This book is an archaeological and art-historical study of the images and monuments of Roman 'client' kings in the Near East from the Taurus to Edom (modern South East Turkey, Syria, Lebanon, Israel, Palestine, and Jordan) in the important transitional period between the downfall of the Seleucid empire and Rome's establishment of provincial administration across the entire region. In this volume, Kropp treats royal portraits, tombs, palaces, coins, and temples as historical documents and aims at uncovering royal identities and ideological aspirations. In particular, he focuses on the six major players: the Kommagenian, Emesan, Ituraean, Nabataean, Hasmonaean, and Herodian dynasties. The images and monuments discussed show an endless variety of eclectic styles, shapes, and types - a result of individual, deliberate choices from an array of cultural and artistic options, such as Hellenistic, Roman, and Persian. The study of their origins and importance therefore places monuments, like the Khazneh at Petra or the Temple at Jerusalem, in their proper context and allows a more nuanced understanding of their creation as expressions and constructions of royal personas.

Much of the literature on ancient Egypt centers on pharaohs or on elite conceptions of the afterlife. This scintillating book examines how ordinary ancient Egyptians lived their lives. Drawing on the remarkably rich and detailed archaeological, iconographic, and textual evidence from some 450 years of the New Kingdom, as well as recent theoretical innovations from several fields, it reconstructs private and social life from birth to death. The result is a meaningful portrait composed of individual biographies, communities, and landscapes.

Structured according to the cycles of life, the book relies on categories that the ancient Egyptians themselves used to make sense of their lives. Lynn Meskell gracefully sifts the evidence to reveal Egyptian domestic arrangements, social and family dynamics, sexuality, emotional experience, and attitudes toward the cadences of human life. She discusses how the Egyptians of the New Kingdom constituted and experienced self, kinship, life stages, reproduction, and social organization. And she examines their creation of communities and the material conditions in which they lived. Also included is neglected information on the formation of locality and the construction of gender and sexual identity and new evidence from the mortuary record, including important new data on the burial of children. Throughout, Meskell is careful to highlight differences among ancient Egyptians--the ways, for instance, that ethnicity, marital status, age, gender, and occupation patterned their experiences.

Readers will come away from this book with new insights on how life may have been experienced and conceived of by ancient Egyptians in all their variety. This makes Private Life in New Kingdom Egypt unique in Egyptology and fascinating to read.

Cultural Expression in the Old Kingdom Elite Tomb considers the material and immaterial culture left behind by the ancient Egyptian elite in their tombs starting some 5000 years ago. The book intends to understand this culture reflecting the 'intention' of the ancient Egyptians. All these 'intentions' are now inaccessible to us, a paradox indeed. The author starts by examining the ways in which other Egyptologists have understood tomb culture over the past century. Two main clusters of thought dominate the history of this topic, the literal and/or the symbolic meaning. The literal is a popular approach for the modern world; the symbolic encompasses the ancient Egyptians' ideas about the meaning of life in this and the next world, and metaphysical perfection. The author uses a third mid-way course between the literal and the symbolic; i.e. an attempt to study the evidence in its reality and to search for common, universal factors which may be present and which may aid understanding. The result is an inventory, analysis and synthesis of the core components of Egyptian cultural dynamics as reflected in the iconographic evolution of Old Kingdom elite tombs. New horizons are opened up for describing and interpreting cultural data of many different levels (identity, ideology as social layers, and static versus dynamic as cultural mechanisms). The work goes beyond mainstream Egyptology, because the findings, apart from a specific Egyptian core, also have universal implications since comparison with other cultures shows comparable phenomena.

The Nile is arguably the most famous river in the world. For millennia, the search for its source defeated emperors and explorers. Yet the search for its source also contained a religious quest - a search for the origin of its divine and life-giving waters. Terje Oestigaard reveals how the beliefs associated with the river have played a key role in the cultural development and make-up of the societies and civilizations associated with it. Drawing upon his personal experience and fieldwork in Africa, including details of rites and ceremonies now fast disappearing, the author brings out in rich detail the religious and spiritual meanings attached to the life-giving waters by those whose lives are so bound to the river. Part religious quest, part exploration narrative, the author shows how this mighty river is a powerful source for a greater understanding of human nature, society and religion.

This volume presents the findings of three seasons of excavation in the 1980s at Kom el-Hisn 'the mound of the fortress,' in the northwest Nile Delta. This provincial community was often in the orbit of Memphis, the capital and administrative center of Egypt's Old Kingdom Period. Small areas of occupations of the 1st Intermediate and early Middle Kingdom periods were also excavated. One of the goals of the excavations was to complement and compare the substantial ancient textual record of this era with Kom el-Hisn's archaeological record because such evidence is sparse for Lower Egypt between about 2500 and 1800 BC. The findings presented here reveal the complexity of small Old Kingdom settlements in the context of the Memphite state organization and shed light on the changing relationships of this administrative centre with its provincial communities. Kom el-Hisn's faunal, floral, lithic and architectural remains are presented and discussed in detail, as are some theoretical and methodological issues relevant to this research.

The Book of the Dead of Sobekmose, in the collection of the Brooklyn Museum, New York, is one of the most important surviving examples of the ancient Egyptian Book of the Dead genre. Such `books' - papyrus scrolls - were composed of traditional funerary texts, including magic spells, that were thought to assist a dead person on their journey into the afterlife. The ancient Egyptians believed in an underworld fraught with dangers that needed to be carefully navigated, from the familiar, such as snakes and scorpions, to the extraordinary: lakes of fire to cross, animal-headed demons to pass and, of course, the ritual Weighing of the Heart, whose outcome determined whether or not the deceased would be `born again' into the afterlife for eternity. This publication is the first to offer a continuous English translation of a single, extensive, major text that can speak to us from beginning to end in the order in which it was composed. The papyrus itself is one of the longest of its kind to come down to us from the New Kingdom, a time when Egypt's international power and prosperity were at their peak. This new translation not only represents a great step forward in the study of these texts, but also grants modern readers a direct encounter with what can seem a remote and alien civilization. With language that is, in many places, unquestionably evocative and very beautiful, it offers a look into the mindset of the ancient Egyptians, highlighting their beliefs and anxieties about this world as well as the next.

The Living Inca Town presents a rich case study of tourism in Ollantaytambo, a rapidly developing destination in the southern Peruvian Andes and the starting point for many popular treks to Machu Picchu. Tourism is generally welcomed in Ollantaytambo, as it provides a steady stream of work for local businesses, particularly those run by women. However, the obvious material inequalities between locals and tourists affect many interactions and have contributed to conflict and aggression throughout the tourist zones. Based on a number of research visits over the course of fifteen years, The Living Inca Town examines the experiences and interactions of locals, visitors, and tourism brokers. The book makes room for unique perspectives and uses innovative visual methods, including photovoice images and pen and ink drawings, to represent different viewpoints of day-to-day tourist encounters. The Living Inca Town vividly illustrates how tourism can perpetuate gendered and global inequalities, while also exploring new avenues to challenge and renegotiate these roles.

In Context: the Reade Festschrift is a collection of invited and peer-reviewed essays by friends and colleagues of Julian Edgeworth Reade, sometime Mesopotamia curator at the British Museum from 1975 to 2000. Its coverage is designed to reflect the breadth of the recipient’s professional interests, from Assyria and Mesopotamia in general, to the relations between Mesopotamia and other regions and the impact of nineteenth-century discoveries on the field of Assyriology. They include both syntheses and archaeological research, as well as reports on archival discoveries. Context is always crucial. Here is fresh work from which any reader can gain a new appreciation of the importance of the ancient Near East.

Pigs are among the most peculiar animals domesticated in the Ancient Near East. Their story, from domestication to taboo, has fascinated historians, archaeologists, and religious studies scholars for decades. Rejecting simple explanations, this book adopts an evolutionary approach that relies on zooarchaeology and texts to unravel the cultural significance of swine in the Near East from the Paleolithic to the present day. Five major themes are covered: The domestication of the pig from wild boars in the Neolithic period, the unique roles that pigs developed in agricultural economies before and after the development of complex societies, the raising of swine in cities, the shifting ritual roles of pigs, and the formation and development of the pork taboo in Judaism and, later, Islam. The origins and significance of this taboo have inspired much debate. Evolution of a Taboo contends that the well-known taboo described in Leviticus evolved over time, beginning with conflicts between Israelites and Philistines in the early part of the Iron Age, and later was mobilized by Judah's priestly elite in the writing of the Biblical texts. Centuries later, the pig taboo became a point of contention in the ethno-political struggles between Jewish and Greco-Roman cultures in the Levant; later still, between Jews, Christians, and Muslims. Through these conflicts, the pig taboo grew in power. As this rich account illustrates, it came to define the relations between pigs and people in the Near East and beyond, up to the present day.

In this book, Bob Becking provides a comprehensive and up-to-date overview of the origins, lives, and eventual fate of the Yehudites, or Judeans, at Elephantine, framed within the greater history of the rise and fall of the Persian Empire. The Yehudites were among those mercenaries recruited by the Persians to defend the southwestern border of the empire in the fifth century BCE. Becking argues that this group, whom some label as the first "Jews," lived on the island of Elephantine in relative peace with other ethnic groups under the aegis of the pax persica. Drawing on Aramaic and Demotic texts discovered during excavations on the island and at Syene on the adjacent shore of the Nile, Becking finds evidence of intermarriage, trade cooperation, and even a limited acceptance of one another's gods between the various ethnic groups at Elephantine. His analysis of the Elephantine Yehudites' unorthodox form of Yahwism provides valuable insight into the group's religious beliefs and practices. An important contribution to the study of Yehudite life in the diaspora, this accessibly written and sweeping history enhances our understanding of the varieties of early Jewish life and how these contributed to the construction of Judaism.

This is the first full biography of James Rendel Harris (1852-1941), Bible and patristic scholar, manuscript collector, Quaker theologian, devotional writer, traveller, folklorist, and relief worker. Drawing on published and unpublished sources gathered in the United States, Europe, and the Middle East, many of which were previously unknown, Alessandro Falcetta tells the story of Harris's life and works set against the background of the cultural and political life of contemporary Britain. Falcetta traces the development of Harris's career from Cambridge to Birmingham, the story of his seven journeys to the Middle East, and of his many campaigns, from religious freedom to conscientious objection. The book focuses upon Harris's innovative contributions in the field of textual and literary criticism, his acquisitions of hundreds of manuscripts from the Middle East, his discoveries of early Christian works - in particular the Odes of Solomon - his Quaker beliefs and his studies in the cult of twins. His enormous output and extensive correspondence reveal an indefatigable genius in close contact with the most famous scholars of his time, from Hort to Harnack, Nestle, the 'Sisters of Sinai', and Frazer.

This volume contains seven Aramaic manuscripts of a Jewish pseudepigraphic tradition from the Second Temple period that ascribes to Enoch, the biblical antediluvian patriarch, a series of heavenly revelations and visions. 4Q201, 4Q202, 4Q204, 4Q205, 4Q206, 4Q207, and 4Q212 published here partially overlap with the Book of the Watchers, the Book of Dreams, and Letter of Enoch and constitute the earliest textual witness to these pseudepigrapha. The fragmentary Aramaic text is accompanied by a paleographic description, grammatical and textual notes, reconstructions, and synoptic comparison with versional evidence. The Aramaic, Aramaic-Greek, and Greek-Aramaic concordances are based on the Aramaic text collated anew for the present edition. The book also comprises an edition of two Greek excerpts, together with a Latin and Syriac fragment of 1 Enoch.

In this volume, C. L. Crouch and Jeremy M. Hutton offer a data-driven approach to translation practice in the Iron Age. The authors build on and reinforce Crouch's conclusions in her former work about Deuteronomy and the Akkadian treaty tradition, employing Hutton's "Optimal Translation" theory to analyze the Akkadian-Aramaic bilingual inscription from Tell Fekheriyeh. The authors argue that the inscription exhibits an isomorphic style of translation and only the occasional use of dynamic replacement sets. They apply these findings to other proposed instances of Iron Age translation from Akkadian into dialects of Northwest Semitic, including the relationship between Deuteronomy and the Succession Treaty of Esarhaddon and the relationship between the treaty of Assur-nerari V with Mati'ilu and the Sefire treaties. The authors then argue that the lexical and syntactic changes in these cases diverge so significantly from the model established by Tell Fekheriyeh as to exclude the possibility that these treaties constitute translational relationships.

The modern view of the ancient Egyptian world is often through the lens of a scribe: the trained, schooled, literate individual who was present at many levels of Egyptian society, from a local accountant to the highest echelons of society. And yet, despite the wealth of information the scribes left us, we know relatively little about what underpinned their world, about their mentality and about their everyday life. Ancient Egyptian Scribes examines how these figures kept both the administrative life and cultural memory of Egypt running. These are the Egyptians who ran the state and formed the supposedly meritocratic system of local administration and government. Case studies look at accountants, draughtsmen, scribes with military and dynastic roles, the authors of graffiti and literati who interacted in different ways with Pharaohs and other leaders. Assuming no previous knowledge of ancient Egypt, and ensuring accessibility for students and non-specialists, the various roles and identities of the scribes are presented in a way that offers structured information on their cultural identity and self-presentation, and provides readers with an insight into the making of Egyptian written culture.

A colossal statue, originally built to honor an ancient pharaoh, still stands today in Egyptian Thebes, with more than a hundred Greek and Latin inscriptions covering its lower surfaces. Partially damaged by an earthquake, and later re-identified as the Homeric hero Memnon, it was believed to "speak" regularly at daybreak. By the middle of the first century CE, tourists flocked to the colossus of Memnon to hear the miraculous sound, and left behind their marks of devotion (proskynemata): brief acknowledgments of having heard Memnon's cry; longer lists by Roman administrators; and more elaborate elegiac verses by both amateur and professional poets. The inscribed names left behind reveal the presence of emperors and soldiers, provincial governors and businessmen, elite women and military wives, and families with children. While recent studies of imperial literature acknowledge the colossus, few address the inscriptions themselves. This book is the first critical assessment of all the inscriptions considered in their social, cultural, and historical context. The Memnon colossus functioned as a powerful site of engagement with the Greek past, and appealed to a broad segment of society. The inscriptions shed light on contemporary attitudes toward sacred tourism, the role of Egypt in the Greco-Roman imagination, and the cultural legacy of Homeric epic. Memnon is a ghost from the Homeric past anchored in the Egyptian present, and visitors yearned for a "close encounter" that would connect them with that distant past. The inscriptions thus idealize Greece by echoing archaic literature in their verses at the same time as they reflect their own historical horizon. These and other subjects are expertly explored in the book, including a fascinating chapter on the colossus's post-classical life when the statue finds new worshippers among Romantic artists and poets in nineteenth-century Europe.

The Tur 'Abdin is a mountainous region in the south-east of modern Turkey, and is architecturally one of the most interesting areas for the study of early Christian architecture. In two journeys into the Tur 'Abdin early in this century, Gertrude Bell examined the more important monastic sites. Her two reports on these journeys, published in 1910 and 1913, made available for the first time a full study of the Christian architecture of the region, and her photographs are particularly valuable since many of the churches have since been destroyed or suffered considerable damage. In the present volume these two seminal studies are reprinted, with the addition of over a hundred and twenty previously unpublished photographs of these monuments from the Bell archive. Gertrude Bell's text is printed as originally published, but has been up-dated by Marlia Mundell Mango with extensive notes which draw attention to subsequent work. The editor has also added an extensive Catalogue of sites and monuments visited by Bell in and around the Tur 'Abdin; this provides an alphabetical gazeteer to all of the sites mentioned in Bell's text, and supplies information about other sites and monuments visited by Bell, but of which she did not publish her photographs. The entries in this sixty-page Catalogue give the relevant information from Bell's published work for each monument; a bibliography of other work on it; building dates from inscriptions and texts; changes to the monument since visited by Bell; and a short summary of publications on the monument. Marlia Mundell Mango has also added a short glossary; a list of dated monuments in the region from A.D. 200-1500; an administrative list of provinces, metropolitan bishoprics and bishoprics covering the ecclesiastical administration of the region in late antiquity; a detailed map which incorporates most of this new information; a bibliography with a survey of archaeological and historical work on the Christian monuments of northern Mesopotamia and a total of 256 of Bell's plates, of which 128 are published here for the first time.

Robert J. Bull began the excavation of a vault on the south side of the Inner Harbour of Caesarea Maritima, Israel. The vault was one of a row of warehouses built to store goods unloaded from the harbour built by Herod the Great. Begins with an introduction to the excavation process; the study of the stratigraphy (analysis of the order and position of layers of archaeological remains) considers the later excavations of the adjoining vault, and includes new photographs, plans, and section drawings. The original construction phase, the vault's transformation into a Mithraeum (a sanctuary or temple of the god Mithras), abandonment, and final use as a "charnel house" are discussed in detail. Also, includes detailed studies of the fragmentary wall paintings depicting Mithraic iconography, and of the medallion found inside the vault, in the context of the practices of Mithraism in the ancient world. The reconstruction of the ceiling splay and the interpretation in terms of astrological symbolism important to Mithraism are also detailed. A second volume describing the structure of the vault and the material culture found is planned.

Ancient clay cooking pots in the southern Levant are unappealing, rough pots that are not easily connected to meals known from ancient writings or iconographic representations. To narrow the gap between excavated sherds and ancient meals, the approach adopted in this study starts by learning how food traditionally was processed, preserved, cooked, stored, and transported in clay containers. This research is based on the cookware and culinary practices in traditional societies in Cyprus and the Levant, where people still make pots by hand.Clay pots were not only to cook or hold foods. Their absorbent and permeable walls stored memories of food residue. Clay jars were automatic yogurt makers and fermentation vats for wine and beer, while jugs were the traditional water coolers and purifiers. Dairy foods, grains, and water lasted longer and/or tasted better when stored or prepared in clay pots. Biblical texts provide numerous terms for cookware without details of how they looked, how they were used, or why there are so many different words.Recent studies of potters for over a century in the southern Levant provide a wealth of names whose diversity helps to delineate the various categories of ancient cookware and names in the text. Ancient Cookware from the Levant begins with a description of five data sources: excavations, ancient and medieval texts, 20th century government reports, early accounts of potters, and ethnoarchaeological studies. The final section focuses on the shape, style, and manufacture of cookware for the past 12,000 years. For archaeologists, changes in cooking pot morphology offer important chronological information for dating entire assemblages, from Neolithic to recent times. The survey of pot shapes in Israel, Palestine, and Jordan presents how different shapes were made and used.

The reign of Tutankhamun was of major significance in the history of ancient Egypt. Following Howard Carter's discovery of the king's tomb in 1922, the story of the boy who became Pharaoh, died young and was buried in splendor at the height of Egyptian civilization captivated generations. But there exists a wide discrepancy between that saga and what scholarship has discovered in the last few decades about Tutankhamun's reign. A truer story is revealed, not by objects from his tomb, but by statuary, reliefs, paintings, and architecture from outside the Valley of the Kings. Marianne Eaton-Krauss, a leading authority on the boy king and the Amarna Period, guides readers through the recent findings of international research and the relevant documentation from a wide variety of sources, to create an accessible and comprehensive biography. Tracing Tutankhamun's life from birth to burial, she analyzes his parentage, his childhood as Prince Tutankhaten, his accession and change of name to Tutankhamun, his role in the restoration of the traditional cults and his own building projects, his death and burial, and the attitudes of his immediate successors to his reign. Illustrated with color and black-and-white images, the book includes extensive endnotes and selected bibliography, which will make it essential reading for students and scholars as well as anyone interested in Tutankhamun.

In 2002 a burial box of skeletal remains purchased anonymously from the black market was identified as the ossuary of James, the brother of Jesus. Transformed by the media into a religious and historical relic overnight, the artifact made its way to the Royal Ontario Museum in Toronto, where 100,000 people congregated to experience what had been prematurely and hyperbolically billed as the closest tactile connection to Jesus yet unearthed. Within a few months, however, the ossuary was revealed to be a forgery. Resurrecting the Brother of Jesus offers a critical evaluation of the popular and scholarly reception of the James Ossuary as it emerged from the dimness of the antiquities black market to become a Protestant relic in the media's custody. The volume brings together experts in Jewish archaeology, early Christianity, American religious history, and pilgrimage to explore the theory and practice couched in the debate about the object's authenticity. Contributors explore the ways in which the varying popular and scholarly responses to the ossuary phenomenon inform the presumption of religious meaning; how religious categories are created, vetted, and used for various purposes; and whether the history of pious frauds in America can help to illuminate this international episode. Resurrecting the Brother of Jesus also contributes to discussions about the construction of religious studies as an academic discipline and the role of scholars as public interpreters of discoveries with religious significance. Contributors: Thomas S. Bremer, Rhodes College Ryan Byrne, Menifee, California Byron R. McCane, Wofford College Bernadette McNary-Zak, Rhodes College Milton Moreland, Rhodes College Jonathan L. Reed, University of La Verne

Beneath the waters of Abukir Bay, at the edge of the Nile Delta, lie the submerged remains of the ancient Egyptian cities Canopus and Thonis-Heracleion, which sank over 1,000 years ago but were dramatically rediscovered in the 20th century and brought to the surface by marine archaeologists in the 1990s. These pioneering underwater excavations continue today, and have yielded a wealth of ancient artefacts, to be exhibited in Britain for the first time in 2016. Through these spectacular finds, this book tells the story of how two iconic ancient civilizations, Egypt and Greece, interacted in the late first millennium bc. From the foundation of Naukratis and Thonis-Heracleion as trading posts to the conquest of Alexander the Great, through the ensuing centuries of Ptolemaic rule to the ultimate dominance of the Roman Empire on the world stage, Greeks and Egyptians lived alongside one another in these lively cities, sharing their politics, religious ideas, languages, scripts and customs. Greek kings adopted the regalia of the pharaoh; ordinary Greek citizens worshipped in Hellenic sanctuaries next to Egyptian temples; and their ancient gods and mythologies became ever more closely intertwined. This book showcases a spectacular collection of artefacts, coupled with a retelling of the history by world-renowned experts in the subject (including the sites' long-term excavator), bringing the reader face-to-face with this vibrant ancient society. Accompanies the most sensational exhibition of ancient Egyptian and Greek discoveries to be held in the UK for decades, opening at the British Museum.

Bir Umm Fawakhir is a fifth-sixth century AD Coptic/Byzantine gold-mining town located in the central Eastern Desert of Egypt. The Bir Umm Fawakhir Project of the Oriental Institute of the University of Chicago carried out four seasons of archaeological survey at the site, in 1992, 1993, 1996, and 1997; one season of excavation in 1999; and one study season in 2001. This volume is the final report on the 1996 and 1997 seasons. The goals of the 1996 and 1997 field seasons were to complete the detailed map of the main settlement, to continue the investigation of the outlying clusters of ruins or "Outliers" and to address some specific questions such as the ancient gold-extraction process. The completion of these goals makes the main settlement at Bir Umm Fawakhir one of the only completely mapped towns of the period in Egypt. Not only is the main settlement plotted room for room and door for door but also features such as guardposts, cemeteries, paths, roads, wells, outlying clusters of ruins and mines are known and some of these are features not always readily detectable archaeologically. This volume presents the pre-Coptic material; a detailed discussion of the remains in the main settlement, outliers and cemeteries; the Coptic/Byzantine pottery, small finds and dipinti; as well as a study of ancient mining techniques.

This volume inaugurates the publication of the series of biblical Dead Sea Scrolls written in the Jewish (or square') script that were discovered in Cave 4 at Qumran. It contains twenty-six manuscripts of the books of Genesis, Exodus, Leviticus, and Numbers. These Hebrew texts antedate by a millenium what had previously been considered the earliest surviving biblical manuscripts in the original language. They document a pluriformity acceptable in the ancient biblical textual tradition that formed the basis for the Samaritan Pentateuch and helps to illumine the historical and theological relationship between the Jews and the Samaritans. Superior textual variants from these manuscripts have been adopted in recent revised translations of the Bible. This book is intended for biblical scholars, scholars of ancient Judaism and Christianity.

This volume adds to previously published early Christian texts four new papyri of the Gospel of John and also includes fragments of a lost play by Sophocles (Epigonoi), two prose works on Hellenistic historians and Hellenistic kings, a rhetorical exercise on speeches in Thucydides, and a lost novel with an Ionian setting. A further group of papyri of Iliad and related Homeric texts, including a paraphrase of Iliad I (its texts transmitted verbatim by at least two other papyri), scholia minora to Iliad I, and commentaries on Odyssey III and XV with scholarly credentials. Documentary texts include declarations of livestock, loans, leases, and other contracts. Finally it records publication of a group of drawings that appeared outside the series but assigns Oxyrhynchus publication numbers to them for the first time. Images of the drawings were prepared for and will be published in the volume Oxyrhynchus A City and its Texts (GRM 93) and Egyptian Archaeology 22.