Using Gerasa and Dura Europos as case studies this book analyses
changes in spatial patterns in the Late Antique polis. It seeks to
determine how much spatial change should be linked to religious
change, as opposed, say to the decline of civic administration or
economic change. March finds that enclosure of space is the most
readily apparent feature of the Late Antique spatial transformation
and that this is characteristic of an early Christian desire to
seperate the sacred and the profane.
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