The book is an edition of an ancient Egyptian cosmology for which there is no known parallel. The cosmology was written in the demotic script and preserved in a manuscript dating to the 2nd century AD. Although once of considerable extent, this manuscript now survives only in fragments. These are scattered among three collections. The Egyptian text gives an account of how the cosmos first came into being, explains how it developed, and describes the agencies through which it is maintained and continues to function up until the present day. It lays particular stress upon the role played by the watery mass called the Noun, or Primaeval Ocean, in each of these processes. The Ocean is the source from which the first life emerged, and all subsequent existence is played out on it and in interaction with it. In this edition, each of the constituent fragments of the manuscript is transliterated, translated, and commented upon in detail. An introduction describes the process by which these fragments were identified, joined together where possible, and arranged in their present order. A chapter of summary gives an overview of the cosmological doctrines set forth in the manuscript and compares these with similar ideas preserved in earlier and contemporary sources, both Egyptian and Greek. There is also a full bibliography, a glossary, and photographic plates depicting the individual fragments of the text.

In this work, Karel van der Toorn explores the social setting, the intellectual milieu, and the historical context of the beliefs and practices reflected in the Hebrew Bible. While fully recognizing the unique character of early Israelite religion, the author challenges the notion of its incomparability. Beliefs are anchored in culture. Rituals have societal significance. God has a history. By shifting the focus to the context, the essays gathered here yield a deeper understanding of Israelite religion and the origins of the Bible.

This volume contains a collection of prayers, hymns, psalms, and liturgies from Cave 4 at Qumran. Among them, 4Q Shirot Olat HaShabbat ("Songs of the Sabbath Sacrifice") was preserved also in a copy from Cave 11. The other compositions include 4QNon-Canonical Psalms, 4Q Berakhot ("Blessings"), 4QApocryphal Psalm, and 4QPrayer for King Jonathan. This collection of texts greatly enhances our understanding of intertestamental poetry, adding a rich continuation to the biblical tradition of praise and worship of God in poetry. Among other things, these compositions reveal more fully the Qumran community's understanding of the link between heavenly and earthly worship and the interaction of men and angels in the praise and service of God.

'The hunt for early Bible manuscripts was among the most romantic of all the 19th century's grand quests...At the heart of this lively, inspiring double biography is the story of how a pair of spirited Presbyterian women made their own extraordinary discovery' Sunday Times Sisters of Sinai is the story of how Scottish twin sisters made one of the most important manuscript finds of the nineteenth century - an early copy of the gospels which lay hidden in the Sinai desert. We trace the footsteps of the intrepid pair from the Ayrshire of their childhood, as they voyage to Egypt, Sinai and beyond, coping with camels, unscrupulous dragomen, and unpredictable welcomes, not least from the academics of their adopted home in Cambridge. Fast-paced, informative and written with dry wit, this is a story of two remarkable women, undeterred in their spirit of adventure, who overcame insuperable odds to claim a place in history.

By employing the same basic methodologies used to establish the currently accepted chronology, it has been possible for a group of young archaeologists, including David Rohl, to create a New Chronology which resolves many of the problems permeating ancient world studies. In particular, one model has been developed which has major implications for Old Testament research. Through the revision of the master chronology of ancient Egypt they have unlocked the key to biblical history - the epic events of the Bible really did happen as recorded in the Books of Genesis, Exodus, Judges, Samuel, Kings and Chronicles - the problem was that we had previously been looking for them in completely the wrong place in time.

Many of the conundrums of the past are explained, and legendary figures such as Joseph, Moses, David and Solomon find their true political setting. Exodus and Conquest will be restored to history and the magic of legend will begin to make its great comeback.

Food and feasting are key themes in the Hebrew Bible and the culture it represents. The contributors to this handbook draw on a multitude of disciplines to offer an overview of food in the Hebrew Bible and ancient Israel. Archaeological materials from biblical lands, along with the recent interest in ethnographic data, a new focus in anthropology, and emerging technologies provide valuable information about ancient foodways. The contributors examine not only the textual materials of the Hebrew Bible and related epigraphic works, but also engage in a wider archaeological, environmental, and historical understanding of ancient Israel as it pertains to food. Divided into five parts, this handbook examines and considers environmental and socio-economic issues such as climate and trade, the production of raw materials, and the technology of harvesting and food processing. The cultural role of food and meals in festivals, holidays, and biblical regulations is also discussed, as is the way food and drink are treated in biblical texts, in related epigraphic materials, and in iconography.

This is the first volume of the final report on the site of Tell Balatah, biblical Shechem. Work at the site spanned the years 1956-1973, a period when significant changes in field methodology were developing in Palestinian archaeology. Dr. Cole's study of the MB IIB ceramic corpus is prefaced by an introduction to the field technique as it was employed at Shechem, especially as it pertained to the recovery, sorting, and analysis of sherds from each soil deposit. The analysis of the Field VI ceramic sequences presented here will be of crucial importance in studying the chronology and history of the MB II period in the Levant. A report of interest, not only for its reportage of excavation results, but also for the methodological questions it raises.

The numbering system for the Early Egyptian inscriptions, which was originally introduced by J. Kahl (1994) and which was expanded by I. Regulski in her Database of Early Dynastic inscriptions, is mapped on the numbering system defined by J. Kahl, N. Kloth and U. Zimmermann (1995) for the 3rd Dynasty inscription and on this of P. Kaplony (IAEF, IAEFS, KBIAEF). The numbering system has been expended to provide a unique identifier for each inscription that can be used as a reference in databases and printed publications. (German introduction.)

'Impeccably researched and beautifully written' David Wengrow 'Utterly original' Paul Strathern When it was found in 1922, the 3,300-year old tomb of Tutankhamun sent shockwaves around the world, turning the boy-king into a household name overnight and kickstarting an international media obsession that endures to this day. From pop culture and politics to tourism and heritage, and from the Jazz Age to the climate crisis, it's impossible to imagine the twentieth century without the discovery of Tutankhamun - yet so much of the story remains untold. Here, for the first time, Christina Riggs weaves compelling historical analysis with tales of lives touched by an encounter with Tutankhamun, including her own. Treasured offers a bold new history of the young pharaoh who has as much to tell us about our world as his own. 'Searching, masterful and eloquent' James Delbourgo

There is a long-held feeling in Russia that Moscow is the true heir to the Christian Byzantine Empire. In 1894, Imperial Russia opened one of the world's leading centres for Byzantine archaeology in Istanbul, the Russian Archaeological Institute - its purpose was to stake the claim that Russia was the correct heir to 'Tsargrad' (as Istanbul was referred to in Russian circles). This then is the history of that institute, and the history of Russia's efforts to reclaim its Middle East - events since in the Crimea, Syria and Georgia are all, to some extent, wrapped up in this historical framework. Ure looks at the founding of the Russian Archaeological Institute, its aims, and its place in the 'digging-race' which characterised the late Imperial phase of modern history. Above all, she shows how the practise of history has been used as a political tool, a form of "soft power".

Roman Egypt is a critical area of interdisciplinary research, which has steadily expanded since the 1970s and continues to grow. Egypt played a pivotal role in the Roman empire, not only in terms of political, economic, and military strategies, but also as part of an intricate cultural discourse involving themes that resonate today - east and west, old world and new, acculturation and shifting identities, patterns of language use and religious belief, and the management of agriculture and trade. Roman Egypt was a literal and figurative crossroads shaped by the movement of people, goods, and ideas, and framed by permeable boundaries of self and space. This handbook is unique in drawing together many different strands of research on Roman Egypt, in order to suggest both the state of knowledge in the field and the possibilities for collaborative, synthetic, and interpretive research. Arranged in seven thematic sections, each of which includes essays from a variety of disciplinary vantage points and multiple sources of information, it offers new perspectives from both established and younger scholars, featuring individual essay topics, themes, and intellectual juxtapositions.

The papyri published here, chiefly in the collection of the Oriental Institute Museum, comprise part of a large family archive from the town of Hawara in the Egyptian Fayum. Written in Demotic and Greek, the documents (annuity contracts, donations, sales, mortgage agreements, loan repayments) are an excellent source of information about the Egypt of the fourth to third century b.c. Professor George R. Hughes had worked on the ten Oriental Institute Hawara papyri for a number of years, but sadly, it was not possible for him to finish the manuscript before his death in December 1992; he did, however, prepare preliminary transliterations and translations of the papyri, including the Rendell Papyrus published in the Appendix. Discussions, commentaries, and glossaries are included. Richard Jasnow completed the manuscript with the assistance of James Keenan, who prepared the Greek texts. The book is of interest to Egyptologists, Hellenists, and all of those concerned with the economic and social history of the Late period in Egypt.

In the half-century between 1831 and 1881 three massive obelisks left Egypt for new lands. Prior to these journeys, the last large obelisk moved was the Vatican obelisk in 1586 - one of the great engineering achievements of the Renaissance. Roman emperors moved more than a dozen, but left no records of how they did it. The nineteenth-century engineers entrusted with transporting the obelisks across oceans had to invent new methods, and they were far from certain that they would work. As the three obelisks, bound for Paris, London and New York, sailed towards their new homes, the world held its breath. Newspapers reported the obelisks' daily progress, complete with dramatic illustrations of the heroic deeds of the engineers and crews struggling under nearly impossible conditions. When the obelisks finally arrived safely in their new homes, bands played Cleopatra's Needle Waltz and silver obelisk pencils dangled from fashionable ladies' necks. This turbulent era, caught up in obelisk mania, is recreated by Bob Brier in all its glory. Amid astounding tales of engineering dexterity and naval endurance, the individuals involved in transporting the obelisks and receiving them in their future homes are brought to life through their letters and diaries, newspaper articles and illustrations. Written by a renowned Egyptologist and author, this compelling book will fascinate all those interested in Egypt, its iconic monuments and the history of great endeavour.

This volume contains a collection of Jewish works composed during the intertestamental period linked to biblical texts through characters, themes, or genre. Some of these were known previously as part of the Pseudepigrapha, while others were not previously known. They should all enhance our understanding of the phenomenon of pseudepigraphy (writing in the name of a famous biblical or religious character) and of biblical interpretation during the Second Temple period.

This book presents a new model for understanding the collection of ancient kingdoms that surrounded the northeast corner of the Mediterranean Sea from the Cilician Plain in the west to the upper Tigris River in the east, and from Cappadocia in the north to western Syria in the south, during the Iron Age of the ancient Near East (ca. 1200 to 600 BCE). Rather than presenting them as homogenous ethnolinguistic communities like "the Aramaeans" or "the Luwians" living in neatly bounded territories, this book sees these polities as being fundamentally diverse and variable, distinguished by demographic fluidity and cultural mobility. The Syro-Anatolian City-States sheds new light via an examination of a host of evidentiary sources, including archaeological site plans, settlement patterns, visual arts, and historical sources. Together, these lines of evidence reveal a complex fusion of cultural traditions that is nevertheless distinctly recognizable unto itself. This book is the first to specifically characterize the Iron Age city-states of southeastern Turkey and northern Syria, arguing for a unified cultural formation characterized above all by diversity and mobility and that can be referred to as the "Syro-Anatolian Culture Complex."

The eighteen articles collected in this volume are the results of the international workshop, "Teaching Morality in Antiquity: Wisdom Texts, Oral Traditions, and Images," held at the Bibliotheca Albertina of the University of Leipzig between November 29th and December 1st, 2016 with the financial support of the Deutsche Forschungsgemeinschaft. During the workshop, fruitful discussions on diverse issues related to the theme "wisdom texts and morality" developed regarding biblical wisdom texts and their parallels from the ancient Egypt, ancient Mesopotamia, and the ancient Levant - more specifically: moral messages and rhetoric in wisdom texts; the dissemination of wisdom teachings; teachings about the divine realm as the core of moral principles or human social order; visualization of divine authority; questions of theodicy; and modern analyses of ancient morality through the eyes of cognitive science.

Whether on a national or a personal level, everyone has a complex relationship with their closest neighbors. Where are the borders? How much interaction should there be? How are conflicts solved? Ancient Israel was one of several small nations clustered in the eastern Mediterranean region between the large empires of Egypt and Mesopotamia in antiquity. Frequently mentioned in the Bible, these other small nations are seldom the focus of the narrative unless they interact with Israel. The ancient Israelites who produced the Hebrew Bible lived within a rich context of multiple neighbors, and this context profoundly shaped Israel. Indeed, it was through the influence of the neighboring people that Israel defined its own identity-in terms of geography, language, politics, religion, and culture. Ancient Israel's Neighbors explores both the biblical portrayal of the neighboring groups directly surrounding Israel-the Canaanites, Philistines, Phoenicians, Edomites, Moabites, Ammonites, and Arameans-and examines what we can know about these groups through their own literature, archaeology, and other sources. Through its analysis of these surrounding groups, this book will demonstrate in a direct and accessible manner the extent to which ancient Israelite identity was forged both within and against the identities of its close neighbors. Animated by the latest and best research, yet written for students, this book will invite readers into journey of scholarly discovery to explore the world of Israel's identity within its most immediate ancient Near Eastern context.

Text in English and French. Qumran Cave 11Q was discovered by Bedouin in 1956. In the cave, remains of around 30 Dead Sea Scrolls were found, a few of them in very good state of preservation (the Temple Scroll, the Psalm Scroll, the Paleo Leviticus Scroll, and the Targum Job Scroll). The cave was excavated by Roland de Vaux (Ecole Biblique et Archeologique FranAaise, Jerusalem) and Gerald L. Harding (Department of Antiquities of Jordan) in 1956; later by Joseph Patrich (University of Haifa) in 1988, and by Marcello Fidanzio and Dan Bahat (ISCAB FTL and Universitedella Svizzera Italiana) in 2017. Due to Roland de Vaux's premature death, the archaeology of Cave 11Q has never been published. This volume presents the final report on the 1956, 1988 and 2017 excavations at Cave 11Q. Next to discussing the physical characteristics and stratigraphy of the cave and offering a full analysis of non-textual finds, the volume for the first time presents many tiny manuscript fragments found in storerooms during recent work. These fragments, most of which were collected during 1956 excavation, have not been known until now. The volume, therefore, offers the final report of Cave 11Q excavations as well as the editio princeps of the new fragments, followed by a reevaluation of the entire set of texts found in this famous cave.

Fides in Flavian Literature explores the ideology of "good faith" (fides) during the time of the emperors Vespasian, Titus, and Domitian (69-96 CE), the new imperial dynasty that gained power in the wake of the civil wars of the period. The contributors to this volume consider the significance and semantic range of this Roman value in works that deal in myth, contemporary poetry, and history in both prose and verse. Though it does not claim to offer the comprehensive "last word" on fides in Flavian Rome, the book aims to show that fides in this period was subjected to a particularly striking and special brand of contestation and reconceptualization, used to interrogate the broad cultural changes and anxieties of the Flavian period as well as connect to a republican and imperial past. The editors argue that fides was both a vehicle for reconciliation and a means to test the nature of "good faith" in the wake of a devastating and divisive period in Roman history.

The Great Oasis of Egypt provides the first full study of the Dakhla and Kharga Oases in antiquity, written by participants in several of the current archaeological projects in this region. The oases were closely tied to Egypt and to each other, but not always easy to control, and their agricultural productivity varied with climatic conditions. The book discusses the oases' geology, water resources, history, administration, economy, trade connections, taxation, urbanism, religion, burial practices, literary culture, and art. New evidence for human health and illness from the cemeteries is presented along with a synthesis on the use of different types of cloth in burial. A particular emphasis is placed on pottery, with its ability to tell us both about how people lived and how far imports and exports can be seen from the shapes and fabrics, and both literature and art suggest full participation in the culture of Greco-Roman Egypt.

Coins have long been a vital part of the discipline of classical studies of the ancient world. However, many scholars have commented that coins have not been adequately integrated into the study of the New Testament. This book provides an interdisciplinary gateway to the study of numismatics for those who are engaged in biblical studies. Wenkel argues that coins from the 1st century were cultural texts with communicative power. He establishes a simple yet comprehensive hermeneutic that defines coins as cultural texts and explains how they might be interpreted today. Once coins are understood to be cultural texts, Wenkel proceeds to explain how these texts can be approached from three angles. First, the world in front of the coin is defined as the audience who initially read and responded to coins as cultural texts. The entire Roman Empire used coins for payment. Second, the world of the coin refers to the coin itself - the combination of inscriptions and images. This combination of inscription and image was used ubiquitously as a tool of propaganda. Third, the world behind the coin refers to the world of power and production behind the coins. This third angle explores the concept of authorship of coins as cultural texts.

Illustrated in colour and b&w with 248 illustrations. The second monograph devoted to the work of the Theban Desert Road Survey presents the major rock inscriptions of the northwestern Theban Desert and the western hinterlands of Qamula. The material includes six larger sites and several smaller collections and individual inscriptions and images, sites discovered by the Theban Desert Road Survey over the course of approximately twelve field seasons. The major groupings of inscriptions, from south to north, are the rock shrine of Pahu and the inscriptions of Gebel Akhenaton, sites in the vicinity of the Wadi Himdaniya; a small but interesting collection of inscriptions near the Wadi Arqub Baghla, with two smaller, outlying sites; inscriptions of the Wadi Magar to the north, including the site of the great Predynastic tableau with its plethora of crocodiles, the associated vignette of Elephant-on-the-Gebel, along with the nearby Gebel Sutekh site, and smaller concentrations beyond; and finally the inscriptions of the area of the Matna el-Barqa. Highlights of the epigraphic material include new prayers to Amun and Hathor-one a genuine New Kingdom de profundis recording an appeal to Amun during a storm on the Nile-several important Predynastic and Protodynastic tableaux, and the only rock art depictions of Akhenaton in a true Amarna style.

Chariots, the racing cars of the ancient world, first appeared in Egypt about 1600 BC, and quickly became not only the preferred mode of transport for royalty and the elite, but also revolutionised military tactics and warfare. Remains of chariots have been found in Egyptian tombs -Tutankhamun's tomb contained six chariots, which tripled the number of ancient Egyptian chariots known before the discovery of his tomb. However, none of the chariots was complete, as all lacked their leather casings, which were only known from images on tomb and temple walls. In 2008, the Ancient Egyptian Leatherwork Project (AELP) working in the Egyptian Museum in Cairo, found a cache of several trays of red and green leather containing some 60 large leather fragments. Some of these had been noted before, but the find had been largely ignored and buried in the depths of the museum. This remarkable object entered the museum in 1932, a purchase from the Tano family, reputable dealers at that time, hence the nick-name 'Tano Chariot'. The Tano leather all came from a single chariot, including portions of the bow-case, the body's casing and the horse housing. The leather is elaborately decorated in appliqued green and red or beige leather. Parallels for some of these fragments are found in the Egyptian Museum in Cairo, the Metropolitan Museum of Art in New York, and the AEgyptisches Museum und Papyrussammlung in Berlin, many of which, until their appearance in this volume, are unpublished. This includes the chariot leather from the tombs of Amenhotep II, III, Tuthmose IV and Tutankhamun. This book presents the Tano material with fully illustrated, detailed descriptions. Chariot related texts and technological analyses - together with detailed comparisons with other chariots and associated leather remains - help provide possible dates for it. The find is put into context with chapters on relevant hieroglyphic texts, and a study of representations of chariots that help identify the various parts, and highlight the role of the chariot in Egyptian religion, propaganda, and culture. The Tano Chariot leather, despite being unprovenanced, is a unique find, which reveals a great deal about ancient Egyptian leatherwork technologies, warfare, weapons, and chariotry.

Postmortem existence in the Hebrew Bible/Old Testament was rooted in mortuary practices and conceptualized through the embodiment of the dead. But this idea of the afterlife was not hopeless or fatalistic, consigned to the dreariness of the tomb. The dead were cherished and remembered, their bones were cared for, and their names lived on as ancestors. This book examines the concept of the afterlife in the Hebrew Bible by studying the treatment of the dead, as revealed both in biblical literature and in the material remains of the southern Levant. The mortuary culture of Judah during the Iron Age is the starting point for this study. The practice of collective burial inside a Judahite rock-cut bench tomb is compared to biblical traditions of family tombs and joining one's ancestors in death. This archaeological analysis, which also incorporates funerary inscriptions, will shed important insight into concepts found in biblical literature such as the construction of the soul in death, the nature of corpse impurity, and the idea of Sheol. In Judah and the Hebrew Bible, death was a transition that was managed through the ritual actions of the living. The connections that were forged through such actions, such as ancestor veneration, were socially meaningful for the living and insured a measure of immortality for the dead.

While mortuary ruins have long fascinated archaeologists and art historians interested in the cultures of the Near East and eastern Mediterranean, the human skeletal remains contained in the tombs of this region have garnered less attention. In Bioarchaeology and Behavior, Megan Perry presents a collection of essays that aim a spotlight on the investigation of the ancient inhabitants of the circum-Mediterranean area. Composed of eight diverse papers, this volume synthesizes recent research on human skeletal remains and their archaeological and historical contexts in this region. Utilizing an environmental, social, and political framework, the contributors present scholarly case studies on such topics as the region's mortuary archaeology, genetic investigations of migration patterns, and the ancient populations' health, disease, and diet. Other key anthropological issues addressed in this volume include the effects of the domestication of plants and animals, the rise of state-level formations, and the role of religion in society. Ultimately, this collection will provide anthropologists, archaeologists, and bioarchaeologists with an important foundation for future research in the Near East and eastern Mediterranean.