This is the first full biography of James Rendel Harris (1852-1941), Bible and patristic scholar, manuscript collector, Quaker theologian, devotional writer, traveller, folklorist, and relief worker. Drawing on published and unpublished sources gathered in the United States, Europe, and the Middle East, many of which were previously unknown, Alessandro Falcetta tells the story of Harris's life and works set against the background of the cultural and political life of contemporary Britain. Falcetta traces the development of Harris's career from Cambridge to Birmingham, the story of his seven journeys to the Middle East, and of his many campaigns, from religious freedom to conscientious objection. The book focuses upon Harris's innovative contributions in the field of textual and literary criticism, his acquisitions of hundreds of manuscripts from the Middle East, his discoveries of early Christian works - in particular the Odes of Solomon - his Quaker beliefs and his studies in the cult of twins. His enormous output and extensive correspondence reveal an indefatigable genius in close contact with the most famous scholars of his time, from Hort to Harnack, Nestle, the 'Sisters of Sinai', and Frazer.

The modern view of the ancient Egyptian world is often through the lens of a scribe: the trained, schooled, literate individual who was present at many levels of Egyptian society, from a local accountant to the highest echelons of society. And yet, despite the wealth of information the scribes left us, we know relatively little about what underpinned their world, about their mentality and about their everyday life. Ancient Egyptian Scribes examines how these figures kept both the administrative life and cultural memory of Egypt running. These are the Egyptians who ran the state and formed the supposedly meritocratic system of local administration and government. Case studies look at accountants, draughtsmen, scribes with military and dynastic roles, the authors of graffiti and literati who interacted in different ways with Pharaohs and other leaders. Assuming no previous knowledge of ancient Egypt, and ensuring accessibility for students and non-specialists, the various roles and identities of the scribes are presented in a way that offers structured information on their cultural identity and self-presentation, and provides readers with an insight into the making of Egyptian written culture.

Collections management practice is an often ignored aspect of archaeological research and salvage activities in many Middle Eastern countries, yet literally thousands of artefacts are recovered every year with no real strategies for managing them sustainably into the future. In this guide, archaeologist Dianne Fitzpatrick sees archaeological collections management not in terms of a last-ditch effort to solve on-site storage crises and preservation problems at the end of a project, but as a means of integrating achievable good-practice strategies into research designs and site management plans from the start, or for that matter, at any time that assist project directors and local Antiquities Directorates. Strategies designed to protect and preserve ensure the cultural significance and research potential of artefacts is maintained throughout the archaeological process and encourages those creating, managing and preserving archaeological collections to work toward the same goals. Merging together conservation-led principles with current on-site practice in a practical manner, Managing Archaeological Collections in Middle Eastern Countries aims to be a good practice standard or checklist.

This book presents a new analysis of the organization, structure and changes of the pharaonic state through three millennia of its history. Moreno Garcia sheds new light on this topic by bringing to bear recent developments in state theory and archaeology, especially comparative study of the structure of ancient states and empires. The role played by pharaonic Egypt in new studies often reiterates old views about the stability, conservatism and 'exceptionalism' of Egyptian kingship, which supposedly remained the same across the Bronze and Iron Ages. Ancient Egypt shared many parallels with other Bronze and Iron Age societies as can be shown by an analysis of the structure of the state, of the limits of royal power, of the authority of local but neglected micro-powers (such as provincial potentates and wealthy non-elite), and of the circulation and control of wealth. Furthermore, Egypt experienced deep changes in its social, economic, political and territorial organization during its history, thus making the land of the pharaohs an ideal arena in which to test applications of models of governments and to define the dynamics that rule societies on the longue duree. When seen through these new perspectives, the pharaonic monarchies appear less exceptional than previously thought, and more dependent on the balance of power, on their capacity to control the kingdom's resources and on the changing geopolitical conditions of their time.

The Muristan is situated in the heart of the Old City of Jerusalem and was a prime property in medieval times with numerous churches, a hospice, and a large hospital complex. This monograph contains fifteen chapters written by leading scholars from around the world dealing with the archaeological and historical aspects of the Muristan from the Iron Age through to Ottoman times. A number of chapters also address its immediate urban surroundings, notably the complex of structures associated with the Church of the Holy Sepulchre on the north and the Church of St John the Baptist to the south-west. Key chapters in this monograph are dedicated to the history of the Church of the Redeemer and on its underlying archaeological remains. Many of the chapters are based on research that was originally presented at an international workshop held in Jerusalem in 2014.

The contributions to this volume address the archaeology and history of the ancient Syrian city of Palmyra. Bringing together papers presented at a conference in Athens in December 2012 as a part of the Syrian-Norwegian research project Palmyrena: City, Hinterland and Caravan Trade between Orient and Occident, it reflects international research and fieldwork that was going on until the outbreak of the Syrian civil war.

This book is the result of more than a dozen years of research in the field of the hitherto unstudied medieval settlement pattern of the Syrian coastal region in the 12th and 13th centuries. The conclusions presented in this work were reached with the combined use of several source types including medieval documents, travellers' accounts, former research, map evidence, toponymy, archive and satellite photographs, oral sources and extensive archaeological field surveys accompanied by documentation between the years 2000 and 2015. After enumerating the historical events that influenced the settlement pattern of the coast, its centres, including the towns and castles (with special regard to the smaller fortifications of the countryside that seem to have been a Frankish introduction to the area) are analysed. Following the detailed examination of the written sources and the architectural material preserved at these lesser sites, a closer look at the villages and their environment aims to draw a general picture on the density of settlements and their basic characteristics. The book also discusses communication lines and provides an assessment of the medieval population that inhabited the region in the 12th and 13th centuries. The text is accompanied by a collection of maps, plan drawings, tables and illustrations on a selected number of sites visited during the field surveys.

For the Gods are the opening words or incipit of the first inscribed votive artefacts dedicated to the principal deities of the Sumerian pantheon. They commemorate the construction or renovation of cities, temples, rural sanctuaries, border steles, in sum all the symbolically charged features of archaic states belonging thus metaphorically to supernatural tutelary overlords. Girsu (present-day Tello) is one of the earliest known cities of the world together with Uruk, Eridu, and Ur, and was considered to be in the 3rd Millennium the sanctuary of the Sumerian heroic god Ningirsu who fought with the demons of the Kur (Mountain) and thus made possible the introduction of irrigation and agriculture in Sumer. Girsu was the sacred metropolis and central pole of a city-state that lay in the Southeasternmost part of the Mesopotamian floodplain. The pioneering explorations carried out between 1877 and 1933 at Tello and the early decipherment of the Girsu cuneiform tablets were ground-breaking because they revealed the principal catalytic elements of the Sumerian takeoff - that is, a multiplicity and coalescence of major innovations, such as the appearance of a city- countryside continuum, the emergence of literacy, of bronze manufacture, and the development of monumental art and architecture. Because of the richness of information related in particular to the city's spatial organization and geographical setting, and thanks to the availability of recently declassified Cold War space imagery and especially the possibility to launch new explorations in Southern Iraq, Girsu stands out as a primary locale for re-analyzing through an interdisciplinary approach combining archaeological and textual evidence the origins of the Sumerian city-state.

This book seeks to explore the issues of production, use and importance of flint tools in the Archaic Period, known also as the Early Dynastic Period, and the Old Kingdom of Egypt, the epoch immediately following the unification of pre-state organisms of Upper and Lower Egypt into one political body. This volume provides an in-depth study of tools made of flint, which unceasingly fulfilled a major role in the period being considered. Flint, occurring in a number of varieties, substantially outnumbers other raw materials used for manufacturing tools, to wit: chalcedony, obsidian, quartzite, carnelian or rock crystal, all found in small or even minute amounts, which attests to their minor role in the first periods of Egyptian history. Notwithstanding a growing number of implements made of copper, then bronze, flint tools constituted an essential element of a broad-based culture, and not only material culture, in the Archaic Period, the Old Kingdom and beyond.

This new fourth edition of the Oxford Bible Atlas, now with twenty-seven full-color maps and eighty-one color illustrations, has been thoroughly revised to bring it up to date with both the most recent biblical scholarship and the most modern discoveries in archaeology and topography.
This authoritative Atlas illuminates the landscape of the biblical world, allowing readers to better understand the geographical context in which the Bible emerged and which formed its background. The colorful, highly accurate maps capture the many ancient locales of the Bible's stories and carefully reflect the successive stages of the Bible's accounts, while specially chosen full-color illustrations bring the countries and their peoples to life. The Atlas covers everything from Genesis to the stories of David and Solomon, the trade routes of the ancient world, the vast empires of Alexander the Great and Rome, and the ministry of Jesus and the formation of the early Church. The accompanying text describes the land of Palestine, and its wider ancient Near Eastern and east Mediterranean settings. It outlines the successive historical periods, and describes the major civilizations with which Israelites, Jews, and early Christians came into contact. There is also an illustrated survey of the relevance of archaeology for the study of the Bible. Finally, the book includes a full chronology, suggestions for further reading, an index of place names, and a general index.
An essential resource for all students of the Bible, the Atlas provides a superb guide to the geography of the Holy Land throughout history, from the Exodus to New Testament times.

The reign of Tutankhamun was of major significance in the history of ancient Egypt. Following Howard Carter's discovery of the king's tomb in 1922, the story of the boy who became Pharaoh, died young and was buried in splendor at the height of Egyptian civilization captivated generations. But there exists a wide discrepancy between that saga and what scholarship has discovered in the last few decades about Tutankhamun's reign. A truer story is revealed, not by objects from his tomb, but by statuary, reliefs, paintings, and architecture from outside the Valley of the Kings. Marianne Eaton-Krauss, a leading authority on the boy king and the Amarna Period, guides readers through the recent findings of international research and the relevant documentation from a wide variety of sources, to create an accessible and comprehensive biography. Tracing Tutankhamun's life from birth to burial, she analyzes his parentage, his childhood as Prince Tutankhaten, his accession and change of name to Tutankhamun, his role in the restoration of the traditional cults and his own building projects, his death and burial, and the attitudes of his immediate successors to his reign. Illustrated with color and black-and-white images, the book includes extensive endnotes and selected bibliography, which will make it essential reading for students and scholars as well as anyone interested in Tutankhamun.

Cited by al-Muqaddasi in c.985 and then by al-Idrisi in c.1150, the medieval port of Sharma was discovered in 1996 at the extremity of the Ra's Sharma, 50km east of al-Shihr on the Hadramawt coast of Yemen; it was excavated in 2001-2005. This unique site was actually a transit entrepot, a cluster of warehouses probably founded by Iranian merchants and entirely devoted to the maritime trade. It knew a rather short period of activity, between around 980 and the second half of the 12th century, which may be acknowledged as the Sharma horizon. Excavations proved that this settlement experienced six occupation phases, which are closely related to the political and economic developments in the region at that time. The material is mainly transit merchandises, small objects, resins, glass and pottery; some of the ceramics were locally made, in the nearby kilns of Yadghat, but most (70%) were imported, from all parts of the Indian Ocean from China to East Africa. The typo-chronological study of this closed assemblage brings very precise information on the dating and evolution of the various types recorded, and the historical analyse sheds new light on the history of the Islamic maritime trade in the 10th to 12th centuries. French text throughout.

Literary sources suggest that Mt. Carmel was a sacred site for the pagans, for the veneration and worship of Ba'al, as practiced there since the 9th century BCE through the erection of altars and temples/shrines in his honour. According to Iamblichus, the Greek philosopher Pythagoras, on his way to Egypt, visited the mountain in the second half of the 6th century BCE and sought solitude in a temple, or perhaps in a temenos. In the days of the Achaemenid king of Persia Darius I (521-486 BCE), the mountain seems to have been sacred to Zeus. Artistic and epigraphic evidence suggest that Elijah's Cave, on the western slope of Mt. Carmel, had been used as a pagan cultic place, possibly a shrine, devoted to Ba'al Carmel (identified with Zeus/Jupiter) as well as to Pan and Eros as secondary deities. The visual representation of the cult statue (idol) of Ba'al Carmel, a libation vessel (kylix?) and the presumed figure of the priest or, alternatively, the altar within the aedicula, strengthen the assumption that the Cave was used in the Roman period, and perhaps even earlier. In addition, one of the Greek inscriptions, dated to the Roman period, indicates the sacred nature of the Cave and the prohibition of its profanation. When Elijah's Cave ceased to be used for pagan worship it continued to be regarded as a holy site and was dedicated to Prophet Elijah, presumably in the Early Byzantine period. Following the tradition linking Elijah (so-called el-Khader) with Mt. Carmel, it became sacred to the Prophet and was used by supplicants (Jews, Christians, Muslims and Druze) to Elijah for aid, healing and salvation, a tradition that still persists to this day. There are no literary or historical sources which are recording the existence of Elijah's Cave on Mt. Carmel prior to the 12th century. The earliest written testimony is that of the laconic description of the Russian Abbot Daniel, who made a pilgrimage to the Holy Land in 1106-1107, followed by Rabbi Benjamin of Tudela, who visited the Land of Israel in 1165. Any earlier written material must have been lost over time, since it is unlikely that the Cave and its surroundings were entirely ignored before the 12th century.

The story of the duel of David and Goliath, the Philistine champion, is narrated in the Bible in several versions. While its symbolic importance in Judaism and later in Christianity gradually came to represent the battle between good and evil, true faith and paganism, attempts were made since ancient times to solve its ambiguities. In modern research, the story arouses many disputes. There is controversy about the degree of realism and fantasy in it and there is also no agreement as to the time it was composed. Some claim that this was close to the time when the event occurred at the beginning of the monarchy period. Others postpone the time of its writing to the end of the Judaean monarchy and even to Second Temple times by pointing out its similarities to Greek literature and the characteristics of Goliath as an Aegean hoplite. The purpose of the study is not only to shed light on the enigmas about the protagonists and the time of the story, but also to understand why the importance of its message did not lessen and in what circumstances the interest in it was prolonged. The study employs a textual analysis (literary and philological) of the story together with its comparison to Greek, Egyptian and Mesopotamian literary sources, historical analysis, and also a comparative analysis with archaeological findings. It examines sources which until now have not been included in research and suggests a new date, place and motive for the compilation of the duel story.

This volume presents the results of the Italian excavations and surveys carried out in Transjordan between 1927 and 1938. After a first excavation campaign conducted in 1927 on the Amman Citadel by Giacomo Guidi, the excavations were resumed in 1929 by Renato Bartoccini (Rome 1893-Rome 1963), who carried out four campaigns on the Citadel in 1929, 1930, 1933 and 1938. He also travelled across modern Jordan, Syria and Lebanon, taking photos and writing reports on several archaeological sites. Bartoccini published a few notes and reports, but almost all the original documentation of his work was still unpublished at the time this study was conducted. The main source of data is the Fondo Renato Bartoccini, i.e. the private archive of Bartoccini, today held by the University of Perugia, while other useful documents are kept in other archives in Macerata and in Rome. Furthermore, some decorated Islamic pottery from the excavations on the Citadel is held at the Museo Internazionale delle Ceramiche in Faenza. The retrieved photos, excavation journals, letters, and administrative documents make it possible to understand, after almost a century, how the Citadel of Amman appeared at the time of its first excavation.

The invention of the wheel is often highlighted as one of humankinds' most significant inventions. Wheels do not exist in nature, and so can be viewed entirely as a human-inspired invention. Machinery too, was relatively rare in the ancient world. The potter's wheel is arguably the most significant machine introduced into Egypt, second only perhaps to the drill, the loom and the bellows for smelting metal. In Predynastic Egypt (c3500 B.C.), the traditional methods of hand-building pottery vessels were already successful in producing pottery vessels of high quality on a large scale for the domestic market, so it would seem that the potter's wheel was a rather superfluous invention. However, the impact of this innovation would not just have affected the Egyptian potters themselves learning a new skill, but also signalled the beginnings of a more complex and technologically advanced society. Despite many years work on the technology of pottery production it is perhaps surprising that the origins of the potter's wheel in Egypt have yet to be determined. This present project seeks to rectify this situation by determining when the potter's wheel was introduced into Egypt, establishing in what contexts wheel thrown pottery occurs, and considering the reasons why the Egyptians introduced the wheel when a well-established hand making pottery industry already existed.

The history of Ancient Egypt has been studied in the region of Southeast Europe since the end of the nineteenth century. In some of the countries this was not the case for various reasons, but mainly because of the undeveloped scholarly capabilities and institutions, insufficient funds for archaeological research in Egypt, and the lack of cooperation with scholars from other countries. From the 1960s, however, this situation has changed for the better, firstly with the numerous publications of the diffusion of the Ancient Egyptian cults during Graeco-Roman period, and then with publications (articles, catalogues, books) on Ancient Egyptian collections in various museum institutions located in Southeast Europe. From the early 1990s one can trace the increased production of various scholarly papers in which researchers from Slovenia, Croatia, Serbia, Macedonia, Romania, and Bulgaria not only researched the Egyptian cults in the Roman Empire, but also on the various aspects of history, religion and literature of Ancient Egypt. Their work, however, was mostly unknown to the scholars outside the region primarily because the results were written in the native languages. This book will try to give a review of the history of the studies of Ancient Egypt done in Southeast Europe, and present some of the latest research. A History of Research Into Ancient Egyptian Culture in Southeast Europe comprises a selection of papers in which scholars from various institutions of the region reviewed the different aspects of past studies and the development of the research of the Ancient Egypt in some countries, along with recent research in the field. We hope that this publication will be useful for all scholars who are unfamiliar with the historiography of this region.

The special session in 2013, Languages of Southern Arabia, was the fifth in the Seminar for Arabian Studies special session series. This was the first special session with an explicit linguistic focus to be held at the Seminar, and aimed to bring together experts on the extinct and extant languages of southern Arabia to pave the way for identifying cultural, lexical, morphological, syntactic, phonological, and phonetic links between the language families, and to discuss advances in the field and future avenues of research. With papers dealing with Ancient South Arabian, the Modern South Arabian languages, and the Arabic dialects of the southern part of the Peninsula, this session examined and re-examined links within and between the language groups and further afield.

In the years 1983-2013, an archaeological expedition under the auspices of the Department of Land of Israel Studies and Archaeology of Bar-Ilan University, Ramat Gan, was active on Mount Carmel, Israel. The expedition comprised archaeologists, team members, students and other professionals, as well as pupils from schools in the Sharon and Daliyat el-Carmel. This book describes ten rural mountain sites through which it seeks to reconstruct the character of all the settlements on the mountain and at its foot, from the Persian through the Byzantine periods.

The decorated tombs of the Egyptian Old Kingdom offer detailed knowledge of a society that in all probability was the first nation state in history. Yet scholars continue to find it difficult to access the full potential of this great body of data because so few of the tombs can be dated with sufficient precision to provide a relative chronology for the evidence they offer. The system of dating these monuments presented here builds on the work of previous scholars. In this volume the author explains how the dating method was devised. This required establishing 'life-spans' for 104 criteria, features drawn from tomb iconography. The system is then applied to Memphite and provincial monuments spanning the Fourth to the Sixth Dynasties. The findings are that the more criteria a monument contains, the closer the system can narrow its date, certainly to a particular reign and within a generation in some cases. The final chapter analyses and discusses the strengths and weaknesses of the system.

In 2002 a burial box of skeletal remains purchased anonymously from the black market was identified as the ossuary of James, the brother of Jesus. Transformed by the media into a religious and historical relic overnight, the artifact made its way to the Royal Ontario Museum in Toronto, where 100,000 people congregated to experience what had been prematurely and hyperbolically billed as the closest tactile connection to Jesus yet unearthed. Within a few months, however, the ossuary was revealed to be a forgery. Resurrecting the Brother of Jesus offers a critical evaluation of the popular and scholarly reception of the James Ossuary as it emerged from the dimness of the antiquities black market to become a Protestant relic in the media's custody. The volume brings together experts in Jewish archaeology, early Christianity, American religious history, and pilgrimage to explore the theory and practice couched in the debate about the object's authenticity. Contributors explore the ways in which the varying popular and scholarly responses to the ossuary phenomenon inform the presumption of religious meaning; how religious categories are created, vetted, and used for various purposes; and whether the history of pious frauds in America can help to illuminate this international episode. Resurrecting the Brother of Jesus also contributes to discussions about the construction of religious studies as an academic discipline and the role of scholars as public interpreters of discoveries with religious significance. Contributors: Thomas S. Bremer, Rhodes College Ryan Byrne, Menifee, California Byron R. McCane, Wofford College Bernadette McNary-Zak, Rhodes College Milton Moreland, Rhodes College Jonathan L. Reed, University of La Verne

Beneath the waters of Abukir Bay, at the edge of the Nile Delta, lie the submerged remains of the ancient Egyptian cities Canopus and Thonis-Heracleion, which sank over 1,000 years ago but were dramatically rediscovered in the 20th century and brought to the surface by marine archaeologists in the 1990s. These pioneering underwater excavations continue today, and have yielded a wealth of ancient artefacts, to be exhibited in Britain for the first time in 2016. Through these spectacular finds, this book tells the story of how two iconic ancient civilizations, Egypt and Greece, interacted in the late first millennium bc. From the foundation of Naukratis and Thonis-Heracleion as trading posts to the conquest of Alexander the Great, through the ensuing centuries of Ptolemaic rule to the ultimate dominance of the Roman Empire on the world stage, Greeks and Egyptians lived alongside one another in these lively cities, sharing their politics, religious ideas, languages, scripts and customs. Greek kings adopted the regalia of the pharaoh; ordinary Greek citizens worshipped in Hellenic sanctuaries next to Egyptian temples; and their ancient gods and mythologies became ever more closely intertwined. This book showcases a spectacular collection of artefacts, coupled with a retelling of the history by world-renowned experts in the subject (including the sites' long-term excavator), bringing the reader face-to-face with this vibrant ancient society. Accompanies the most sensational exhibition of ancient Egyptian and Greek discoveries to be held in the UK for decades, opening at the British Museum.

Bir Umm Fawakhir is a fifth-sixth century AD Coptic/Byzantine gold-mining town located in the central Eastern Desert of Egypt. The Bir Umm Fawakhir Project of the Oriental Institute of the University of Chicago carried out four seasons of archaeological survey at the site, in 1992, 1993, 1996, and 1997; one season of excavation in 1999; and one study season in 2001. This volume is the final report on the 1996 and 1997 seasons. The goals of the 1996 and 1997 field seasons were to complete the detailed map of the main settlement, to continue the investigation of the outlying clusters of ruins or "Outliers" and to address some specific questions such as the ancient gold-extraction process. The completion of these goals makes the main settlement at Bir Umm Fawakhir one of the only completely mapped towns of the period in Egypt. Not only is the main settlement plotted room for room and door for door but also features such as guardposts, cemeteries, paths, roads, wells, outlying clusters of ruins and mines are known and some of these are features not always readily detectable archaeologically. This volume presents the pre-Coptic material; a detailed discussion of the remains in the main settlement, outliers and cemeteries; the Coptic/Byzantine pottery, small finds and dipinti; as well as a study of ancient mining techniques.

The present volume is concerned with some of the work done in the Hellenistic period cemetery at Pichvnari between 1965 and 2004, as well as at Zemopartskhma and other sites of the Supsa-Natanebi basin, where pithos burials of the Hellenistic period were discovered in the 1950s.

Contents: Introduction: The development of Arabic as a written language (Christian Julien Robin); Ancient Arabia and the written word (M.C.A. Macdonald); Mount Nebo, Jabal Ramm, and the status of Christian Palestinian Aramaic and Old Arabic in Late Roman Palestine and Arabia (Robert Hoyland); A glimpse of the development of the Nabataean script into Arabic based on old and new epigraphic material (Laila Nehme); The evolution of the Arabic script in the period of the Prophet Mu ammad and the Orthodox Caliphs in the light of new inscriptions discovered in the Kingdom of Saudi Arabia ('Ali Ibrahim Al-Ghabban); In search of a standard: dialect variation and New Arabic features in the oldest Arabic written documents (Pierre Larcher); The codex Parisino-petropolitanus and the ijazi scripts (Francois Deroche); The relationship of literacy and memory in the second/eighth century (Gregor Schoeler); The Use of the Arabic script in magic (Venetia Porter); The Old Arabic graffito at Jabal Usays: A new reading of line 1 (M.C.A. Macdonald).