Joseph P. Free's Archaeology and Bible History, first published in 1950, served well an entire generation of pastors, Sunday school teachers, laypersons, and college students by summarizing the history of the Bible and shedding light on biblical events through archaeological discoveries. The author demonstrated how such data helps us understand the Bible and confirm its historical accuracy. At times he also dealt with issues of biblical interpretation and criticism, always from a historically orthodox position. When the book was withdrawn from circulation in 1976 after the fourteenth printing, many hoped for the day when it would be revised and updated. That task has now been undertaken by one of Dr. Free's former students and a biblical archaeologist in his own right, Dr. Howard Vos. He has brought the archaeological and historical material up to date and has modified earlier archaeological interpretations where necessary. The bibliography has been almost totally replaced.

The prominence of phallic symbols in high ancient religious systems has never before been understood, much less sanely expounded and vindicated as something transcending gross sensualism. It is not too much to assert that in this work sex is given its truly lofty place and rated at its exalted character for the first time in religious literature. For not only is sex revealed as the truest key-symbol of the supreme significance of human life itself, but it is brilliantly analyzed as to its place and function in the individual human's program of evolution, his sanity, balance, mental health and happiness. If it is possible for one book to lift sex from low and base regard to a veritable pinnacle of purity and nobility in the light of its true character, this book will do it. Partial Contents: Bright Lexicon of Deity; Drama Bears Misshapen Offspring; And God Spake Unto Moses; The God's Distribute Divinity; Lost Data of Anthropology; Two Subterranean Grottoes; In Pluto's Dark Realm; The Two Mothers of the Christ; Immanuel's Lamp; Child is Father of the Man; Language of Lingham and Yoni; Phallicism Transfigured; Love and Hate; Love Looks Beyond Death; Romance in the Trysting-Tent; Phoenix Lives Again; Oil of Gladness; My Cup Runneth Over.

This historical survey of the relationship between archaeology and biblical studies in the archaeological excavations in Palestine at Tell el-Hesi from 1840 to 1990 concentrates on the work of major excavators and scholars. It is a panoramic overview of the methods and theories that served to illuminate the archaeology of the Holy Land, beginning with and introductory chapter that covers the early pioneering years before the work of Pitt Rivers and Petrie.

In this volume, Michael Flexsenhar III advances the argument that imperial slaves and freedpersons in the Roman Empire were essential to early Christians' self-conception as a distinct people in the Mediterranean and played a multifaceted role in the making of early Christianity. Scholarship in early Christianity has for centuries viewed Roman emperors' slaves and freedmen as responsible for ushering Christianity onto the world stage, traditionally using Paul's allusion to "the saints from Caesar's household" in Philippians 4:22 as a core literary lens. Merging textual and material evidence with diaspora and memory studies, Flexsenhar expands on this narrative to explore new and more nuanced representations of this group, showing how the long-accepted stories of Christian slaves and freepersons in Caesar's household should not be taken at face value but should instead be understood within the context of Christian myth- and meaning-making. Flexsenhar analyzes textual and material evidence from the first to the sixth century, spanning Roman Asia, the Aegean rim, Gaul, and the coast of North Africa as well as the imperial capital itself. As a result, this book shows how stories of the emperor's slaves were integral to key developments in the spread of Christianity, generating origin myths in Rome and establishing a shared history and geography there, differentiating and negotiating assimilation with other groups, and expressing commemorative language, ritual acts, and a material culture. With its thoughtful critical readings of literary and material sources and its fresh analysis of the lived experiences of imperial slaves and freedpersons, Christians in Caesar's Household is indispensable reading for scholars of early Christianity, the origins of religion, and the Roman Empire.

Digging Up Jericho: Past Present and Future, arising from a conference exploring the heritage, archaeology and history of the Jericho Oasis, includes contributions by 21 internationally significant scholars. It will appeal to scholars and students in Near Eastern prehistory, Islamic archaeology, public archaeology, the history of archaeology, and cultural heritage management. Jericho has had a profile beyond academia, and the volume will also appeal to anyone interested in the archaeology and heritage of Jericho, biblical archaeology and, more broadly, Israel and Palestine. This is the first volume to offer a holistic perspective on the research and public value of the site of Jericho - an iconic site with a long and impressive history stretching from the Epipalaeolithic to the present day. Once dubbed the 'Oldest City in the World', it has been the focus of intense archaeological activity and media interest in the 150 years since its discovery. From early investigations in the 19th century, through Kathleen Kenyon's work at the site in the 1950s, to the recent Italian-Palestinian Expedition and Khirbat al-Mafjar Archaeological Project, Jericho and its surrounding landscape has always played a key role in our understanding of this fascinating region. Current efforts to get the site placed on the World Heritage List only enhance its appeal. Covering all aspects of work at the site, from past to present and beyond, this volume offers a unique opportunity to re-evaluate and assess the legacy of this important site. In doing so, it helps to increase our understanding of the wider archaeology and history of the Southern Levant.

This volume represents a selection of contributions on Mediterranean themes from a wider international interdisciplinary conference on Magical Texts in Ancient Civilizations, organised by the Centre for Comparative Studies of Civilizations at Jagiellonian University in Krakow in Poland between 27-28 June 2013. The meeting welcomed researchers from Hungary, Italy, Poland and Ukraine, covering various disciplines including comparative civilizations, comparative religions, linguistics, archaeology, anthropology, history and philosophy. In the past 'magic' was often misunderstood as irrational behaviour, in contrast to the tradition of philosophical or rational thought mostly based on Greek models. Evidence collected from ancient high cultures, like that of Pharaonic Egypt, includes massive amounts of documents and treatises of all kinds related to what has been labelled 'magic'. Today it cannot be written off as merely a primitive or 'lesser human' phenomenon: the awareness of magic remains to the present day in many societies, at all social levels, and has not been generally replaced by what might be considered as more advanced thinking. The researches in this volume focus heavily on Egypt (in particular Predynastic, Pharaonic, Hellenistic, Roman and Christian evidence), but Near Eastern material was also presented from Pagan (Ugaritic) and Christian (Syriac) times.

Hazor was the largest city in Palestine in the Canaanite period and cultural and a commercial centre of some consequence in the Fertile Crescent, as well as being an important bastion of the Israelite Kingdom. Professor Yigael Yadin conducted extensive excavations on the site of the town between 1955 and 1969 as Director of the James Rothschild Hebrew University Expedition. Professor Yadin's 1970 Schweich Lectures first describe the history of Hazor as recorded in the Egyptian Execration Texts, the Mari archives, Egyptian New Kingdom documents, the Armarna Letters, and finally the Old Testament. They proceed to give an authoritative account of the fascinating results achieved in the five seasons of excavation. These include the large lower city with its earthen fortifications, the many temples, the Solomonic City, the Israelite water-system, as well as a chapter on the author's discoveries of the corresponding periods at Megiddo.

By employing the same basic methodologies used to establish the currently accepted chronology, it has been possible for a group of young archaeologists, including David Rohl, to create a New Chronology which resolves many of the problems permeating ancient world studies. In particular, one model has been developed which has major implications for Old Testament research. Through the revision of the master chronology of ancient Egypt they have unlocked the key to biblical history - the epic events of the Bible really did happen as recorded in the Books of Genesis, Exodus, Judges, Samuel, Kings and Chronicles - the problem was that we had previously been looking for them in completely the wrong place in time.

Many of the conundrums of the past are explained, and legendary figures such as Joseph, Moses, David and Solomon find their true political setting. Exodus and Conquest will be restored to history and the magic of legend will begin to make its great comeback.

Since the early 1990s, about two thousand Idumean Aramaic ostraca have found their way onto the antiquities market and are now scattered across a number of museums, libraries, and private collections. This multivolume textbook classifies these ostraca according to subject matter and brings them together into a single publication. With this fourth installment, Bezalel Porten and Ada Yardeni continue their comprehensive edition of Aramaic ostraca from Idumea. Volumes 1-3 published and cataloged 255 Personal Name Dossiers containing 1,152 texts. Volume 4 contains 377 texts divided into six dossiers, including 54 payment orders, 77 accounts, 74 workers texts, 62 names, 87 jar inscriptions, and 23 letters. The payment orders document officially authorized transfers of goods, while the accounts show how those goods were inventoried. The workers texts illustrate the distribution and supply of laborers, the name lists show people as individuals, and the jar inscriptions track vessels in motion. Color photographs, ceramic descriptions, hand-copies, transcriptions, translations, and commentaries are provided for the texts, along with figures and tables, and introductions and summaries of each dossier. A unique source for the onomastics and social and economic history of fourth-century Idumea-and, by extension, of Judah-this multivolume work will become the primary resource for information on these texts.

Reise in den Orient (1846) is the German biblical scholar Constantin von Tischendorf's recollection of his journey to Egypt, Israel and Greece at the beginning of the 1840s. The work is a travel diary that vividly describes Tischendorf's meeting with mythological places and impressive men, and a learned account of the Christian history of the area. Volume 1 describes his encounter with Ibrahim Pasha and the humanism of Mehmet Ali. Tischendorf undertakes research in the Library of the Patriarch of Alexandria and visits the pyramids, only to compare them with one of the great German cathedrals. At the Monastery of Saint Catherine on Mount Sinai, Tischendorf makes an extraordinary and significant discovery - a fourth-century manuscript, one of the main witnesses to the Septuagint. Thereafter he sets off for Jerusalem and en route takes delight in the fascinating and ancient traditions of the Bedouins, and their camels.

Reise in den Orient (1846) is the German biblical scholar Constantin von Tischendorf's recollection of his journey to Egypt, Israel and Greece at the beginning of the 1840s. The work is a travel diary that vividly describes Tischendorf's meeting with mythological places and impressive men, and a learned account of the Christian history of the area. Volume 2 of this work largely focuses on Tischendorf's time in Israel. He writes about Jesus' crucifixion and Golgotha's significance, and gives an historical account of Jerusalem as the centre of all religions. He pays particular attention to the Anglican Diocese of Jerusalem, which leads him to explain the differences between German and English Protestantism. On his return journey, he is enraptured by Smyrna and Constantinople, and enjoys visiting the Athenian Acropolis and the other ruins of the ancient city.

This new fourth edition of the Oxford Bible Atlas, now with twenty-seven full-color maps and eighty-one color illustrations, has been thoroughly revised to bring it up to date with both the most recent biblical scholarship and the most modern discoveries in archaeology and topography.
This authoritative Atlas illuminates the landscape of the biblical world, allowing readers to better understand the geographical context in which the Bible emerged and which formed its background. The colorful, highly accurate maps capture the many ancient locales of the Bible's stories and carefully reflect the successive stages of the Bible's accounts, while specially chosen full-color illustrations bring the countries and their peoples to life. The Atlas covers everything from Genesis to the stories of David and Solomon, the trade routes of the ancient world, the vast empires of Alexander the Great and Rome, and the ministry of Jesus and the formation of the early Church. The accompanying text describes the land of Palestine, and its wider ancient Near Eastern and east Mediterranean settings. It outlines the successive historical periods, and describes the major civilizations with which Israelites, Jews, and early Christians came into contact. There is also an illustrated survey of the relevance of archaeology for the study of the Bible. Finally, the book includes a full chronology, suggestions for further reading, an index of place names, and a general index.
An essential resource for all students of the Bible, the Atlas provides a superb guide to the geography of the Holy Land throughout history, from the Exodus to New Testament times.

Originally published 1965, this volume is being reissued to make the entire series available to students and scholars of biblical and post-biblical Judaism and early Christianity.

This volume inaugurates the publication of the series of biblical Dead Sea Scrolls written in the Jewish (or square') script that were discovered in Cave 4 at Qumran. It contains twenty-six manuscripts of the books of Genesis, Exodus, Leviticus, and Numbers. These Hebrew texts antedate by a millenium what had previously been considered the earliest surviving biblical manuscripts in the original language. They document a pluriformity acceptable in the ancient biblical textual tradition that formed the basis for the Samaritan Pentateuch and helps to illumine the historical and theological relationship between the Jews and the Samaritans. Superior textual variants from these manuscripts have been adopted in recent revised translations of the Bible. This book is intended for biblical scholars, scholars of ancient Judaism and Christianity.

An engagingly visual guide book to a lost city from a scholar in the forefront of research on Colossae. Alan Cadwallader distils information, insights and interpretation into a rich collection of evidence from Colossae and its environs, giving us access to a fascinating and under-researched city. Together with a significant chapter by Rosemary Canavan, Cadwallader's often ground-breaking work gives us unprecedented access into the life and context of this city. A book for all who enjoy time travel with expert guides!

Esther is the most visual book of the Hebrew Bible and was largely crafted in the Fourth Century BCE by an author who was clearly au fait with the rarefied world of the Achaemenid court. It therefore provides an unusual melange of information which can enlighten scholars of Ancient Iranian Studies whilst offering Biblical scholars access into the Persian world from which the text emerged. In this book, Lloyd Llewellyn-Jones unlocks the text of Esther by reading it against the rich iconographic world of ancient Persia and of the Near East. Ancient Persia and the Book of Esther is a cultural and iconographic exploration of an important, but often undervalued, biblical book, and Llewellyn-Jones presents the book of Esther as a rich source for the study of life and thought in the Persian Empire. The author reveals answers to important questions, such as the role of the King's courtiers in influencing policy, the way concubines at court were recruited, the structure of the harem in shifting the power of royal women, the function of feasting and drinking in the articulation of courtly power, and the meaning of gift-giving and patronage at the Achaemenid court.

This volume contains a collection of prayers, hymns, psalms, and liturgies from Cave 4 at Qumran. Among them, 4Q Shirot Olat HaShabbat ("Songs of the Sabbath Sacrifice") was preserved also in a copy from Cave 11. The other compositions include 4QNon-Canonical Psalms, 4Q Berakhot ("Blessings"), 4QApocryphal Psalm, and 4QPrayer for King Jonathan. This collection of texts greatly enhances our understanding of intertestamental poetry, adding a rich continuation to the biblical tradition of praise and worship of God in poetry. Among other things, these compositions reveal more fully the Qumran community's understanding of the link between heavenly and earthly worship and the interaction of men and angels in the praise and service of God.

This volume contains first and second century documents in Aramaic and Greek said to come from Nahal Se'elim and now generally held to be from Nahal Hever (the provenance of the Babatha Archive and the Bar Kokhba documents). The transitional stage of the Aramaic language is documented here for the first time. The Greek language and script closely resembles that of the Greek papyri from Egypt. The legal documents in the archive of Salome Komaise, daughter of Levi from Mahoza (a village in the Roman province of Arabia), and similar documents from Judaea published here, like those of the Babatha archive, constitute the most authentic evidence for certain legal and social aspects of the life of Jews at the time. The evidence of assimilation of non-hellenized Jews to their environment contrasts with and complements that contained in contemporary and later Rabbinic sources.

This book is intended for biblical scholars, scholars of ancient Judaism and Christianity. With contributions by: Vaux, R. De; Unknown function: Crowfoot, G. M. Unknown function: Plenderleith, H. J. Unknown function: Harding, G. L.

In 2002 a burial box of skeletal remains purchased anonymously from the black market was identified as the ossuary of James, the brother of Jesus. Transformed by the media into a religious and historical relic overnight, the artifact made its way to the Royal Ontario Museum in Toronto, where 100,000 people congregated to experience what had been prematurely and hyperbolically billed as the closest tactile connection to Jesus yet unearthed. Within a few months, however, the ossuary was revealed to be a forgery. Resurrecting the Brother of Jesus offers a critical evaluation of the popular and scholarly reception of the James Ossuary as it emerged from the dimness of the antiquities black market to become a Protestant relic in the media's custody. The volume brings together experts in Jewish archaeology, early Christianity, American religious history, and pilgrimage to explore the theory and practice couched in the debate about the object's authenticity. Contributors explore the ways in which the varying popular and scholarly responses to the ossuary phenomenon inform the presumption of religious meaning; how religious categories are created, vetted, and used for various purposes; and whether the history of pious frauds in America can help to illuminate this international episode. Resurrecting the Brother of Jesus also contributes to discussions about the construction of religious studies as an academic discipline and the role of scholars as public interpreters of discoveries with religious significance. Contributors: Thomas S. Bremer, Rhodes College Ryan Byrne, Menifee, California Byron R. McCane, Wofford College Bernadette McNary-Zak, Rhodes College Milton Moreland, Rhodes College Jonathan L. Reed, University of La Verne

'The hunt for early Bible manuscripts was among the most romantic of all the 19th century's grand quests...At the heart of this lively, inspiring double biography is the story of how a pair of spirited Presbyterian women made their own extraordinary discovery' Sunday Times Sisters of Sinai is the story of how Scottish twin sisters made one of the most important manuscript finds of the nineteenth century - an early copy of the gospels which lay hidden in the Sinai desert. We trace the footsteps of the intrepid pair from the Ayrshire of their childhood, as they voyage to Egypt, Sinai and beyond, coping with camels, unscrupulous dragomen, and unpredictable welcomes, not least from the academics of their adopted home in Cambridge. Fast-paced, informative and written with dry wit, this is a story of two remarkable women, undeterred in their spirit of adventure, who overcame insuperable odds to claim a place in history.

Food and feasting are key themes in the Hebrew Bible and the culture it represents. The contributors to this handbook draw on a multitude of disciplines to offer an overview of food in the Hebrew Bible and ancient Israel. Archaeological materials from biblical lands, along with the recent interest in ethnographic data, a new focus in anthropology, and emerging technologies provide valuable information about ancient foodways. The contributors examine not only the textual materials of the Hebrew Bible and related epigraphic works, but also engage in a wider archaeological, environmental, and historical understanding of ancient Israel as it pertains to food. Divided into five parts, this handbook examines and considers environmental and socio-economic issues such as climate and trade, the production of raw materials, and the technology of harvesting and food processing. The cultural role of food and meals in festivals, holidays, and biblical regulations is also discussed, as is the way food and drink are treated in biblical texts, in related epigraphic materials, and in iconography.

Coins have long been a vital part of the discipline of classical studies of the ancient world. However, many scholars have commented that coins have not been adequately integrated into the study of the New Testament. This book provides an interdisciplinary gateway to the study of numismatics for those who are engaged in biblical studies. Wenkel argues that coins from the 1st century were cultural texts with communicative power. He establishes a simple yet comprehensive hermeneutic that defines coins as cultural texts and explains how they might be interpreted today. Once coins are understood to be cultural texts, Wenkel proceeds to explain how these texts can be approached from three angles. First, the world in front of the coin is defined as the audience who initially read and responded to coins as cultural texts. The entire Roman Empire used coins for payment. Second, the world of the coin refers to the coin itself - the combination of inscriptions and images. This combination of inscription and image was used ubiquitously as a tool of propaganda. Third, the world behind the coin refers to the world of power and production behind the coins. This third angle explores the concept of authorship of coins as cultural texts.

Coins have long been a vital part of the discipline of classical studies of the ancient world. However, many scholars have commented that coins have not been adequately integrated into the study of the New Testament. This book provides an interdisciplinary gateway to the study of numismatics for those who are engaged in biblical studies. Wenkel argues that coins from the 1st century were cultural texts with communicative power. He establishes a simple yet comprehensive hermeneutic that defines coins as cultural texts and explains how they might be interpreted today. Once coins are understood to be cultural texts, Wenkel proceeds to explain how these texts can be approached from three angles. First, the world in front of the coin is defined as the audience who initially read and responded to coins as cultural texts. The entire Roman Empire used coins for payment. Second, the world of the coin refers to the coin itself - the combination of inscriptions and images. This combination of inscription and image was used ubiquitously as a tool of propaganda. Third, the world behind the coin refers to the world of power and production behind the coins. This third angle explores the concept of authorship of coins as cultural texts.