Lithic Studies: Anatolia and Beyond aims to show networks of cultural interactions by focusing on the latest lithic studies from Turkey, Greece, and the Balkans, bringing to the forefront the connectedness and techno-cultural continuity of knapped and ground stone technologies. Lithic studies are mostly conducted on a site by site basis, and specialist studies on lithics tend to focus primarily on technology and typology. As a result, information acquired through lithic research is presented as the identifier of the particular site with the addition of brief local correlations. This creates isolated islands of information. This volume is intended to bring these islands together to build the bigger picture, showcasing the fluidity of technological change, transitional cultural developments, and cultural formation by focusing on the interrelations between sites, localities and regions. Individually and collectively the wide range of papers in the volume give perspectives on Neolithization as seen through stone technologies, highlighting both regional trends and interregional relationships. The volume lays the foundations for creating an integrated understanding of Neolithic lithic technologies across the broad geographical regions of Turkey, Greece and the Balkans.

Since the beginning of Gandharan studies in the nineteenth century, chronology has been one of the most significant challenges to the understanding of Gandharan art. Many other ancient societies, including those of Greece and Rome, have left a wealth of textual sources which have put their fundamental chronological frameworks beyond doubt. In the absence of such sources on a similar scale, even the historical eras cited on inscribed Gandharan works of art have been hard to place. Few sculptures have such inscriptions and the majority lack any record of find-spot or even general provenance. Those known to have been found at particular sites were sometimes moved and reused in antiquity. Consequently, the provisional dates assigned to extant Gandharan sculptures have sometimes differed by centuries, while the narrative of artistic development remains doubtful and inconsistent. Building upon the most recent, cross-disciplinary research, debate and excavation, this volume reinforces a new consensus about the chronology of Gandhara, bringing the history of Gandharan art into sharper focus than ever. By considering this tradition in its wider context, alongside contemporary Indian art and subsequent developments in Central Asia, the authors also open up fresh questions and problems which a new phase of research will need to address. Problems of Chronology in Gandharan Art is the first publication of the Gandhara Connections project at the University of Oxford's Classical Art Research Centre, which has been supported by the Bagri Foundation and the Neil Kreitman Foundation. It presents the proceedings of the first of three international workshops on fundamental questions in the study of Gandharan art, held at Oxford in March 2017.

The walled town of Baraqish in interior Yemen - ancient Yathill of the Sabaeans and Minaeans - was for Alessandro de Maigret (1943-2011) 'one of the archaeological marvels not just of Yemen, but of the entire Near East'. Established as an oasis settlement in the semi-desert depression of the Jawf, it became in the 1st millennium BCE a thriving caravan station on the 'incense' route and a famed place of worship, controlled by rich rulers and merchants. Topography and trade made it a crucible of South Arabian and foreign traditions, and on several occasions, it was a border town disputed between rival powers. A sustained archaeological effort to investigate the site and area began in 1986 by the Italian Archaeological Mission, led by de Maigret, and developed in two phases. In 1989-1992 the temple of the patron god was excavated, while between 2003-2007 a range of new excavations were undertaken, including a second temple, a sounding, a dissection of the tell's edge outside the Minaean wall, and a cemetery. Presented across two volumes, Volume 1: Excavations of Temple B and related research and restoration is particularly devoted to the temple of god 'Athtar dhu-Qabd (Temple B), dated to the second half of the 1st millennium BCE. Six chapters fully illustrate its excavation, architecture, restoration, findings, inscriptions, and dating. The contribution of this work and monument to regional history transcends its local significance. The report is framed by ten chapters detailing the historiography of research on Baraqish, the initial surveys carried out in 1986-1987, the architecture and restoration of Temple A together with the extramural excavation at the adjacent curtain wall, the cultic equipment, and radiocarbon datings. The nine contributors are leading scholars in the above fields and include recognized experts in South Arabian archaeology. The core of Volume 2: Extramural excavations in Area C and overview studies is a final report on Area C, an exploratory dissection through the western edge of the Baraqish mound outside the curtain wall, and a unique operation for Yemen until now. Eight chapters detail the excavation, stratigraphy, and geoarchaeology (from about 800 BCE to the present), in addition to radiocarbon chronology, cultural finds, animal and plant remains, economy, major historical events, and unique evidence for trade. Four further chapters offer a glimpse of settlement archaeology for Sabaean Yathill and the survey of a religious centre to the west, together with a first typology of Minaean pottery and an epigraphic and political-historical overview for Baraqish and the Jawf. The contributors are recognized experts in South Arabian archaeology.

Originally published 1961, this volume is being reissued to make the entire series available to students and scholars of biblical and post-biblical Judaism and early Christianity. A companion volume contains the text found in the original one-volume publication.

By the 13th century BC, the Syrian city of Ugarit hosted an extremely diverse range of writing practices. As well as two main scripts – alphabetic and logographic cuneiform - the site has also produced inscriptions in a wide range of scripts and languages, including Hurrian, Sumerian, Hittite, Egyptian hieroglyphs, Luwian hieroglyphs and Cypro-Minoan. This variety in script and language is accompanied by writing practices that blend influences from Mesopotamian, Anatolian and Levantine traditions together with what seem to be distinctive local innovations. Script and Society: The Social Context of Writing Practices in Late Bronze Age Ugarit explores the social and cultural context of these complex writing traditions from the perspective of writing as a social practice. It combines archaeology, epigraphy, history and anthropology to present a highly interdisciplinary exploration of social questions relating to writing at the site, including matters of gender, ethnicity, status and other forms of identity, the relationship between writing and place, and the complex relationships between inscribed and uninscribed objects. This forms a case- study for a wider discussion of interdisciplinary approaches to the study of writing practices in the ancient world.

Much of the literature on ancient Egypt centers on pharaohs or on elite conceptions of the afterlife. This scintillating book examines how ordinary ancient Egyptians lived their lives. Drawing on the remarkably rich and detailed archaeological, iconographic, and textual evidence from some 450 years of the New Kingdom, as well as recent theoretical innovations from several fields, it reconstructs private and social life from birth to death. The result is a meaningful portrait composed of individual biographies, communities, and landscapes.

Structured according to the cycles of life, the book relies on categories that the ancient Egyptians themselves used to make sense of their lives. Lynn Meskell gracefully sifts the evidence to reveal Egyptian domestic arrangements, social and family dynamics, sexuality, emotional experience, and attitudes toward the cadences of human life. She discusses how the Egyptians of the New Kingdom constituted and experienced self, kinship, life stages, reproduction, and social organization. And she examines their creation of communities and the material conditions in which they lived. Also included is neglected information on the formation of locality and the construction of gender and sexual identity and new evidence from the mortuary record, including important new data on the burial of children. Throughout, Meskell is careful to highlight differences among ancient Egyptians--the ways, for instance, that ethnicity, marital status, age, gender, and occupation patterned their experiences.

Readers will come away from this book with new insights on how life may have been experienced and conceived of by ancient Egyptians in all their variety. This makes Private Life in New Kingdom Egypt unique in Egyptology and fascinating to read.

Qatar: Evidence of the Palaeolithic Earliest People Revealed, with full text in both English and Arabic, tells the story of the long and difficult search to discover the identity of the first people to inhabit the sovereign State of Qatar, which is situated on a peninsula, that extends into the Arabian Gulf. The book synthesises the results of extensive fieldwork by the PADMAC Unit with the many diverse historical records and reports of investigations, beginning with Holgar Kapel's, in the early 1950s. The archaeology of the State of Qatar is an important part of the cultural heritage of the world. The loss of archaeological sites to urban and industrial development since the 1950s has been inevitable but the loss of over 30 years of Palaeolithic research in Qatar, an area of prehistoric significance, as a result of academic dissension, is certainly regrettable. The work of the PADMAC Unit in Qatar now marks the end of this Palaeolithic research hiatus.

Khirbat Faris: Rural Settlement, Continuity and Change in Southern Jordan. The Nabatean to Modern Periods (1st century BC - 20th century AD) is the first of three volumes which chart the temporal, and spatial, occupational fluctuations at the site of Khirbat Faris in Southern Jordan and the stories of the communities that lived there. The detailed final excavation report follows the site and its environs throughout their many phases of use and occupation, from the 13th century BC to the present day. It provides a firm foundation for the succeeding discussions on key questions affecting our picture of the Nabatean, Late Antique and Islamic Levant. This well-illustrated book is essential reading for archaeologists, architectural historians, historical geographers, ethnographers: for anyone trying to understand the impact of varied environmental, social and economic forces upon settlement; for anyone seeking to unravel ways in which the use of ethnographic and historical data, together with archaeology and the types of excavation and analysis employed, can best respond to questions about rural settlement; for anyone eager to unpick the relationship between 'The Desert' and 'The Sown', between nomad and farmer, between tribe and state, between Christianity and Islam.

This volume contains seven Aramaic manuscripts of a Jewish pseudepigraphic tradition from the Second Temple period that ascribes to Enoch, the biblical antediluvian patriarch, a series of heavenly revelations and visions. 4Q201, 4Q202, 4Q204, 4Q205, 4Q206, 4Q207, and 4Q212 published here partially overlap with the Book of the Watchers, the Book of Dreams, and Letter of Enoch and constitute the earliest textual witness to these pseudepigrapha. The fragmentary Aramaic text is accompanied by a paleographic description, grammatical and textual notes, reconstructions, and synoptic comparison with versional evidence. The Aramaic, Aramaic-Greek, and Greek-Aramaic concordances are based on the Aramaic text collated anew for the present edition. The book also comprises an edition of two Greek excerpts, together with a Latin and Syriac fragment of 1 Enoch.

This is the first full biography of James Rendel Harris (1852-1941), Bible and patristic scholar, manuscript collector, Quaker theologian, devotional writer, traveller, folklorist, and relief worker. Drawing on published and unpublished sources gathered in the United States, Europe, and the Middle East, many of which were previously unknown, Alessandro Falcetta tells the story of Harris's life and works set against the background of the cultural and political life of contemporary Britain. Falcetta traces the development of Harris's career from Cambridge to Birmingham, the story of his seven journeys to the Middle East, and of his many campaigns, from religious freedom to conscientious objection. The book focuses upon Harris's innovative contributions in the field of textual and literary criticism, his acquisitions of hundreds of manuscripts from the Middle East, his discoveries of early Christian works - in particular the Odes of Solomon - his Quaker beliefs and his studies in the cult of twins. His enormous output and extensive correspondence reveal an indefatigable genius in close contact with the most famous scholars of his time, from Hort to Harnack, Nestle, the 'Sisters of Sinai', and Frazer.

The Great Oasis of Egypt provides the first full study of the Dakhla and Kharga Oases in antiquity, written by participants in several of the current archaeological projects in this region. The oases were closely tied to Egypt and to each other, but not always easy to control, and their agricultural productivity varied with climatic conditions. The book discusses the oases' geology, water resources, history, administration, economy, trade connections, taxation, urbanism, religion, burial practices, literary culture, and art. New evidence for human health and illness from the cemeteries is presented along with a synthesis on the use of different types of cloth in burial. A particular emphasis is placed on pottery, with its ability to tell us both about how people lived and how far imports and exports can be seen from the shapes and fabrics, and both literature and art suggest full participation in the culture of Greco-Roman Egypt.

The modern view of the ancient Egyptian world is often through the lens of a scribe: the trained, schooled, literate individual who was present at many levels of Egyptian society, from a local accountant to the highest echelons of society. And yet, despite the wealth of information the scribes left us, we know relatively little about what underpinned their world, about their mentality and about their everyday life. Ancient Egyptian Scribes examines how these figures kept both the administrative life and cultural memory of Egypt running. These are the Egyptians who ran the state and formed the supposedly meritocratic system of local administration and government. Case studies look at accountants, draughtsmen, scribes with military and dynastic roles, the authors of graffiti and literati who interacted in different ways with Pharaohs and other leaders. Assuming no previous knowledge of ancient Egypt, and ensuring accessibility for students and non-specialists, the various roles and identities of the scribes are presented in a way that offers structured information on their cultural identity and self-presentation, and provides readers with an insight into the making of Egyptian written culture.

This volume illustrates lamps from the Byzantine period excavated in the Holy Land and demonstrates the extent of their development since the first enclosing/capturing of light (fire) within a portable man-made vessel. Lamps, which held important material and religious functions during daily life and the afterlife, played a large role in conveying art and cultural and political messages through the patterns chosen to decorate them. These cultural, or even more their religious affinities, were chosen to be delivered on lamps (not on other vessels) more than ever during the Byzantine period; these small portable objects were used to 'promote' beliefs like the 'press' of today. Each cultural group marked the artifacts / lamps with its symbols, proverbs from the Old and New Testaments, and this process throws light on the deep rivalry between them in this corner of the ancient world. The great variety of lamps dealt with in this volume, arranged according to their various regions of origin, emphasizes their diversity, and probably local workshop manufacture, and stands in contrast to such a small country without any physical geographic barriers to cross, only mental ones (and where one basket of lamps could satisfy the full needs of the local population). The lamps of the Byzantine period reflect the era and the struggle in the cradle of the formation of the four leading faiths and cultures: Judaism (the oldest), Samaritanism (derived from the Jewish faith), newly-born Christianity - all three successors to the existing former pagan culture - and the last, Islam, standing on a new threshold. Unlike during the former Greek and Roman periods of rule, the land of Israel during the Byzantine period did not really have a central government or authority. The variety of the oil lamps, their order and place of appearance during the Byzantine period can be described as a 'symphony played by a self-conducted orchestra, where new soloists rise and add a different motet, creating stormy music that expresses the rhythm of the era'. This volume, like the author's earlier books on this subject, is intended to create a basis for further study and evaluation of the endless aspects that lamps bring to light and which are beyond the capacity of any single scholar.

Collections management practice is an often ignored aspect of archaeological research and salvage activities in many Middle Eastern countries, yet literally thousands of artefacts are recovered every year with no real strategies for managing them sustainably into the future. In this guide, archaeologist Dianne Fitzpatrick sees archaeological collections management not in terms of a last-ditch effort to solve on-site storage crises and preservation problems at the end of a project, but as a means of integrating achievable good-practice strategies into research designs and site management plans from the start, or for that matter, at any time that assist project directors and local Antiquities Directorates. Strategies designed to protect and preserve ensure the cultural significance and research potential of artefacts is maintained throughout the archaeological process and encourages those creating, managing and preserving archaeological collections to work toward the same goals. Merging together conservation-led principles with current on-site practice in a practical manner, Managing Archaeological Collections in Middle Eastern Countries aims to be a good practice standard or checklist.

This book presents a new analysis of the organization, structure and changes of the pharaonic state through three millennia of its history. Moreno Garcia sheds new light on this topic by bringing to bear recent developments in state theory and archaeology, especially comparative study of the structure of ancient states and empires. The role played by pharaonic Egypt in new studies often reiterates old views about the stability, conservatism and 'exceptionalism' of Egyptian kingship, which supposedly remained the same across the Bronze and Iron Ages. Ancient Egypt shared many parallels with other Bronze and Iron Age societies as can be shown by an analysis of the structure of the state, of the limits of royal power, of the authority of local but neglected micro-powers (such as provincial potentates and wealthy non-elite), and of the circulation and control of wealth. Furthermore, Egypt experienced deep changes in its social, economic, political and territorial organization during its history, thus making the land of the pharaohs an ideal arena in which to test applications of models of governments and to define the dynamics that rule societies on the longue duree. When seen through these new perspectives, the pharaonic monarchies appear less exceptional than previously thought, and more dependent on the balance of power, on their capacity to control the kingdom's resources and on the changing geopolitical conditions of their time.

The Muristan is situated in the heart of the Old City of Jerusalem and was a prime property in medieval times with numerous churches, a hospice, and a large hospital complex. This monograph contains fifteen chapters written by leading scholars from around the world dealing with the archaeological and historical aspects of the Muristan from the Iron Age through to Ottoman times. A number of chapters also address its immediate urban surroundings, notably the complex of structures associated with the Church of the Holy Sepulchre on the north and the Church of St John the Baptist to the south-west. Key chapters in this monograph are dedicated to the history of the Church of the Redeemer and on its underlying archaeological remains. Many of the chapters are based on research that was originally presented at an international workshop held in Jerusalem in 2014.

The contributions to this volume address the archaeology and history of the ancient Syrian city of Palmyra. Bringing together papers presented at a conference in Athens in December 2012 as a part of the Syrian-Norwegian research project Palmyrena: City, Hinterland and Caravan Trade between Orient and Occident, it reflects international research and fieldwork that was going on until the outbreak of the Syrian civil war.

This book is the result of more than a dozen years of research in the field of the hitherto unstudied medieval settlement pattern of the Syrian coastal region in the 12th and 13th centuries. The conclusions presented in this work were reached with the combined use of several source types including medieval documents, travellers' accounts, former research, map evidence, toponymy, archive and satellite photographs, oral sources and extensive archaeological field surveys accompanied by documentation between the years 2000 and 2015. After enumerating the historical events that influenced the settlement pattern of the coast, its centres, including the towns and castles (with special regard to the smaller fortifications of the countryside that seem to have been a Frankish introduction to the area) are analysed. Following the detailed examination of the written sources and the architectural material preserved at these lesser sites, a closer look at the villages and their environment aims to draw a general picture on the density of settlements and their basic characteristics. The book also discusses communication lines and provides an assessment of the medieval population that inhabited the region in the 12th and 13th centuries. The text is accompanied by a collection of maps, plan drawings, tables and illustrations on a selected number of sites visited during the field surveys.

This book seeks to explore the issues of production, use and importance of flint tools in the Archaic Period, known also as the Early Dynastic Period, and the Old Kingdom of Egypt, the epoch immediately following the unification of pre-state organisms of Upper and Lower Egypt into one political body. This volume provides an in-depth study of tools made of flint, which unceasingly fulfilled a major role in the period being considered. Flint, occurring in a number of varieties, substantially outnumbers other raw materials used for manufacturing tools, to wit: chalcedony, obsidian, quartzite, carnelian or rock crystal, all found in small or even minute amounts, which attests to their minor role in the first periods of Egyptian history. Notwithstanding a growing number of implements made of copper, then bronze, flint tools constituted an essential element of a broad-based culture, and not only material culture, in the Archaic Period, the Old Kingdom and beyond.

The reign of Tutankhamun was of major significance in the history of ancient Egypt. Following Howard Carter's discovery of the king's tomb in 1922, the story of the boy who became Pharaoh, died young and was buried in splendor at the height of Egyptian civilization captivated generations. But there exists a wide discrepancy between that saga and what scholarship has discovered in the last few decades about Tutankhamun's reign. A truer story is revealed, not by objects from his tomb, but by statuary, reliefs, paintings, and architecture from outside the Valley of the Kings. Marianne Eaton-Krauss, a leading authority on the boy king and the Amarna Period, guides readers through the recent findings of international research and the relevant documentation from a wide variety of sources, to create an accessible and comprehensive biography. Tracing Tutankhamun's life from birth to burial, she analyzes his parentage, his childhood as Prince Tutankhaten, his accession and change of name to Tutankhamun, his role in the restoration of the traditional cults and his own building projects, his death and burial, and the attitudes of his immediate successors to his reign. Illustrated with color and black-and-white images, the book includes extensive endnotes and selected bibliography, which will make it essential reading for students and scholars as well as anyone interested in Tutankhamun.

Cited by al-Muqaddasi in c.985 and then by al-Idrisi in c.1150, the medieval port of Sharma was discovered in 1996 at the extremity of the Ra's Sharma, 50km east of al-Shihr on the Hadramawt coast of Yemen; it was excavated in 2001-2005. This unique site was actually a transit entrepot, a cluster of warehouses probably founded by Iranian merchants and entirely devoted to the maritime trade. It knew a rather short period of activity, between around 980 and the second half of the 12th century, which may be acknowledged as the Sharma horizon. Excavations proved that this settlement experienced six occupation phases, which are closely related to the political and economic developments in the region at that time. The material is mainly transit merchandises, small objects, resins, glass and pottery; some of the ceramics were locally made, in the nearby kilns of Yadghat, but most (70%) were imported, from all parts of the Indian Ocean from China to East Africa. The typo-chronological study of this closed assemblage brings very precise information on the dating and evolution of the various types recorded, and the historical analyse sheds new light on the history of the Islamic maritime trade in the 10th to 12th centuries. French text throughout.

Literary sources suggest that Mt. Carmel was a sacred site for the pagans, for the veneration and worship of Ba'al, as practiced there since the 9th century BCE through the erection of altars and temples/shrines in his honour. According to Iamblichus, the Greek philosopher Pythagoras, on his way to Egypt, visited the mountain in the second half of the 6th century BCE and sought solitude in a temple, or perhaps in a temenos. In the days of the Achaemenid king of Persia Darius I (521-486 BCE), the mountain seems to have been sacred to Zeus. Artistic and epigraphic evidence suggest that Elijah's Cave, on the western slope of Mt. Carmel, had been used as a pagan cultic place, possibly a shrine, devoted to Ba'al Carmel (identified with Zeus/Jupiter) as well as to Pan and Eros as secondary deities. The visual representation of the cult statue (idol) of Ba'al Carmel, a libation vessel (kylix?) and the presumed figure of the priest or, alternatively, the altar within the aedicula, strengthen the assumption that the Cave was used in the Roman period, and perhaps even earlier. In addition, one of the Greek inscriptions, dated to the Roman period, indicates the sacred nature of the Cave and the prohibition of its profanation. When Elijah's Cave ceased to be used for pagan worship it continued to be regarded as a holy site and was dedicated to Prophet Elijah, presumably in the Early Byzantine period. Following the tradition linking Elijah (so-called el-Khader) with Mt. Carmel, it became sacred to the Prophet and was used by supplicants (Jews, Christians, Muslims and Druze) to Elijah for aid, healing and salvation, a tradition that still persists to this day. There are no literary or historical sources which are recording the existence of Elijah's Cave on Mt. Carmel prior to the 12th century. The earliest written testimony is that of the laconic description of the Russian Abbot Daniel, who made a pilgrimage to the Holy Land in 1106-1107, followed by Rabbi Benjamin of Tudela, who visited the Land of Israel in 1165. Any earlier written material must have been lost over time, since it is unlikely that the Cave and its surroundings were entirely ignored before the 12th century.

The story of the duel of David and Goliath, the Philistine champion, is narrated in the Bible in several versions. While its symbolic importance in Judaism and later in Christianity gradually came to represent the battle between good and evil, true faith and paganism, attempts were made since ancient times to solve its ambiguities. In modern research, the story arouses many disputes. There is controversy about the degree of realism and fantasy in it and there is also no agreement as to the time it was composed. Some claim that this was close to the time when the event occurred at the beginning of the monarchy period. Others postpone the time of its writing to the end of the Judaean monarchy and even to Second Temple times by pointing out its similarities to Greek literature and the characteristics of Goliath as an Aegean hoplite. The purpose of the study is not only to shed light on the enigmas about the protagonists and the time of the story, but also to understand why the importance of its message did not lessen and in what circumstances the interest in it was prolonged. The study employs a textual analysis (literary and philological) of the story together with its comparison to Greek, Egyptian and Mesopotamian literary sources, historical analysis, and also a comparative analysis with archaeological findings. It examines sources which until now have not been included in research and suggests a new date, place and motive for the compilation of the duel story.

This volume presents the results of the Italian excavations and surveys carried out in Transjordan between 1927 and 1938. After a first excavation campaign conducted in 1927 on the Amman Citadel by Giacomo Guidi, the excavations were resumed in 1929 by Renato Bartoccini (Rome 1893-Rome 1963), who carried out four campaigns on the Citadel in 1929, 1930, 1933 and 1938. He also travelled across modern Jordan, Syria and Lebanon, taking photos and writing reports on several archaeological sites. Bartoccini published a few notes and reports, but almost all the original documentation of his work was still unpublished at the time this study was conducted. The main source of data is the Fondo Renato Bartoccini, i.e. the private archive of Bartoccini, today held by the University of Perugia, while other useful documents are kept in other archives in Macerata and in Rome. Furthermore, some decorated Islamic pottery from the excavations on the Citadel is held at the Museo Internazionale delle Ceramiche in Faenza. The retrieved photos, excavation journals, letters, and administrative documents make it possible to understand, after almost a century, how the Citadel of Amman appeared at the time of its first excavation.

The invention of the wheel is often highlighted as one of humankinds' most significant inventions. Wheels do not exist in nature, and so can be viewed entirely as a human-inspired invention. Machinery too, was relatively rare in the ancient world. The potter's wheel is arguably the most significant machine introduced into Egypt, second only perhaps to the drill, the loom and the bellows for smelting metal. In Predynastic Egypt (c3500 B.C.), the traditional methods of hand-building pottery vessels were already successful in producing pottery vessels of high quality on a large scale for the domestic market, so it would seem that the potter's wheel was a rather superfluous invention. However, the impact of this innovation would not just have affected the Egyptian potters themselves learning a new skill, but also signalled the beginnings of a more complex and technologically advanced society. Despite many years work on the technology of pottery production it is perhaps surprising that the origins of the potter's wheel in Egypt have yet to be determined. This present project seeks to rectify this situation by determining when the potter's wheel was introduced into Egypt, establishing in what contexts wheel thrown pottery occurs, and considering the reasons why the Egyptians introduced the wheel when a well-established hand making pottery industry already existed.