Illicit Trafficking of Cultural Properties in Arab States provides a bird's-eye view of the phenomenon of illicit trafficking of cultural properties and serves as a reference point for governments, enforcement agencies, international organizations, stakeholders, and civil societies. It focuses geographically on the Arab World: the countries in the Middle East, Gulf of Arabia, Horn of Africa and North Africa. To date a holistic approach to the topic in this region has been lacking. The book investigates the nature of illicit trafficking of cultural properties, the means and impact of illicit activities and crimes perpetrated against archaeological sites and museums. Through up-to-date information, grounded on solid research data, it traces the routes of illicit trafficking and analyzes the actual situation of the targeted region with an eye on the implementation of the international conventions. The aim is to investigate possible firm responses to illicit trafficking and determine the priorities and needs of this region. The outcomes are visible recommendations on the challenge of illicit trafficking of cultural properties in the Arab region, promoting modalities for sharing data and encouraging the review of legislative and judicial systems and practices connected to illicit trafficking of cultural properties. Finally, the work encourages the coordination of stakeholders and the use of technological advances to fulfil this monumental duty.

The articles in this volume of collected essays, written over the last two decades and all revised, updated, and supplemented with unpublished material, are grouped around two themes: Divine Secrets and Human Imaginations. The first essays deal with the production, initiation, use and function, the abduction, repatriation, and the replacement of divine images, their outer appearance, and the many facets of the divine presence theology in Ancient Mesopotamia. The essays on the second topic deal with human imaginations, human constructs, and constructed memories, which assign meaning to the past or to things or experiences that are beyond human control. Thematically, several aspects of the human condition are examined, such as the ideas associated in the Old Testament and the Ancient Near East with death, corporeality, enemies, disasters, utopias, and passionate love. "Berlejung's book is a gift to biblical scholarship, particularly to those of us outside the circle of continental scholarship. Its blend of deep erudition and broad intellectual horizons is simply inspiring, providing a feast for the scholarly imagination." Ronald Hendel in RBL 06/2022

Though immediately recognizable in public discourse as a modern state in a political "hot zone," Armenia has a material history and visual culture that reaches back to the Paleolithic era. This book presents a timely and much-needed survey of the arts of Armenia from antiquity to the early eighteenth century C.E. Divided chronologically, it brings into discussion a wide range of media, including architecture, stone sculpture, works in metal, wood, and cloth, manuscript illumination, and ceramic arts. Critically, The Art of Armenia presents this material within historical and archaeological contexts, incorporating the results of specialist literature in various languages. It also positions Armenian art within a range of broader comparative contexts including, but not limited to, the ancient Mediterranean and Near East, Byzantium, the Islamic world, Yuan-dynasty China, and seventeenth-century Europe. The Art of Armenia offers students, scholars, and heritage readers of the Armenian community something long desired but never before available: a complete and authoritative introduction to three thousand years of Armenian art, archaeology, architecture, and design.

This volume is the first of a series on the ceramics from the Egypt Exploration Society's excavations in the Anubieion at Saqqara. The desert edge overlooking the Nile Valley was intensively used for two and a half millenia before its selection as the site of the mainly Ptolemaic temple. Mastaba tombs, pyramids and their associated temples, densely packed shaft tombs and a Late Dynastic cemetery came and went, many leaving evidence of former magnificence, while invisible beneath shifting sands lies fragmentary testimony to the kings, queens, nobles and commoners buried here and the priestly communities who ministered to their needs in the afterlife. Two volumes have described the surviving structures and the large and small objects found and analysed in the area's complex stratigraphy; the present volume adds the evidence of that most prolific of ancient artefacts, the pottery, for the whole period from the first use of the area until the eighth century BC. Published and some unpublished parallels from Saqqara itself, from the city of Memphis, where most of those buried here lived and died, and from further afield, place each type in its geographical and chronological context to trace the evolution of the ceramic repertoire in the Saqqara/ Memphis area through the major periods of ancient Egyptian history.

During the third season of excavation at Nippur an Early Dynastic temple was discovered in the northwestern part of the Religious Quarter which became the site of the major activity of the fourth season. This volume details the findings and results uncovered at this temple by the joint expedition of the Oriental Institute of the University of Chicago and the Baghdad School of the American Schools of Oriental Research. The first task on the resumption of excavations in the North Temple area (the designation given the region of the Early Dynastic temple) was to expand the area of excavations to be sure that it included all the territory of the temple or complex surrounding that building. This involved rapid digging of levels dating around the middle of the first millennium b.c. A second phase ensued with the excavation of levels from the third millennium around the North Temple proper.

Has the ancient Egyptian cult of immortality resurfaced in Brighton? When a freshly-mummified body is discovered at the Brighton Museum of Natural History, Detective Francis Sullivan is at a loss to identify the desiccated woman. But as Egyptian burial jars of body parts with cryptic messages attached start appearing, he realises he has a serial killer on his hands. Revenge, obsession and an ancient religion form a potent mix, unleashing a wave of terror throughout the city. Caught in a race against time while battling his own demons, Francis must fight to uncover the true identity of the Embalmer before it's too late...

This ninth archaeological report of the Leon Levy Expedition presents the material remains of Ashkelon's Hellenistic-period occupation. Drawing together contributions from a range of specialists, it adduces the evidence from Ashkelon's material record to address larger economic, cultural, and political questions of the Hellenistic era. From dense urban neighborhoods to monumental public spaces, this volume presents a survey of the city's architecture and a detailed analysis of its ceramic assemblage alongside specialist studies of coins, botanical and faunal remains, and small finds. It provides a reconstruction of Ashkelon's historical arc and economic networks and explores the material evidence for cultural and political influence throughout the Ptolemaic, Seleucid, and early Roman empires. In so doing, it explores Ashkelon's transition from being a Phoenician city under the Persians to a nominally Greek city under the Ptolemies or Seleucids. Featuring more than twenty-six chapters written by experts in the field and a wealth of detailed color and black-and-white illustrations, Ashkelon 9 is an essential contribution to the study of Hellenistic archaeology in Israel. It will be a valuable resource for archaeologists, biblical scholars, and Hellenists specializing in this period both in Israel and in the broader Mediterranean. In addition to the author, the contributors to this volume are Donald Ariel, Deirdre N. Fulton, Omri Lernau, John M. Marston, and Anastasia Shapiro.

The book explores the use of inscriptions as an instrument of the cult of saints in Asia Minor between the 4th and mid-7th c. AD. In addition to the analytical chapters, the work encompasses a catalogue of around 250 inscriptions on stone, mosaics, small objects (in particular reliquaries), and graffiti, attesting to the rise and development of the cult of saints in the discussed region and period. For the first time such a catalogue includes revised full texts of inscriptions, English translations, bibliographical references, and a detailed commentary. The book was awarded the 2018 EKVAM Annual Award of the Ancient Anatolian Studies by the Izmir Center of the Archaeology of Western Anatolia. The analytical part is divided into five chapters preceded by an introduction which discusses methodological issues, presents a short history of research on the epigraphy of the cult of saints in Asia Minor, and the possibility of the application of the principles of 'the epigraphic habit theory' into the studies on the cult of saints. Chapter 1 shows different categories of inscriptions used in the religious practice: epitaphs for martyrs, inscriptions commemorating translations of relics, labels of reliquaries, inscribed invocations of saints, building and dedicatory inscriptions, vows, inscriptions using names of saints as a marker of identity, inscriptions attesting burials ad sanctos, inscriptions from boundary stones, inscriptions recording normative and liturgical texts, and others. Chapter 2 deals with the chronological distribution of the evidence collected. The saints chosen as addresses of their prayers and vows by the commissioners of inscriptions, and the saintly epithets, are closely discussed respectively in Chapter 3 and Chapter 4. A prosopographical overview of the commissioners of inscriptions is presented in Chapter 5. This chapter also includes considerations on the motivation of donors recording their deeds by the means of inscriptions, with particular emphasis put onto the transition from the 'rational' to the 'emotional' motivation and the phenomenon of 'the longing for the saint'. The geographical distribution of all the sources collected, and of sources illustrating cults of selected saints is shown on maps.

Pottery from the University of California, Berkeley Excavations in the Area of the Maski Gate (MG22), Nineveh, 1989-1990 presents the pottery from the UC Berkeley excavations in 1989 and 1990. Nineveh is one of the longest occupied cities in the world, with a record of habitation extending back to at least the middle of the 7th millennium BC, continuing in an almost uninterrupted sequence through today. It was one of the major urban centres in which the fundamental features of modern civilization first emerged. Its political and religious significance - particularly during its apogee as the capital of the Assyrian Empire in the late 8th and 7th centuries BC - secured its status as a legendary metropolis in history and literature. In 1987, the University of California at Berkeley initiated a program of archaeological investigations at Nineveh. The expedition aimed to elucidate the character and layout of the city's urban neighbourhoods; an aspect of Assyrian urbanism that had received little close attention in prior excavations. Near the Maski Gate (MG22), the UC Berkeley team uncovered a district of large dwellings and wide streets. Multiple layers of occupation and rebuilding suggest the area was occupied during the period when the city was handsomely embellished and enlarged by the Assyrian monarch, king Sennacherib (705/704-681 BC). The work in MG22 provides a stratigraphic history of Late Assyrian ceramics at the centre of the empire through at least the 7th century BC.

There was probably only one past, but there are many different histories. As mental representations of narrow segments of the past, 'histories' reflect different cultural contexts and different historians, although 'history' is a scientific enterprise whenever it processes representative data using rational and controllable methods to work out hypotheses that can be falsified by empirical evidence. A History of Biblical Israel combines experience gained through decades of teaching biblical exegesis and courses on the history of ancient Israel, and of on-going involvement in biblical archaeology. 'Biblical Israel' is understood as a narrative produced primarily in the province of Yehud to forge the collective memory of the elite that operated the temple of Jerusalem under the auspices of the Achaemenid imperial apparatus. The notion of 'Biblical Israel' provides the necessary hindsight to narrate the fate of the kingdoms of Israel and Judah as the pre-history of 'Biblical Israel', since the archives of these kingdoms were only mined in the Persian era to produce the grand biblical narrative.The volume covers the history of 'Biblical Israel' through its fragmentation in the Hellenistic and Roman periods until 136 CE, when four Roman legions crushed the revolt of Simeon Bar-Kosiba.

The first season of survey work in 1993 was undertaken in advance of the construction of the North Challenge Road initially between Geili and Atbara. This work was carried out in the SARS concession area from BM98, opposite the Pyramids of Meroe, to Atbara. A total of 170 sites were recorded and this was published in the first volume of Road Archaeology in the Middle Nile (Mallinson et al. 96). In addition, a report was prepared advising the Sudan National Committee for Roads and Bridges of areas which were likely to be damaged by the road construction. The following year it was indicated that due to the advanced development of the road design no rerouting would be possible. In response to this a rescue season was proposed to excavate the sites clearly at risk in the remaining few months before construction and grading began. A limited amount of funds was provided by the Haycock Fund and within this resource a project was assembled with SARS directed by Laurence Smith and Michael Mallinson. As a total of eight sites with 30 archaeological structures appeared directly on the road line a methodology was needed that would permit these to be properly excavated and recorded in the available time of three weeks that the funds would accommodate.

This book draws together the records from the excavations in the area of the Meroitic temple complex at Qasr Ibrim that took place mainly in the 1970s. This is the only major temple complex in Lower Nubia excavated in modern times. This volume provides an account of the excavations, as well as studies of the temple's painted decoration, the numerous graffiti on its walls and floors, and its fixtures and fittings, including several monumental Meroitic stelae. It highlights the role of the temple as a point of contact between Roman Egypt and the Meroitic Sudanese state.

The Seventh Central European Conference of Egyptologists. Egypt 2015: Perspectives of Research (CECE7) was held at the University of Zagreb in Croatia in 2015. It was co-organised by two scholarly institutions: the Department of History at the Centre for Croatian Studies of the University of Zagreb, Croatia (Dr Mladen Tomorad), and the Department of Ancient Cultures of the Pultusk Academy of Humanities in Pultusk, Poland (Dr Joanna Popielska-Grzybowska). This book presents a selection of papers which were read at the conference. The volume is divided into six sections in which thirty-two scholars from fourteen European countries cover various fields of modern Egyptological research. The first group of five papers is devoted to language, literature and religious texts; in the second section three authors describe various themes related to art, iconography and architectural studies; the third group contains four contributions on current funerary and burial studies; in the fourth (largest) section, ten authors present their recent research on material culture and museum studies; the fifth is concerned with the history of Ancient Egypt; and in the last (sixth), two authors examine modern Egyptomania and the 19th century travellers to Egypt.

Archaeology and Bible--two simple terms, often used together, understood by everybody. But are they understood properly? If so, why are both subject to such controversy? And what can archaeology contribute to our understanding of the Bible? These are the problems addressed by Professor Dever in this book.

Dever first looks at the nature and recent development of both archaeology and Biblical studies, and then lays the groundwork for a new a productive relationship between these two disciplines. His "case studies" are three eras in Israelite history: the period of settlement in Canaan, the period of the United Monarchy, and the period of religious development, chiefly during the Divided Monarchy. In each case Dever explores by means of recent discoveries what archaeology, couples with textual study, can contribute to the illumination of the life and times of ancient Israel.

Given the flood of new information that has come from recent archaeological discoveries, Dever has chosen to draw evidence largely from excavations and surveys done in Israel in the last ten years--many still unpublished--concerning archaeology and the Old Testament.

Dever's work not only brings the reader up to date on recent archaeological discoveries as they pertain to the Hebrew Bible, but indeed goes further in offering an original interpretation of the relationship between the study of the Bible and the uncovering of the material culture of the ancient Near East. Extensive notes, plus the use of much new and/or unpublished data, will make the volume useful to graduate students and professors in the fields of Biblical studies and Syro-Palestinian archaeology, and the seminarians, pastors, rabbis, and others. This book provides stimulating, provocative, and often controversial reading as well as a compendium of valuable insights and marginalia that symbolizes the state of the art of Biblical archaeology today.

Domesticating Empire is the first contextually-oriented monograph on Egyptian imagery in Roman households. Caitlin Barrett draws on case studies from Flavian Pompeii to investigate the close association between representations of Egypt and a particular type of Roman household space: the domestic garden. Through paintings and mosaics portraying the Nile, canals that turned the garden itself into a miniature "Nilescape," and statuary depicting Egyptian themes, many gardens in Pompeii offered ancient visitors evocations of a Roman vision of Egypt. Simultaneously faraway and familiar, these imagined landscapes made the unfathomable breadth of empire compatible with the familiarity of home. In contrast to older interpretations that connect Roman "Aegyptiaca" to the worship of Egyptian gods or the problematic concept of "Egyptomania," a contextual analysis of these garden assemblages suggests new possibilities for meaning. In Pompeian houses, Egyptian and Egyptian-looking objects and images interacted with their settings to construct complex entanglements of "foreign" and "familiar," "self" and "other." Representations of Egyptian landscapes in domestic gardens enabled individuals to present themselves as sophisticated citizens of empire. Yet at the same time, household material culture also exerted an agency of its own: domesticizing, familiarizing, and "Romanizing" once-foreign images and objects. That which was once imagined as alien and potentially dangerous was now part of the domus itself, increasingly incorporated into cultural constructions of what it meant to be "Roman." Featuring brilliant illustrations in both color and black and white, Domesticating Empire reveals the importance of material culture in transforming household space into a microcosm of empire.

Throughout its history, the Kingdom of Israel had strong connections with the Aramaean world. Constantly changing relations, from rivalry and military conflicts to alliances and military cooperation, affected the history of the whole Levant and left their marks on both Biblical and extra-Biblical sources. New studies demonstrate that Israelite state formation was contemporaneous with the formation of the Aramaean polities (11th-9th centuries BCE). Consequently, the Jordan Valley (and especially its northern parts and its extension to the valley of Lebanon) was a constantly changing border zone between different Iron Age polities. In light of that, there is a need to study the history of Ancient Israel not only from the "Canaanite" point of view but also within the political and cultural context of the Aramaean world. This volume brings together experts working in different fields to address the relations and interactions between Aram and Israel during the Early Iron Age (12th to 8th centuries BCE) through three main aspects: the first aspect, relates to the archaeology and the material culture of Aram and Israel, with a special focus on the Jordan valley as a political and cultural border zone. The material culture of the region is examined in its spatial as well as chronological context in order to discuss cultural traits as against political affiliation. The second aspect relates to the history of the Aramaean kingdoms highlighting the formation of territorial kingdoms in the Levant and the history of Israel in its Aramaean context. The third aspect relates to the question of historical memory especially as it was preserved in the biblical traditions. The place of the Aramaeans in the Biblical literature is discussed as a mean to clarify the construction of Israelite and Aramaic identity in a fluid cultural region.

Assyria was one of the most influential kingdoms of the Ancient Near East. In this Very Short Introduction, Karen Radner sketches the history of Assyria from city state to empire, from the early 2nd millennium BC to the end of the 7th century BC. Since the archaeological rediscovery of Assyria in the mid-19th century, its cities have been excavated extensively in Iraq, Syria, Turkey and Israel, with further sites in Iran, Lebanon, and Jordan providing important information. The Assyrian Empire was one of the most geographically vast, socially diverse, multicultural, and multi-ethnic states of the early first millennium BC.Using archaeological records, Radner provides insights into the lives of the inhabitants of the kingdom, highlighting the diversity of human experiences in the Assyrian Empire. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

Among the numerous deities in the ancient Egyptian mythology, whose nature and function are still vague and obscure, are ms.w Bdst - 'Children of Weakness'. These beings are twice mentioned in the Book of the Dead chapter 17. The text fragments contain two local versions of the myth with ms.w Bdst - Hermopolitan (Urk. V: Abs. 1), and Heliopolitan (Urk. V: Abs. 22). Since the last text describes the combat between Re and the 'Children of Weakness', the same is likely to be reflected on the vignette, which depicts the battle of Re against ms.w Bdst, metaphorically shown in the form of a serpent. This book is a comprehensive study of the 'Children of Weakness' myth and the scene depicting the cat, cutting off the head of the serpent under the branches of the isd-tree found on the number of Book of the Dead chapter 17 vignettes.

The hypocephalus is an element of Late Period and Ptolemaic funerary equipment - an amuletic disc placed under the head of mummies. Its shape emulates the sun's disc, and its form is planar, although it occasionally has a concave shape (in such cases, it protects the head as a funerary cap). The earliest known example can be dated to the 4th century BC and the latest to the 2nd/1st century BC. The Hypocephalus: an Ancient Egyptian Funerary Amulet analyses both the written records and iconography of these objects. So far, 158 examples are known; several, unfortunately, from old descriptions only. The relatively low number shows that the object was not a widespread item of funerary equipment. Only priest and priestly families used them, those of Amon in Thebes, of Min in Akhmim, and the ones of Ptah in Memphis. Among the examples, no two are identical. In some details, every piece is an individualized creation. Ancient Egyptian theologians certainly interpreted hypocephali as the iris of the wedjat-eye, amidst which travels the sun-god in his hidden, mysterious and tremendous form(s). The hypocephalus can be considered as the sun-disk itself. It radiates light and energy towards the head of the deceased, who again becomes a living being, feeling him/herself as 'one with the Earth' through this energy. The texts and the iconography derive principally from the supplementary chapters of the Book of the Dead. Some discs directly cite the text of spell 162 which furnishes the mythological background of the invention of the disc by the Great Cow, who protected her son Re by creating the disc at his death.

Current Research in Egyptology 2017 presents papers delivered during the eighteenth meeting of this international conference, held at the University of Naples "L'Orientale", 3-6 May, 2017. Some 122 scholars from all over the world gathered in Naples to attend three simultaneous sessions of papers and posters, focussed on a large variety of subjects: Graeco-Roman and Byzantine Egypt, Nubian Studies, Language and Texts, Art and Architecture, Religion and Cult, Field Projects, Museums and Archives, Material Culture, Mummies and Coffins, Society, Technologies applied to Egyptology, Environment. The participants attended seven keynote presentations given by Rosanna Pirelli (Egyptologist), Irene Bragantini (Roman Archaeologist) and Andrea Manzo (Nubian Archaeologist) from the University of Naples "L'Orientale"; Marilina Betro (Egyptologist) from Pisa University; Patrizia Piacentini (Egyptologist) from Milan University; Christian Greco (Director of Turin Egyptian Museum) and Daniela Picchi (Archaeological Museum of Bologna). Delegates were able to take advantage of a guided tour of the Oriental Museum Umberto Scerrato (University of Naples "L'Orientale"), access to the National Archaeological Museum of Naples (MANN) and guided tours of the archaeological site of Pompeii and the Gaiola Underwater Park. The editors dedicate this volume to the late Prof. Claudio Barocas who inaugurated the teaching of Egyptology and Coptic Language and Literature in Naples.

In this book, Dr Vyron Antoniadis presents a contextual study of the Near Eastern imports which reached Crete during the Early Iron Age and were deposited in the Knossian tombs. Cyprus, Phoenicia, North Syria and Egypt are the places of origin of these imports. Knossian workshops produced close or freer imitations of these objects. The present study reveals the ways in which imported commodities were used to create or enhance social identity in the Knossian context. The author explores the reasons that made Knossians deposit imported objects in their graves as well as investigates whether specific groups could control not only the access to these objects but also the production of their imitations. Dr Antoniadis argues that the extensive use of locally produced imitations alongside authentic imports in burial rituals and contexts indicates that Knossians treated both imports and imitations as items of the same symbolic and economic value.