According to Egyptian mythology, when the god Re cried, his tears turned into bees upon touching the ground. Beyond the realm of myth, the honey bee is a surprisingly common and significant motif in Egyptian history, playing a role in the mythology, medicine, art, and food of the ancient culture. In The Tears of Re: Beekeeping in Ancient Egypt, entomologist Gene Kritsky presents the first full-length discussion of the ways in which bees were a part of life in ancient Egypt, shedding light on one of the many mysteries of the ancient world. Kritsky delves into ancient Egypt's complex society, revealing that bees had a significant presence in everything from death rituals to trade. In fact, beekeeping was a state-controlled industry, and in certain instances honey could even be used to pay taxes! Honey was used both to sweeten foods and treat cuts, and was sometimes used as a tribute or offering. From the presence of bees in paintings and hieroglyphs in tombs to the use of beeswax in a variety of products, bees had a significant presence in ancient Egyptian culture. Richly illustrated and engagingly written, The Tears of Re will appeal to anyone with a passion for beekeeping, Egypt, or the ancient world.

This new fourth edition of the Oxford Bible Atlas, now with twenty-seven full-color maps and eighty-one color illustrations, has been thoroughly revised to bring it up to date with both the most recent biblical scholarship and the most modern discoveries in archaeology and topography.
This authoritative Atlas illuminates the landscape of the biblical world, allowing readers to better understand the geographical context in which the Bible emerged and which formed its background. The colorful, highly accurate maps capture the many ancient locales of the Bible's stories and carefully reflect the successive stages of the Bible's accounts, while specially chosen full-color illustrations bring the countries and their peoples to life. The Atlas covers everything from Genesis to the stories of David and Solomon, the trade routes of the ancient world, the vast empires of Alexander the Great and Rome, and the ministry of Jesus and the formation of the early Church. The accompanying text describes the land of Palestine, and its wider ancient Near Eastern and east Mediterranean settings. It outlines the successive historical periods, and describes the major civilizations with which Israelites, Jews, and early Christians came into contact. There is also an illustrated survey of the relevance of archaeology for the study of the Bible. Finally, the book includes a full chronology, suggestions for further reading, an index of place names, and a general index.
An essential resource for all students of the Bible, the Atlas provides a superb guide to the geography of the Holy Land throughout history, from the Exodus to New Testament times.

Advocates of the established hypotheses on the origins of the Synoptic gospels and their interrelationships (the Synoptic Problem), and especially those defending or contesting the existence of the "source" (Q), are increasingly being called upon to justify their position with reference to ancient media practices. Still others go so far as to claim that ancient media realities force a radical rethinking of the whole project of Synoptic source criticism, and they question whether traditional documentary approaches remain valid at all. This debate has been hampered to date by the patchy reception of research on ancient media in Synoptic scholarship. Seeking to rectify this problem, Alan Kirk here mounts a defense, grounded in the practices of memory and manuscript transmission in the Roman world, of the Two Document Hypothesis. He shows how ancient media/memory approaches in fact offer new leverage on classic research problems in scholarship on the Synoptic Gospels, and that they have the potential to break the current impasse in the Synoptic Problem. The results of his analysis open up new insights to the early reception and scribal transmission of the Jesus tradition and cast new light on some long-conflicted questions in Christian origins.

This book examines a group of twelve ancient Egyptian tombs (ca. 2300 BCE) in the elite Old Kingdom cemetery of Elephantine at Qubbet el-Hawa in modern Aswan. It develops an interdisciplinary approach to the material drawing on methods from art history, archaeology, anthropology, and sociology, including agency theory, the role of style, the reflexive relationship between people and landscape, and the nature of locality and community identity. A careful examination of the architecture, setting, and unique text and image programs of these tombs in context provides a foundation for considering how ancient Egyptian provincial communities bonded to each other, developed shared identities within the broader Egyptian world, and expressed these identities through their personal forms of visual and material culture."

Archaeology and Bible--two simple terms, often used together, understood by everybody. But are they understood properly? If so, why are both subject to such controversy? And what can archaeology contribute to our understanding of the Bible? These are the problems addressed by Professor Dever in this book.

Dever first looks at the nature and recent development of both archaeology and Biblical studies, and then lays the groundwork for a new a productive relationship between these two disciplines. His "case studies" are three eras in Israelite history: the period of settlement in Canaan, the period of the United Monarchy, and the period of religious development, chiefly during the Divided Monarchy. In each case Dever explores by means of recent discoveries what archaeology, couples with textual study, can contribute to the illumination of the life and times of ancient Israel.

Given the flood of new information that has come from recent archaeological discoveries, Dever has chosen to draw evidence largely from excavations and surveys done in Israel in the last ten years--many still unpublished--concerning archaeology and the Old Testament.

Dever's work not only brings the reader up to date on recent archaeological discoveries as they pertain to the Hebrew Bible, but indeed goes further in offering an original interpretation of the relationship between the study of the Bible and the uncovering of the material culture of the ancient Near East. Extensive notes, plus the use of much new and/or unpublished data, will make the volume useful to graduate students and professors in the fields of Biblical studies and Syro-Palestinian archaeology, and the seminarians, pastors, rabbis, and others. This book provides stimulating, provocative, and often controversial reading as well as a compendium of valuable insights and marginalia that symbolizes the state of the art of Biblical archaeology today.

This congress volume of the Minerva Center for the Relations between Israel and Aram in Biblical Times combines theoretical approaches to historical research on autonomy or independence in ancient cultures and then presents articles which study the subject using Aram and Israel in antiquity as examples. These articles show clearly how strongly Syria and Palestine were linked to one another and how they constituted one single cultural region which was connected by its economy, politics, language, religion, and culture.

For the past hundred years, much has been written about the early editions of Christian texts discovered in the region that was once Roman Egypt. Scholars have cited these papyrus manuscripts--containing the Bible and other Christian works--as evidence of Christianity's presence in that historic area during the first three centuries AD. In "Early Christian Books in Egypt," distinguished papyrologist Roger Bagnall shows that a great deal of this discussion and scholarship has been misdirected, biased, and at odds with the realities of the ancient world. Providing a detailed picture of the social, economic, and intellectual climate in which these manuscripts were written and circulated, he reveals that the number of Christian books from this period is likely fewer than previously believed.

Bagnall explains why papyrus manuscripts have routinely been dated too early, how the role of Christians in the history of the codex has been misrepresented, and how the place of books in ancient society has been misunderstood. The author offers a realistic reappraisal of the number of Christians in Egypt during early Christianity, and provides a thorough picture of the economics of book production during the period in order to determine the number of Christian papyri likely to have existed. Supporting a more conservative approach to dating surviving papyri, Bagnall examines the dramatic consequences of these findings for the historical understanding of the Christian church in Egypt.

In this book, Sabine R. Huebner explores the world of the protagonists of the New Testament and the early Christians using the rich papyrological evidence from Roman Egypt. This gives us unparalleled insights into the everyday lives of the non-elite population in an area quite similar to neighboring Judaea-Palestine. What were the daily concerns and difficulties experienced by a carpenter's family or by a shepherd looking after his flocks? How did the average man or woman experience a Roman census? What obstacles did women living in a patriarchal society face in private, in public, and in the early Church? Given the flight of Jesus' family into Egypt, how mobile were the lower classes, what was their understanding of geography, and what costs and dangers were associated with travel? This volume gives a better understanding of the structural, social, and cultural conditions under which figures from the New Testament lived.

FROM THE BESTSELLING AUTHORS OF FINGERPRINTS OF THE GODS AND THE ORION MYSTERY 'An exciting book . . . deservedly a bestseller' SPECTATOR ___________________________________________ In Keeper of Genesis, Graham Hancock and Robert Bauval present a tour de force of historical and scientific detective work: * When and where did history begin? * When was the genesis of civilisation in Egypt? * How and why were the Great Sphinx and the three pyramids of Giza designed to serve as parts of an immense three-dimensional model of the sky of 'First Time'? * What is contained in the rectangular chamber that seismic surveys have located in the bedrock far below the paws of the sphinx? * What lies behind the mysterious doors recently discovered at the end of a previously unexplored shaft inside the Great Pyramid? * Does mankind have a rendezvous with destiny - a rendezvous not in the future, but in the distant past - at a precise place and time? Using sophisticated computer simulations of the ancient skies to crack the millennial code that the monuments transcribe, Bauval and Hancock set out a startling new theory of the Pyramid Texts and other archaic Egyptian scriptures. ___________________________________________ 'Reads like a detective story, with the reader enthusiastically trying to outguess the writers' Literary Review 'Start the book in the early evening and continue uninterrupted till you complete it in the small house. The effect is wonderful . . . Your entire world view has been shifted a hundred yards . . . You fall asleep thinking that nothing will ever be the same again' Sunday Telegraph

Resurrection of the dead represents one of the more enigmatic beliefs of Western religions to many modern readers. In this volume, C. D. Elledge offers an interpretation of some of the earliest literature within Judaism that exhibits a confident hope in resurrection. He not only aids the study of early Jewish literature itself, but expands contemporary knowledge of some of the earliest expressions of a hope that would become increasingly meaningful in later Judaism, Christianity, and Islam. Elledge focuses on resurrection in the latest writings of the Hebrew Bible, the Apocrypha, Pseudepigrapha, Dead Sea Scrolls, as well as the writings of other Hellenistic Jewish authors. He also incorporates later rabbinic writings, early Christian sources, and inscriptions, as they shed additional light upon select features of the evidence in question. This allows for a deeper look into how particular literary works utilized the discourse of resurrection, while also retaining larger comparative insights into what these materials may teach us about the gradual flourishing of resurrection within its early Jewish environment. Individual chapters balance a more categorical/comparative approach to the problems raised by resurrection (definitions, diverse conceptions, historical origins, strategies of legitimation) with a more specific focus on particular pieces of the early Jewish evidence (1 Enoch, Dead Sea Scrolls, Josephus). Resurrection of the Dead in Early Judaism, 200 BCE-CE 200 provides a treatment of resurrection that informs the study of early Jewish theologies, as well as their later reinterpretations within Rabbinic Judaism and Christianity.

Sean A. Adams and Seth M. Ehorn have drawn together an exciting range of contributors to evaluate the use of composite citations in Early Jewish, Greco-Roman, and Early Christian authors (up through Justin Martyr). The goal is to identify and describe the existence of this phenomenon in both Greco-Roman and Jewish literature. The introductory essay will help to provide some definitional parameters, although the study as a whole will seek to weigh in on this question. The contributors seek to address specific issues, such as whether the quoting author created the composite text or found it already constructed as such. The essays also cover an exploration of the rhetorical and/or literary impact of the quotation in its present textual location, and the question of whether the intended audiences would have recognised and 'reverse engineered' the composite citation and as a result engage with the original context of each of the component parts. In addition to the specific studies, Professor Christopher Stanley provides a summary reflection on all of the essays in the volume along with some implications for New Testament studies.

Cognitive Perspectives on Israelite Identity breaks new ground in the study of ethnic identity in the ancient world through the articulation of an explicitly cognitive perspective. In presenting a view of ethnicity as an epistemological rather than an ontological entity, this work seeks to correct the pronounced tendency towards 'analytical groupism' in the academic literature. Challenging what Pierre Bourdieu has called 'our primary inclination to think the world in a substantialist manner,' this study seeks to break with the vernacular categories and 'commonsense primordialisms' encoded within the Biblical texts, whilst at the same time accounting for their tenacious hold on our social and political imagination. It is the recognition of the performative and reifying potential of these categories of ethno-political practice that disqualifies their appropriation as categories of social analysis.

Hieroglyphs were far more than a language. They were an omnipresent and all-powerful force in communicating the messages of ancient Egyptian culture for over three thousand years; used as monumental art, as a means of identifying Egyptianness, and for rarefied communication with the gods. In this exciting new study, Penelope Wilson explores the cultural significance of the script with an emphasis on previously neglected areas such as cryptography, the continuing decipherment into modern times, and examines the powerful fascination hieroglyphs still hold for us today. ABOUT THE SERIES: The Very Short Introductions series from Oxford University Press contains hundreds of titles in almost every subject area. These pocket-sized books are the perfect way to get ahead in a new subject quickly. Our expert authors combine facts, analysis, perspective, new ideas, and enthusiasm to make interesting and challenging topics highly readable.

From about 2000 BCE onward, Egypt served as an important nexus for cultural exchange in the eastern Mediterranean, importing and exporting not just wares but also new artistic techniques and styles. Egyptian, Greek, and Roman craftsmen imitated one another's work, creating cultural and artistic hybrids that transcended a single tradition. Yet in spite of the remarkable artistic production that resulted from these interchanges, the complex vicissitudes of exchange between Egypt and the Classical world over the course of nearly 2500 years have not been comprehensively explored in a major exhibition or publication in the United States. It is precisely this aspect of Egypt's history, however, that Beyond the Nile uncovers. Renowned scholars have come together to provide compelling analyses of the constantly evolving dynamics of cultural exchange, first between Egyptians and Greeks-during the Bronze Age, then the Archaic and Classical periods of Greece, and finally Ptolemaic Egypt-and later when Egypt passed to Roman rule with the defeat of Cleopatra. Beyond the Nile is milestone publication on the occasion of a major international exhibition and one that will become an indispensable contribution to the field. With gorgeous photographs of more than two hundred rare objects, including frescoes, statues, obelisks, jewellery, papyri, pottery, and coins, this volume offers an essential and interdisciplinary approach to the rich world of artistic cross-pollination during antiquity.

In 2014, a collection of papers was found on eBay: a scrapbook, inside which was written 'Testimonial Book of Dragoman Solomon N. Negima'. The letters pasted into the testimonial book bear recommendations of Negima's services as dragoman - a combination of tourist guide and interpreter - in the Holy Land, from travellers of different nationalities, social classes, religions, genders and races. Using these reference letters, and the first-hand published and unpublished accounts of the travellers themselves, this book tells the stories of several such tourists, including the intrepid Victorian female traveller, Ellen E. Miller, and an African-American minister, Rev. Charles T. Walker, who had been born into slavery. Between the lines of others' letters, Solomon Negima's remarkable life story also emerges: from a German mission school in Jerusalem, to the British army in the Sudan, to a successful career as a dragoman in Palestine and Syria, and finally to comfortable retirement with his son, Aziz, and daughter, Olinda, at a Mormon mission in Jerusalem. The discovery of this unique scrapbook allows us an insight into the lives of individuals whose histories would otherwise be lost to us, and a new perspective on the history of travel in the Middle East.

Radu Cinamar stunned the world when he released his first book, "Transylvanian Sunrise", which described the greatest archaeological find of all time: a hidden chamber some 50,000 years old with beneath the Romanian Sphinx in the Bucegi Mountains. This chamber includes holographic technology with a visual data bank of infinite DNA permutations in addition to three tunnels: one leading to the inner earth, one to Tibet and one to Egypt. After being allowed to explore some of these artefacts, Radu was befriended by an enigmatic alchemist named Elinor who introduced him to an equally mysterious Tibetan Lama. This book begins with Radu becoming the guardian of Elinor's exotic villa in Bucharest which contains a remarkable alchemical laboratory in the basement. Radu is soon thereafter recruited for Department Zero, Romania's most secret intelligence unit, by his old friend, Cezar Brad, and becomes part of an expedition to explore a mysterious tunnel which leads from the chamber beneath the Romanian Sphinx to a different type of chamber beneath the Giza Plateau which contains ancient artefacts that look more futuristic than they do ancient, one of them being a bioresonant device through which one can visit past and future events. This amazing expedition includes an American from the Pentagon with a top secret laptop computer he is intuitively connected to that not only displays intricate holograms but is also linked to Hilbert (inter-dimensional) Space. Ancient archeology meets future science in this true life adventure that penetrates the secrets of Egypt in a way that has not been previously conceived of in our society.

Memory is a constructed system of references, in equilibrium, of feeling and rationality. Comparing ancient and contemporary mechanisms for the preservation of memories and the building of a common cultural, political and social memory, this volume aims to reveal the nature of memory, and explores the attitudes of ancient societies towards the creation of a memory to be handed down in words, pictures, and mental constructs. Since the multiple natures of memory involve every human activity, physical and intellectual, this volume promotes analyses and considerations about memory by focusing on various different cultural activities and productions of ancient Near Eastern societies, from artistic and visual documents to epigraphic evidence, and by considering archaeological data. The chapters of this volume analyse the value and function of memory within the ancient Near Eastern and Egyptian societies, combining archaeological, textual and iconographical evidence following a progression from the analysis of the creation and preservation of both single and multiple memories, to the material culture (things and objects) that shed light on the impact of memory on individuals and community.

Analysis of the scroll fragments of the Qumran Aramaic scrolls has been plentiful to date. Their shared characteristics of being written in Aramaic, the common language of the region, not focused on the Qumran Community, and dating from the 3rd century BCE to the 1st century CE have enabled the creation of a shared identity, distinguishing them from other fragments found in the same place at the same time. This classification, however, could yet be too simplistic as here, for the first time, John Starr applies sophisticated statistical analyses to newly available electronic versions of these fragments. In so doing, Starr presents a potential new classification which comprises six different text types which bear distinctive textual features, and thus is able to narrow down the classification both temporally and geographically. Starr's re-visited classification presents fresh insights into the Aramaic texts at Qumran, with important implications for our understanding of the many strands that made up Judaism in the period leading to the writing of the New Testament.

The ancient Egyptians had very definite views about their neighbours, some positive, some negative. As one would expect, Egyptian perceptions of 'the other' were subject to change over time, especially in response to changing political, social and economic conditions. Thus, as Asiatics became a more familiar part of everyday life in Egypt, and their skills and goods became increasingly important, depictions of them took on more favourable aspects. The investigation by necessity involves a multi-disciplined approach which seeks to combine and synthesize data from a wider variety of sources than drawn upon in earlier studies. By the same token, the book addresses the interests of, and has appeal to, a broad spectrum of scholars and general readers.