside and proposes an entirely new approach. By considering the history of the problem from Descartes to Kant, Aune shows that analogous arguments create difficulties for the contemporary philosophical consensus. He makes it clear that the problem remains acute, particualarly for our understanding of scientific evidence. The solution he proposes draws upon contemporary philosophy of science and probability theory.

The emergence of modern science is a history of disentanglement, as science detached itself first from religion and then from philosophy. Jennifer Trusted argues that science in its haste to tear itself from its historical links has neglected the various roles religious and philosophical ideas have played and continue to play in scientific thinking. This book seeks to redress the balance by exploring how metaphysical beliefs have functioned in the history of scientific inquiry and discovery. The book aims to show the relation between metaphysical beliefs and scientific inquiry into the nature of the cosmos, in particular into the nature of space and time. Taking the period from the mid 11th century to the mid 20th century, it discusses the role of the Christian religion and of the more secular philosophical principles. With the rise of a secular science more emphasis was given to their conflicts. Similarly the metaphysical and speculative ideas of philosophy were increasingly seen to be in conflict with the empirical and experimental methods of science. This book should be of interest to students of the history of ideas and the philosophy of science.