Public interest in biblical archaeology is at an all-time high, as television documentaries pull in millions of viewers to watch shows on the Exodus, the Ark of the Covenant, and the so-called Lost Tomb of Jesus. Important discoveries with relevance to the Bible are made virtually every year--during 2007 and 2008 alone researchers announced at least seven major discoveries in Israel, five of them in or near Jerusalem. Biblical Archaeology offers a passport into this fascinating realm, where ancient religion and modern science meet, and where tomorrow's discovery may answer a riddle that has lasted a thousand years.
Archaeologist Eric H. Cline here offers a complete overview of this exciting field. He discusses the early pioneers, such as Sir William Matthew Flinders Petrie and William Foxwell Albright, the origins of biblical archaeology as a discipline, and the major controversies that first prompted explorers to go in search of objects and sites that would "prove" the Bible. He then surveys some of the most well-known biblical archaeologists, including Kathleen Kenyon and Yigael Yadin, the sites that are essential sources of knowledge for biblical archaeology, such as Hazor, Megiddo, Gezer, Lachish, Masada, and Jerusalem, and some of the most important discoveries that have been made, including the Dead Sea Scrolls, the Mesha Inscription, and the Tel Dan Stele. Subsequent chapters examine additional archaeological finds that shed further light on the Hebrew Bible and New Testament, the issue of potential frauds and forgeries, including the James Ossuary and the Jehoash Tablet, and future prospects of the field.
Biblical Archaeology: A Very Short Introduction captures the sense of excitement and importance that surrounds not only the past history of the field but also the present and the future, with fascinating new discoveries made each and every season.
About the Series Combining authority with wit, accessibility, and style, Very Short Introductions offer an introduction to some of life's most interesting topics. Written by experts for the newcomer, they demonstrate the finest contemporary thinking about the central problems and issues in hundreds of key topics, from philosophy to Freud, quantum theory to Islam.

Egyptian mummies have always aroused popular and scientific interest; however, most modern studies, although significantly increased in number and range, have been published in specialist journals. Now, this unique book, written by a long-established team of scientists based at the University of Manchester (England), brings this exciting, cross-disciplinary area of research to a wider readership. Its main aim is to show how this team's multidisciplinary, investigative methods and the unique resource of the Egyptian Mummy Tissue Bank are being used for the new major international investigations of disease evolution and ancient Egyptian pharmacy and pharmacology. It also assesses the current status of palaeopathology and ancient DNA research, and treatments available for conserving mummified remains. Descriptions of the historical development of Egyptian mummifications and medicine and detailed references to previous scientific investigations provide the context for firsthand accounts of cutting-edge research by prominent specialists in this field, demonstrating how these techniques can contribute to a new perspective on Egyptology.

The ultimate book on King Tut and his tomb--the most exciting archaeological find the world has ever known.
The fabulous treasures of Tutankhamun have fascinated the public since their discovery by Howard Carter in 1922. Many books have been written about the boy king and his tomb, but this volume by world-renowned Egyptologist Zahi Hawass provides the reader with a unique perspective on this extraordinary archaeological find. Images by pioneering photographer Sandro Vannini offer distinctive views of almost 200 of the spectacular artifacts found at the burial site.
"King Tutankhamun" uses carefully selected objects to illustrate the entire ten years of painstaking excavation and documentation carried out by Carter and his team. Organized to follow the chambers of the tomb in the order in which they were excavated, it illuminates the site's most magnificent artifacts.
An experienced field archaeologist who has made many important discoveries himself, Dr. Hawass imbues the text with his own unique voice, imagining how exploration of the tomb must have felt for Carter and providing invaluable information about the objects. Sandro Vannini's photographs are extraordinary as well, allowing the objects to be seen in even more detail than is possible with the naked eye. 324 color illustrations, including 26 foldouts.

The major part of the Near East was conquered by the Neo-Assyrian Empire (934-610BC) in a few centuries. If the geopolitical map of the region was altered, the concrete impact it exerted on the territories with which it came into contact is difficult to appraise. Until recently, there was a general tendency to consider that the Assyrians tightly controlled their whole periphery by maintaining a high number of soldiers and personnel while initiating a process of 'Assyrianization'. Présence et influence assyriennes dans le royaume de Hamat assesses the importance and nature of the Assyrian presence in the kingdom of Hamat (in northwest Syria) to determine whether there is a link between the presence and influence of the Assyrians. The results of an analysis of historical and archaeological sources show that the Assyrian presence in Hamat was much more subtle than what might have been imagined. On the one hand, the Assyrian provincial elite insisted on being legitimized with the natives and cooperating with the local elite rather than using force to maintain the yoke of the Empire. On the other hand, far from indicating Assyrian colonization or a change of culture, the influence of Assyrian culture in Hamat would rather translate into the local elite adopting new objects of prestige that contributed to conspicuous consumption and competitive emulation.

Introduction - The Nabataeans in focus (Laila Nehme & Lucy Wadeson); 1) Landscapes north of Petra: the Petra Area and Wadi Silaysil Survey (Brown University Petra Archaeological Project, 2010-2011) (Susan E. Alcock & Alex R. Knodell); 2) Nabataean or Late Roman? Reconsidering the date of the built sections and milestones along the Petra-Gaza road (Chaim Ben David); 3) Reinventing the sacred: from shrine to monastery at Jabal Harun (Zbigniew T. Fiema, ); 4) Dating the early phases under the temenos of the Qa r al-Bint at Petra (F. Renel, M. Mouton, C. Auge, C. Gauthier, C. Hatte, J-F. Saliege & A. Zazzo); 5) A Nabataean shrine to Isis in Wadi Abu Ullayqah, in the south-west of Petra (Marie-Jeanne Roche); 6) The palaces of the Nabataean kings at Petra (Stephan G. Schmid, Piotr Bienkowski, Zbigniew T. Fiema & Bernhard Kolb); 7) The funerary landscape of Petra: results from a new study (Lucy Wadeson); 8) The International Aslah Project, Petra: new research and new questions (Robert Wenning in cooperation with Laurent Gorgerat).

Periods of socio-historical change often prompt renewed interest in history-writing. Interest in the past is then driven by processes of identity negotiation which facilitate a new orientation in changed circumstances. The Hebrew Bible is an excellent example, containing historiographical writings from different socio-historical periods. Dramatic socio-political and socio-religious changes took place from the sixth to the fourth centuries B.C.E. in Ancient Israel. These changes prompted different processes of identity negotiation through historiographical literature. The authors of the essays collected here explore historiographical and related texts and their contexts in these tumultuous times in order to come to a better understanding of the dynamic relationship between ancient historiography and identity negotiation. They also investigate how this literature could be interpreted in contemporary contexts of socio-historical change. Contributors: Johann Cook, Izak Cornelius, Louis Jonker, Gary Knoppers, Oded Lipschits, Gerrie Snyman, Robert Vosloo, Josef Wieshoefer, Ehud Ben Zvi

This is the first comprehensive study of Babylonian prayers dedicated to Marduk, the god of Babylon, since J. Hehn's essay "Hymnen und Gebete an Marduk" (1905). Marduk was the god of the city of Babylon and was the most important god in Babylonia from the time of Hammurabi (the 18th century BCE) onwards. In this book, Takayoshi Oshima presents an up-to-date catalog of all known Babylonian prayers dedicated to Marduk from different historical periods and offers critical editions of 31 ancient texts based on newly identified manuscripts and a collation of the previously published manuscripts. The author also discusses various aspects of Akkadian prayers to different deities and the ancient belief in the mechanism of punishment and redemption by Marduk.

Of the Nubian Archaeological Campaigns responding to the construction of the Aswan High Dam, the survey and excavations carried out within Sudanese Nubia represent the most substantial achievement of the larger enterprise. Many components of the larger project of the UNESCO - Sudan Antiquities Service Survey have been published, in addition to the reports of a number of other major projects assigned separate concessions within the region. However, the results of one major element, the Archaeological Survey of Sudanese Nubia (ASSN) between the Second Cataract and the Dal Cataract remain largely unpublished. This volume, focusing on the pharaonic sites, is the first of a series which aims to bring to publication the records of the ASSN. These records represent a major body of data relating to a region largely now lost to flooding. This is also a region of very considerable importance for understanding the archaeology and history of Nubia more generally, not least in relation to the still often poorly understood relationships between Lower Nubia to the north and the surviving areas of Middle and Upper Nubia, to the south. The ASSN project fieldwork was undertaken over six years between 1963 and 1969, investigating c.130km of the river valley between Gemai, at the south end of the Second Cataract, and Dal.

On the Origins of the Cartouche and Encircling Symbolism in Old Kingdom Pyramids is a treatise on the subject of encircling symbolism in pharaonic monumental tomb architecture. The study focuses on the Early Dynastic Period and the Old Kingdom of ancient Egypt; from the first dynasty through the sixth. During that time, encircling symbolism was developed most significantly and became most influential. The cartouche also became the principal symbol of the pharaoh for the first time. This work demonstrates how the development of the cartouche was closely related to the monumental encircling symbolism incorporated into the architectural designs of the Old Kingdom pyramids. By employing a new architectural style, the pyramid, and a new iconographic symbol, the cartouche, the pharaoh sought to elevate his status above that of the members of his powerful court. These iconic new emblems emphasized and protected the pharaoh in life, and were retained in the afterlife. By studying the available evidence, the new and meaningful link between the two artistic media; iconographic and architectural, is catalogued, understood, and traced out through time.

The Journal of the American Research Center in Egypt (JARCE) was established in 1962 to foster research into the history, languages, social systems, and archaeology of the Egyptian people. The journal welcomes article submissions on all periods and aspects of Egyptian civilization. JARCE publishes articles in English, French or German.

Members of the Association for the Study of Travel in Egypt and the Near East (ASTENE), founded in 1997, continue to research, hold international conferences, and publish books and essays in order to reveal the lives, journeys and achievements of these less well-known men and women who have made such a contribution to the present day historical and geographical knowledge of this region of the world and who have also given us a better understanding of its different peoples, languages and religions. The men and women from the past who are written about in this volume are a mixture of the incredibly rich or the very poor, and yet they have one thing in common, the bravery to tackle an adventure into the unknown without the certainty they would ever return home to their families. Some took up the challenge as part of their job or to create a new business, one person travelled to learn how to create and manage a harem at his house in London, others had no choice because as captives in a military campaign they were forced to make journeys into Ottoman controlled lands not knowing exactly where they were, yet every day they were looking for an opportunity to escape and return to their homes, while hoping the next person they met would guide them towards the safest route. Apart from being brave, many of these men and women travellers have something else in common: they and others they encountered have left a collective record describing their travels and their observations about all manner of things. It is these forgotten pioneers who first gathered the facts and details that now fill numerous modern guidebooks, inflight magazines and websites.

The tale of the combat between the Storm-god and the Sea that began circulating in the early second millennium BCE was one of the most well-known ancient Near Eastern myths. Its widespread dissemination in distinct versions across disparate locations and time periods - Syria, Egypt, Anatolia, Ugarit, Mesopotamia, and Israel - calls for analysis of all the textual variants in order to determine its earliest form, geo-cultural origin, and transmission history. In undertaking this task, Noga Ayali-Darshan examines works such as the Astarte Papyrus, the Pisaisa Myth, the Songs of Hedammu and Ullikummi, the Baal Cycle, Enuma elis, and pertinent biblical texts. She interprets these and other related writings philologically according to their provenance and comparatively in the light of parallel texts. The examination of this story appearing in all the ancient Near Eastern cultures also calls for a discussion of the theology, literature, and history of these societies and the way they shaped the local versions of the myth.

During the Ptolemaic period, Egyptian temples were divided into three ranks: first, second and third class. There was no trace of this classification of sacred buildings in the papyri of the Roman period when only the most important temples were classified by the epithet logima hiera. This work aims to understand the rules according to which Egyptian sacred buildings were classified and how these first, second and third-class temples were planned and arranged. To do this, an integrated analysis of different kinds of sources was carried out: all the Graeco-Roman papyri and the inscriptions, which contain rank epithets, were examined and different archaeological data about the temples of the Fayyum region were investigated. Based on these sources, it was possible to put forward different hypotheses on the administration and architectural aspects of these sacred buildings.

Unisankh's tomb was built within the so-called Unis Cemetery-North West, set between the funerary complexes of Netjerykhet and Unis in Central Saqqara. Together with two adjoining tombs of the viziers Ihy and Iynefert, it forms the core of the so-called Line A. The Tomb of Unisankh was discovered and excavated by James E. Quibell, then the chief inspector at Saqqara in 1908, for the purpose of the sale of its chapel to the Chicago museum. The Tomb built of Tura (or more precisely Maasara) limestone is an example of non-royal, large, multi-roomed mastabas belonging to the highest officials of the late Old Kingdom.

Glass and Glass Production in the Near East during the Iron Age: Evidence from objects, texts and chemical analysis examines the history of glass in Iron Age Mesopotamia and neighbouring regions (1000–539 BCE). This is the first monograph to cover this region and period comprehensively and in detail and thus fills a significant gap in glass research. It focusses on identification of the different types of glass objects and their respective manufacturing techniques from the the Iron Age period. Both glass as material and individual glass objects are investigated to answer questions such as as how raw glass (primary production) and glass objects (secondary production) were manufactured, how both these industries were organised, and how widespread glass objects were in Mesopotamian society in the Iron Age period. Such a comprehensive picture of glass and its production in the Iron Age can only be achieved by setting archaeological data in relation to cuneiform texts, archaeometric analyses and experimental-archaeological investigations. With regard to the different disciplines incorporated into this study, an attempt was made to view them together and to establish connections between these areas.

Pottery of Manqabad presents a catalogue of selected pottery from the monastic site of Manqabad (Asyut, Egypt), which has, since 2011, been the object of an ongoing study and conservation project at the University of Naples 'L'Orientale' (UNIOR). The ceramic material, dated to the Late Antique Period, derives mostly from the SCA warehouse of el-Ashmunein, where it was kept soon after its accidental discovery in 1965. About 40 items derive from the surface collection and survey conducted on the site during the last fieldwork season (2018). The typologies identified include the most relevant Byzantine classes and a particular link with production from the Middle Egypt region. Part of the field survey was devoted to the analysis of the pottery material still in situ, found in the Northern Sector of the site where a 230m long row of monastic housing units is located. Further investigations will hopefully support the hypothesis of a local pottery production area, which could be identified in a large 'dump' at the southern end of the site. More generally, the analysis of the ceramics from Manqabad has underlined the undoubtedly high cultural level of the local monastic community, which can be deduced also from the textual, architectural and wall depiction evidence from the site. Manqabad was largely unknown to the scientific community, but since the first season of work by the Italian-Egyptian project, it has emerged as an important venue for the religious development of Coptic culture between the second half of the Vth to the end of the VIII- early IXth century AD.

Written to celebrate the centennial of the Sphinx's arrival in Philadelphia, The Sphinx That Traveled to Philadelphia tells the fascinating story of the colossal sphinx that is a highlight of the Penn Museum's Egyptian galleries and an iconic object for the Museum as a whole. The narrative covers the original excavations and archaeological history of the Sphinx, how it came to Philadelphia, and the unexpected ways in which the Sphinx's story intersects with the history of Philadelphia, the University of Pennsylvania, and the Museum just before World War I. The book features ample illustrations-photographs, letters, newspaper stories, postcards, maps, and drawings-drawn largely from the extensive materials in the Museum Archives. Images of related artifacts in the Penn Museum's Egyptian collection and other objects from the Egyptian, Near East, and Mediterranean Sections (many not on view and some never before published), as well as pieces in museums in the United States, Europe, and Egypt, place the story of the Penn Museum Sphinx in a wider context. The writing style is informal and text is woven around the graphics that form the backbone of the narrative. The book is designed to be of interest to a wide audience of adult readers but accessible and engaging to younger readers as well.

The volume presents a collection of papers read during three workshops held in Leipzig (2016), Jerusalem (2017), and Vienna (2018). International scholars from different disciplines and methodological approaches explored gender-specific constructions of foreignness/strangeness in the Old Testament, Egypt, and Mesopotamia from their particular perspectives. They showed that when combined, strangeness/foreignness and gender can take on very different forms. Various processes of the "othering" of women are of importance, which differ from the "othering" of men. The contributions investigate specific questions, individual female figures and individual phenomena as model cases. The basic question was when, where, how and for what purpose the categories of foreignness and gender were connected and activated in literary tradition. The collection is a preliminary and basic work for further study of gender-specific concepts of foreignness/strangeness in the ancient Mediterranean cultures of the first millennium BCE.

Set along the Sahara's edge, Sijilmasa was an African El Dorado, a legendary city of gold. But unlike El Dorado, Sijilmasa was a real city, the pivot in the gold trade between ancient Ghana and the Mediterranean world. Following its emergence as an independent city-state controlling a monopoly on gold during its first 250 years, Sijilmasa was incorporated into empire-Almoravid, Almohad, and onward-leading to the "last civilized place" becoming the cradle of today's Moroccan dynasty, the Alaouites. Sijilmasa's millennium of greatness ebbed with periods of war, renewal, and abandonment. Today, its ruins lie adjacent to and under the modern town of Rissani, bypassed by time. The Moroccan-American Project at Sijilmasa draws on archaeology, historical texts, field reconnaissance, oral tradition, and legend to weave the story of how this fabled city mastered its fate. The authors' deep local knowledge and interpretation of the written and ecological record allow them to describe how people and place molded four distinct periods in the city's history. Messier and Miller compare models of Islamic cities to what they found on the ground to understand how Sijilmasa functioned as a city. Continuities and discontinuities between Sijilmasa and the contemporary landscape sharpen questions regarding the nature of human life on the rim of the desert. What, they ask, allows places like Sijilmasa to rise to greatness? What causes them to fall away and disappear into the desert sands?

The Seminar for Arabian Studies has come a long way since 1968 when it was first convened, yet it remains the principal international academic forum for research on the Arabian Peninsula. This is clearly reflected in the ever-increasing number of researchers from all over the world who come each year to the three-day Seminar to present and discuss their latest research and fieldwork. The Seminar has covered, and continues to cover, an extensive range of diverse subjects that include anthropology, archaeology, architecture, art, epigraphy, ethnography, history, language, linguistics, literature, numismatics, theology, and more, from the earliest times to the present day or, in the fields of political and social history, to around the end of the Ottoman Empire (1922/1923). Papers presented at the Seminar have all been subjected to an intensive review process before they are accepted for publication in the Proceedings. The rigorous nature of the reviews undertaken by a range of specialists ensures that the highest academic standards are maintained. A supplementary volume, 'Languages, scripts and their uses in ancient North Arabia' edited by M.C.A. Macdonald (ISBN 9781784918996, Archaeopress, 2018), is also available containing the proceedings from the special session held during the seminar on 5 August 2017.

Of all the enormous monuments throughout Egypt and Nubia that Ramesses II (the Great; ca. 1279-1212 BCE) left behind, his temple at Abydos, built early in his reign, stands as one of his most elegant monuments, with its simple architectural layout and dramatic and graceful painted relief scenes. Though best known for its dramatic reliefs depicting the battle of Kadesh, the temple also offers a wealth of information about religious and social life in ancient Egypt. It reflects, for example, the strenuous efforts of the early Ramessides to reestablish the Osiris cult in Egypt-and particularly at Abydos-in the aftermath of the Amarna period. Over a seven-year period, the authors of The Temple of Ramesses II in Abydos conducted a field project with the aim of producing an up-to-date and comprehensive architectural, photographic, and epigraphic record of the temple. This lavish volume, the first of two documenting their results, is presented in two parts ('Part 1: Exterior Walls and Courts' and 'Part 2: Chapels and First Pylon') is the first of two volumes documenting their results. It presents more than two hundred detailed line drawings-accurately rendered according to modern epigraphical standards-of the temple's carved relief scenes, placed alongside their corresponding full-color photographs. The result is a masterpiece of modern epigraphic research and publication. Volume 2, "Pillars, Miscellany, and Inscriptions", will contain additional elements of the temple, as well as translations of the inscriptions found in the temple. Volume 1 consists of of two books, with a total of over 400 illustrations and Preface. Volume 2 will include a further 270 illustrations.

When dealing with Egyptian backgrounds and allusions to Egyptian documents and practices in the Hebrew Bible, scholars have tended to draw on Egyptian records dating to the second millennium BCE. Yet, in the field of ancient Near Eastern studies, most of these biblical texts are considered to be compositions dating to the subsequent millennium. Volume 18 of the Journal of Ancient Egyptian Interconnections presents the proceedings of a workshop held at the University of Lausanne on April 22-23, 2015, to explore the Egypt-Bible interface within this chronological constraint, and methodological ones as well. Focusing on sources of first millennium BCE rather those of the periods in which the authors of the biblical texts set the events has generated new lines of interrogation revolving around questions of transmission and reception rather than on the historical background of the events themselves. How Egyptian traditions might find their way into the written tradition of ancient Israel and Judah is, here, the center of the discussion. 20 illustrations, diagrams and maps, some colour.

War das Individuum im alten Ägypten Dämonen, Krankheiten oder anderen Bedrohungen schutzlos ausgeliefert oder konnte sich der Mensch verschiedener Praktiken bedienen, um diese fernzuhalten? Christoffer Theis untersucht schriftliche und archäologische Hinterlassenschaften, die den magischen Schutz verschiedener Räume im alten Ägypten nachweisen. Er legt eine ausführliche Analyse und einen Kommentar der vorliegenden Zeugnisse für den Schutz des Landes Ägypten, der Stadt, des Tempels, des Hauses, des Schlafgemachs wie des Grabes vor und geht auf Hinterlassenschaften aus anderen kontemporären Kulturbereichen wie Mesopotamien, Altanatolien und dem Raum Syrien-Palästina ein. Außerdem vergleicht er diese in einem weiteren Schritt mit griechischem, koptischem, arabischem und hebräischem Material. Die derzeit vorhandenen Quellen bezeugen deutlich inter- sowie transkulturelle Homogenitäten und Identifikationsmerkmale durch die lokalen und temporalen Räume. Die Arbeit wurde 2017 mit dem Forschungspreis der Deutschen Morgenländischen Gesellschaft ausgezeichnet.

Caroline Louise Ransom Williams (1872-1952) is remembered as the first American university-trained female Egyptologist, but she is not widely-known in the history of science. Her mentor was James Henry Breasted, well-known as the first American Egyptologist and founder of the Oriental Institute at the University of Chicago. As long as they worked together and as much as they depended on each other professionally, Ransom Williams is little more than a footnote in the published history of archaeology. She was a successful scholar, instructor, author, and museum curator. She also had personal struggles with her mother and her husband that affected the choices she could make about her career. This book presents the correspondence between Ransom Williams and Breasted because the letters are crucial in piecing together and allowing an in-depth analysis of her life and career. The written conversation, comprised of 240 letters between the two, shows that Ransom Williams had a full life and productive career as the first American female Egyptologist. Through these letters, we see part of a life that is unique while at the same time analogous to other professional women in the period. This edition is the first book-length discussion of Ransom Williams' life and career.

The discovery of the resting place of the great Egyptian King Tutankhamun [Tut.ankh.Amen] in November 1922 by Howard Carter and the fifth Earl of Carnarvon was the greatest archaeological find the world had ever seen. Despite its plundering by thieves in antiquity, the burial of the king lay intact with its nest of coffins and funerary shrines, surrounded by a mass of burial equipment arranged in three peripheral chambers. Published in 1923, this is the first volume of Carter's trilogy, describing the years of frustration in search of the burial site, the triumph of its eventual discovery and the long, painstaking process of exploring and cataloguing its treasures. Containing over 100 images from the site itself, this volume also includes Carter's short article, 'The Tomb of the Bird,' which inadvertently spawned the legend of the great curse of Tutankhamun's tomb.