Unparalled in its poetry, richness, and religious and historical significance, the Hebrew Bible has been the site and center of countless commentaries, perhaps none as unique as "Thinking Biblically." This remarkable collaboration sets the words of a distinguished biblical scholar, Andre LaCocque, and those of a leading philosopher, Paul Ricoeur, in dialogue around six crucial passages from the Old Testament: the story of Adam and Eve; the commandment "thou shalt not kill"; the valley of dry bones passage from Ezekiel; Psalm 22; the Song of Songs; and the naming of God in Exodus 3:14. Commenting on these texts, LaCocque and Ricoeur provide a wealth of new insights into the meaning of the different genres of the Old Testament as these made their way into and were transformed by the New Testament.
LaCocque's commentaries employ a historical-critical method that takes into account archaeological, philological, and historical research. LaCocque includes in his essays historical information about the dynamic tradition of reading scripture, opening his exegesis to developments and enrichments subsequent to the production of the original literary text. Ricoeur also takes into account the relation between the texts and the historical communities that read and interpreted them, but he broadens his scope to include philosophical speculation. His commentaries highlight the metaphorical structure of the passages and how they have served as catalysts for philosophical thinking from the Greeks to the modern age.
This extraordinary literary and historical venture reads the Bible through two different but complementary lenses, revealing the familiar texts as vibrant, philosophically consequential, and unceasingly absorbing.

Written by an international and interdisciplinary team of distinguished scholars, The Oxford Handbook of Jewish Daily Life in Roman Palestine is an indispensable reference compendium on the day-to-day lives of Jews in the land of Israel in Roman times. Ranging from subjects such as clothing and domestic architecture to food and meals, labour and trade, and leisure time activities, the volume covers all the major themes in an encompassing yet easily accessible way. Individual chapters introduce the reader to the current state of research on particular aspects of ancient Jewish everyday life-research which has been greatly enriched by critical methodological approaches to rabbinic texts, and by the growing interest of archaeologists in investigating the lives of ordinary people. Detailed bibliographies inspire further engagement by enabling readers to pursue their own lines of enquiry. The Handbook will prove to be an invaluable reference work and tool for all students and scholars of ancient Judaism, rabbinic literature, Roman provincial history and culture, and of ancient Christianity.

In this book, Sabine R. Huebner explores the world of the protagonists of the New Testament and the early Christians using the rich papyrological evidence from Roman Egypt. This gives us unparalleled insights into the everyday lives of the non-elite population in an area quite similar to neighboring Judaea-Palestine. What were the daily concerns and difficulties experienced by a carpenter's family or by a shepherd looking after his flocks? How did the average man or woman experience a Roman census? What obstacles did women living in a patriarchal society face in private, in public, and in the early Church? Given the flight of Jesus' family into Egypt, how mobile were the lower classes, what was their understanding of geography, and what costs and dangers were associated with travel? This volume gives a better understanding of the structural, social, and cultural conditions under which figures from the New Testament lived.

In recent years the study of the history of ancient Israel has become very heated. On the one hand there are those who continue to use the Bible as a primary source, modified and illustrated by the findings of archaeology, and on the other there are some who believe that primacy should be given to archaeology and that the Biblical account is then seen to be for the most part completely unreliable in historical terms.
This volume makes a fresh contribution to this debate by inquiring into the appropriate methods for combining different sorts of evidence -- archaeological, epigraphical, iconographical, as well as Biblical. It also seeks to learn from related historical disciplines such as classical antiquity and early Islamic history, where similar problems are faced. The volume features contribution from a strong team of internationally distinguished scholars, frequently in debate with each other, in order to ensure that there is a balance of opinion. Chapters focus on the ninth century BCE (the period of the Omri dynasty) as a test case, but the proposals are of far wider application. The result is a work which brings together in mutually respectful dialogue the representatives of positions which are otherwise in danger of talking across one another.
This volume will be essential reading for students and scholars of the Bible, as well as being of great interest to all for whom the Bible is a work of fundamental importance for religion and culture.

P.Oxy. LXXXIV marks a new departure for the series: it is the first to publish texts in Egyptian. One is a Greek-Coptic paraphrase of Homer's Iliad, the other a sale of house property in Demotic accompanied by a Greek tax receipt. Section I presents extensive remains of a set of codices of the Septuagint. Section II includes a miscellany of new literary and subliterary texts: remnants of post-Classical hexameter poetry, a possible fragment of Middle comedy with an Anacreontic theme, and a cento of Homeric verses on the myth of Daphne. The seventeen papyri of Apollonius Rhodius published in Section III, providing some two dozen new readings, confirm the Argonautica's status as the most popular epic poem in Roman Egypt after the Homeric and Hesiodic classics. The papyri of Apollonius are complemented by a painting of a wheeled float carrying the Argonauts, perhaps an illustration of a local spectacle. Section IV publishes twenty declarations of livestock from the first and second centuries, and the largest number of accounts from the 'Apion archive' since vol. XVI. The global figures for the Apion estate's income, expenditure, and tax payments offer fresh data to steer and inform the lively debate about the economy of this prominent Oxyrhynchite institution.

Resurrection of the dead represents one of the more enigmatic beliefs of Western religions to many modern readers. In this volume, C. D. Elledge offers an interpretation of some of the earliest literature within Judaism that exhibits a confident hope in resurrection. He not only aids the study of early Jewish literature itself, but expands contemporary knowledge of some of the earliest expressions of a hope that would become increasingly meaningful in later Judaism, Christianity, and Islam. Elledge focuses on resurrection in the latest writings of the Hebrew Bible, the Apocrypha, Pseudepigrapha, Dead Sea Scrolls, as well as the writings of other Hellenistic Jewish authors. He also incorporates later rabbinic writings, early Christian sources, and inscriptions, as they shed additional light upon select features of the evidence in question. This allows for a deeper look into how particular literary works utilized the discourse of resurrection, while also retaining larger comparative insights into what these materials may teach us about the gradual flourishing of resurrection within its early Jewish environment. Individual chapters balance a more categorical/comparative approach to the problems raised by resurrection (definitions, diverse conceptions, historical origins, strategies of legitimation) with a more specific focus on particular pieces of the early Jewish evidence (1 Enoch, Dead Sea Scrolls, Josephus). Resurrection of the Dead in Early Judaism, 200 BCE-CE 200 provides a treatment of resurrection that informs the study of early Jewish theologies, as well as their later reinterpretations within Rabbinic Judaism and Christianity.

Originally published in 1916, this book was written by the renowned British biblical scholar, archaeologist and manuscript specialist J. Rendel Harris (1852-1941). The text is composed of nine loosely connected essays following the theme of Boanerges, a 1913 work by Harris. This book will be of value to anyone with an interest in mythology and the works of Harris.

There was probably only one past, but there are many different histories. As mental representations of narrow segments of the past, 'histories' reflect different cultural contexts and different historians, although 'history' is a scientific enterprise whenever it processes representative data using rational and controllable methods to work out hypotheses that can be falsified by empirical evidence. A History of Biblical Israel combines experience gained through decades of teaching biblical exegesis and courses on the history of ancient Israel, and of on-going involvement in biblical archaeology. 'Biblical Israel' is understood as a narrative produced primarily in the province of Yehud to forge the collective memory of the elite that operated the temple of Jerusalem under the auspices of the Achaemenid imperial apparatus. The notion of 'Biblical Israel' provides the necessary hindsight to narrate the fate of the kingdoms of Israel and Judah as the pre-history of 'Biblical Israel', since the archives of these kingdoms were only mined in the Persian era to produce the grand biblical narrative.The volume covers the history of 'Biblical Israel' through its fragmentation in the Hellenistic and Roman periods until 136 CE, when four Roman legions crushed the revolt of Simeon Bar-Kosiba.

The Oxford Illustrated History of the Holy Land covers the 3,000 years which saw the rise of Judaism, Christianity, and Islam-and relates the familiar stories of the sacred texts with the fruits of modern scholarship. Beginning with the origins of the people who became the Israel of the Bible, it follows the course of the ensuing millennia down to the time when the Ottoman Empire succumbed to British and French rule at the end of the First World War. Parts of the story, especially as known from the Bible, will be widely familiar. Less familiar are the ways in which modern research, both from archaeology and from other ancient sources, sometimes modify this story historically. Better understanding, however, enables us to appreciate crucial chapters in the story of the Holy Land, such as how and why Judaism developed in the way that it did from the earlier sovereign states of Israel and Judah and the historical circumstances in which Christianity emerged from its Jewish cradle. Later parts of the story are vital not only for the history of Islam and its relationships with the two older religions, but also for the development of pilgrimage and religious tourism, as well as the notions of sacred space and of holy books with which we are still familiar today. From the time of Napoleon on, European powers came increasingly to develop both cultural and political interest in the region, culminating in the British and French conquests which carved out the modern states of the Middle East. Sensitive to the concerns of those for whom the sacred books of Judaism, Christianity, and Islam are of paramount religious authority, the authors all try sympathetically to show how historical information from other sources, as well as scholarly study of the texts themselves, enriches our understanding of the history of the region and its prominent position in the world's cultural and intellectual history.

Gottlieb Schumacher (1857 1925) was an American-born German civil engineer, architect and archaeologist who was influential in the early archaeological explorations of Palestine. His parents were members of the Temple Association, a Protestant group who emigrated to Haifa in 1869. After studying engineering in Stuttgart between 1876 and 1881, Schumacher returned to Haifa and assumed a leading role in surveying and construction in the region. This volume, first published in 1888 for the Palestine Exploration Fund, contains the results of Schumacher's survey of the Jaul n region of Syria, now known as the Golan Heights. Schumacher provides an engaging and detailed description of the geography and archaeological remains of the region, with the culture, society and customs of both the settled inhabitants and nomadic Bedouin also described. The book is richly illustrated with over 140 figures of ancient artefacts and remains, together with a detailed map of the region.

A new thesis to tackle the knottiest problem to pin down archaeological and historical data, within a framework of an absolute chronology Essential for Biblical scholars, historians and archaeologists includes intricate tables and charts illustrate the chronological interpretations

This groundbreaking study looks beyond biblical texts, which have had a powerful influence over our views of women's roles and worth, in order to reconstruct the typical everyday lives of women in ancient Israel. Carol Meyers argues that biblical sources alone do not give a true picture of ancient Israelite women because urban elite males wrote the vast majority of the scriptural texts. Also, the stories of women in the Bible concern exceptional individuals rather than ordinary Israelite women. Drawing on archaeological discoveries and ethnographic information as well as biblical texts, Meyers depicts Israelite women not as submissive chattel in an oppressive patriarchy, but rather as strong and significant actors within their families and in their communities. In so doing, she challenges the very notion of patriarchy as an appropriate designation for Israelite society.

What is biblical archaeology? How does it help scholars with biblical interpretation? After all this time, are there still artifacts and literary documents being uncovered? These are just some of the questions that this handy little book will answer. When busy people want to know more about the Bible and the Christian faith, the Zondervan Quick-Reference Library offers an instant information alternative in a manageable length. Covering the basics of the faith and Bible knowledge in an easy-to-use format, this series helps new Christians and seasoned believers alike find answers to their questions about Christianity and the Bible. The information in Biblical Archaeology is presented in units of one or two pages, so that each section can be read in a few minutes, covering the topic of archaeology as it pertains to: Early Genesis and the creation account. The patriarchs. The exodus. The united monarchy. The divided kingdoms of Israel and Judah. The exilic and post-exilic period. The Gospels. The early church. The Zondervan Quick-Reference Library makes important knowledge affordable, accessible, and easy to understand for busy people who don't have a lot of time to read or study.

A photograph, map, or diagram illustrates the text for every site described in this pilgrimage to Palestine, beginning with places connected with John the Baptist and proceeding to Bethlehem and Nazareth, Samaria and Galilee, Jerash, Caesarea, Jericho, the Mount of Olives, Jerusalem, and Emmaus. Each entry concludes with a brief bibliography of pertinent literature. Professor Finegan's knowledge of Christian theology and history plus his command of the archeology and topography of the Holy Land make his book an authoritative guide, a book for study and reference, and a volume for devotional reading. Originally published in 1969. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In The Destruction of Sodom, the Biblical account of the destruction of Sodom and Gomorrah is examined under the spotlight of modern science against a cultural backdrop of history and archaeology. In this scientific reconstruction, the account of events described in the book of Genesis is verified and it is established that the destruction occurred at about 2350 BC as a result of an earthquake-induced landslide transporting Sodom to the depths of the Dead Sea. Strands of geography, geology, and engineering science are drawn together to provide comprehensive treatment of all relevant scientific aspects pertinent to a rational understanding of the mechanics of the disaster. The detailed scientific argument follows a discussion of the Genesis account and considerations of Canaanite culture and commerce, with specific attention to the trade in bitumen. On this point, Graham Harris provides evidence that the mainstay of Canaanite commerce was the exploitation of the bitumen resources of the Dead Sea, that the Sodomites were among the world's first chemical engineers, and from the resources of the region a large number of processed materials also would have been exported to Egypt. The Destruction of Sodom is an example of the application of science to a fuller understanding of one of the most intriguing events of the Old Testament, and will be of direct interest to scholars as well as to the wider public.

The biblical image of Eve has powerfully influenced ideas about women for the past two millennia. Yet, as Carol Meyers argues in Discovering Eve, the image of the first of women as subservient and dependent does not represent some irreducible historical truth. Rather, it represents the androcentric constructions of a group of urban elite males (including, most notably, the Apostle Paul and Rabbi Yohannan) who had a decisive effect on the founding of Judaeo-Christian traditions. Meyers produces convincing evidence, archaeological, scriptural, and sociological, that ancient Israelite woman fulfilled a role very different from that of the biblical Eve. The real Eve, she demonstrates, was a figure of some social substance, a strong and important figure in the social and familial milieux.

Over the millennia, the legend of a great deluge has endured in the biblical story of Noah and in such Middle Eastern myths as the epic of Gilgamesh. Now two distinguished geophysicists have discovered a catastrophic event that changed history, a gigantic flood 7,600 years ago in what is today the Black Sea.
Using sound waves and coring devices to probe the sea floor, William Ryan and Walter Pitman revealed clear evidence that this inland body of water had once been a vast freshwater lake lying hundreds of feet below the level of the world's rising oceans. Sophisticated dating techniques confirmed that 7,600 years ago the mounting seas had burst through the narrow Bosporus valley, and the salt water of the Mediterranean had poured into the lake with unimaginable force, racing over beaches and up rivers, destroying or chasing all life before it. The rim of the lake, which had served as an oasis, a Garden of Eden for farms and villages in a vast region of semi-desert, became a sea of death. The people fled, dispersing their languages, genes, and memories.

The Neo-Assyrian empire - the first large empire of the ancient world - has attracted a great deal of public attention ever since the spectacular discoveries of its impressive remains in the 19th century. The southwestern part of this empire, located in the lands of the Bible, is archaeologically speaking the best known region in the world, and its history is described in a plethora of texts, including the Hebrew Bible. Using a bottom-up approach, Avraham Faust utilises this unparalleled information to reconstruct the outcomes of the Assyrian conquest of the region and how it impacted the diverse political units and ecological zones that comprised it. In doing so, he draws close attention to the transformations the imperial take-over brought in its wake. His analysis reveals the marginality of the annexed territories in the southwest as the empire focused its activities in small border areas facing its prospering clients. A comparison of this surprising picture to the information available from other parts of the empire suggests that the distance of these provinces from the imperial core is responsible for their fate. This sheds new light on factors influencing imperial expansion, the considerations leading to annexation, and the imperial methods of control, challenging old conventions about the development of the Assyrian empire and its rule. Faust also examines the Assyrian empire within the broader context of ancient Near Eastern imperialism to answer larger questions on the nature of Assyrian domination, the reasons for its harsh treatment of the distant provinces, and the factors influencing the limits of its reach. His findings highlight the historical development of imperial control in antiquity and the ways in which later empires were able to overcome similar limitations, paving the way to much larger and longer-lasting polities.

A photograph, map, or diagram illustrates the text for every site described in this pilgrimage to Palestine, beginning with places connected with John the Baptist and proceeding to Bethlehem and Nazareth, Samaria and Galilee, Jerash, Caesarea, Jericho, the Mount of Olives, Jerusalem, and Emmaus. Each entry concludes with a brief bibliography of pertinent literature. Professor Finegan's knowledge of Christian theology and history plus his command of the archeology and topography of the Holy Land make his book an authoritative guide, a book for study and reference, and a volume for devotional reading. Originally published in 1969. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The history of archaeology is generally told as the making of a secular discipline. In nineteenth-century Britain, however, archaeology was enmeshed with questions of biblical authority and so with religious as well as narrowly scholarly concerns. In unearthing the cities of the Eastern Mediterranean, travellers, archaeologists and their popularisers transformed thinking on the truth of Christianity and its place in modern cities. This happened at a time when anxieties over the unprecedented rate of urbanisation in Britain coincided with critical challenges to biblical truth. In this context, cities from Jerusalem to Rome became contested models for the adaptation of Christianity to modern urban life. Using sites from across the biblical world, this book evokes the appeal of the ancient city to diverse groups of British Protestants in their arguments with one another and with their secular and Catholic rivals about the vitality of their faith in urban Britain.

The Archeology of the New Testament is the authoritative illustrated account of what is presently known about the chief sites and monuments connected with the life of Jesus and the history of the early church. To follow the order of the New Testament, it first investigates sites connected with John the Baptist and then proceeds to Bethlehem and Nazareth, Samaria and Galilee, Jerash, Caesarea, Jericho, the Mount of Olives, Jerusalem, and Emmaus. Each site is illustrated, and the accompanying text, numbered to facilitate cross-reference, contains a bibliography. This edition has been completely revised to reflect the most recent scholarship and excavations, and it contains many new entries. Anyone concerned with the historical, geographical, and cultural background of the New Testament will want to study this classic work as it retraces the steps of Jesus. "The definitive handbook. Finegan's comprehensive treatment of almost every problem in the field of New Testament archeology as well as his judicious evaluation of the evidence makes this book indispensable to every serious student of the Bible."--The New York Times Book Review Originally published in 1993. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

A photograph, map, or diagram illustrates the text for every site described in this pilgrimage to Palestine, beginning with places connected with John the Baptist and proceeding to Bethlehem and Nazareth, Samaria and Galilee, Jerash, Caesarea, Jericho, the Mount of Olives, Jerusalem, and Emmaus. Each entry concludes with a brief bibliography of pertinent literature. Professor Finegan's knowledge of Christian theology and history plus his command of the archeology and topography of the Holy Land make his book an authoritative guide, a book for study and reference, and a volume for devotional reading. Originally published in 1969. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Resurrection of the dead represents one of the more enigmatic beliefs of Western religions to many modern readers. In this volume, C. D. Elledge offers an interpretation of some of the earliest literature within Judaism that exhibits a confident hope in resurrection. He not only aids the study of early Jewish literature itself, but expands contemporary knowledge of some of the earliest expressions of a hope that would become increasingly meaningful in later Judaism, Christianity, and Islam. Elledge focuses on resurrection in the latest writings of the Hebrew Bible, the Apocrypha, Pseudepigrapha, Dead Sea Scrolls, as well as the writings of other Hellenistic Jewish authors. He also incorporates later rabbinic writings, early Christian sources, and inscriptions, as they shed additional light upon select features of the evidence in question. This allows for a deeper look into how particular literary works utilized the discourse of resurrection, while also retaining larger comparative insights into what these materials may teach us about the gradual flourishing of resurrection within its early Jewish environment. Individual chapters balance a more categorical/comparative approach to the problems raised by resurrection (definitions, diverse conceptions, historical origins, strategies of legitimation) with a more specific focus on particular pieces of the early Jewish evidence (1 Enoch, Dead Sea Scrolls, Josephus). Resurrection of the Dead in Early Judaism, 200 BCE-CE 200 provides a treatment of resurrection that informs the study of early Jewish theologies, as well as their later reinterpretations within Rabbinic Judaism and Christianity.

In 1885, a large hypogeum was discovered at the Saint-E'tienne Compound, the domain acquired only two and a half years before by the Dominicans on the western slope of El Heidhemiyeh hill, about 250 m north of the Jerusalem Ottoman wall. After the unearthing of a second large hypogeum, only fifty metres north of Hypogeum 1, in their monumental work on the history of Jerusalem, the two eminent Dominican scholars Louis-Hugues Vincent and Felix-Marie Abel proposed to date the two burial complexes to the Hellenistic or Roman period. This dating remained unchallenged until the survey of 1974-75, carried out by the distinguished Israeli archaeologists Gabriel Barkay and Amos Kloner, who proposed to date the two burial caves towards the end of the Judahite kingdom, on the basis of an unsystematic comparison of few architectural features with those of other tombs. In the frame of the improved knowledge of the broad and adjacent archaeological contexts since the last study of the Saint-E'tienne Compound Hypogea, between 2011 and 2014 Riccardo Lufrani carried out a detailed survey of the two burial caves, providing new and more detailed photographic, topographic, archaeological and geological documentation. The systematic comparison of the significant architectural features of the Saint-E'tienne Compound Hypogea with a consistent sample of 22 tombs in the region suggest dating the hewing of the two hypogea to the Early Hellenistic period, shedding a new light on the history of Jerusalem.