Tell Hamoukar is one of the largest Bronze Age sites in northern Mesopotamia. The present volume presents the results of three seasons of field survey and remote-sensing analysis at the site and its region. These studies were undertaken to address questions of urban origins, land use and demographic trends through time. Site descriptions and settlement histories are presented for Hamoukar and 59 other sites in its immediate hinterland over the last 8,000 years. The project paid close attention to the "off-site" landscape between sites and considered aspects of agricultural practices, land tenure and patterns of movement. For each phase of occupation, the patterns of settlement and land use are contextualised within larger patterns of Mesopotamian history, with particular attention to the proto-urban fifth millennium BC, the Uruk Expansion of the fourth millennium BC, the height of urbanism in the late third millennium, the impact of the Assyrian empire in the early first millennium BC and the Abbasid landscape of the late first millennium AD. The volume also includes a description of the unparalleled landscape of tracks in the Upper Khabur basin of Hassake province, northeastern Syria. Through analysis of CORONA satellite photographs, over 6,000 kilometres of pre-modern trackways were identified and mapped, mostly dating to the late third millennium and early Islamic periods. This area of northern Mesopotamia is thus one of the best-preserved ancient landscapes of movement in the world. The volume's appendices describe the 60 sites, their surface assemblages and the survey's ceramic typology.

Coins have long been a vital part of the discipline of classical studies of the ancient world. However, many scholars have commented that coins have not been adequately integrated into the study of the New Testament. This book provides an interdisciplinary gateway to the study of numismatics for those who are engaged in biblical studies. Wenkel argues that coins from the 1st century were cultural texts with communicative power. He establishes a simple yet comprehensive hermeneutic that defines coins as cultural texts and explains how they might be interpreted today. Once coins are understood to be cultural texts, Wenkel proceeds to explain how these texts can be approached from three angles. First, the world in front of the coin is defined as the audience who initially read and responded to coins as cultural texts. The entire Roman Empire used coins for payment. Second, the world of the coin refers to the coin itself - the combination of inscriptions and images. This combination of inscription and image was used ubiquitously as a tool of propaganda. Third, the world behind the coin refers to the world of power and production behind the coins. This third angle explores the concept of authorship of coins as cultural texts.

In this provocative collaboration from two Egyptology outsiders, Robert M. Schoch, Ph.D., and Robert Bauval combine their decades of research to show how the Sphinx is thousands of years older than the conventional Egyptological timeline and was built by a long forgotten pre-Pharaonic civilization. They examine the known history of the Sphinx, contrasting what Egyptologists claim with prominent historical accounts and new research, including updates to Schoch's geological water weathering research and reanalysis of seismic studies. Building on Bauval's Orion Correlation Theory, they investigate the archaeoastronomical alignments of the monuments of the Giza Plateau and reveal how the pyramids and Sphinx were built to align with the constellations of Orion and Leo. Analyzing the evidence for a significantly older construction phase at Giza and the restoration and recarving of the Sphinx during the Old Kingdom era, they assert that the Sphinx was first built by an advanced pre-Pharaonic civilization that existed circa 12,000 years ago on the Giza Plateau, contemporaneous with the sophisticated Goebekli Tepe complex.

In 1961 archaeologists discovered a family archive of legal papyri in a cave near the Dead Sea where their owner, the Jewish woman Babatha, had hidden them in 135 CE at the end of the Bar Kokhba revolt. Babatha's Orchard analyzes the oldest four of these papyri to argue that underlying them is a hitherto undetected and surprising train of events concerning how Babatha's father, Shim'on, purchased a date-palm orchard in Maoza on the southern shore of the Dead Sea in 99 CE that he later gave to Babatha. The central features of the story, untold for two millennia, relate to how a high Nabatean official had purchased the orchard only a month before, but suddenly rescinded the purchase, and how Shim'on then acquired it, in enlarged form, from the vendor. Teasing out the details involves deploying the new methodology of archival ethnography, combined with a fresh scrutiny of the papyri (written in Nabatean Aramaic), to investigate the Nabatean and Jewish individuals mentioned and their relationships within the social, ethnic, economic, and political realities of Nabatea at that time. Aspects of this context which are thrown into sharp relief by Babatha's Orchard include: the prominence of wealthy Nabatean women and their husbands' financial reliance on them; the high returns and steep losses possible in date cultivation; the sophistication of Nabatean law and lawyers; the lingering effect of the Nabateans' nomadic past in lessening the social distance between elite and non-elite; and the good ethnic relations between Nabateans and Jews.

The present publication is the final report on the eleven seasons of excavations at Chogha Mish. In addition to the materials and records from Chogha Mish, Alizadeh uses the data available from the excavations of the neighboring sites of Chogha Bonut and Boneh Fazl Ali to augment his reconstruction of Susiana prehistoric development. Together, these three sites cover a long period from ca. 7200 to 500 B.C.While most researchers see the fourth millennium as a pivotal period in the development of state organizations in southwestern Iran as a result of intra-regional competition between various local polities, Alizadeh traces the onset of the conflict of interest between the settled agricultural communities of the lowlands and mobile pastoralists of the highlands to the fifth millennium b.c. In doing so, Alizadeh considers a much more substantial role for the ancient mobile pastoralists of the region, placing Chogha Mish in a much wider regional context and arguing that at the beginning of the fifth millennium b.c, as the local elite were rapidly developing, lowland Susiana shifted its orientation from Mesopotamia to highland Iran, where most of the material resources are located. He attributes this shift to the development of mobile pastoralism in highland Iran and considers the ancient mobile pastoralists as the agents of contact between the highlands and the lowlands. Database of faunal remains available online.

Recent studies on the Anatolian archaeology in this volume shows the great importance of the cultural and archaeological heritage of the Turkey. This volume includes data from surveys and excavations, in addition to the analysis of unpublished materials preserved in local museums. The geographical region covered in by the papers included in this volume covers the whole of Asia Minor, from the west coast to the central and northern part, up to the east. The temporal coverage ranges from the Neolithic to the nineteenth century. Scholars from various parts of the world, but especially young and promising Turkish researchers, have contributed papers to this volume which discuss the important archaeological heritage of Anatolia and contribute a great deal to archaeological knowledge and practice in this part of the world.

In ancient Egypt, one of the primary roles of the king was to maintain order and destroy chaos. Since the beginning of Egyptian history, images of foreigners were used as symbols of chaos and thus shown as captives being bound and trampled under the king's feet. The early 18th dynasty (1550-1372 BCE) was the height of international trade, diplomacy and Egyptian imperial expansion. During this time new images of foreigners bearing tribute became popular in the tombs of the necropolis at Thebes, the burial place of the Egyptian elite. This volume analyses the new presentation of foreigners in these tombs. Far from being chaotic, they are shown in an orderly fashion, carrying tribute that underscores the wealth and prestige of the tomb owner. This orderliness reflects the ability of the Egyptian state to impose order on foreign lands, but also crucially symbolises the tomb owner's ability to overcome the chaos of death and achieve a successful afterlife. Illustrated with colour plates and black-and-white images, this new volume is an important and original study of the significance of these images for the tomb owner and the functioning of the funerary cult.

Sean A. Adams and Seth M. Ehorn have drawn together an exciting range of contributors to evaluate the use of composite citations in Early Jewish, Greco-Roman, and Early Christian authors (up through Justin Martyr). The goal is to identify and describe the existence of this phenomenon in both Greco-Roman and Jewish literature. The introductory essay will help to provide some definitional parameters, although the study as a whole will seek to weigh in on this question. The contributors seek to address specific issues, such as whether the quoting author created the composite text or found it already constructed as such. The essays also cover an exploration of the rhetorical and/or literary impact of the quotation in its present textual location, and the question of whether the intended audiences would have recognised and 'reverse engineered' the composite citation and as a result engage with the original context of each of the component parts. In addition to the specific studies, Professor Christopher Stanley provides a summary reflection on all of the essays in the volume along with some implications for New Testament studies.

This volume brings together a number of scholars who use archaeology as a tool to question the assumptions too easily made by historians and biblical scholars about the past. It combines essays from both archaeologists and biblical scholars. While the subject matter across the two disciplines differs widely in both geographical and chronological area covered, they share a critical stance in examining the relationship between 'dirt' archaeology and the biblical world, as presented to us through written sources.

The author is an important but controversial figure in the history of Palestinian archaeology. This volume celebrates the centennial of the publication of his excavations at Tel Gezer (1912), conducted under the auspices of the PEF. This excavation was the most ambitious one of its time in the land, yielding important architectural remains and thousands of artefacts, including the well-known Gezer Calendar. The contributions of several eminent scholars reflect on the man and his work, and also report on how his work influenced the understanding of the sites he excavated in Palestine, all of which are currently being re-investigated. It is also richly illustrated with images from the PEF archives. Evaluations of Macalister's work vary tremendously and are reflected here. Many learnt from him, others deplored his methods and record keeping. As one contributor puts it, 'an industrious archaeologist but an awful excavator', and a man who was both admired and intensely disliked: regarded as both a villain and a visionary. But it is generally agreed that he is a figure who cannot be ignored, and anyone interested in Palestinian archaeology will find a great deal to learn from this book.

The round and octagonal churches of Jerusalem were the earliest of their kind. Powerful, monumental structures, recalling imperial mausolea and temples, they enshrined the holiest sites of Christianity. Constantine himself ordered the building of the first ones immediately after the council of Nicaea (325), his main objective being the authentication of Jesus's existence in Jerusalem in accordance with the council's resolutions, but the sites he chose in Palestine also obliterated reminiscences of Jewish or Pagan domination. Holy Sites Encircled demonstrates that all four concentric churches of Jerusalem encircled new holy sites exclusively relating to the corporeal existence of Jesus or Mary, and that they were self-contained, and apse-less because the liturgy, including the Mass, was performed from the venerated centre. Offering intimate concentric spaces, as well as perpetual processions around these sites, they promoted the development of new feasts, shaping the city's liturgy and that of the whole Christian world. They were found especially suitable to compete with former religious landmarks and therefore many of their descendants outside Jerusalem were cathedrals. This volume begins with the Church of the Holy Sepulchre, which replaced a pagan temple in Jerusalem city centre, and concludes with the Dome of the Rock, a unique Muslim structure, which was built by the Umayyads on the very site of the ruined Jewish Temple on Mount Moriah, using the concentric architecture of Jerusalem to establish their new authority. Illustrating how architectural form links together culture, politics, and society it explores the perceptions and architectural models that shaped these unusual churches and their impact, in both ideas and design, on future architecture.

This work comprises several studies dealing with the society, economy, ideology and power among the mainly tribal, semi-pastoral communities living and moving around the southern arid margins of the southern Levant, particularly the Negev desert, southern Transjordan (ancient Edom) and north-eastern Sinai during the first millennium BCE. All studies revolve around a central concept: the phenomenon of tribalism. In few words, tribalism constituted the framework around which were structured the local groups' social institutions, economy, politics and ideology. Key topics such as the manufacture and circulation of local ceramics, the exploitation and trade of copper and incense, the local socio-political fluctuations and emergence of local chiefdoms, and the ideology of kinship and segmentation are studied under this light.

Of all the enormous monuments throughout Egypt and Nubia that Ramesses II (the Great; ca. 1279-1212 BCE) left behind, his temple at Abydos, built early in his reign, stands as one of his most elegant monuments, with its simple architectural layout and dramatic and graceful painted relief scenes. Though best known for its dramatic reliefs depicting the battle of Kadesh, the temple also offers a wealth of information about religious and social life in ancient Egypt. It reflects, for example, the strenuous efforts of the early Ramessides to reestablish the Osiris cult in Egypt-and particularly at Abydos-in the aftermath of the Amarna period. Over a seven-year period, the authors of The Temple of Ramesses II in Abydos conducted a field project with the aim of producing an up-to-date and comprehensive architectural, photographic, and epigraphic record of the temple. This lavish volume, the first of two documenting their results, is presented in two parts ('Part 1: Exterior Walls and Courts' and 'Part 2: Chapels and First Pylon') is the first of two volumes documenting their results. It presents more than two hundred detailed line drawings-accurately rendered according to modern epigraphical standards-of the temple's carved relief scenes, placed alongside their corresponding full-color photographs. The result is a masterpiece of modern epigraphic research and publication. Volume 2, "Pillars, Miscellany, and Inscriptions", will contain additional elements of the temple, as well as translations of the inscriptions found in the temple. Volume 1 consists of of two books, with a total of over 400 illustrations and Preface. Volume 2 will include a further 270 illustrations.

Fifteen "slab stelae" and stela fragments were found set into the exterior walls of the Giza mastaba tombs from the reign of Khufu and his successors. Taken as a group, they provide one of the most important sources of Egyptian artistic and historical documents of the early Old Kingdom. This publication presents a fresh interpretation of the Giza stelae, with new colour photography, "digital epigraphy" facsimile drawings, new translations, original discovery photographs and recent colour images taken at Giza. The book is published in full colour, with numerous charts and catalogues, gathering information on all Giza tombs with slab stelae emplacements, the history of their excavation, previous scholarly research, and comparative and interpretive chapters. Appendices include both colour and line drawing palaeographies of all hieroglyphs appearing on the stelae, and a collection of the enigmatic "linen lists" that adorn the Giza stelae and many other Archaic and Old Kingdom monuments. Indexes complete the volume.

'Breaking Monotheism' makes the case that the failed vision of a theocratic utopia in the biblical texts has contributed (in a structural sense) to the exclusionary focus of monotheistic religion. Using the Persian province Yehud as its primary case study, it embodies a special focus on the interaction between religion and the social-political body in several important areas.

The discovery of the resting place of the great Egyptian Pharaoh Tutankhamun [Tut.ankh.Amen] in November 1922 by Howard Carter and the fifth Earl of Carnarvon was the greatest archaeological find the world had ever seen. Despite its plundering by thieves in antiquity, the burial of the king lay intact with its nest of coffins and funerary shrines, surrounded by a mass of burial equipment arranged in three peripheral chambers. After the long search for the tomb and its initial discovery and excavation (volume 1), after the discovery of the king's resting place and body (volume 2), the third and final volume of Howard Carter's account sees him reach the treasury, full of the incredible riches that the Pharaoh had sort to take with him to the world beyond and which had seemed lost to time before Carter's historic discovery. Now available in the Bloomsbury Revelations series, the book includes over 150 photographs of the treasury and its contents.

The discovery of the resting place of the great Egyptian Pharaoh Tutankhamun [Tut.ankh.Amen] in November 1922 by Howard Carter and the fifth Earl of Carnarvon was the greatest archaeological find the world had ever seen. Despite its plundering by thieves in antiquity, the burial of the king lay intact with its nest of coffins and funerary shrines, surrounded by a mass of burial equipment arranged in three peripheral chambers. Following on from the first volume's account of the search for and initial discovery of the team, in the second volume Howard Carter recounts the discovery of the king's burial chamber: the breakthrough to the four protective shrines, the revelation of the quartz-sandstone sarcophagus, the king's three coffins (his own of pure gold) and the bejewelled mummy of the Pharaoh himself. Now available in the Bloomsbury Revelations series, the book includes over 150 photographs of the treasures that lay within the great burial chamber of Tutankhamun.

The discovery of the resting place of the great Egyptian King Tutankhamun [Tut.ankh.Amen] in November 1922 by Howard Carter and the fifth Earl of Carnarvon was the greatest archaeological find the world had ever seen. Despite its plundering by thieves in antiquity, the burial of the king lay intact with its nest of coffins and funerary shrines, surrounded by a mass of burial equipment arranged in three peripheral chambers. Published in 1923, this is the first volume of Carter's trilogy, describing the years of frustration in search of the burial site, the triumph of its eventual discovery and the long, painstaking process of exploring and cataloguing its treasures. Containing over 100 images from the site itself, this volume also includes Carter's short article, 'The Tomb of the Bird,' which inadvertently spawned the legend of the great curse of Tutankhamun's tomb.

This study is focused on the relations between Egypt and the Aegean during the early XVIIIth Dynasty, a period of close contact between these two regions. The discovery of Minoan wall paintings decorating a palace complex at Tell el Dab a (Avaris) was the starting point for this research which reviews the evidence concerning the relations between Egyptians and Minoans especially during the beginning of the New Kingdom, but sometimes also looking at the evidence from previous periods. This contact brought together a mutual influence on artistic and cultural matters, which has its best evidence on the Minoan wall paintings decorating a Thutmoside palace complex in Egypt."

The nature of historical and archaeological research is such that biblical and archaeological evidence should both be taken into account so that we can attain a more reliable reconstruction of ancient Israel. Nowadays we are faced with numerous reconstructions which are very often diametrically opposed to each other owing to the different assumptions of scholars. An examination of certain issues of epistemology in the current climate of postmodernism, shows that the latter is self-defeating when it claims that we cannot attain any true knowledge about the past. Illustrations are taken from the history of pre-exilic Israel; however, the indissoluble unity of text and artefact is made clearer and more concrete through a detailed case study about the location of the house of Rahab as depicted in Joshua 2: 15, irrespective of whether this text is historical or not. Text and artefact should work hand in hand even when narratives turn out to be fictional, since thus there emerges a clearer picture of the external world which the author would have had in mind.

Volume 3 of Ancient Records of Egypt opens on the chaotic aftermath of King Akhenaten's religious revolution. Breasted chronicles the precarious reigns of Akhenaten's successors and the political and legal reforms of King Horemheb, who succeeded to the throne after the passing of the last members of the royal family. This volume contains the important edict of Horemheb, intended to prevent the oppressive abuses connected with the collection of taxes from the common people, and the inscriptions of Roy, high priest of Amon, showing the first transmission from father to son of the office of the high priest. In the context of a long history of mutilating and altering reliefs for political purposes, Breasted discusses the insertion into a relief of the figure of Ramesses II in order to reinforce his claim to the throne. This volume also includes the treaty of alliance that sealed peace with the Hittites under Ramesses II; a series of documents that record the invasion of Libyans and Mediterranean Sea people during the reign of Merneptah; and the Great Temple of Abu Simbel, the most remarkable of the rock-cut temples of Egypt. This first complete paperback edition of Breasted's five-volume Ancient Records of Egypt makes available to a new audience a milestone in Egyptology and in the compilation of documentary histories. Clearly annotated for the lay reader, the documents provide copious evidence of trade relations, construction activities, diplomatic envoys, foreign expeditions, and other aspects of a vigorous, highly organized, and centrally controlled society. Breasted's commentary is both rigorously documented and accessible, suffused with a contagious fascination for the events, the personalities, the cultural practices, and the sophistication these records indicate

Because of their significance in everyday life in ancient Egypt, this works provides a specific lexicography of terms with textual and bibliographical references to cattle, sheep and goats. In ancient Egypt there were many words to indicate cattle, sheep and goats, and the same term can often represent different meanings. These variations depend on the genre and the dating of the texts and where the term appears. To classify and analyse the different writings and the etymology of the words for these domesticated animals, the author of this research examines Egyptian documents from the Old Kingdom to the Greek-Roman Period and then considers the specific and derived meanings. The work concludes with a general synthesis of current studies on cattle, sheep and goats.

Hierapolis (Phrygia) is located in Turkey in the territory of Pamukkale-Denizli. The city was known in antiquity for the cult of Cyble, patron goddess of the colony since its foundation. Hierapolis experienced a period of extraordinary prosperity both economically and politically throughout the 2nd century A.D. and into the early years of the 3rd century A.D., corresponding to the phase of monumentalization of the city. On the hill overlooking the east of the city is an imposing octagonal building, built in the late 4th and early 5th centuries A.D, erected as a 'martyrion' in honour of Saint Philip. Among other key monuments of this important ancient city, this study concentrates on the martyrion with the main objective of increasing knowledge of the building from an architectural point of view and aimed at retrieving a data set useful for planning a future restoration project. In addition, an aim of the research was to contribute to the knowledge of religious architecture between the 4th and 6th centuries in Asia Minor within the field of the history of late antique architecture. Most of the work was dedicated to the realization of plans and prospects which have allowed detailed analysis of each part of the building. It is hoped this work on the topographical-historical framework of Hierapolis will contribute to the study of similar architectural structures by presenting a seriation of masonry structures and technical solutions applicable also to other regions.

Aimed primarily at Egyptologists and archaeologists, this book covers all aspects of craftwork in ancient Egypt, from the construction of the pyramids and the carving of statues to techniques of mummification, boat-building, jewelery making, ancient brewing, carpentry, hairstyling, tailoring and basket weaving. Drawing on archaeological, experimental, ethnographic and laboratory work, it is the first book since the 1920s to describe current research into the actual basics of life in Pharaonic Egypt. The twenty-five chapters, by well-regarded scholars, present up-to-date and accessible information on a wide array of techniques.