Volume 1 of the series Arabia Orientalis presents the first comprehensive study of two Umm an-Nar (2700-2000 BC) burial pits from the UNESCO World Heritage site Bat in the Sultanate of Oman. They were excavated between 2010 and 2012 by the University of Tubingen. Each burial pit represents one of the largest closed finds of the Early Bronze Age in the region. Finds largely include beads and other items of personal adornment, as well as pottery and human bones. Detailed typologies of all objects are the basis for in-depth statistical analyses of the different categories of finds and the reconstruction of burial customs at Bat. Furthermore, imports and imitations from other regions including the Indus Valley, Iran, and Mesopotamia illuminate Bat's foreign relations and integration into the interregional exchange and communication system. The interpretation of the unearthed human remains conducted by Steve Zauner offer, not only the number of individuals, sex, and age of the deceased, but also insights into lifestyle, diseases, and stress of the people in the past.

In this book, Bob Becking provides a comprehensive and up-to-date overview of the origins, lives, and eventual fate of the Yehudites, or Judeans, at Elephantine, framed within the greater history of the rise and fall of the Persian Empire. The Yehudites were among those mercenaries recruited by the Persians to defend the southwestern border of the empire in the fifth century BCE. Becking argues that this group, whom some label as the first "Jews," lived on the island of Elephantine in relative peace with other ethnic groups under the aegis of the pax persica. Drawing on Aramaic and Demotic texts discovered during excavations on the island and at Syene on the adjacent shore of the Nile, Becking finds evidence of intermarriage, trade cooperation, and even a limited acceptance of one another's gods between the various ethnic groups at Elephantine. His analysis of the Elephantine Yehudites' unorthodox form of Yahwism provides valuable insight into the group's religious beliefs and practices. An important contribution to the study of Yehudite life in the diaspora, this accessibly written and sweeping history enhances our understanding of the varieties of early Jewish life and how these contributed to the construction of Judaism.

Text in English and French. Qumran Cave 11Q was discovered by Bedouin in 1956. In the cave, remains of around 30 Dead Sea Scrolls were found, a few of them in very good state of preservation (the Temple Scroll, the Psalm Scroll, the Paleo Leviticus Scroll, and the Targum Job Scroll). The cave was excavated by Roland de Vaux (Ecole Biblique et Archeologique FranAaise, Jerusalem) and Gerald L. Harding (Department of Antiquities of Jordan) in 1956; later by Joseph Patrich (University of Haifa) in 1988, and by Marcello Fidanzio and Dan Bahat (ISCAB FTL and Universitedella Svizzera Italiana) in 2017. Due to Roland de Vaux's premature death, the archaeology of Cave 11Q has never been published. This volume presents the final report on the 1956, 1988 and 2017 excavations at Cave 11Q. Next to discussing the physical characteristics and stratigraphy of the cave and offering a full analysis of non-textual finds, the volume for the first time presents many tiny manuscript fragments found in storerooms during recent work. These fragments, most of which were collected during 1956 excavation, have not been known until now. The volume, therefore, offers the final report of Cave 11Q excavations as well as the editio princeps of the new fragments, followed by a reevaluation of the entire set of texts found in this famous cave.

This volume explores the earliest appearances and functions of the five major Egyptian goddesses Neith, Hathor, Nut, Isis and Nephthys. Although their importance endured throughout more than three millennia of ancient Egyptian history, their origins, earliest roles, and relationships in religion, myth, and cult have never before been studied together in detail. Showcasing the latest research with carefully chosen illustrations and a full bibliography, Susan Tower Hollis suggests that the origins of the goddesses derived primarily from their functions, as, shown by their first appearances in the text and art of the Protodynastic, Early Dynastic, and Old Kingdom periods of the late fourth and third millennia BCE. The roles of the goddess Bat are also explored where she is viewed both as an independent figure and in her specific connections to Hathor, including the background to their shared bovine iconography. Hollis provides evidence of the goddesses' close ties with royalty and, in the case of Neith, her special connections to early queens. Vital reading for all scholars of Egyptian religion and other ancient religions and mythology, this volume brings to light the earliest origins of these goddesses who would go on to play major parts in later narratives, myths, and mortuary cult.

Coins have long been a vital part of the discipline of classical studies of the ancient world. However, many scholars have commented that coins have not been adequately integrated into the study of the New Testament. This book provides an interdisciplinary gateway to the study of numismatics for those who are engaged in biblical studies. Wenkel argues that coins from the 1st century were cultural texts with communicative power. He establishes a simple yet comprehensive hermeneutic that defines coins as cultural texts and explains how they might be interpreted today. Once coins are understood to be cultural texts, Wenkel proceeds to explain how these texts can be approached from three angles. First, the world in front of the coin is defined as the audience who initially read and responded to coins as cultural texts. The entire Roman Empire used coins for payment. Second, the world of the coin refers to the coin itself - the combination of inscriptions and images. This combination of inscription and image was used ubiquitously as a tool of propaganda. Third, the world behind the coin refers to the world of power and production behind the coins. This third angle explores the concept of authorship of coins as cultural texts.

This book is an archaeological and art-historical study of the images and monuments of Roman 'client' kings in the Near East from the Taurus to Edom (modern South East Turkey, Syria, Lebanon, Israel, Palestine, and Jordan) in the important transitional period between the downfall of the Seleucid empire and Rome's establishment of provincial administration across the entire region. In this volume, Kropp treats royal portraits, tombs, palaces, coins, and temples as historical documents and aims at uncovering royal identities and ideological aspirations. In particular, he focuses on the six major players: the Kommagenian, Emesan, Ituraean, Nabataean, Hasmonaean, and Herodian dynasties. The images and monuments discussed show an endless variety of eclectic styles, shapes, and types - a result of individual, deliberate choices from an array of cultural and artistic options, such as Hellenistic, Roman, and Persian. The study of their origins and importance therefore places monuments, like the Khazneh at Petra or the Temple at Jerusalem, in their proper context and allows a more nuanced understanding of their creation as expressions and constructions of royal personas.

Game drives of the Aralo-Caspian region is a translated and revised edition of Yagodin's Strelovidnye Planirovki Ustyurta, originally published in Tashkent in 1991. Based on extensive fieldwork, the volume investigates arrow-shaped structures used for hunting in remote areas of Central Asia between the seventh and 14th centuries AD. This classic study of game drives remains one of the most significant works in Ustyurt archaeology and one of the few that integrates geoarchaeological, ecological and ethnographic data. This first English edition of Game drives of the Aralo-Caspian region has been amended with new material, including the study of satellite imagery, and enriched with many new illustrations.

Chariots, the racing cars of the ancient world, first appeared in Egypt about 1600 BC, and quickly became not only the preferred mode of transport for royalty and the elite, but also revolutionised military tactics and warfare. Remains of chariots have been found in Egyptian tombs -Tutankhamun's tomb contained six chariots, which tripled the number of ancient Egyptian chariots known before the discovery of his tomb. However, none of the chariots was complete, as all lacked their leather casings, which were only known from images on tomb and temple walls. In 2008, the Ancient Egyptian Leatherwork Project (AELP) working in the Egyptian Museum in Cairo, found a cache of several trays of red and green leather containing some 60 large leather fragments. Some of these had been noted before, but the find had been largely ignored and buried in the depths of the museum. This remarkable object entered the museum in 1932, a purchase from the Tano family, reputable dealers at that time, hence the nick-name 'Tano Chariot'. The Tano leather all came from a single chariot, including portions of the bow-case, the body's casing and the horse housing. The leather is elaborately decorated in appliqued green and red or beige leather. Parallels for some of these fragments are found in the Egyptian Museum in Cairo, the Metropolitan Museum of Art in New York, and the AEgyptisches Museum und Papyrussammlung in Berlin, many of which, until their appearance in this volume, are unpublished. This includes the chariot leather from the tombs of Amenhotep II, III, Tuthmose IV and Tutankhamun. This book presents the Tano material with fully illustrated, detailed descriptions. Chariot related texts and technological analyses - together with detailed comparisons with other chariots and associated leather remains - help provide possible dates for it. The find is put into context with chapters on relevant hieroglyphic texts, and a study of representations of chariots that help identify the various parts, and highlight the role of the chariot in Egyptian religion, propaganda, and culture. The Tano Chariot leather, despite being unprovenanced, is a unique find, which reveals a great deal about ancient Egyptian leatherwork technologies, warfare, weapons, and chariotry.

While mortuary ruins have long fascinated archaeologists and art historians interested in the cultures of the Near East and eastern Mediterranean, the human skeletal remains contained in the tombs of this region have garnered less attention. In Bioarchaeology and Behavior, Megan Perry presents a collection of essays that aim a spotlight on the investigation of the ancient inhabitants of the circum-Mediterranean area. Composed of eight diverse papers, this volume synthesizes recent research on human skeletal remains and their archaeological and historical contexts in this region. Utilizing an environmental, social, and political framework, the contributors present scholarly case studies on such topics as the region's mortuary archaeology, genetic investigations of migration patterns, and the ancient populations' health, disease, and diet. Other key anthropological issues addressed in this volume include the effects of the domestication of plants and animals, the rise of state-level formations, and the role of religion in society. Ultimately, this collection will provide anthropologists, archaeologists, and bioarchaeologists with an important foundation for future research in the Near East and eastern Mediterranean.

'Well, as for Nineveh, skipper, it was wiped out long ago. There's not a trace of it left, and one can't even guess where it was' (Lucian, 2nd century AD). Nineveh, the once-flourishing capital of the Assyrian Empire, has fascinated writers, travellers and historians alike since its complete annihilation by allied forces in 612 BC. It was said to have been a great and populous city with 90-km walls, stunning palaces and colossal statues of pure gold. Since 1842 archaeologists have been investigating the ruins of Nineveh, which are located on the eastern banks of the river Tigris, near the modern Iraqi city of Mosul. The hundreds of thousands of objects that have been collected tell an intriguing story of life and death in a remarkable Mesopotamian city. The edited volume Nineveh, the Great City contains more than 65 articles by international specialists, providing the reader with a detailed and thorough study of the site of Nineveh. It describes the history of the city, the excavations and the dispersed material culture that can today be appreciated in more than 100 museums and institutes around the world. Special attention is paid to the endangered heritage of Nineveh, which recently faced destruction for the second time in its history. This lavishly illustrated volume is intended to appeal to readers interested in culture and heritage, as well as to students and professional academics.

Recent studies on the Anatolian archaeology in this volume shows the great importance of the cultural and archaeological heritage of the Turkey. This volume includes data from surveys and excavations, in addition to the analysis of unpublished materials preserved in local museums. The geographical region covered in by the papers included in this volume covers the whole of Asia Minor, from the west coast to the central and northern part, up to the east. The temporal coverage ranges from the Neolithic to the nineteenth century. Scholars from various parts of the world, but especially young and promising Turkish researchers, have contributed papers to this volume which discuss the important archaeological heritage of Anatolia and contribute a great deal to archaeological knowledge and practice in this part of the world.

Everyone who investigates pre-modern concepts of nature cannot avoid a critical reflection on the ancient understandings of it. Here, "nature" is understood in the sense of a seemingly untouched space, largely independent of human culture. While this concept of "nature" is prevalent in modern times, the reconstruction of ancient ideas is difficult in that concepts of nature, if at all present, emphasize other aspects. For example, the Greek term in pre-Hellenistic times defines the nature of a thing rather than an untouched environment. A word for "nature" in this sense has not been handed down to us in the remaining texts of the Ancient Near East and Classical Antiquity. Nevertheless, such concepts can certainly be reconstructed from descriptions of nature to be found in literature and the representations of natural elements in art. The present volume aims at identifying these concepts of nature in texts as well as in archaeological remains of the Ancient Near Eastern and the Greek culture from the Archaic to the Hellenistic period. Contributions from the fields of archaeology and philology are juxtaposed for each time period in chronological order. This arrangement provides a good overview of the concepts of nature prevailing throughout different period and cultures. | Der Begriff "Natur" wird in modernen, mitteleuropaischen Gesellschaften meist im Sinne eines vermeintlich unberuhrten Raumes verstanden, der weitgehend unbeeinflusst von menschlicher Kultur ist. Fur vormoderne Kulturen lassen sich solche Vorstellungen bzw. Konzepte sehr viel schwieriger nachweisen, da beispielsweise ein Wort fur "Natur" mit der eben genannten Bedeutung in den erhaltenen Texten des Alten Orients und der griechischen Antike so nicht uberliefert zu sein scheint. Gleichwohl werden durchaus Naturelemente in der antiken Literatur, der Flachenkunst sowie in antiken Monumenten beschrieben bzw. abgebildet sowie als integrative Bestandteile genutzt und funktionalisiert. Daraus lassen sich Konzepte von "Natur" herausarbeiten und rekonstruieren. Der vorliegende Band moechte solche "Naturkonzepte" in Texten, Artefakten und Denkmalern des Alten Orients und des griechischen Kulturraumes von der Archaik bis in den Hellenismus identifizieren und einen UEberblick uber die jeweils in einem bestimmten Zeit- und Kulturraum vorherrschenden Vorstellungen sowie deren diachrone Entwicklung geben.

Coins have long been a vital part of the discipline of classical studies of the ancient world. However, many scholars have commented that coins have not been adequately integrated into the study of the New Testament. This book provides an interdisciplinary gateway to the study of numismatics for those who are engaged in biblical studies. Wenkel argues that coins from the 1st century were cultural texts with communicative power. He establishes a simple yet comprehensive hermeneutic that defines coins as cultural texts and explains how they might be interpreted today. Once coins are understood to be cultural texts, Wenkel proceeds to explain how these texts can be approached from three angles. First, the world in front of the coin is defined as the audience who initially read and responded to coins as cultural texts. The entire Roman Empire used coins for payment. Second, the world of the coin refers to the coin itself - the combination of inscriptions and images. This combination of inscription and image was used ubiquitously as a tool of propaganda. Third, the world behind the coin refers to the world of power and production behind the coins. This third angle explores the concept of authorship of coins as cultural texts.

In ancient Egypt, one of the primary roles of the king was to maintain order and destroy chaos. Since the beginning of Egyptian history, images of foreigners were used as symbols of chaos and thus shown as captives being bound and trampled under the king's feet. The early 18th dynasty (1550-1372 BCE) was the height of international trade, diplomacy and Egyptian imperial expansion. During this time new images of foreigners bearing tribute became popular in the tombs of the necropolis at Thebes, the burial place of the Egyptian elite. This volume analyses the new presentation of foreigners in these tombs. Far from being chaotic, they are shown in an orderly fashion, carrying tribute that underscores the wealth and prestige of the tomb owner. This orderliness reflects the ability of the Egyptian state to impose order on foreign lands, but also crucially symbolises the tomb owner's ability to overcome the chaos of death and achieve a successful afterlife. Illustrated with colour plates and black-and-white images, this new volume is an important and original study of the significance of these images for the tomb owner and the functioning of the funerary cult.

The author is an important but controversial figure in the history of Palestinian archaeology. This volume celebrates the centennial of the publication of his excavations at Tel Gezer (1912), conducted under the auspices of the PEF. This excavation was the most ambitious one of its time in the land, yielding important architectural remains and thousands of artefacts, including the well-known Gezer Calendar. The contributions of several eminent scholars reflect on the man and his work, and also report on how his work influenced the understanding of the sites he excavated in Palestine, all of which are currently being re-investigated. It is also richly illustrated with images from the PEF archives. Evaluations of Macalister's work vary tremendously and are reflected here. Many learnt from him, others deplored his methods and record keeping. As one contributor puts it, 'an industrious archaeologist but an awful excavator', and a man who was both admired and intensely disliked: regarded as both a villain and a visionary. But it is generally agreed that he is a figure who cannot be ignored, and anyone interested in Palestinian archaeology will find a great deal to learn from this book.

Set along the Sahara's edge, Sijilmasa was an African El Dorado, a legendary city of gold. But unlike El Dorado, Sijilmasa was a real city, the pivot in the gold trade between ancient Ghana and the Mediterranean world. Following its emergence as an independent city-state controlling a monopoly on gold during its first 250 years, Sijilmasa was incorporated into empire-Almoravid, Almohad, and onward-leading to the "last civilized place" becoming the cradle of today's Moroccan dynasty, the Alaouites. Sijilmasa's millennium of greatness ebbed with periods of war, renewal, and abandonment. Today, its ruins lie adjacent to and under the modern town of Rissani, bypassed by time. The Moroccan-American Project at Sijilmasa draws on archaeology, historical texts, field reconnaissance, oral tradition, and legend to weave the story of how this fabled city mastered its fate. The authors' deep local knowledge and interpretation of the written and ecological record allow them to describe how people and place molded four distinct periods in the city's history. Messier and Miller compare models of Islamic cities to what they found on the ground to understand how Sijilmasa functioned as a city. Continuities and discontinuities between Sijilmasa and the contemporary landscape sharpen questions regarding the nature of human life on the rim of the desert. What, they ask, allows places like Sijilmasa to rise to greatness? What causes them to fall away and disappear into the desert sands?

This volume brings together a number of scholars who use archaeology as a tool to question the assumptions too easily made by historians and biblical scholars about the past. It combines essays from both archaeologists and biblical scholars. While the subject matter across the two disciplines differs widely in both geographical and chronological area covered, they share a critical stance in examining the relationship between 'dirt' archaeology and the biblical world, as presented to us through written sources.

'Breaking Monotheism' makes the case that the failed vision of a theocratic utopia in the biblical texts has contributed (in a structural sense) to the exclusionary focus of monotheistic religion. Using the Persian province Yehud as its primary case study, it embodies a special focus on the interaction between religion and the social-political body in several important areas.

This study is focused on the relations between Egypt and the Aegean during the early XVIIIth Dynasty, a period of close contact between these two regions. The discovery of Minoan wall paintings decorating a palace complex at Tell el Dab a (Avaris) was the starting point for this research which reviews the evidence concerning the relations between Egyptians and Minoans especially during the beginning of the New Kingdom, but sometimes also looking at the evidence from previous periods. This contact brought together a mutual influence on artistic and cultural matters, which has its best evidence on the Minoan wall paintings decorating a Thutmoside palace complex in Egypt."

The discovery of the resting place of the great Egyptian Pharaoh Tutankhamun [Tut.ankh.Amen] in November 1922 by Howard Carter and the fifth Earl of Carnarvon was the greatest archaeological find the world had ever seen. Despite its plundering by thieves in antiquity, the burial of the king lay intact with its nest of coffins and funerary shrines, surrounded by a mass of burial equipment arranged in three peripheral chambers. After the long search for the tomb and its initial discovery and excavation (volume 1), after the discovery of the king's resting place and body (volume 2), the third and final volume of Howard Carter's account sees him reach the treasury, full of the incredible riches that the Pharaoh had sort to take with him to the world beyond and which had seemed lost to time before Carter's historic discovery. Now available in the Bloomsbury Revelations series, the book includes over 150 photographs of the treasury and its contents.

The discovery of the resting place of the great Egyptian Pharaoh Tutankhamun [Tut.ankh.Amen] in November 1922 by Howard Carter and the fifth Earl of Carnarvon was the greatest archaeological find the world had ever seen. Despite its plundering by thieves in antiquity, the burial of the king lay intact with its nest of coffins and funerary shrines, surrounded by a mass of burial equipment arranged in three peripheral chambers. Following on from the first volume's account of the search for and initial discovery of the team, in the second volume Howard Carter recounts the discovery of the king's burial chamber: the breakthrough to the four protective shrines, the revelation of the quartz-sandstone sarcophagus, the king's three coffins (his own of pure gold) and the bejewelled mummy of the Pharaoh himself. Now available in the Bloomsbury Revelations series, the book includes over 150 photographs of the treasures that lay within the great burial chamber of Tutankhamun.

The book is an edition of an ancient Egyptian cosmology for which there is no known parallel. The cosmology was written in the demotic script and preserved in a manuscript dating to the 2nd century AD. Although once of considerable extent, this manuscript now survives only in fragments. These are scattered among three collections. The Egyptian text gives an account of how the cosmos first came into being, explains how it developed, and describes the agencies through which it is maintained and continues to function up until the present day. It lays particular stress upon the role played by the watery mass called the Noun, or Primaeval Ocean, in each of these processes. The Ocean is the source from which the first life emerged, and all subsequent existence is played out on it and in interaction with it. In this edition, each of the constituent fragments of the manuscript is transliterated, translated, and commented upon in detail. An introduction describes the process by which these fragments were identified, joined together where possible, and arranged in their present order. A chapter of summary gives an overview of the cosmological doctrines set forth in the manuscript and compares these with similar ideas preserved in earlier and contemporary sources, both Egyptian and Greek. There is also a full bibliography, a glossary, and photographic plates depicting the individual fragments of the text.

The nature of historical and archaeological research is such that biblical and archaeological evidence should both be taken into account so that we can attain a more reliable reconstruction of ancient Israel. Nowadays we are faced with numerous reconstructions which are very often diametrically opposed to each other owing to the different assumptions of scholars. An examination of certain issues of epistemology in the current climate of postmodernism, shows that the latter is self-defeating when it claims that we cannot attain any true knowledge about the past. Illustrations are taken from the history of pre-exilic Israel; however, the indissoluble unity of text and artefact is made clearer and more concrete through a detailed case study about the location of the house of Rahab as depicted in Joshua 2: 15, irrespective of whether this text is historical or not. Text and artefact should work hand in hand even when narratives turn out to be fictional, since thus there emerges a clearer picture of the external world which the author would have had in mind.

Volume 3 of Ancient Records of Egypt opens on the chaotic aftermath of King Akhenaten's religious revolution. Breasted chronicles the precarious reigns of Akhenaten's successors and the political and legal reforms of King Horemheb, who succeeded to the throne after the passing of the last members of the royal family. This volume contains the important edict of Horemheb, intended to prevent the oppressive abuses connected with the collection of taxes from the common people, and the inscriptions of Roy, high priest of Amon, showing the first transmission from father to son of the office of the high priest. In the context of a long history of mutilating and altering reliefs for political purposes, Breasted discusses the insertion into a relief of the figure of Ramesses II in order to reinforce his claim to the throne. This volume also includes the treaty of alliance that sealed peace with the Hittites under Ramesses II; a series of documents that record the invasion of Libyans and Mediterranean Sea people during the reign of Merneptah; and the Great Temple of Abu Simbel, the most remarkable of the rock-cut temples of Egypt. This first complete paperback edition of Breasted's five-volume Ancient Records of Egypt makes available to a new audience a milestone in Egyptology and in the compilation of documentary histories. Clearly annotated for the lay reader, the documents provide copious evidence of trade relations, construction activities, diplomatic envoys, foreign expeditions, and other aspects of a vigorous, highly organized, and centrally controlled society. Breasted's commentary is both rigorously documented and accessible, suffused with a contagious fascination for the events, the personalities, the cultural practices, and the sophistication these records indicate

Because of their significance in everyday life in ancient Egypt, this works provides a specific lexicography of terms with textual and bibliographical references to cattle, sheep and goats. In ancient Egypt there were many words to indicate cattle, sheep and goats, and the same term can often represent different meanings. These variations depend on the genre and the dating of the texts and where the term appears. To classify and analyse the different writings and the etymology of the words for these domesticated animals, the author of this research examines Egyptian documents from the Old Kingdom to the Greek-Roman Period and then considers the specific and derived meanings. The work concludes with a general synthesis of current studies on cattle, sheep and goats.