What does archaeology tell us about Jesus and the world in which he lived? How accurate are the Gospel accounts of first-century Galilee and Judea? Has the tomb of Jesus really been found? Informed by the latest archaeological research, and illustrated throughout with photographs of key findings, this fascinating book opens up the subject for people of all religious backgrounds. It will help readers gain a much clearer and more accurate picture of life in the Roman world during first century, and enable them to understand and critique the latest theories - both sober and sensational - about who Jesus was and what he stood for.

Analysis of the scroll fragments of the Qumran Aramaic scrolls has been plentiful to date. Their shared characteristics of being written in Aramaic, the common language of the region, not focused on the Qumran Community, and dating from the 3rd century BCE to the 1st century CE have enabled the creation of a shared identity, distinguishing them from other fragments found in the same place at the same time. This classification, however, could yet be too simplistic as here, for the first time, John Starr applies sophisticated statistical analyses to newly available electronic versions of these fragments. In so doing, Starr presents a potential new classification which comprises six different text types which bear distinctive textual features, and thus is able to narrow down the classification both temporally and geographically. Starr's re-visited classification presents fresh insights into the Aramaic texts at Qumran, with important implications for our understanding of the many strands that made up Judaism in the period leading to the writing of the New Testament.

Advocates of the established hypotheses on the origins of the Synoptic gospels and their interrelationships (the Synoptic Problem), and especially those defending or contesting the existence of the "source" (Q), are increasingly being called upon to justify their position with reference to ancient media practices. Still others go so far as to claim that ancient media realities force a radical rethinking of the whole project of Synoptic source criticism, and they question whether traditional documentary approaches remain valid at all. This debate has been hampered to date by the patchy reception of research on ancient media in Synoptic scholarship. Seeking to rectify this problem, Alan Kirk here mounts a defense, grounded in the practices of memory and manuscript transmission in the Roman world, of the Two Document Hypothesis. He shows how ancient media/memory approaches in fact offer new leverage on classic research problems in scholarship on the Synoptic Gospels, and that they have the potential to break the current impasse in the Synoptic Problem. The results of his analysis open up new insights to the early reception and scribal transmission of the Jesus tradition and cast new light on some long-conflicted questions in Christian origins.

This title presents a vision of Israel as an epistemological rather than an ontological entity; a perspective on the world rather than an entity in it. "Cognitive Perspectives on Israelite Identity" breaks new ground in the study of ethnic identity in the ancient world through the articulation of an explicitly cognitive perspective. In presenting a view of ethnicity as an epistemological rather than an ontological entity, this work seeks to correct the pronounced tendency towards 'analytical groupism' in the academic literature. Challenging what Pierre Bourdieu has called 'our primary inclination to think the world in a substantialist manner', this study seeks to break with the vernacular categories and 'commonsense primordialisms' encoded within the Biblical texts, whilst at the same time accounting for their tenacious hold on our social and political imagination. It is the recognition of the performative and reifying potential of these categories of ethno-political practice that disqualifies their appropriation as categories of social analysis. Because ethnicity is fundamentally a perspective on the world then, a schema for representing and organizing social knowledge, and a frame through which social comparisons are articulated, any archaeological endeavor predicated on the search for an 'ethnic group', and particularly an 'ethnic group' resurrected from the essentializing categories encoded within the pages of the Hebrew Bible, is doomed to failure. Over the last 30 years this pioneering series has established an unrivaled reputation for cutting-edge international scholarship in Biblical Studies and has attracted leading authors and editors in the field. The series takes many original and creative approaches to its subjects, including innovative work from historical and theological perspectives, social-scientific and literary theory, and more recent developments in cultural studies and reception history.

This rich and magisterial work traces Palestine's millennia-old heritage, uncovering cultures and societies of astounding depth and complexity that stretch back to the very beginnings of recorded history. Starting with the earliest references in Egyptian and Assyrian texts, Nur Masalha explores how Palestine and its Palestinian identity have evolved over thousands of years, from the Bronze Age to the present day. Drawing on a rich body of sources and the latest archaeological evidence, Masalha shows how Palestine's multicultural past has been distorted and mythologised by Biblical lore and the Israel-Palestinian conflict. In the process, Masalha reveals that the concept of Palestine, contrary to accepted belief, is not a modern invention or one constructed in opposition to Israel, but rooted firmly in ancient past. Palestine represents the authoritative account of the country's history.

Blumell and Wayment present a thorough compendium of all published papyri, parchments, and patristic sources that relate to Christianity at Oxyrhynchus before the fifth century CE. Christian Oxyrhynchus provides new and expanded editions of Christian literary and documentary texts that include updated readings, English translationsaasome of which represent the first English translation of a textaaand comprehensive notes. The volume features New Testament texts carefully collated against other textual witnesses and a succinct introduction for each Oxyrhynchus text that provides information about the date of the papyrus, its unique characteristics, and textual variants. Documentary texts are grouped both by genre and date, giving readers access to the Decian Libelli , references to Christians in third- and fourth-century texts, and letters written by Christians. A compelling resource for researchers, teachers, and students, Christian Oxyrhynchus enables broad access to these crucial primary documents beyond specialists in papyrology, Greek, Latin, and Coptic.

This study presents the first comprehensive reconstruction of the 'New Jerusalem' Scroll from the Dead Sea, through integration of all the known fragments into a single entity. Secret ceremonies in the temple are discussed; an architectural reconstruction of the elements described in the scroll is presented, accompanied by computerized plans; a consideration of the tradition of planning the ideal city leads to an examination of the use of metrology, mathematics; and a number mysticism in the plan of the 'New Jerusalem'. A comparison is also made with the traditions of building orthogonal cities in Egypt, Greece, Rome and the Holy Land, as manifested in archaeological findings.>

The form and function of the 'synagogue' in the first century CE has been the focus of a great deal of recent scholarly discussion. A previous generation of scholars would have perceived a reference to a synagogue in a New Testament text as a monolithic institution with clearly defined functions principally involving worship. More recent scholarship has questioned many of these assumptions, pointing out that in the first century CE 'synagogue' should be understood as a reference to a gathering and not a building. Similarly, it is noted that many of the reconstructions of what happened in a 'synagogue' are built on evidence that dates to a period much later than the first century.The purpose of this work is to engage with primary material, both literary and archaeological, in order to assess the positions of current scholarship in the debate. It addresses the literary and archaeological evidence; the range of sacred activities that could have taken place within a first-century synagogue; and finally, the presentation of the 'synagogue' in Luke-Acts by means of case studies, to draw conclusions not only useful to NT studies in general, but also historical Jesus studies.This was formerly the Journal for the Study of the New Testament Supplement, a book series that explores the many aspects of New Testament study including historical perspectives, social-scientific and literary theory, and theological, cultural and contextual approaches. The Early Christianity in Context series, a part of JSNTS, examines the birth and development of early Christianity up to the end of the third century CE. The series places Christianity in its social, cultural, political and economic context. European Seminar on Christian Origins is also part of JSNTS. Journal for the Study of the Historical Jesus Supplement is also part of JSNTS.

There was probably only one past, but there are many different histories. As mental representations of narrow segments of the past, 'histories' reflect different cultural contexts and different historians, although 'history' is a scientific enterprise whenever it processes representative data using rational and controllable methods to work out hypotheses that can be falsified by empirical evidence. A History of Biblical Israel combines experience gained through decades of teaching biblical exegesis and courses on the history of ancient Israel, and of on-going involvement in biblical archaeology. 'Biblical Israel' is understood as a narrative produced primarily in the province of Yehud to forge the collective memory of the elite that operated the temple of Jerusalem under the auspices of the Achaemenid imperial apparatus. The notion of 'Biblical Israel' provides the necessary hindsight to narrate the fate of the kingdoms of Israel and Judah as the pre-history of 'Biblical Israel', since the archives of these kingdoms were only mined in the Persian era to produce the grand biblical narrative.The volume covers the history of 'Biblical Israel' through its fragmentation in the Hellenistic and Roman periods until 136 CE, when four Roman legions crushed the revolt of Simeon Bar-Kosiba.

The Tel Dan inscription was found in three fragments on Tel Dan in northern Israel in 1993 and 1994. It is one of the most controversial textual archaeological finds since the discovery of the Dead Sea Scrolls. Most scholars agree that the text, which is written in Old Aramaic, is to be dated to the late ninth century BCE. It refers to a war between the Aramaeans and the northern kingdom of Israel. The text is apparently represented as authored by King Hazael of Damascus, and many scholars have discerned the names of the kings Jehoram and Ahaziah of Israel and Judah in the fragmented text. There has been an extremely lively, and even heated, debate over both its language and its content, and it is time that a full survey of the debate should be undertaken. In his previous book, The Tel Dan Inscription: A Critical Investigation of Recent Research on its Palaeography and Philology (2006)--now distributed by Sheffield Phoenix Press--Hallvard Hagelia has examined those more technical aspects of the debate. In the present corollary volume, The Dan Debate: The Tel Dan Inscription in Recent Research, Hagelia analyses the debate on all the other more general aspects of the inscription. His own view is to support the joining of the fragments as it is done by the editors, Biran and Naveh, and to translate the controversial term bytdwd as 'House of David'. The debate on the Tel Dan is interesting and significant in itself, but it can also be viewed as a case study of the wider debate between the so-called 'minimalists' and 'maximalists' in Hebrew Bible scholarship. In particular Hagelia's two books offer an notable exchange of views with George Athas's The Tel Dan Inscription: A Reappraisal and a New Interpretation (2003).

One hundred and fifty years of sustained archaeological investigation has yielded a more complete picture of the ancient Near East. The Old Testament in Archaeology and History combines the most significant of these archaeological findings with those of modern historical and literary analysis of the Bible to recount the history of ancient Israel and its neighboring nations and empires. Eighteen international authorities contribute chapters to this introductory volume. After exploring the history of modern archaeological research in the Near East and the evolution of "biblical archaeology" as a discipline, this textbook follows the Old Testament's general chronological order, covering such key aspects as the exodus from Egypt, Israel's settlement in Canaan, the rise of the monarchy under David and Solomon, the period of the two kingdoms and their encounters with Assyrian power, the kingdoms' ultimate demise, the exile of Judahites to Babylonia, and the Judahites' return to Jerusalem under the Persians along with the advent of "Jewish" identity.Each chapter is tailored for an audience new to the history of ancient Israel in its biblical and ancient Near Eastern setting. The end result is an introduction to ancient Israel combined with and illuminated by more than a century of archaeological research. The volume brings together the strongest results of modern research into the biblical text and narrative with archaeological and historical analysis to create an understanding of ancient Israel as a political and religious entity based on the broadest foundation of evidence. This combination of literary and archaeological data provides new insights into the complex reality experienced by the peoples reflected in the biblical narratives.

A collection of seventeen articles by colleagues and former students of Professor J. Maxwell Miller who taught at the Candler School of Theology, Emory University. The papers deal with the history, chronology, geography, archaeology and epigraphy of ancient Israel and its setting in the Levant, and range from broad methodological discussions of historiography to focused analyses of individual texts or historical issues. A review of Miller's career and a select bibliography of his publications are also included.>

This collection of papers from the Roehampton conference on the Dead Sea Scrolls and the Bible is the first jubilee volume published to celebrate the discovery of the Scrolls fifty years ago. Experts on the Scrolls, Hebrew language, biblical studies, ancient Judaism and modern literary theory cover a range of perspectives-as well as important issues of method and the perennial problems of the identity of the inhabitants of Khirbet Qumran and the relationship between the site and the discoveries in the nearby caves. Contributors include the well-known experts, Philip Davies, George Brooke, Al Wolters and J.D.G. Dunn.

The history of archaeology is generally told as the making of a secular discipline. In nineteenth-century Britain, however, archaeology was enmeshed with questions of biblical authority and so with religious as well as narrowly scholarly concerns. In unearthing the cities of the Eastern Mediterranean, travellers, archaeologists and their popularisers transformed thinking on the truth of Christianity and its place in modern cities. This happened at a time when anxieties over the unprecedented rate of urbanisation in Britain coincided with critical challenges to biblical truth. In this context, cities from Jerusalem to Rome became contested models for the adaptation of Christianity to modern urban life. Using sites from across the biblical world, this book evokes the appeal of the ancient city to diverse groups of British Protestants in their arguments with one another and with their secular and Catholic rivals about the vitality of their faith in urban Britain.

This book challenges readers to consider whether archaeology explains the Bible.
Archaeology and the Bible examines new developments in archaeological finds in the Near East, particularly Palestine, that are related to the Bible. New methodologies, regional surveys and creative syntheses have all had an impact on traditional approaches to looking at these discoveries.
John Laughlin examines these new developments and discusses what they imply for biblical studies.

This book challenges readers to consider whether archaeology explains the Bible.
Archaeology and the Bible examines new developments in archaeological finds in the Near East, particularly Palestine, that are related to the Bible. New methodologies, regional surveys and creative syntheses have all had an impact on traditional approaches to looking at these discoveries.

John Laughlin examines these new developments and discusses what they imply for biblical studies.

What makes one crime more serious than another, and why? This book investigates the problem of seriousness of offence in English law from the comparative perspective of biblical law. Burnside takes a semiotic approach to show how biblical conceptions of seriousness are synthesised and communicated through various descriptive and performative registers. Seven case studies show that biblical law discriminates between the seriousness of different offences and between the relative seriousness of the same offence when committed by different people or when performed in different ways. Recurring elements include location and the offender's social statue. The closing chapter considers some of the implications for the current debate about crime and punishment.

Islam is the only biblical religion that still practices animal sacrifice. Indeed, every year more than a million animals are shipped to Mecca from all over the world to be slaughtered during the Muslim Hajj. This multi-disciplinary volume is the first to examine the physical foundations of this practice and the significance of the ritual. Brannon Wheeler uses both textual analysis and various types of material evidence to gain insight into the role of animal sacrifice in Islam. He provides a 'thick description' of the elaborate camel sacrifice performed by Muhammad, which serves as the model for future Hajj sacrifices. Wheeler integrates biblical and classical Arabic sources with evidence from zooarchaeology and the rock art of ancient Arabia to gain insight into an event that reportedly occurred 1400 years ago. His book encourages a more nuanced and expansive conception of "sacrifice" in the history of religion.

This groundbreaking study looks beyond biblical texts, which have had a powerful influence over our views of women's roles and worth, in order to reconstruct the typical everyday lives of women in ancient Israel. Carol Meyers argues that biblical sources alone do not give a true picture of ancient Israelite women because urban elite males wrote the vast majority of the scriptural texts and the stories of women in the Bible concern exceptional individuals rather than ordinary Israelite women. Drawing on archaeological discoveries and ethnographic information as well as biblical texts, Meyers depicts Israelite women not as submissive chattel in an oppressive patriarchy, but rather as strong and significant actors within their families and society. In so doing, she challenges the very notion of patriarchy as an appropriate designation for Israelite society.

Ever since the discovery of the Dead Sea Scrolls in caves near the site of Qumran in 1947, this mysterious cache of manuscripts has been associated with the Essenes, a 'sect' configured as marginal and isolated. Scholarly consensus has held that an Essene library was hidden ahead of the Roman advance in 68 CE, when Qumran was partly destroyed. With much doubt now expressed about aspects of this view, the Essenes, the Scrolls and the Dead Sea systematically reviews the surviving historical sources, and supports an understanding of the Essenes as an influential legal society, at the centre of Judaean religious life, held in much esteem by many and protected by the Herodian dynasty, thus appearing as 'Herodians' in the Gospels. Opposed to the Hasmoneans, the Essenes combined sophisticated legal expertise and autonomy with an austere regimen of practical work, including a specialisation in medicine and pharmacology. Their presence along the north-western Dead Sea is strongly indicated by two independent sources, Dio Chrysostom and Pliny the Elder, and coheres with the archaeology. The Dead Sea Scrolls represent not an isolated library, quickly hidden, but burials of manuscripts from numerous Essene collections, placed in jars in caves for long-term preservation. The historical context of the Dead Sea area itself, and its extraordinary natural resources, as well as the archaeology of Qumran, confirm the Essenes' patronage by Herod, and indicate that they harnessed the medicinal material the Dead Sea zone provides to this day.

The links between archaeology and the Bible have fascinated generations of archaeologists and biblical scholars who seek documentation of events narrated in the Bible. The British Museum's collections include numerous inscribed objects, scripts and pictorial reliefs which provide such evidence. There is, for example, a Babylonian clay tablet which records Nebuchadnezzar's siege of Jerusalem in 597 BC, as narrated in the book of Jeremiah. For this book the author has selected over seventy such 'documents', mainly from Western Asia, with some examples included from Greece, Egypt and Asia Minor, dating from the period of the Patriarchs to the New Testament times, c. 2000 BC to c. AD 100. He transliterates and translates the ancient texts, which include Cuneiform, Aramaic and Hebrew, and discusses the contribution they make to our knowledge of the culture and history of biblical times. Each object is illustrated in black and white.

Ever since the first scrolls were found in the Judaean desert in 1947, the Dead Sea Scrolls have been the subject of passionate speculation and controversy. The possibility that they might challenge assumptions about ancient Judaism and the origins of Christianity, coupled with the extremely limited access imposed for many years, only fueled debate on their meanings. With all the scrolls now available in translation, conclusions can be drawn as to the authorship and origins, their implications for Christianity and Judaism, and their link with the ancient site of Qumran. This book, written by three noted scholars in the field, draws together all the evidence to present a fully illustrated survey of every major manuscript. With numerous factfiles, reconstructions, scroll photographs, and a wealth of other illustrations, it is the most comprehensive and accessible account available on the Dead Sea Scrolls.

Jerome Murphy-O'Connor has lived in Jerusalem for 48 years, during which time he has taught graduate students its history and archaeology, and also compiled a bestselling archaeological guidebook for visitors. The current volume provides an initial survey of the history, archaeology and theology of Jerusalem, but the twelve articles that make up the body of the book deal with problems that the author feels have not been given a satisfactory solution. Thus Murphy-O'Connor discusses the precise location of a number of important buildings, i.e. the Temple, the Antonia and the Capitol and also treat of events in the life of Jesus that are located in Jerusalem; his dispute with the money-changers in the Temple, his agony in the garden of Gethsemane, his route from Pilate to Golgotha. The previously unpublished chapters dealing with the Christian Quarter are perhaps the most original. They describe the creation of the Christian Quarter in 1063 and define its limits relative to the present Old City. Its two most important buildings, the Holy Sepulchre and the great Hospital of the Knights of St John, are treated in great detail. The concluding chapter is a classified bibliography of sources for the study of Jerusalem. Thoughtfully illustrated with maps, photographs, and diagrams, this book is a mine of information for specialists working on Jerusalem, and for the interested reader with some prior knowledge of this fascinating and complex city.

In History, Archaeology and the Bible Forty Years after "Historicity", Hjelm and Thompson argue that a 'crisis' broke in the 1970s, when several new studies of biblical history and archaeology were published, questioning the historical-critical method of biblical scholarship. The crisis formed the discourse of the Copenhagen school's challenge of standing positions, which-together with new achievements in archaeological research-demand that the regional history of ancient Israel, Judaea and Palestine be reconsidered in all its detail. This volume examines the major changes that have taken place within the field of Old Testament studies since the ground breaking works of Thomas Thompson and John van Seters in 1974 and 1975 (both republished in 2014). The book is divided in three sections: changing perspectives in biblical studies, history and cult, and ideology and history, presenting new articles from some of the field's best scholars with comprehensive discussion of historical, archaeological, anthropological, cultural and literary approaches to the Hebrew Bible and Palestine's history. The essays question: "How does biblical history relate to the archaeological history of Israel and Palestine?" and "Can we view the history of the region independently of a biblical perspective?" by looking at the problem from alternative angles and questioning long-held interpretations. Unafraid to break new ground, History, Archaeology and the Bible Forty Years after "Historicity" is a vital resource to students in the field of Biblical and East Mediterranean Studies, and anyone with an interest in the archaeology, history and religious development in Palestine and the ancient Near East.