Originally published 1965, this volume is being reissued to make the entire series available to students and scholars of biblical and post-biblical Judaism and early Christianity.

In a chapel in the old crenellated church of Mary of Zion in Aksum, Ethiopia is kept an object that emperors, patriarchs and priests have assured the world is the most important religious relic of all time: the tabota Seyon, Ark of the Covenant, the Ark of Zion. This Ark is alleged to be no other than the Ark that Moses had constructed at Sinai and which destroyed the walls of Jericho. It was brought into Jerusalem by King David and installed in a magnificent temple by King Solomon. Then, the story goes, it came to Ethiopia of its own choice with the half-Ethiopian, half-Jewish son of Solomon and the Queen of Sheba. Are the legends true? Or is this story a monumental deception? Is there any real proof or is it the faith of a people alone that has created this Ark? From ancient texts to local stories, from the Bible to the writings of sixteenth and seventeenth century Jesuits, Stuart Munro-Hay traces the extraordinary legend of Ethiopia's Ark in what is a triumph of historical detective work. Munro-Hay scrutinises every mention of the Ark in Ethiopian records and tests every theory before he reaches his shocking conclusion. "The Quest for the Ark of the Covenant" promises to settle the mystery of the Ark of the Covenant for once and for all.

Recent books about Jesus and early Christianity can be divided into two kinds: those that examine the life and work of the historical Jesus prior to his death and those that reconstruct events between JesusGCO death and the writings of the first Gospels. SawickiGCOs provocative book challenges the results of both kinds of research by using both archaeology and anthropology to situate Jesus clearly in his Galilean cultural context. Sawicki contests recent portraits of Jesus as a Mediterranean peasant, a Cynic sage, or the convener of a fellowship of equals. In addition, she calls into question readings of ancient Galilee that emphasize it as a society marked simply by economic stratification or by an GC honor-shameGCY sociology. Rather, she discovers the Galilean JesusGCO indigenous cultural idiom in its material structures for the negotiation of kinship, the management of labor, the distribution of commodities, and the construction of gender. SawickiGCOs book is the first to balance classical urban archaeology against the more recent archaeology of villages and of local and regional commerce. It frames current issues in Jesus research in terms that can guide both ongoing village excavations in Israel and responsible exegesis of the Gospels in church and academy. Marianne Sawicki is the author of Seeing the Lord: Resurrection and Early Christian Practices. For: Seminarians; graduate students; biblical archaeologists

This is a readable introduction to the religious traditions of the ancient Israelites, the people of the Hebrew Bible. It sets forth the biblical and extra-biblical evidence concerning their beliefs, myths, and ritual practices.

This study presents the first comprehensive reconstruction of the 'New Jerusalem' Scroll from the Dead Sea, through integration of all the known fragments into a single entity. Secret ceremonies in the temple are discussed; an architectural reconstruction of the elements described in the scroll is presented, accompanied by computerized plans; a consideration of the tradition of planning the ideal city leads to an examination of the use of metrology, mathematics; and a number mysticism in the plan of the 'New Jerusalem'. A comparison is also made with the traditions of building orthogonal cities in Egypt, Greece, Rome and the Holy Land, as manifested in archaeological findings.>

This volume contains first and second century documents in Aramaic and Greek said to come from Nahal Se'elim and now generally held to be from Nahal Hever (the provenance of the Babatha Archive and the Bar Kokhba documents). The transitional stage of the Aramaic language is documented here for the first time. The Greek language and script closely resembles that of the Greek papyri from Egypt. The legal documents in the archive of Salome Komaise, daughter of Levi from Mahoza (a village in the Roman province of Arabia), and similar documents from Judaea published here, like those of the Babatha archive, constitute the most authentic evidence for certain legal and social aspects of the life of Jews at the time. The evidence of assimilation of non-hellenized Jews to their environment contrasts with and complements that contained in contemporary and later Rabbinic sources.

This definitive scholarly edition continues the publication of the biblical Dead Sea Scrolls from Qumran Cave 4. It contains thirty-three manuscripts of the books of Isaiah, Jeremiah, Ezekiel, and the Minor Prophets, antedating previous Hebrew texts by a millennium. The scrolls are valuable witnesses to the pluriform nature of the ancient biblical text and have been used for recent revised translations of the Bible.

The story of the destruction of Sodom, Gomorrah, and Jericho--three cities situated along a major fault line extending 1,100 kilometers from the Red Sea to Turkey--is the oldest such description in human history. In this book, noted geologists K.O. Emery and David Neev have revisited that story to shed light on what happened there some 4,350 years ago. With all the benefits of modern geological and forensic science techniques at their disposal, the authors explore an area where earthquakes, volcanic activity, variations in the Dead Sea's level, and oscillations between arid and wet climates have affected life there for over 10,000 years. In reviewing the geology, biblical paleogeography, and limnology of the region, the authors have produced fascinating insights into the tectonic and climatic changes that have occurred in the region over the last 6,000 years and how those changes have affected cultural life in the Middle East. The Destruction of Sodom, Gomorrah, and Jericho is the first book to combine modern science and biblical archaeology to produce an authoritative account of the of these three great cities. It will fascinate students and researchers in geology, geophysics, and archaeology alike.

Joseph P. Free's Archaeology and Bible History, first published in 1950, served well an entire generation of pastors, Sunday school teachers, laypersons, and college students by summarizing the history of the Bible and shedding light on biblical events through archaeological discoveries. The author demonstrated how such data helps us understand the Bible and confirm its historical accuracy. At times he also dealt with issues of biblical interpretation and criticism, always from a historically orthodox position. When the book was withdrawn from circulation in 1976 after the fourteenth printing, many hoped for the day when it would be revised and updated. That task has now been undertaken by one of Dr. Free's former students and a biblical archaeologist in his own right, Dr. Howard Vos. He has brought the archaeological and historical material up to date and has modified earlier archaeological interpretations where necessary. The bibliography has been almost totally replaced.

Public interest in biblical archaeology is at an all-time high, as television documentaries pull in millions of viewers to watch shows on the Exodus, the Ark of the Covenant, and the so-called Lost Tomb of Jesus. Important discoveries with relevance to the Bible are made virtually every year--during 2007 and 2008 alone researchers announced at least seven major discoveries in Israel, five of them in or near Jerusalem. Biblical Archaeology offers a passport into this fascinating realm, where ancient religion and modern science meet, and where tomorrow's discovery may answer a riddle that has lasted a thousand years.
Archaeologist Eric H. Cline here offers a complete overview of this exciting field. He discusses the early pioneers, such as Sir William Matthew Flinders Petrie and William Foxwell Albright, the origins of biblical archaeology as a discipline, and the major controversies that first prompted explorers to go in search of objects and sites that would "prove" the Bible. He then surveys some of the most well-known biblical archaeologists, including Kathleen Kenyon and Yigael Yadin, the sites that are essential sources of knowledge for biblical archaeology, such as Hazor, Megiddo, Gezer, Lachish, Masada, and Jerusalem, and some of the most important discoveries that have been made, including the Dead Sea Scrolls, the Mesha Inscription, and the Tel Dan Stele. Subsequent chapters examine additional archaeological finds that shed further light on the Hebrew Bible and New Testament, the issue of potential frauds and forgeries, including the James Ossuary and the Jehoash Tablet, and future prospects of the field.
Biblical Archaeology: A Very Short Introduction captures the sense of excitement and importance that surrounds not only the past history of the field but also the present and the future, with fascinating new discoveries made each and every season.
About the Series Combining authority with wit, accessibility, and style, Very Short Introductions offer an introduction to some of life's most interesting topics. Written by experts for the newcomer, they demonstrate the finest contemporary thinking about the central problems and issues in hundreds of key topics, from philosophy to Freud, quantum theory to Islam.

This volume contains a collection of previously unknown compositions from Cave 4 at Qumran. These compositions, written during the Second Temple period, use specialized terminology that allows them to be classified as sapiential (or instructional) literature. As such, they are part of the larger genre of wisdom literature, common in the ancient Near East, which includes other collections of sayings and instruction such as the Book of Proverbs, Ben Sira, and the Epistle of James. The documents published here include Mysteries (a manuscript of which was also found in Cave 1), several Meditations on Creation, an Admonitory Parable, Work Concerning Divine Providence, Ways of Righteousness, a number of small sapiential texts, and one text written in the script known as Cryptic A Words of a Sage to All Sons of Dawn. These compositions enhance our understanding of the keen interest in theological and ethical issues (such as God's omnipotence, justice, creative power and design, and man's moral and ethical responsibility to his Creator and fellow men), both of the Qumran community specifically and of Second Temple period Judaism in general.

In this long awaited edition Baumgarten presents all the known Qumran Cave 4 manuscripts of the Damascus Document on the basis of J. T. Milik's original transcriptions. These eight manuscripts antedate the two medieval Cairo Geniza texts (CD) by more than a millennium and are indispensable for all future literary and historical studies on one of the major foundational works of the Qumran community. For the first time we have the paraenetic beginning and ending of the work, as well as major additions to the legal corpus found in one of the medieval texts. The laws of this corpus and the historical identification of the Jews who formulated them were earlier in this century the subject of much controversy, but have since been largely ignored in Qumran scholarship. Some even suggested that they were not an integral part of the Damascus Document. It is now apparent from the expanded corpus that the interpretation of biblical law was a central concern of the Qumran community. Among the new subjects treated are such matters as the ethical arrangement of marriages, the role of women in the sect, and the legal status of fetal life. These laws are found side by side with allusions to the cosmic conflict of light and darkness and a view of history in which periods of wrath are ordained to precede the end of days.

This volume continues the publication of the series of biblical Dead Sea Scrolls that were discovered in Cave 4 at Qumran. It contains twenty-four Hebrew manuscripts of the books of Deuteronomy, Joshua, Judges, and Kings. These texts antedate by a millennium those that had previously held the title of the earliest surviving Hebrew biblical manuscripts. They document a pluriformity acceptable in the ancient biblical textual tradition before the text became standardized later in the Christian and Rabbinic period.

This volume contains a collection of compositions from cave 4 at Qumran written during the Second Temple period and linked to the Hebrew Bible through text, characters, themes, or genre. While some of the documents represent a reworking, rewriting, or paraphrase of biblical books, all greatly enhance our understanding of biblical interpretation during the period and the phenomenon of pseudepigraphy.

In recent years the study of the history of ancient Israel has become very heated. On the one hand there are those who continue to use the Bible as a primary source, modified and illustrated by the findings of archaeology, and on the other there are some who believe that primacy should be given to archaeology and that the Biblical account is then seen to be for the most part completely unreliable in historical terms.
This volume makes a fresh contribution to this debate by inquiring into the appropriate methods for combining different sorts of evidence -- archaeological, epigraphical, iconographical, as well as Biblical. It also seeks to learn from related historical disciplines such as classical antiquity and early Islamic history, where similar problems are faced. The volume features contribution from a strong team of internationally distinguished scholars, frequently in debate with each other, in order to ensure that there is a balance of opinion. Chapters focus on the ninth century BCE (the period of the Omri dynasty) as a test case, but the proposals are of far wider application. The result is a work which brings together in mutually respectful dialogue the representatives of positions which are otherwise in danger of talking across one another.
This volume will be essential reading for students and scholars of the Bible, as well as being of great interest to all for whom the Bible is a work of fundamental importance for religion and culture.

Every year thousands of enthusiasts, both amateur and professional, spend the summer months digging in the sands of Israel hoping to find items that relate in some way to the places or events depicted in the Bible. Thousands more view artifacts in museums and long to know the full stories behind them. Archaeology of the Land of the Bible, Volume II, is the essential book for all of them
In Ephraim Stern's sequel to Archaeology of the Land of the Bible," Volume I, by Amihai Mazar, this world-renowned archaeologist who has directed excavations in the Holy Land for many years offers a dramatic look at how archaeological research contributes to our understanding of the connections between history and the stories recounted in the Bible. Stern writes about various artifacts unearthed in recent years and relates them to the Assyrian, Babylonian, and Persian periods in the Bible. Accompanied by photographs and illustrations of rare ancient relics ranging from household pottery to beautifully crafted jewelry and sculpture. His discussions bring the biblical world to life.

Cave 11 at Qumran contained a number of extremely important well-preserved manuscripts such as the Temple Scroll which have been published elsewhere. This volume contains complete editions of the remainder of the Cave 11 manuscripts, including biblical scrolls such as Ezekiel and Psalms, as well as several important extra-biblical texts such as Jubilees, Melchizedek, Berakoth, and Hymns, and a new edition of the Targum of Job.

The biblical image of Eve has powerfully influenced ideas about women for the past two millennia. Yet, as Carol Meyers argues in Discovering Eve, the image of the first of women as subservient and dependent does not represent some irreducible historical truth. Rather, it represents the androcentric constructions of a group of urban elite males (including, most notably, the Apostle Paul and Rabbi Yohannan) who had a decisive effect on the founding of Judaeo-Christian traditions. Meyers produces convincing evidence, archaeological, scriptural, and sociological, that ancient Israelite woman fulfilled a role very different from that of the biblical Eve. The real Eve, she demonstrates, was a figure of some social substance, a strong and important figure in the social and familial milieux.

Ancient Israel did not emerge within a vacuum but rather came to exist alongside various peoples, including Canaanites, Egyptians, and Philistines. Indeed, Israel's very proximity to these groups has made it difficult-until now-to distinguish the archaeological traces of early Israel and other contemporary groups. Through an analysis of the results from recent excavations in light of relevant historical and later biblical texts, this book proposes that it is possible to identify these peoples and trace culturally or ethnically defined boundaries in the archaeological record. Features of late second-millennium B.C.E. culture are critically examined in their historical and biblical contexts in order to define the complex social boundaries of the early Iron Age and reconstruct the diverse material world of these four peoples. Of particular value to scholars, archaeologists, and historians, this volume will also be a standard reference and resource for students and other readers interested in the emergence of early Israel. "Paperback edition is available from the Society of Biblical Literature (www.sbl-site.org)"

This up-to-date revision of a classic work draws on the latest archaeological and linguistic research to fill in the historical realities behind the great stories of the Bible.

This account of the historical context for the Hebrew Bible explores the diverse origins of such stories as the creation and the flood in the cultures of the ancient Near East. The authors show the striking parallels in the foundational stories told in the Egyptian, Persian, Greek, and Hebrew cultures of the time.