Engendering Church explores the power, processes, and circumstances that brought about the new gender relations in the African Methodist Church one of the largest African American denominations in the U.S. Dodson tells the heroic stories of women like Sara Hatcher who rose from behind the scenes to confront the hierarchy of male clergy. Dodson's historical account of the church and its many changes show that unless women hold church positions, they are overlooked as proactive agents of organizational power. She also links the church to broader social change. When women began to function in key leadership roles in African American churches, they also contributed to more rapid improvement in the living conditions for blacks in the United States.

A major new biography of the 'mother in Israel' so greatly admired by King George III, George Whitefield and all the leaders of the Evangelical Revival, rescuing the Countess from undeserved obscurity and misrepresentation.

A Contoversial Spirit offers a new perspective on the origins and nature of southern evangelicalism. Most recent historians have focused on the differences between evangelicals and non-evangelicals, leading to the perception that during the "Era of Awakenings" American evangelicals constituted a united front. Philip N. Mulder dispels this illusion by examining the internal dynamics of evangelicalism. Although the denominations shared the goal of saving souls, he finds they disagreed over the correct definition of true religion and conversion. Examining conversion narratives, worship, polity and rituals, as well as more formal doctrinal statements in creeds and sermons, Mulder is able to provide a far more nuanced portrait of southern evangelicals than previously available, revealing the deep differences between denominations that the homogenization of religious history has until now obscured.

This book offers a comprehensive examination of Methodist practice, tracing its evolution from the earliest days up to the present. Using liturgical texts as well as written accounts in popular and private sources, Karen Westerfield Tucker investigates the various rites and seasons of worship in Methodism and examines them in relation to American society.

This is an anthology of the writings of Charles Wesley. Best known for his hymns, such as `Hark! the Herald Angels Sing', and `Jesus, Lover of My Soul', Charles was the younger brother of John Wesley and the co-founder of Methodism. Despite his importance in the history of Protestantism, there is no collection of his writings in print, and indeed, little work has been done specifically on Charles in the last two generations. Tyson presents a chronologically arranged selection of the journals, sermons, letters, hymns, and poems in such a way as to both outline Wesley's life and illuminate the leading elements of his thought.

This book explores the relationship between the practices of pastoral care and the practices of spiritual direction with the aim of enabling pastoral caregivers to draw upon the guiding principles, resources, and techniques of spiritual direction within the Christian tradition. With an emphasis on both "practice" and "presence", the book reclaims the tradition of "soul care" for the pastoral ministry, thereby complementing the medical, or crisis intervention, model of pastoral care with a wellness/growth model of pastoral care.

Listening for the Soul:
-- Challenges clergy to take seriously the relationship between pastoral care and spiritual direction.
-- Integrates theological and psychological insights with issues of spiritual life and formation.
-- Includes a chapter on the spiritual formation of children.
-- Provides practical guidance for integrating spiritual direction with pastoral care.
-- Tends to the pastoral caregivers own needs for spiritual deepening.
-- Includes reflection questions and case studies to enable the text to function on both the individual reader and classroom levels.

This book offers a history of three generations of Baptist and Methodist clergymen in nineteenth-century Virginia, and through them of the congregations and communities in which they lived and worked. Unlike previous scholars, who examined Southern Protestantism as only a proslavery and pro-Confederate ideology, Schweiger takes a wider view and finds a broad transformation of the social and cultural context of religious experience in the region. She traces several major themes, such as the contrast between rural and urban experience, or the Methodist and Baptist schisms of the 1840's through the lives and careers of 800 clergy.

While this work takes proper notice of its origins in John Wesley's 18th-century movement in England, it is primarily concerned with the church's origins and history within the United States. Offering an account of the construction and reconstruction of the Methodist church, the authors examine the various institutional practices of the church, its organization, leadership and form of training and incorporating new members. Through their treatment of Methodism as defined by conferences bound together by a commitment to episcopal leadership and animated by various forms of lay piety, the authors help the reader understand the internal history of the denomination and its development in the United States. This student edition, ideal for classes in American Religion, Denominational History, Protestantism, and American social and cultural history, includes a chronology of significant events in the history of the church in the U.S., and concludes with a bibliographic essay intended as a guide for further reading in the history of Methodism.

A study of skilled artisans in the 1820s and 1830s whose evangelical faith raised suspicions toward capitalist innovations.

When industrialization swept through American society in the nineteenth century, it brought with it turmoil for skilled artisans. Changes in technology and work offered unprecedented opportunity for some, but the deskilling of craft and the rise of factory work meant dislocation for others. Journeymen for Jesus explores how the artisan community in one city, Baltimore, responded to these life-changing developments during the years of the early republic.

Baltimore in the Jacksonian years (1820s and 1830s) was America's third largest city. Its unions rivaled those of New York and Philadelphia in organization and militancy, and it was also a stronghold of evangelical Methodism. These circumstances created a powerful mix at a time when workers were confronting the negative effects of industrialism. Many of them found within Methodism and its populist spirituality an empowering force that inspired their refusal to accept dependency and second-class citizenship.

Historians often portray evangelical Protestantism as either a top-down means of social control or as a bottom-up process that created passive workers. Sutton, however, reveals a populist evangelicalism that undergirded the producer tradition dominant among those supportive of trade union goals. Producers were not socialists or social democrats, but they were anticapitalist and reform-minded. In populist evangelicalism they discovered a potent language and ethic for their discontent.

Journeymen for Jesus presents a rich and unromanticized portrait of artisan culture in early America. In the process, itadds to our understanding of the class tensions present in Jacksonian America.

This study analyses the conflicts between Methodists - primarily white women, slaves, and the poor - and their opponents in the Revolutionary and early national American South. Cynthia Lyerly shows how, by condemning pride, violence, gentry hegemony, and slavery, Methodists fashioned an ethic radically at odds with that of southern elites and the masculine culture of honour.

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Following the Revolutionary War, American Methodism grew at an astonishing rate, rising from fewer than 1000 members in 1770 to over 250,000 by 1820. In Taking Heaven by Storm, John H. Wigger seeks to explain this remarkable expansion, offering a provocative reassessment of the role of popular religion in American life.
Early Methodism was neither bland nor predictable; rather, it was a volatile and innovative movement, both driven and constrained by the hopes and fears of the ordinary Americans who constituted its core. Methodism's style, tone, and agenda worked their way deep into the fabric of American life, Wigger argues, influencing all other mass religious movements that would follow, as well as many facets of American life not directly connected to the church.
Wigger examines American Methodism from a variety of angles, focusing in turn on the circuit riders who relentlessly pushed the Methodist movement forward, the critical role of women and African Americans within the movement, the enthusiastic nature of Methodist worship, and the unique community structure of early American Methodism. Under Methodism's influence, American evangelism became far more enthusiastic, egalitarian, entrepreneurial, and lay oriented--characteristics that continue to shape and define popular religion today.

Although this work takes proper notice of its origins in John Wesley's 18th-century movement in England, it assumes that in America the people called Methodists developed in distinctive fashion. The volume examines this American version, its organization, leadership, and form of training and incorporating new members. The authors treat Methodism as defined by conferences bound together by a commitment to episcopal leadership and animated by various forms of lay piety. Offering a fresh perspective based on sound, modern scholarship, this study will be of interest to scholars, students, and anyone interested in church history. American Methodists early organized into conferences that defined Methodist space and time and served as the locus of power. At the same time, they created a strong episcopal form of church government, subject to the body of preachers in conference, but free to lead and direct the organization as a whole. This mission was clear, well understood, and suited to the ethos of a growing America--"to spread scriptural holiness in the land and to create a desire to flee from the wrath to come." By the middle of the 19th century, Methodists in America had grown from an insignificant sect to America's largest Protestant group. Essential to that growth were structures and processes of lay involvement, particularly class meetings and Sunday schools.

With the conclusion of the Civil War, the beginnings of Reconstruction, and the realities of emancipation, former slaves were confronted with the possibility of freedom and, with it, a new way of life. In The Times Were Strange and Stirring, Reginald F. Hildebrand examines the role of the Methodist Church in the process of emancipation--and in shaping a new world at a unique moment in American, African American, and Methodist history.Hildebrand explores the ideas and ideals of missionaries from several branches of Methodism--the African Methodist Episcopal Church, the Colored Methodist Episcopal Church, and the northern-based Methodist Episcopal Church--and the significant and highly charged battle waged between them over the challenge and meaning of freedom. He traces the various strategies and goals pursued by these competing visions and develops a typology of some of the ways in which emancipation was approached and understood.Focusing on individual church leaders such as Lucius H. Holsey, Richard Harvey Cain, and Gilbert Haven, and with the benefit of extensive research in church archives and newspapers, Hildebrand tells the dramatic and sometimes moving story of how missionaries labored to organize their denominations in the black South, and of how they were overwhelmed at times by the struggles of freedom.

While the most standard treatments of John Wesley's theology focus their attention on his distinctive 'way of salvation', they fail to provide a thorough examination of Wesley's 'means of grace.' This book offers the first detailed discussion of the means of grace as the liturgical, communal, and devotional context within which growth in the Christian life actually occurred. Knight shows how the means of grace together form an interrelated pattern that enables a growing relationship with God.

A rare discovery, A Mysterious Life and Calling is the autobiography of Charlotte Levy Riley, who was born into slavery but after emancipation achieved a fulfilling career as a preacher in the South Carolina Conference of the African Methodist Episcopal Church, schoolteacher, and civil servant. Although several nineteenth-century accounts by black preaching women in the northern states are known, this is the first memoir by a black woman preaching in the South, both before and after the Civil War, to be discovered. Born in 1839, Charlotte Riley recounts her unusual experiences growing up as a young slave girl in Charleston under the protection of her parents and the dominion of her wealthy owners. She was taught to read, write, and sew, despite laws forbidding black literacy, and while still a slave married a free black architect. Raised a Presbyterian, she writes in her memoir of her conversion at age fourteen to the African Methodist Episcopal (AME) church, embracing its ecstatic worship and led by her own spiritual visions. After the war, she separated permanently from her husband, who objected to her call to preach, and despite poor health pursued a career into the early twentieth century as a licensed minister of the AME church, a powerful preacher at multiracial revivals, and a school teacher and principal. She contributed to the civic development of South Carolina in the post-Reconstruction era and early twentieth century, including appointment in 1885 as postmistress of Lincolnville, an all-black incorporated town in South Carolina. She published her autobiography around 1902. Crystal J. Lucky discovered Riley's forgotten book in the archives of the Stokes Library at the historically black Wilberforce University in Ohio. She provides an introduction and notes to the narrative, explaining Riley's references to contemporaries, events, society, and religious practice throughout her childhood and the turbulent years of the Civil War and Reconstruction. Lucky also places A Mysterious Life and Calling in the context of other spiritual autobiographies and slave narratives.

Methodist Morals offers keen insight into the public church, interpreting the United Methodist Social Principles as a dynamic discourse about morality and human rights in light of faith. Revised every four years by the General Conference of the United Methodist Church, the Social Principles exposes the moral deliberations of this distinctly American and increasingly "worldwide" church as it struggles to achieve community across multiple languages and cultures. Perhaps no other document provides as rich a depiction of Protestants participating in the moral argument of public life. This is the first full-length study of Methodist social teachings in over fifty years. Examining official Methodist teachings from institutional, historical, and cross-cultural perspectives, Darryl Stephens provides a rich analysis of this case study of Protestant social witness, drawing on his expertise in church polity, Methodist history, and Christian social ethics. A wide range of comparisons- with documents of the United Nations, with moral debate in Germany and Zimbabwe, and with historical Methodist statements of social witness-shows the Social Principles to be a unique form of social witness. The issues of war,abortion, human sexuality, and marriage illustrate the messiness of democratic deliberation in an ecclesial context and the evolution of a people ever concerned with the sin of "worldliness" even as they become more attuned to transforming social structures. Stephens also contrasts this conception of the public church with the ecclesiologies of prominent Methodist ethicists Stanley Hauerwas and Paul Ramsey. Intended for students of Methodism, ecumenical church leaders, and scholars of Christian social ethics and contemporary US mainline religion, this work reveals the challenges to and possibilities for achieving moral community in an increasingly global and diverse world.

The Dumville family settled in central Illinois during an era of division and dramatic change. Arguments over slavery raged. Railroads and circuit-riding preachers brought the wider world to the prairie. Irish and German immigrants flooded towns and churches. Anne M. Heinz and John P. Heinz draw from an extraordinary archive at the Abraham Lincoln Presidential Library and Museum to reveal how Ann Dumville and her daughters Jemima, Hephzibah, and Elizabeth lived these times. The letters tell the story of Ann, expelled from her Methodist church for her unshakable abolitionist beliefs; the serious and religious Jemima, a schoolteacher who started each school day with prayer; Elizabeth, enduring hard work as a farmer's wife, far away from the others; and Hephzibah, observing human folly and her own marriage prospects with the same wicked wit. Though separated by circumstances, the Dumvilles deeply engaged one another with their differing views on Methodism, politics, education, technological innovation, and relationships with employers. At the same time, the letters offer a rarely seen look at antebellum working women confronting privation, scarce opportunities, and the horrors of civil war with unwavering courage and faith.

Race Patriotism: Protest and Print Culture in the A.M.E. Church examines important nineteenth-century social issues through the lens of the AME Church and its publications. This book explores the ways in which leaders and laity constructed historical narratives around varied locations to sway public opinion of the day. Drawing on the official church newspaper, the Christian Recorder, and other denominational and rare major primary sources, Bailey goes beyond previously published works that focus solely on the founding era of the tradition or the eastern seaboard or post-bellum South to produce a work than breaks new historiographical ground by spanning the entirety of the nineteenth century and exploring new geographical terrain such as the American West. Through careful analysis of AME print culture, Bailey demonstrates that far from focusing solely on the 'politics of uplift' and seeking to instill bourgeois social values in black society as other studies have suggested, black authors, intellectuals, and editors used institutional histories and other writings for activist purposes and reframed protest in new ways in the postbellum period. Adding significantly to the literature on the history of the book and reading in the nineteenth century, Bailey examines AME print culture as a key to understanding African American social reform recovering the voices of black religious leaders and writers to provide a more comprehensive and nuanced portrayal of the central debates and issues facing African Americans in the nineteenth century such as migration westward, selecting the appropriate referent for the race, Social Darwinism, and the viability of emigration to Africa. Scholars and students of religious studies, African American studies, American studies, history, and journalism will welcome this pioneering new study. Julius H. Bailey is the author of Around the Family Altar: Domesticity in the African Methodist Episcopal Church, 1865-1900. He is an associate professor in the Religious Studies Department at the University of Redlands in Redlands, California.|Race Patriotism: Protest and Print Culture in the A.M.E. Church examines important nineteenth-century social issues through the lens of the AME Church and its publications. This book explores the ways in which leaders and laity constructed historical narratives around varied locations to sway public opinion of the day. Drawing on the official church newspaper, the Christian Recorder, and other denominational and rare major primary sources, Bailey goes beyond previously published works that focus solely on the founding era of the tradition or the eastern seaboard or post-bellum South to produce a work than breaks new historiographical ground by spanning the entirety of the nineteenth century and exploring new geographical terrain such as the American West. Through careful analysis of AME print culture, Bailey demonstrates that far from focusing solely on the 'politics of uplift' and seeking to instill bourgeois social values in black society as other studies have suggested, black authors, intellectuals, and editors used institutional histories and other writings for activist purposes and reframed protest in new ways in the postbellum period. Adding significantly to the literature on the history of the book and reading in the nineteenth century, Bailey examines AME print culture as a key to understanding African American social reform recovering the voices of black religious leaders and writers to provide a more comprehensive and nuanced portrayal of the central debates and issues facing African Americans in the nineteenth century such as migration westward, selecting the appropriate referent for the race, Social Darwinism, and the viability of emigration to Africa. Scholars and students of religious studies, African American studies, American studies, history, and journalism will welcome this pioneering new study. Julius H. Bailey is the author of Around the Family Altar: Domesticity in the African Methodist Episcopal Church, 1865-1900. He is an associate professor in the Religious Studies Department at the University of Redlands in Redlands, California.

This biography tells the story of John Wesley's colourful and dramatic life, beginning with his childhood and his family background, looking especially at the influence of his powerful and austere mother, Susannah. The author then goes on to examine Wesley's school and university careers (including the Holy Club), his mission to Georgia and finally his "conversion" and mission to England - including the organisation of methodist societies. Key issues in Wesley's life, such as his renunciation of wealth and the role of women, are given prominent treatment as is an assessment of Wesley's long-term impact both in this country and abroad.

In The Sage of Tawawa, Annetta L. Gomez-Jefferson offers Ransom as a symbol of an era and a larger movement and recalls him to be a man of deep faith and conviction. Educated at Wilberforce University in Ohio (after losing his scholarship from Oberlin College for protesting the segregation of the campus dining halls), Reverdy Cassius Ransom worked with and for the African Methodist Episcopal Church. His duties saw him run for Congress, be elected bishop of the African Methodist Episcopal Church, serve as editor of the A.M.E. Church Review, and serve as church historiographer. In July 1941, Ransom received a letter from President Roosevelt appointing him to the Volunteer Participation Committee in the Office of Civilian Defense.

Presenta la historia del movimiento wesleyano en el siglo XVII como mas que simple descripcion de la extension de la organizacion, desarrollo teologico y ampliacion misionera; pero tambien la historia del pueblo llamado metodista con el cual y por el cual Wesley consumio su tiempo y energia. Presents the history of the 17th century Wesleyan movement, not only as a description of a spreading organization, a developing theology, and a widening mission, but also the story of the people called Methodists and with whom wesley spent his time and energy.

"Pamela Walker's treatment of the Salvation Army restores religious and social complexity to a group too easily misunderstood in the twenty-first century. Drawing us into a vivid, vibrant world of Victorian experience, Walker proves that the significance of the movement extended far beyond the demonstrations that became a familiar part of London street life."--Deborah Valenze, author of "The First Industrial Woman"

"A major contribution to our understanding of Victorian society, [this book] will undoubtedly become the key work on the origins of the Salvation Army, a major reference not just among historians of religion, but also among urban historians, gender historians, and historians of popular culture. . . . Perhaps the outstanding feature of the book is the author's ability to interweave a highly nuanced account of the development and theological orientation of the Salvation Army, and a fresh appraisal of its central figures, with a broader understanding of Victorian society, culture, and politics."--Andrew Davies, author of "Leisure, Gender, and Poverty"

"Deeply researched and vividly written, this book offers an innovative and consistently thought-provoking interpretation of the Salvation Army's origins and early history. Three aspects of the book are especially interesting. First, the discussion of conversion, including its physical manifestations, is powerful and convincing. Second, the theme of gender runs through the book. As well as presenting a striking portrait of the Hallelujah Lasses, Walker shows how the Salvationists challenged conventional notions both of femininity and of masculinity. Third, her discussion of Salvationist propaganda and its ambivalent relation tothe urban working class milieu is consistently illuminating. She shows how the Army drew on certain aspects of popular culture in order to subvert other aspects."--Hugh McLeod, author of "Secularisation in Western Europe 1848-1914

This is the first collection of the complete writings of Susanna Wesley, the mother of John, Charles, and Samuel Wesley, the founding fathers of Methodism. As an outstanding female figure of the seventeenth and eighteenth century, her writings should interest not only Methodists' but feminists and scholars of English social and religious history as well.