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Experience and the World's Own Language - A Critique of John McDowell's Empiricism (Hardcover)
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Experience and the World's Own Language - A Critique of John McDowell's Empiricism (Hardcover)
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John McDowell's 'minimal empiricism' is one of the most influential
and widely discussed doctrines in contemporary philosophy. Richard
Gaskin subjects it to careful examination and criticism. The
doctrine is undermined, he argues, by inadequacies in the way
McDowell conceives what he styles the 'order of justification'
connecting world, experience, and judgement. McDowell's conception
of the roles played by causation and nature in this order is
threatened with vacuity; and the requirements of self-consciousness
and verbal articulacy which he places on subjects participating in
the justificatory relation between experience and judgement are
unwarranted, and have the implausible consequence that infants and
non-human animals are excluded from the 'order of justification'
and so are deprived of experience of the world. Above all,
McDowell's position is vitiated by a substantial error he commits
in the philosophy of language: following ancient tradition rather
than Frege's radical departure from that tradition, he locates
concepts at the level of sense rather than at the level of
reference in the semantical hierarchy. This error generates an
unwanted Kantian transcendental idealism which in effect delivers a
reductio ad absurdum of McDowell's metaphysical economy. Gaskin
goes on to show how to correct the mistake, and thereby presents
his own version of empiricism. First we must follow Frege in his
location of concepts at the level of reference, but then we must go
beyond Frege and locate not only concepts but also propositions at
that level; and this in turn requires us to take seriously an idea
which McDowell mentions only to reject, that of objects as speaking
to us 'in the world's own language'. If empiricism is to have any
chance of success it must be still more minimal in its pretensions
than McDowell allows: in particular, it must abandon the
individualistic and intellectualistic construction which McDowell
places on the 'order of justification'.
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