This groundbreaking, five-volume series offers a comprehensive, fully illustrated history of Egypt and Western Asia (the Levant, Anatolia, Mesopotamia, and Iran), from the emergence of complex states to the conquest of Alexander the Great. Written by a diverse, international team of leading scholars whose expertise brings to life the people, places, and times of the remote past, the volumes in this series focus firmly on the political and social histories of the states and communities of the ancient Near East. Individual chapters present the key textual and material sources underpinning the historical reconstruction, paying particular attention to the most recent archaeological finds and their impact on our historical understanding of the periods surveyed. The second volume covers broadly the first half of the second millennium BC or in archaeological terms, the Middle Bronze Age. Eleven chapters present the history of the Near East, beginning with the First Intermediate Period and Middle Kingdom Egypt and the Mesopotamian kingdoms of Ur (Third Dynasty), Isin and Larsa. The complex mosaic of competing states that arose between the Eastern Mediterranean, the Anatolian highlands and the Zagros mountains of Iran are all treated, culminating in an examination of the kingdom of Babylon founded by Hammurabi and maintained by his successors. Beyond the narrative history of each region considered, the volume treats a wide range of critical topics, including the absolute chronology; state formation and disintegration; the role of kingship, cult practice and material culture in the creation and maintenance of social hierarchies; and long-distance trade-both terrestrial and maritime-as a vital factor in the creation of social, political and economic networks that bridged deserts, oceans, and mountain ranges, binding together the extraordinarily diverse peoples and polities of Sub-Saharan Africa, the Near East, and Central Asia.

The Hittite language is the earliest preserved member of the Indo-European family of languages. It was written on clay tablets in central Asia Minor over a five hundred year span (ca. 1650-1180 B.C.) which witnessed the rise, the floruit, and the decline of many political powers in the Near East. The Hittite Dictionary of the Oriental Institute of the University of Chicago (CHD) is a comprehensive, bilingual Hittite-English dictionary. The CHD is not just a list of words and their meanings, but rather a dictionary that reflects and illustrates the ideas and material world of Hittite society through its lexicon. Published letter by letter, the CHD is a long-term project and the result of a painstaking process of cultural, historical, and lexical investigation for all those interested in Hittite culture and history. The CHD is the only such project in the English speaking world.

First published in the 1750s, The Ruins of Palmyra and The Ruins of Baalbek are a remarkable record of an expedition to the Levant by three antiquarians - Robert Wood, John Bouverie and James Dawkins - along with a draftsman, Giovanni Battista Borra. With over 100 engravings of the classical architecture of the two ancient cities of Palmyra and Baalbek, the volumes represent the earliest-known examples of monographs on archaeological sites. They were unique in providing systematic discussion of the sites' physical and human geography alongside two kinds of pictorial evidence: views of the ancient sites in their then-present state and detailed plans, with measurements, of architectural features. This new approach was immediately copied by antiquarians in the later 18th century and also had great influence upon Neoclassical architecture in Britain, Europe and North America. This new edition features reproductions of all the engravings from the original publications and includes a new introduction by noted scholar, Benjamin Anderson (Cornell University, USA).

Shajar al-Durr-known as "Tree of Pearls"-began her remarkable career as a child slave, given as property to the Ayyubid Sultan Salih of Egypt. She became his favorite concubine, was manumitted, became the sultan's wife, served as governing regent, and ultimately rose to become the legitimately appointed sultan of Egypt in 1250 after her husband's death. Shajar al-Durr used her wealth and power to add a tomb to his urban madrasa; with this innovation, madrasas and many other charitably endowed architectural complexes became commemorative monuments, a practice that remains widespread today. A highly unusual case of a Muslim woman authorized to rule in her own name, her reign ended after only three months when she was forced to share her governance with an army general from the ranks of the Mamluks (elite slave soldiers) and for political expediency to marry him. Despite the fact that Shajar al-Durr's story ends tragically with her assassination and hasty burial, her deeds in her lifetime offer a stark alternative to the continued belief that women in the medieval period were unseen, anonymous, and inconsequential in a world that belonged to men. This biography-the first ever in English-will place the rise and fall of the sultan-queen in the wider context of the cultural and architectural development of Cairo, the city that still holds one of the largest and most important collections of Islamic monuments in the world. D. Fairchild Ruggles also situates the queen's extraordinary architectural patronage in relation to other women of her own time, such as Aleppo's Ayyubid regent. Tree of Pearls concludes with a lively discussion of what we can know about the material impact of women of both high and lesser social rank in this period, and why their impact matters in the writing of history.

"A much-needed resource for those serious about biblical studies." -Mark M. Yarbrough, president, Dallas Theological Seminary The Bible is often dismissed as a book of myths, legends, fairy tales, and propaganda. Yet when we examine the archaeological evidence, its accuracy comes to light. In Unearthing the Bible, Dr. Titus M. Kennedy presents 101 objects that provide compelling evidence for the historical reliability of Scripture from the dawn of civilization through the early church. Gathered from more than 50 museums, private collections, and archaeological sites, these pieces not only reinforce the reliability of the biblical narratives, but also provide rich cultural insights into the ancient world. Using this visual guide, you can find context for your faith as you make your way through the Bible. Dr. Kennedy's photographs and detailed descriptions enable you to examine each piece of fascinating evidence for yourself. From the earliest tablets of creation to artifacts connected with the life and resurrection of Jesus, Unearthing the Bible shows you can be confident there is an abundance of archaeological support for the history told in the Scriptures.

An engagingly visual guide book to a lost city from a scholar at the forefront of research on Colossae. Alan Cadwallader distils information, insights and interpretation into a rich collection of evidence from Colossae and its environs, giving us access to a fascinating and under-researched city. Together with a significant chapter by Rosemary Canavan, Cadwallader's often ground-breaking work gives us unprecedented access into the life and context of this city. A book for all who enjoy time travel with expert guides!

This Element is aimed at discussing the relations between Egypt and its African neighbours. In the first section, the history of studies, the different kind of sources available on the issue, and a short outline of the environmental setting is provided. In the second section the relations between Egypt and its African neighbours from the late Prehistory to Late Antique times are summarized. In the third section the different kinds of interactions are described, as well as their effects on the lives of individuals and groups, and the related cultural dynamics, such as selection, adoption, entanglement and identity building. Finally, the possible future perspective of research on the issue is outlined, both in terms of methods, strategies, themes and specific topics, and of regions and sites whose exploration promises to provide a crucial contribution to the study of the relations between Egypt and Africa.

The Mystery of the Hanging Garden of Babylon is an exciting story of detection involving legends, expert decipherment of ancient texts, and a vivid description of a little-known civilization. Recognized in ancient times as one of the Seven Wonders of the World, the legendary Hanging Garden of Babylon and its location have long been steeped in mystery and puzzling myths. In this remarkable volume Stephanie Dalley, a world expert on ancient Babylonian language, exposes new evidence and clarifies all the known material about this enigmatic World Wonder. Placing the Garden within a tradition of royal patronage, Dalley describes how the decipherment of an original text and its link to sculpture in the British Museum has enabled her to pin down where and by which king the Garden was laid out, and to describe in detail what it looked like. Through this dramatic and fascinating reconstruction of the Garden, Dalley also follows its influence on later garden design. Unscrambling layer by layer the many stories that have built up around the Garden, including the parts played by Semiramis and Nebuchadnezzar, Dalley shows why this Garden deserves its place alongside the Pyramids and the Colossus of Rhodes as one of the most astonishing technical achievements of the ancient world.

The aim of the Element is to provide a comprehensive comparison of the basic organization of power in Mesoamerica and Egypt. How power emerged and was exercised, how it reproduced itself, how social units (from households to cities) became integrated into political formation and how these articulations of power expanded and collapsed over time. The resilience of particular areas (Oaxaca, Middle Egypt), to the point that they preserved a highly distinctive cultural personality when they were included or not within states, may provide a useful guideline about the basics of integration, negotiation and autonomy in the organization of political formations.

The Neolithic is thought to have arrived in Egypt via diffusion from an origin in southwest Asia, relatively late compared to neighboring locations. The authors suggest an alternative approach to understanding the development of food production in Egypt based on the results of new fieldwork in the Fayum. They provide the results of a detailed study of the Fayum archaeological landscape interpretable at different temporal and spatial scales, using an expanded version of low-level food production to organize observations concerning paleoenvironment, socioeconomy, settlement, and mobility. While domestic plants and animals were indeed introduced from elsewhere, when a number of aspects of the archaeological record are compared, a settlement system is suggested that has no obvious analogues with the Neolithic in southwest Asia. The results obtained from the Fayum are used to assess other contemporary sites in Egypt.

This Element provides a new evaluation of burial customs in New Kingdom Egypt, from about 1550 to 1077 BC, with an emphasis on burials of the wider population. It also covers the regions then under Egyptian control: the Southern Levant and the area of Nubia as far as the Fourth Cataract. The inclusion of foreign countries provides insights not only into the interaction between the centre of the empire and its conquered regions, but also concerning what is typically Egyptian and to what extent the conquered regions were culturally influenced. It can be shown that burials in Lower Nubia closely follow those in Egypt. In the southern Levant, by contrast, cemeteries of the period often yield numerous Egyptian objects, but burial customs in general do not follow those in Egypt.

P.Oxy. LXXXIV marks a new departure for the series: it is the first to publish texts in Egyptian. One is a Greek-Coptic paraphrase of Homer's Iliad, the other a sale of house property in Demotic accompanied by a Greek tax receipt. Section I presents extensive remains of a set of codices of the Septuagint. Section II includes a miscellany of new literary and subliterary texts: remnants of post-Classical hexameter poetry, a possible fragment of Middle comedy with an Anacreontic theme, and a cento of Homeric verses on the myth of Daphne. The seventeen papyri of Apollonius Rhodius published in Section III, providing some two dozen new readings, confirm the Argonautica's status as the most popular epic poem in Roman Egypt after the Homeric and Hesiodic classics. The papyri of Apollonius are complemented by a painting of a wheeled float carrying the Argonauts, perhaps an illustration of a local spectacle. Section IV publishes twenty declarations of livestock from the first and second centuries, and the largest number of accounts from the 'Apion archive' since vol. XVI. The global figures for the Apion estate's income, expenditure, and tax payments offer fresh data to steer and inform the lively debate about the economy of this prominent Oxyrhynchite institution.

Artefact evidence has the unique power to illuminate many aspects of life that are rarely explored in written sources, yet this potential has been underexploited in research on Roman and Late Antique Egypt. This book presents the first in-depth study that uses everyday artefacts as its principal source of evidence to transform our understanding of the society and culture of Egypt during these periods. It represents a fundamental reference work for scholars, with much new and essential information on a wide range of artefacts, many of which are found not only in Egypt but also in the wider Roman and late antique world. By taking a social archaeology approach, it sets out a new interpretation of daily life and aspects of social relations in Roman and Late Antique Egypt, contributing substantial insights into everyday practices and their social meanings in the past. Artefacts from University College London's Petrie Museum of Egyptian Archaeology are the principal source of evidence; most of these objects have not been the subject of any previous research. The book integrates the close study of artefact features with other sources of evidence, including papyri and visual material. Part one explores the social functions of dress objects, while part two explores the domestic realm and everyday experience. An important theme is the life course, and how both dress-related artefacts and ordinary functional objects construct age and gender-related status and facilitate appropriate social relations and activities. There is also a particular focus on wider social experience in the domestic context, as well as broader consideration of economic and social changes across the period.

The Natufian culture, first recognized by Dorothy Garrod in 1928, is one of the best recorded archaeological examples of foragers at the end of the Ice Age. The many unique material finds and social aspects of this culture found their place in different hypotheses concerning the emergence of cultivation in Southwest Asia that heralds the Neolithic Revolution. In the heart of the Levant, Natufian sites are early examples for sedentism that apparently led to changes of socio-economic strategies in this region. Given the quality and quantity of its archaeological record, it is better known than most other Terminal Pleistocene cultures across Eurasia. This volume, the result of a large, international meeting on the Natufian culture, brings together a series of new discoveries and studies of sites from areas not previously investigated, thus substantially enlarging the geographic scope of this culture along the north-south axis of the Levant. Field and laboratory research reported in this book was conducted by different teams of archaeologists, archaebotanists, zooarchaelogists, and other experts both local and international. This comprehensive book adds a considerable amount of new information to our knowledge. It demonstrates the ongoing interest among numerous scholars whose efforts widen and deepen the understanding of the Natufian culture and will remain as a source of data and interpretations for years to come, just as its predecessor that was published in 1991.

In 1759 the botanist and scientist Vitaliano Donati led an expedition to Egypt under the patronage of King Carlo Emanuele III of Sardinia, to acquire Egyptian antiquities for the Museum in Turin. Charting his tumultuous expedition, this book reveals how, in spite of his untimely death in 1762, Donati managed to send enough items back to Turin to lay the foundations for one of the earliest and largest systematic collections of Egyptology in Europe, and help to bring the world of ancient Egypt into the consciousness of Enlightenment scholarship. Whilst the importance of this collection has long been recognised, its exact contents have been remained largely unknown. War, the Napoleonic occupation of Italy and the amalgamation and reorganisation of museum collections resulted in a dispersal of objects and loss of provenance. As a result it had been supposed that the actual contents of Donati's collection could not be known. However, the discovery by Angela Morecroft in 2004 of Donati's packing list reveals the exact quantity and type of objects that he acquired, offering the possibility to cross-reference his descriptions with unidentified artifacts at the Museum. By examining Donati's expedition to Egypt, and seeking to identify the objects he sent back to Turin, this book provides a fascinating insight into early collecting practice and the lasting historical impact of these items. As such it will prove a valuable resource for all those with an interest in the history of museums and collecting, as well as enlightenment travels to Egypt.

Egyptian Archaeology explores ancient Egypt using a uniquely archaeological approach, drawing on original research to both synthesize and challenge existing scholarship. Written by leading Egyptologists, based on original research and fieldwork Illustrates how practical research is a vital component of any theory-based discussion about the ancient world Examines the cultural and historical processes of ancient Egypt from a global perspective Visually engaging with over 80 illustrations Chapters explore fundamental issues and themes, but focus on specific periods and key archaeological sites

Darlene L. Brooks Hedstrom offers a new history of the field of Egyptian monastic archaeology. It is the first study in English to trace how scholars identified a space or site as monastic within the Egyptian landscape and how such identifications impacted perceptions of monasticism. Brooks Hedstrom then provides an ecohistory of Egypt's tripartite landscape to offer a reorientation of the perception of the physical landscape. She analyzes late-antique documentary evidence, early monastic literature, and ecclesiastical history before turning to the extensive archaeological evidence of Christian monastic settlements. In doing so, she illustrates the stark differences between idealized monastic landscape and the actual monastic landscape that was urbanized through monastic constructions. Drawing upon critical theories in landscape studies, materiality and phenomenology, Brooks Hedstrom looks at domestic settlements of non-monastic and monastic settlements to posit what features makes monastic settlements unique, thus offering a new history of monasticism in Egypt.

Egypt played a crucial role in the Roman Empire for seven centuries. It was wealthy and occupied a strategic position between the Mediterranean and Indian Ocean worlds, while its uniquely fertile lands helped to feed the imperial capitals at Rome and then Constantinople. The cultural and religious landscape of Egypt today owes much to developments during the Roman period, including in particular the forms taken by Egyptian Christianity. Moreover, we have an abundance of sources for its history during this time, especially because of the recovery of vast numbers of written texts giving an almost uniquely detailed picture of its society, economy, government, and culture. This book, the work of six historians and archaeologists from Egypt, the US, and the UK, provides students and a general audience with a readable new history of the period and includes many illustrations of art, archaeological sites, and documents, and quotations from primary sources.

This book provides the first edition with an extensive introduction and full commentary of a unique land survey written on papyrus in Greek which derives from that area of southern (Upper) Egypt known as the Apollonopolite (or Edfu) nome and is now preserved in Copenhagen. Dating from the late second century BC, this survey provides a new picture of both landholding and taxation in the area which differs significantly from that currently accepted. The introduction sets this new evidence in its contemporary context, drawing particular attention to what it reveals about the nature of the relations of the Ptolemaic royal administration with local grandees, Egyptian temples and the army. No student of Hellenistic Egypt can afford to ignore this text, which importantly extends our knowledge of Upper Egypt under the Ptolemaic kings and involves some modification to the prevailing picture of landholding in Hellenistic Egypt.

Unparalled in its poetry, richness, and religious and historical significance, the Hebrew Bible has been the site and center of countless commentaries, perhaps none as unique as "Thinking Biblically." This remarkable collaboration sets the words of a distinguished biblical scholar, Andre LaCocque, and those of a leading philosopher, Paul Ricoeur, in dialogue around six crucial passages from the Old Testament: the story of Adam and Eve; the commandment "thou shalt not kill"; the valley of dry bones passage from Ezekiel; Psalm 22; the Song of Songs; and the naming of God in Exodus 3:14. Commenting on these texts, LaCocque and Ricoeur provide a wealth of new insights into the meaning of the different genres of the Old Testament as these made their way into and were transformed by the New Testament.
LaCocque's commentaries employ a historical-critical method that takes into account archaeological, philological, and historical research. LaCocque includes in his essays historical information about the dynamic tradition of reading scripture, opening his exegesis to developments and enrichments subsequent to the production of the original literary text. Ricoeur also takes into account the relation between the texts and the historical communities that read and interpreted them, but he broadens his scope to include philosophical speculation. His commentaries highlight the metaphorical structure of the passages and how they have served as catalysts for philosophical thinking from the Greeks to the modern age.
This extraordinary literary and historical venture reads the Bible through two different but complementary lenses, revealing the familiar texts as vibrant, philosophically consequential, and unceasingly absorbing.

What was life like for ordinary people who lived in Roman Egypt? In this volume, Anna Lucille Boozer reconstructs and examines the everyday lives of non-elite individuals. It is the first book to bring a 'life course' approach to the study of Roman Egypt and Egyptology more generally. Based on evidence drawn from objects, portraits, and letters, she focuses on the quotidian details that were most meaningful to those who lived during the centuries of Roman occupation. Boozer explores these individuals through each phase of the life cycle - from conception, childbirth, childhood, and youth, to adulthood and old age - and focuses on essential themes such as religion, health, disability, death, and the afterlife. Illuminating the lives of people forgotten by most historians, her richly illustrated volume also shows how ordinary people experienced and enacted social and cultural change.

Of all the enormous monuments throughout Egypt and Nubia that Ramesses II (the Great; ca. 1279-1212 BCE) left behind, his temple at Abydos, built early in his reign, stands as one of his most elegant monuments, with its simple architectural layout and dramatic and graceful painted relief scenes. Though best known for its dramatic reliefs depicting the battle of Kadesh, the temple also offers a wealth of information about religious and social life in ancient Egypt. It reflects, for example, the strenuous efforts of the early Ramessides to reestablish the Osiris cult in Egypt-and particularly at Abydos-in the aftermath of the Amarna period. Over a seven-year period, the authors of The Temple of Ramesses II in Abydos conducted a field project with the aim of producing an up-to-date and comprehensive architectural, photographic, and epigraphic record of the temple. The result is a masterpiece of modern epigraphic research and publication.This volume - Volume 2, Pillars, Niches and Miscellaea - is the second of two volumes documenting their results. It presents more than two hundred illustrations including detailed line drawings - accurately rendered according to modern epigraphical standards - of elements of the temple as well as translations of the inscriptions found in the temple. .

Deserts, the Red Land, bracket the narrow strip of alluvial Black Land that borders the Nile. Networks of desert roads ascended to the high desert from the Nile Valley, providing access to the mineral wealth and Red Sea ports of the Eastern Desert, the oasis depressions and trade networks of the Western Desert. A historical perspective from the Predynastic through the Roman Periods highlights how developments in the Nile Valley altered the Egyptian administration and exploitation of the deserts. For the ancient Egyptians, the deserts were a living landscape, and at numerous points along the desert roads, the ancient Egyptians employed rock art and rock inscriptions to create and mark places. Such sites provide considerable evidence for the origin of writing in northeast Africa, the religious significance of the desert and expressions of personal piety, and the development of the early alphabet.

This discussion will be centered on one ubiquitous and rather simple Egyptian object type - the wooden container for the human corpse. We will focus on the entire 'lifespan' of the coffin - how they were created, who bought them, how they were used in funerary rituals, where they were placed in a given tomb, and how they might have been used again for another dead person. Using evidence from Deir el Medina, we will move through time from the initial agreement between the craftsman and the seller, to the construction of the object by a carpenter, to the plastering and painting of the coffin by a draftsman, to the sale of the object, to its ritual use in funerary activities, to its deposit in a burial chamber, and, briefly, to its possible reuse.