This ninth archaeological report of the Leon Levy Expedition presents the material remains of Ashkelon's Hellenistic-period occupation. Drawing together contributions from a range of specialists, it adduces the evidence from Ashkelon's material record to address larger economic, cultural, and political questions of the Hellenistic era. From dense urban neighborhoods to monumental public spaces, this volume presents a survey of the city's architecture and a detailed analysis of its ceramic assemblage alongside specialist studies of coins, botanical and faunal remains, and small finds. It provides a reconstruction of Ashkelon's historical arc and economic networks and explores the material evidence for cultural and political influence throughout the Ptolemaic, Seleucid, and early Roman empires. In so doing, it explores Ashkelon's transition from being a Phoenician city under the Persians to a nominally Greek city under the Ptolemies or Seleucids. Featuring more than twenty-six chapters written by experts in the field and a wealth of detailed color and black-and-white illustrations, Ashkelon 9 is an essential contribution to the study of Hellenistic archaeology in Israel. It will be a valuable resource for archaeologists, biblical scholars, and Hellenists specializing in this period both in Israel and in the broader Mediterranean. In addition to the author, the contributors to this volume are Donald Ariel, Deirdre N. Fulton, Omri Lernau, John M. Marston, and Anastasia Shapiro.

This is the first of three volumes of a Corpus publication of the Greek, bilingual and trilingual inscriptions of Ptolemaic Egypt covering the period between Alexander's conquest in 332 BC and the fall of Alexandria to the Romans in 30 BC. The Corpus offers scholarly editions, with translations, full descriptions and supporting commentaries, of more than 650 inscribed documents, of which 206, from Alexandria and the region of the Nile Delta, fall within this first volume. The inscriptions in the Corpus range in scope and significance from major public monuments such as the trilingual Rosetta Stone to private dedicatory plaques and funerary notices. They reflect almost every aspect of public and private life in Hellenistic Egypt: civic, royal and priestly decrees, letters and petitions, royal and private dedications to kings and deities, as well as pilgrimage notices, hymns and epigrams. The inscriptions in the Corpus are drawn from the entire Ptolemaic Kingdom of Egypt, from Alexandria and the Egyptian Delta, through the Fayum, along the Nile Valley, to Upper Egypt, and across the Eastern and Western Deserts. The Corpus supersedes older publications and other partial collections organised by specific region or theme, and offers for the first time a full picture of the Greek and multilingual epigraphic landscape of the Ptolemaic period. It will be an indispensable resource for new and continuing research into the history, society and culture of Ptolemaic Egypt and the wider Hellenistic world.

The Neo-Assyrian empire - the first large empire of the ancient world - has attracted a great deal of public attention ever since the spectacular discoveries of its impressive remains in the 19th century. The southwestern part of this empire, located in the lands of the Bible, is archaeologically speaking the best known region in the world, and its history is described in a plethora of texts, including the Hebrew Bible. Using a bottom-up approach, Avraham Faust utilises this unparalleled information to reconstruct the outcomes of the Assyrian conquest of the region and how it impacted the diverse political units and ecological zones that comprised it. In doing so, he draws close attention to the transformations the imperial take-over brought in its wake. His analysis reveals the marginality of the annexed territories in the southwest as the empire focused its activities in small border areas facing its prospering clients. A comparison of this surprising picture to the information available from other parts of the empire suggests that the distance of these provinces from the imperial core is responsible for their fate. This sheds new light on factors influencing imperial expansion, the considerations leading to annexation, and the imperial methods of control, challenging old conventions about the development of the Assyrian empire and its rule. Faust also examines the Assyrian empire within the broader context of ancient Near Eastern imperialism to answer larger questions on the nature of Assyrian domination, the reasons for its harsh treatment of the distant provinces, and the factors influencing the limits of its reach. His findings highlight the historical development of imperial control in antiquity and the ways in which later empires were able to overcome similar limitations, paving the way to much larger and longer-lasting polities.

Archaeology and the Letters of Paul illuminates the social, political, economic, and religious lives of those to whom the apostle Paul wrote. Roman Ephesos provides evidence of slave traders and the regulation of slaves; it is a likely setting for household of Philemon, to whom a letter about the slave Onesimus is addressed. In Galatia, an inscription seeks to restrain the demands of travelling Roman officials, illuminating how the apostolic travels of Paul, Cephas, and others disrupted communities. At Philippi, a list of donations from the cult of Silvanus demonstrates the benefactions of a community that, like those in Christ, sought to share abundance in the midst of economic limitations. In Corinth, a landscape of grief extends from monuments to the bones of the dead, and provides a context in which to understand Corinthian practices of baptism on behalf of the dead and the provocative idea that one could live "as if not" mourning or rejoicing. Rome and the Letter to the Romans are the grounds for an investigation of ideas of time and race not only in the first century, when we find an Egyptian obelisk inserted as a timepiece into the mausoleum complex of Augustus, but also of a new Rome under Mussolini that claimed the continuity of Roman racial identity from antiquity to his time and sought to excise Jews. Thessalonike and the early Christian literature associated with the city demonstrates what is done out of love for Paul-invention of letters, legends, and cult in his name. The book articulates a method for bringing together biblical texts with archaeological remains. This method reconstructs the lives of the many adelphoi --brothers and sisters-- whom Paul and his co-writers address. Its project is informed by feminist historiography and gains inspiration from thinkers such as Claudia Rankine, Judith Butler, Giorgio Agamben, Wendy Brown, and Katie Lofton.

Scribal Repertoires in Egypt from the New Kingdom to the Early Islamic Period deals with the possibility of glimpsing pre-modern and early modern Egyptian scribes, the actual people who produced ancient documents, through the ways in which they organized and wrote those documents. While traditional research has focused on identifying a 'pure' or 'original' text behind the actual manuscripts that have come down to us from pre-modern Egypt, the volume looks instead at variation - different ways of saying the same thing - as a rich source for understanding the complex social and cultural environments in which scribes lived and worked, breaking with the traditional conception of variation in scribal texts as 'free' or indicative of 'corruption'. As such, it presents a novel reconceptualization of scribal variation in pre-modern Egypt from the point of view of contemporary historical sociolinguistics, seeing scribes as agents embedded in particular geographical, temporal, and socio-cultural environments. Introducing to Egyptology concepts such as scribal communities, networks, and repertoires, among others, the authors then apply them to a variety of phenomena, including features of lexicon, grammar, orthography, palaeography, layout, and format. After first presenting this conceptual framework, they demonstrate how it has been applied to better-studied pre-modern societies by drawing upon the well-established domain of scribal variation in pre-modern English, before proceeding to a series of case studies applying these concepts to scribal variation spanning thousands of years, from the languages and writing systems of Pharaonic times, to those of Late Antique and Islamic Egypt.

A useful companion to the seventh volume of K. A. Kitchen's seminal Ramesside Inscriptions Ramesside Inscriptions: Translated and Annotated Notes and Comments, Volume VII complements the seventh volume of Kitchen's seminal hieroglyphic texts (KRI VII) and its companion volume of translations (KRITA VII) that cover the period between Ramesses I and Ramesses XI. This newly published reference work contains the supplementary inscriptions which were not included in the original publication (vols. I-VI), as well as improved readings in KRI VII that reflect a better understanding of the ancient sources. Following a practical and efficient format, each text is presented in its historical context and includes a list of principal references, succinct introductory notes, and comments on specific points of historical, biographical, and philological interest. Provides detailed notes and comments on the wide range of inscriptions in Kitchen's Ramesside Inscriptions, Volume VII and Translations, Volume VII Features new readings based on current scholarship, such as the detailed accounts of mining expeditions during the first years of the reign of Ramesses VII Contains inscriptions relating to members of the Ramesside royal family, as well as civil, military, and ecclesiastical administrators. Includes discussions of graffiti, funerary monuments, and personal documents from the royal workmen's village of Deir el-Medina A unique source of knowledge for understanding Ancient Egypt, Ramesside Inscriptions: Translated and Annotated Notes and Comments, Volume VII, is a must-have for academic scholars and advanced students of Egyptology.

The cultures of Nubia built the earliest cities, states, and empires of inner Africa, but they remain relatively poorly known outside their modern descendants and the community of archaeologists, historians, and art historians researching them. The earliest archaeological work in Nubia was motivated by the region's role as neighbor, trade partner, and enemy of ancient Egypt. Increasingly, however, ancient Nile-based Nubian cultures are recognized in their own right as the earliest complex societies in inner Africa. As agro-pastoral cultures, Nubian settlement, economy, political organization, and religious ideologies were often organized differently from those of the urban, bureaucratic, and predominantly agricultural states of Egypt and the ancient Near East. Nubian societies are thus of great interest in comparative study, and are also recognized for their broader impact on the histories of the eastern Mediterranean and the Near East. The Oxford Handbook of Ancient Nubia brings together chapters by an international group of scholars on a wide variety of topics that relate to the history and archaeology of the region. After important introductory chapters on the history of research in Nubia and on its climate and physical environment, the largest part of the volume focuses on the sequence of cultures that lead almost to the present day. Several cross-cutting themes are woven through these chapters, including essays on desert cultures and on Nubians in Egypt. Eleven final chapters synthesize subjects across all historical phases, including gender and the body, economy and trade, landscape archaeology, iron working, and stone quarrying.

After the death of RamesesII, the Nineteenth Dynasty, soon fell into decline and familial conflict, culminating in a final civil war that ended with the accession of a new dynasty. Sethy I and Rameses II's promotion of a concept of a wider 'royal family' may have sown the seeds for the conflicts among their descendants.Aidan Dodson explores the mysteries of the origins of the usurper-king Amenmeses and the career of the 'king-maker' of the period, the chancellor Bay. Having helped to install at least one pharaoh on the throne, Bay's life was ended by his abrupt execution, ordered by the woman with whom he had shared the regency of Egypt for the young and disabled King Siptah. Finally, the author considers how that woman-Tawosret-became the last true female pharaoh, and how she finally lost her throne to the founder of the Twentieth Dynasty, Sethnakhte.

In 1937 the Colt Archaeological Expedition, excavating the ancient site of modern Auja Hafir in the Negeb, uncovered two storerooms containing the hoard of Greek papyrus documents of the 6th and 7th centuries. These non-literary papyri contain military, church, and family records, as well as an Arab archive on the caravan industry. Originally published in 1958. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

A free ebook version of this title is available through Luminos, University of California Press's open access publishing program. Visit www.luminosoa.org to learn more. Archaeological discoveries in Jerusalem capture worldwide attention in various media outlets. The continuing quest to discover the city's physical remains is not simply an attempt to define Israel's past or determine its historical legacy. In the context of the ongoing Israeli-Palestinian conflict, it is also an attempt to legitimate-or undercut-national claims to sovereignty. Bridging the ever-widening gap between popular coverage and specialized literature, Finding Jerusalem provides a comprehensive tour of the politics of archaeology in the city. Through a wide-ranging discussion of the material evidence, Katharina Galor illuminates the complex legal contexts and ethical precepts that underlie archaeological activity and the discourse of "cultural heritage" in Jerusalem. This book addresses the pressing need to disentangle historical documentation from the religious aspirations, social ambitions, and political commitments that shape its interpretation.

In Ancient Egyptian Phonology. James Allen studies the sounds of the language spoken by the ancient Egyptians through application of the most recent methodological advances for phonological reconstruction. Using the internal evidence of the language, he proceeds from individual vowels and consonants to the sound of actual ancient Egyptian texts. Allen also explores variants, alternants, and the development of sound in texts, and touches on external evidence from Afroasiatic cognate languages. The most up to date work on this topic, Ancient Egyptian Phonology is an essential resource for Egyptologists and will also be of interest to scholars and linguists of African and Semitic languages.

The Hebrew Scriptures consider the exodus from Egypt to be Israel's formative and foundational event. Indeed, the Bible offers no other explanation for Israel's origin as a people. It is also true that no contemporary record regarding a man named Moses or the Israelites generally, either living in or leaving Egypt has been found. Hence, many biblical scholars and archaeologists take a skeptical attitude, dismissing the exodus from the realm of history. However, the contributors to this volume are convinced that there is an alternative, more positive approach. Using textual and archaeological materials from the ancient Near East in a comparative way, in conjunction with the Torah's narratives and with other biblical texts, the contributors to this volume (specialists in ancient Egypt, ancient Near Eastern culture and history, and biblical studies) maintain that the reports in the Hebrew Bible should not be cavalierly dismissed for ideological reasons but, rather, should be deemed to contain authentic memories.

Sometime in the early fourth century bc, an unknown Egyptian master carved an exquisite portrait in dark-green stone. The statue that included this remarkably lifelike head of a priest, who was likely a citizen of ancient Memphis, may have been damaged when the Persians conquered Egypt in 343 bc before it was ritually buried in a temple complex dedicated to the worship of the sacred Apis bull. Its adventures were not over, though: after almost two millennia, the head was excavated by August Mariette, a founding figure in French Egyptology, under a permit from the Ottoman Pasha. Returned to France as part of a collection of antiquities assembled for the inimitable Bonaparte prince known as Plon-Plon, it found a home in his faux Pompeian palace. After disappearing again, it resurfaced in the personal collection of Edward Perry Warren, a turn-of-the-twentieth-century American aesthete, who sold it to the Museum of Fine Arts, Boston. Along the way, this compelling and mysterious sculpture, known worldwide as the Boston Green Head, has reflected the West's evolving understanding of Egyptian art - from initial assertions that it was too refined to be the product of a lesser civilization, to recognition of the sophistication of the culture that produced it.

In the half-century between 1831 and 1881 three massive obelisks left Egypt for new lands. Prior to these journeys, the last large obelisk moved was the Vatican obelisk in 1586 - one of the great engineering achievements of the Renaissance. Roman emperors moved more than a dozen, but left no records of how they did it. The nineteenth-century engineers entrusted with transporting the obelisks across oceans had to invent new methods, and they were far from certain that they would work. As the three obelisks, bound for Paris, London and New York, sailed towards their new homes, the world held its breath. Newspapers reported the obelisks' daily progress, complete with dramatic illustrations of the heroic deeds of the engineers and crews struggling under nearly impossible conditions. When the obelisks finally arrived safely in their new homes, bands played Cleopatra's Needle Waltz and silver obelisk pencils dangled from fashionable ladies' necks. This turbulent era, caught up in obelisk mania, is recreated by Bob Brier in all its glory. Amid astounding tales of engineering dexterity and naval endurance, the individuals involved in transporting the obelisks and receiving them in their future homes are brought to life through their letters and diaries, newspaper articles and illustrations. Written by a renowned Egyptologist and author, this compelling book will fascinate all those interested in Egypt, its iconic monuments and the history of great endeavour.

The origin of the second Kingdom of Kush (c. 850 BCE-350 CE) has been the subject of much discussion and debate over the years. The kingdom that arose at Napata lasted over a thousand years, evolving over time and continuing to influence the polities that emerged after the kingdom broke apart in about 350 CE. One of the kingdom's modern legacies is as an early example of an African state, allowing for an exploration of larger theoretical questions surrounding state formation, religion and ideology, political economy, identity, and intercultural interaction. At the same time, the Kingdom of Kush has played an important and controversial role in the development of Black studies, the discourse of Afrocentrism, and a consideration of the asymmetries in the racial discourse surrounding Egypt in particular and Africa more generally, both in their historical and contemporary incarnations. The Origins and Afterlives of Kush conference was held at the University of California, Santa Barbara, July 25-27, 2019. Organized by Stuart Tyson Smith with the assistance of Vincent W.J. van Gerven Oei and sponsored by the UCSB Department of Anthropology with support from the College of Letters and Sciences and the Institute for Social, Behavioral, and Economic Research, it featured daily discussion sessions and twenty-one presentations, of which ten are published in this special volume of the Journal of Ancient Egyptian Interconnections.

At the end of the 19th century W.M.F. Petrie excavated a series of assemblages at the New Kingdom Fayum site of Gurob. These deposits, known in the Egyptological literature as 'Burnt Groups', were composed by several and varied materials (mainly Egyptian and imported pottery, faience, stone and wood vessels, jewellery), all deliberately burnt and buried in the harem palace area of the settlement. Since their discovery these deposits have been considered peculiar and unparalleled. Many scholars were challenged by them and different theories were formulated to explain these enigmatic 'Burnt Groups'. The materials excavated from these assemblages are now curated at several Museum collections across England: Ashmolean Museum, British Museum, Manchester Museum, and Petrie Museum. For the first time since their discovery, this book presents these materials all together. Gasperini has studied and visually analysed all the items. This research sheds new light on the chronology of deposition of these assemblages, additionally a new interpretation of their nature, primary deposition, and function is presented in the conclusive chapter. The current study also gives new information on the abandonment of the Gurob settlement and adds new social perspective on a crucial phase of the ancient Egyptian history: the transition between the late New Kingdom and the early Third Intermediate Period. Beside the traditional archaeological sources, literary evidence ('The Great Tomb Robberies Papyri') is taken into account to formulate a new theory on the deposition of these assemblages.

The Oxford Illustrated History of the Holy Land covers the 3,000 years which saw the rise of Judaism, Christianity, and Islam-and relates the familiar stories of the sacred texts with the fruits of modern scholarship. Beginning with the origins of the people who became the Israel of the Bible, it follows the course of the ensuing millennia down to the time when the Ottoman Empire succumbed to British and French rule at the end of the First World War. Parts of the story, especially as known from the Bible, will be widely familiar. Less familiar are the ways in which modern research, both from archaeology and from other ancient sources, sometimes modify this story historically. Better understanding, however, enables us to appreciate crucial chapters in the story of the Holy Land, such as how and why Judaism developed in the way that it did from the earlier sovereign states of Israel and Judah and the historical circumstances in which Christianity emerged from its Jewish cradle. Later parts of the story are vital not only for the history of Islam and its relationships with the two older religions, but also for the development of pilgrimage and religious tourism, as well as the notions of sacred space and of holy books with which we are still familiar today. From the time of Napoleon on, European powers came increasingly to develop both cultural and political interest in the region, culminating in the British and French conquests which carved out the modern states of the Middle East. Sensitive to the concerns of those for whom the sacred books of Judaism, Christianity, and Islam are of paramount religious authority, the authors all try sympathetically to show how historical information from other sources, as well as scholarly study of the texts themselves, enriches our understanding of the history of the region and its prominent position in the world's cultural and intellectual history.

A photograph, map, or diagram illustrates the text for every site described in this pilgrimage to Palestine, beginning with places connected with John the Baptist and proceeding to Bethlehem and Nazareth, Samaria and Galilee, Jerash, Caesarea, Jericho, the Mount of Olives, Jerusalem, and Emmaus. Each entry concludes with a brief bibliography of pertinent literature. Professor Finegan's knowledge of Christian theology and history plus his command of the archeology and topography of the Holy Land make his book an authoritative guide, a book for study and reference, and a volume for devotional reading. Originally published in 1969. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The Third Intermediate Period in Egypt (1076-664 BCE) has been characterised previously by political and social changes based upon the introduction of Libyan social and cultural influences. In this book, James Bennett analyses the concepts of 'transition' and 'continuity' within the cultural and societal environment of Egypt during the Third Intermediate Period and provides an up-to-date synthesis of current research on the settlement archaeology of the period. This is done through the assessment of settlement patterns and their development, the built environment of the settlements, and their associated material culture. Through this analysis, Bennett identifies several interconnected themes within the culture and society of the Twenty-First to Twenty-Fifth Dynasties. They are closely related to the political and economic powers of different regions, the nucleation of settlements and people, self-sufficiency at a collective and individual level, defence, both physical and spiritual, regionality in terms of settlement development and material culture, and elite emulation through everyday objects.

In the desert sands of southern Jordan lies a once-hidden conflict landscape along the Hejaz Railway. Built at the beginning of the twentieth-century, this narrow-gauge 1,320 km track stretched from Damascus to Medina and served to facilitate participation in the annual Muslim Hajj to Mecca. The discovery and archaeological investigation of an unknown landscape of insurgency and counter-insurgency along this route tells a different story of the origins of modern guerrilla warfare, the exploits of T. E. Lawrence, Emir Feisal, and Bedouin warriors, and the dramatic events of the Arab Revolt of 1916-18. Ten years of research in this prehistoric terrain has revealed sites lost for almost 100 years: vast campsites occupied by railway builders; Ottoman Turkish machine-gun redoubts; Rolls Royce Armoured Car raiding camps; an ephemeral Royal Air Force desert aerodrome; as well as the actual site of the Hallat Ammar railway ambush. This unique and richly illustrated account from Nicholas Saunders tells, in intimate detail, the story of a seminal episode of the First World War and the reshaping of the Middle East that followed.

The Late Assyrian Empire (c. 900 - 612 BCE) was the first state to rule over the major centres of the Middle East, and the Late Assyrian court inhabited some of the most monumental palaces of its time. The Architecture of Late Assyrian Royal Palaces is the first volume to provide an in-depth analysis of Late Assyrian palatial architecture, offering a general introduction to all key royal palaces in the major centres of the empire: Assur, Kalhu, Dur-Sharruken, and Nineveh. Where previous research has often focused on the duality between public and private realms, this volume redefines the cultural principles governing these palaces and proposes a new historical framework, analysing the spatial organization of the palace community which placed the king front and centre. It brings together the architecture of such palaces as currently understood within the broader framework of textual and art-historical sources, and argues that architectural changes were guided by a need to accommodate ever larger groups as the empire grew in size.

Istanbul, Europe's largest city, became an urban centre of exceptional size when it was chosen by Constantine the Great as a new Roman capital city. Named after him, the city has been studied through its rich textual sources and surviving buildings, but its archaeology remains relatively little known compared to other great urban centres of the ancient and medieval worlds. Constantinople: Archaeology of a Byzantine Megapolis is a major archaeological assessment of a key period in the development of this historic city. It uses material evidence, contemporary developments in urban archaeology and archaeological theory to explore over a thousand years of the city's development. Moving away from the scholarly emphasis on the monumental core or city defences, the volume investigates the inter-mural area between the 5th-century land walls and the Constantinian city wall – a zone which encompasses half of the walled area but which has received little archaeological attention. Utilising data from a variety of sources, including the 'Istanbul Rescue Archaeology Project', created to record material threatened with destruction, the analysis proposes a new model of Byzantine Constantinople. A range of themes are explored including social, economic and cognitive development, Byzantine perceptions of the city, the consequences of imperial ideology, and the impact of 'self-organization' brought about by many minor decisions. Constantinople casts new light on the transformation of an ancient Roman capital to an Orthodox Christian holy city and will be of great importance to archaeologists and historians.

There was probably only one past, but there are many different histories. As mental representations of narrow segments of the past, 'histories' reflect different cultural contexts and different historians, although 'history' is a scientific enterprise whenever it processes representative data using rational and controllable methods to work out hypotheses that can be falsified by empirical evidence. A History of Biblical Israel combines experience gained through decades of teaching biblical exegesis and courses on the history of ancient Israel, and of on-going involvement in biblical archaeology. 'Biblical Israel' is understood as a narrative produced primarily in the province of Yehud to forge the collective memory of the elite that operated the temple of Jerusalem under the auspices of the Achaemenid imperial apparatus. The notion of 'Biblical Israel' provides the necessary hindsight to narrate the fate of the kingdoms of Israel and Judah as the pre-history of 'Biblical Israel', since the archives of these kingdoms were only mined in the Persian era to produce the grand biblical narrative.The volume covers the history of 'Biblical Israel' through its fragmentation in the Hellenistic and Roman periods until 136 CE, when four Roman legions crushed the revolt of Simeon Bar-Kosiba.

In the winter of 1922-23 archaeologist Howard Carter and his wealthy patron George Herbert, the Fifth Earl of Carnarvon, sensationally opened the tomb of Tutenkhamen. Six weeks later Herbert, the sponsor of the expedition, died in Egypt. The popular press went wild with rumours of a curse on those who disturbed the Pharaoh's rest and for years followed every twist and turn of the fate of the men who had been involved in the historic discovery. Long dismissed by Egyptologists, the mummy's curse remains a part of popular supernatural belief. Roger Luckhurst explores why the myth has captured the British imagination across the centuries, and how it has impacted on popular culture. Tutankhamen was not the first curse story to emerge in British popular culture. This book uncovers the 'true' stories of two extraordinary Victorian gentlemen widely believed at the time to have been cursed by the artefacts they brought home from Egypt in the nineteenth century. These are weird and wonderful stories that weave together a cast of famous writers, painters, feted soldiers, lowly smugglers, respected men of science, disreputable society dames, and spooky spiritualists. Focusing on tales of the curse myth, Roger Luckhurst leads us through Victorian museums, international exhibitions, private collections, the battlefields of Egypt and Sudan, and the writings of figures like Arthur Conan Doyle, Rider Haggard and Algernon Blackwood. Written in an open and accessible style, this volume is the product of over ten years research in London's most curious archives. It explores how we became fascinated with Egypt and how this fascination was fuelled by myth, mystery, and rumour. Moreover, it provides a new and startling path through the cultural history of Victorian England and its colonial possessions.

Landscape Archaeology in the Near East: Approaches, Methods and Case Studies contains original research presented at the third international symposium of SNELA - the Society for Near Eastern Landscape Archaeology. SNELA was established in 2016 with the first symposium (held in Jerusalem) with the express aim of providing a meeting ground for all landscape archaeologists working on the Near East, especially local researchers. The theme of the third meeting was 'Archaeology and Anthropology of Resource Use in the Near East'. The papers are wide ranging, from the Palaeolithic to the classical Near East, with some focusing on settlement and movement for trade, but with the overarching threads of conservation of important archaeological landscapes and developing technology for the study of landscapes. The society is quite young and still finding its voice; this volume is a snapshot of a developing field.