This volume is the first in a planned series of reports on the investigations of the Lahav Research Project (LRP) at Tell Halif, located near Kibbutz Lahav in southern Israel. The LRP has focused widely on stratigraphic, environmental, and ethnographic problems related to the history of settlement at Tell Halif and in its immediate surroundings, from prehistoric through modern times. It is fitting that this LRP series begins by focusing on remains from Site 101, which was the first location excavated by the team in 1973. This initial effort involved investigation of a warren of shallow caves that had been exposed by efforts to widen the road into the kibbutz. In this volume, J. P. Dessel reports on the excavation undertaken at Site 101 during Phase II and is also supplemented by his later research. The excavation itself was guided throughout by Dessel's determination to require the total retrieval of all ceramic remains. It was his rigorous follow-through on all details involved in the analysis of materials that produced the pioneering results herein presented. Readers will find the book important for the archaeology and history of the southern Levant in the 4th millennium B.C.E. as well as for connections between the Levant and surrounding regions in that era.

Where did the Israelites originate? What was the fate of the Canaanites? In this revealing introduction, Jonathan M. Golden tackles these and other hotly debated questions. Drawing on the extensive and often surprising archeological record, he looks at daily life in antiquity, providing rich portraits of the role of women, craft production, metallurgy, technology, political and social organization, trade, and religious practices. Golden traces the great religious traditions that emerged in this region back to their most ancient roots, drawing on the evidence of scriptures and other texts as well as the archeological record. Though the scriptures stress the primacy of Israel, the author considers the Canaanites and Philistines as well, examining the differences between highland and coastal cultures and the cross-fertilization between societies. He offers a clear, objective look at the evidence for the historical accuracy of the biblical narrative, based on the latest thinking among archeologists worldwide.

In a chapel in the old crenellated church of Mary of Zion in Aksum, Ethiopia is kept an object that emperors, patriarchs and priests have assured the world is the most important religious relic of all time: the tabota Seyon, Ark of the Covenant, the Ark of Zion. This Ark is alleged to be no other than the Ark that Moses had constructed at Sinai and which destroyed the walls of Jericho. It was brought into Jerusalem by King David and installed in a magnificent temple by King Solomon. Then, the story goes, it came to Ethiopia of its own choice with the half-Ethiopian, half-Jewish son of Solomon and the Queen of Sheba. Are the legends true? Or is this story a monumental deception? Is there any real proof or is it the faith of a people alone that has created this Ark? From ancient texts to local stories, from the Bible to the writings of sixteenth and seventeenth century Jesuits, Stuart Munro-Hay traces the extraordinary legend of Ethiopia's Ark in what is a triumph of historical detective work. Munro-Hay scrutinises every mention of the Ark in Ethiopian records and tests every theory before he reaches his shocking conclusion. "The Quest for the Ark of the Covenant" promises to settle the mystery of the Ark of the Covenant for once and for all.

Throughout the past three decades, Nadav Na'aman has repeatedly proved that he is one of the most careful historians of ancient Canaan and Israel. With broad expertise, he has brought together archaeology, text, and the inscriptional material from all of the ancient Near East to bear on the history of ancient Israel and the land of Canaan during the second and first millenniums B.C.E. Many of his studies have been published as journal articles or notes and yet, together, they constitute one of the most important bodies of literature on the subject in recent years, particularly because of the careful attention to methodology that Na'aman always has brought to his work. Collected here are 23 essays on the Hurrians, the Egyptians and their presence in the Levant during the second millennium B.C.E., Canaanite city-states, the Amarna Letters, and the neighbors of Canaan in the north, such as Alalakh and Damascus. The essays range over such topics as scribes and language, archaeology, cultural influences, and the interrelations of the great powers during this period. The volume includes indexes of ancient personal names, place-names, and biblical references.

These lectures investigate the numerous miniature baked clay images from Canaan, Israel and Judah (c. 1600-600 BC). They constitute vital evidence for the imagery and domestic rituals of ordinary people, but significantly are not explicitly mentioned in the Old Testament. These terracottas are treated as a distinctive phenomenon with roots deep in prehistory and recurrent characteristics across millennia. Attention is focused on whether or not the female representations are worshippers of unknown deities or images of known goddesses, particularly in Early Israelite religion.

Nearly two-thirds of the New Testament--including all of the letters of Paul, most of the book of Acts, and the book of Revelation--is set outside of Israel, in either Turkey or Greece. Although biblically-oriented tours of the areas that were once ancient Greece and Asia Minor have become increasingly popular, up until now there has been no definitive guidebook through these important sites. In A Guide to Biblical Sites in Greece and Turkey, two well-known, well-traveled, biblical scholars offer a fascinating historical and archaeological guide to these sites. The authors reveal countless new insights into the biblical text while reliably guiding the traveler through every significant location mentioned in the Bible. The book completely traces the journeys of the Apostle Paul across Turkey (ancient Asia Minor), Greece, and the islands of the Mediterranean. A description of the location and history of each site is given, followed by an intriguing discussion of its biblical significance. Clearly written and in non-technical language, the work links the latest in biblical research with recent archaeological findings. A visit to the site is described, complete with easy-to-follow walking directions, indicating the major items of archaeological interest. Detailed site maps, historical charts, and maps of the regions are integrated into the text, and a glossary of terms is provided. Easy to use and abundantly illustrated, this unique guide will help visitors to Greece and Turkey appreciate the rich history, significance, and great wonder of the ancient world of the Bible.

For everyone who's read the Bible and wondered what David's harp, or Nebuchadnezzar's sackbut and cornett really were, Jeremy Montagu, retired curator of Oxford's Bate Collection of Historical Instruments, has composed an astoundingly thorough investigation and explanation of the musical instruments that pepper the pages of Western Civilization's most holy book. This is a detailed study of all the musical instruments mentioned in the Bible, using the resources of linguistics, organology, and ethnomusicology to identify and describe them. Every reference to an instrument is noted and all the misconceptions of translation are corrected. The Bible, as we know it in English, is a translation, and the history of biblical translations into Aramaic, Greek, Latin and other languages is one of guesswork. The substitution of the musical instruments from the translator's era for those of the original author is as common as it is overlooked. Jubal did not have an organ, nor David a harp. This book uses all the resources available to establish what each instrument really was, what it looked like, and how it was played and is arranged in the same order as the King James Bible, with explanation where this differs from other versions in English. As well as a full bibliography, there are three indexes. The first is of Biblical Citations so that readers may check every mention in the Bible from its chapter and verse. The second is a quadrilingual parallel citation in Hebrew, Greek, Latin, and English, so that each reference can be crosschecked. The third is a general index. The four biblical languages, Hebrew, Aramaic, Greek, and Latin, are used to the full, and the original texts are cited frequently. There are 18 illustrations, some of which are archeological remains, some ethnographic parallels, and one is of the sole biblical instrument still in regular use: the ram's horn which brought down the walls of Jericho. Musical Instruments of the Bible is perfect for university theology and comparative religion depa

This is a readable introduction to the religious traditions of the ancient Israelites, the people of the Hebrew Bible. It sets forth the biblical and extra-biblical evidence concerning their beliefs, myths, and ritual practices.

This study presents the first comprehensive reconstruction of the 'New Jerusalem' Scroll from the Dead Sea, through integration of all the known fragments into a single entity. Secret ceremonies in the temple are discussed; an architectural reconstruction of the elements described in the scroll is presented, accompanied by computerized plans; a consideration of the tradition of planning the ideal city leads to an examination of the use of metrology, mathematics; and a number mysticism in the plan of the 'New Jerusalem'. A comparison is also made with the traditions of building orthogonal cities in Egypt, Greece, Rome and the Holy Land, as manifested in archaeological findings.>

The most impressive legacy of the Dynasty of Akkade (ca. 2310-2160 B.C.E.) was the widespread, popular legends of its kings. Dr. Westenholz offers an annotated edition of all the known legends of the Akkadian kings, with transliteration, translation, and commentary. Of particular interest to biblical scholars is the inclusion of "The Birth Legend of Sargon," which is often compared to Moses in Exodus.

The most impressive legacy of the Dynasty of Akkade (ca. 2310-2160 B.C.E.) was the widespread, popular legends of its kings. Dr. Westenholz offers an annotated edition of all the known legends of the Akkadian kings, with transliteration, translation, and commentary. Of particular interest to biblical scholars is the inclusion of "The Birth Legend of Sargon," which is often compared to Moses in Exodus.

For over one hundred years archaeologists have explored the land of Israel, investigating such fascinating topics as the migrations of the patriarchs, the Israelites’ conquest of Canaan, and the establishment of the monarchy by David and Solomon. In this book some of Israel’s foremost archaeologists present a thorough and up-to-date survey of this research, providing an assessable introduction to early life in the land of the Bible.   The authors discuss the history of ancient Israel from the Neolithic era (eighth millennium B.C.E.) to the fall of Jerusalem and the destruction of the First Temple in 586 B.C.E. Each chapter describes a different era as seen through relevant archaeological discoveries. The reader is introduced to the first permanent settlements in the land of Israel, the crystallization of the political system of city-states, the nature of Canaanite culture, the Israelite patterns of settlement, and the division of the country into the kingdoms of Judah and Israel. The lavishly illustrated text explores and demonstrates developments in religious practices, architecture, technology, customs, arts and crafts, warfare, writing, cult practices, and trade.   The book will be a delightful and informative resource for anyone who has ever wanted to know more about the religious, scientific, or historical background to the events described in the Bible, or to current developments in the Middle East.

Archaeology and Bible--two simple terms, often used together, understood by everybody. But are they understood properly? If so, why are both subject to such controversy? And what can archaeology contribute to our understanding of the Bible? These are the problems addressed by Professor Dever in this book.

Dever first looks at the nature and recent development of both archaeology and Biblical studies, and then lays the groundwork for a new a productive relationship between these two disciplines. His "case studies" are three eras in Israelite history: the period of settlement in Canaan, the period of the United Monarchy, and the period of religious development, chiefly during the Divided Monarchy. In each case Dever explores by means of recent discoveries what archaeology, couples with textual study, can contribute to the illumination of the life and times of ancient Israel.

Given the flood of new information that has come from recent archaeological discoveries, Dever has chosen to draw evidence largely from excavations and surveys done in Israel in the last ten years--many still unpublished--concerning archaeology and the Old Testament.

Dever's work not only brings the reader up to date on recent archaeological discoveries as they pertain to the Hebrew Bible, but indeed goes further in offering an original interpretation of the relationship between the study of the Bible and the uncovering of the material culture of the ancient Near East. Extensive notes, plus the use of much new and/or unpublished data, will make the volume useful to graduate students and professors in the fields of Biblical studies and Syro-Palestinian archaeology, and the seminarians, pastors, rabbis, and others. This book provides stimulating, provocative, and often controversial reading as well as a compendium of valuable insights and marginalia that symbolizes the state of the art of Biblical archaeology today.

Joseph P. Free's Archaeology and Bible History, first published in 1950, served well an entire generation of pastors, Sunday school teachers, laypersons, and college students by summarizing the history of the Bible and shedding light on biblical events through archaeological discoveries. The author demonstrated how such data helps us understand the Bible and confirm its historical accuracy. At times he also dealt with issues of biblical interpretation and criticism, always from a historically orthodox position. When the book was withdrawn from circulation in 1976 after the fourteenth printing, many hoped for the day when it would be revised and updated. That task has now been undertaken by one of Dr. Free's former students and a biblical archaeologist in his own right, Dr. Howard Vos. He has brought the archaeological and historical material up to date and has modified earlier archaeological interpretations where necessary. The bibliography has been almost totally replaced.

Text in English and French. Qumran Cave 11Q was discovered by Bedouin in 1956. In the cave, remains of around 30 Dead Sea Scrolls were found, a few of them in very good state of preservation (the Temple Scroll, the Psalm Scroll, the Paleo Leviticus Scroll, and the Targum Job Scroll). The cave was excavated by Roland de Vaux (Ecole Biblique et Archeologique FranAaise, Jerusalem) and Gerald L. Harding (Department of Antiquities of Jordan) in 1956; later by Joseph Patrich (University of Haifa) in 1988, and by Marcello Fidanzio and Dan Bahat (ISCAB FTL and Universitedella Svizzera Italiana) in 2017. Due to Roland de Vaux's premature death, the archaeology of Cave 11Q has never been published. This volume presents the final report on the 1956, 1988 and 2017 excavations at Cave 11Q. Next to discussing the physical characteristics and stratigraphy of the cave and offering a full analysis of non-textual finds, the volume for the first time presents many tiny manuscript fragments found in storerooms during recent work. These fragments, most of which were collected during 1956 excavation, have not been known until now. The volume, therefore, offers the final report of Cave 11Q excavations as well as the editio princeps of the new fragments, followed by a reevaluation of the entire set of texts found in this famous cave.

The history of archaeology is generally told as the making of a secular discipline. In nineteenth-century Britain, however, archaeology was enmeshed with questions of biblical authority and so with religious as well as narrowly scholarly concerns. In unearthing the cities of the Eastern Mediterranean, travellers, archaeologists and their popularisers transformed thinking on the truth of Christianity and its place in modern cities. This happened at a time when anxieties over the unprecedented rate of urbanisation in Britain coincided with critical challenges to biblical truth. In this context, cities from Jerusalem to Rome became contested models for the adaptation of Christianity to modern urban life. Using sites from across the biblical world, this book evokes the appeal of the ancient city to diverse groups of British Protestants in their arguments with one another and with their secular and Catholic rivals about the vitality of their faith in urban Britain.

A photograph, map, or diagram illustrates the text for every site described in this pilgrimage to Palestine, beginning with places connected with John the Baptist and proceeding to Bethlehem and Nazareth, Samaria and Galilee, Jerash, Caesarea, Jericho, the Mount of Olives, Jerusalem, and Emmaus. Each entry concludes with a brief bibliography of pertinent literature. Professor Finegan's knowledge of Christian theology and history plus his command of the archeology and topography of the Holy Land make his book an authoritative guide, a book for study and reference, and a volume for devotional reading. Originally published in 1969. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The Archeology of the New Testament is the authoritative illustrated account of what is presently known about the chief sites and monuments connected with the life of Jesus and the history of the early church. To follow the order of the New Testament, it first investigates sites connected with John the Baptist and then proceeds to Bethlehem and Nazareth, Samaria and Galilee, Jerash, Caesarea, Jericho, the Mount of Olives, Jerusalem, and Emmaus. Each site is illustrated, and the accompanying text, numbered to facilitate cross-reference, contains a bibliography. This edition has been completely revised to reflect the most recent scholarship and excavations, and it contains many new entries. Anyone concerned with the historical, geographical, and cultural background of the New Testament will want to study this classic work as it retraces the steps of Jesus. "The definitive handbook. Finegan's comprehensive treatment of almost every problem in the field of New Testament archeology as well as his judicious evaluation of the evidence makes this book indispensable to every serious student of the Bible."--The New York Times Book Review Originally published in 1993. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This volume represents a selection of contributions on Mediterranean themes from a wider international interdisciplinary conference on Magical Texts in Ancient Civilizations, organised by the Centre for Comparative Studies of Civilizations at Jagiellonian University in Krakow in Poland between 27-28 June 2013. The meeting welcomed researchers from Hungary, Italy, Poland and Ukraine, covering various disciplines including comparative civilizations, comparative religions, linguistics, archaeology, anthropology, history and philosophy. In the past 'magic' was often misunderstood as irrational behaviour, in contrast to the tradition of philosophical or rational thought mostly based on Greek models. Evidence collected from ancient high cultures, like that of Pharaonic Egypt, includes massive amounts of documents and treatises of all kinds related to what has been labelled 'magic'. Today it cannot be written off as merely a primitive or 'lesser human' phenomenon: the awareness of magic remains to the present day in many societies, at all social levels, and has not been generally replaced by what might be considered as more advanced thinking. The researches in this volume focus heavily on Egypt (in particular Predynastic, Pharaonic, Hellenistic, Roman and Christian evidence), but Near Eastern material was also presented from Pagan (Ugaritic) and Christian (Syriac) times.

Throughout the entire span of Graeco-Roman antiquity, Alexandria represented a meeting place for many ethnic cultures and the city itself was subject to a wide range of local developments, which created and formatted a distinct Alexandrine 'culture' as well as several distinct 'cultures'. Ancient Greek, Roman and Jewish observers communicated or held claim to that particular message. Hence, Arrian, Theocritus, Strabo, and Athenaeus reported their fascination with the Alexandrine melting pot to the wider world as did Philo, Josephus and Clement. In various fashions, the four papers of Part I of the volume, Alexandria from Greece and Egypt, deal with the relationship between Ptolemaic Alexandria and its Greek past. However, the Egyptian origin and heritage also plays important roles for the arguments. The contributions to the second part of the book are devoted to discussions of various aspects of contact and development between Rome, Judaism and Christianity.

This final report on an Iron Age site in southern Jordan, the biblical kingdom of Edom, is the first ever to be published and sheds light on an important aspect of biblical history.

The story of the destruction of Sodom, Gomorrah, and Jericho--three cities situated along a major fault line extending 1,100 kilometers from the Red Sea to Turkey--is the oldest such description in human history. In this book, noted geologists K.O. Emery and David Neev have revisited that story to shed light on what happened there some 4,350 years ago. With all the benefits of modern geological and forensic science techniques at their disposal, the authors explore an area where earthquakes, volcanic activity, variations in the Dead Sea's level, and oscillations between arid and wet climates have affected life there for over 10,000 years. In reviewing the geology, biblical paleogeography, and limnology of the region, the authors have produced fascinating insights into the tectonic and climatic changes that have occurred in the region over the last 6,000 years and how those changes have affected cultural life in the Middle East. The Destruction of Sodom, Gomorrah, and Jericho is the first book to combine modern science and biblical archaeology to produce an authoritative account of the of these three great cities. It will fascinate students and researchers in geology, geophysics, and archaeology alike.

The biblical image of Eve has powerfully influenced ideas about women for the past two millennia. Yet, as Carol Meyers argues in Discovering Eve, the image of the first of women as subservient and dependent does not represent some irreducible historical truth. Rather, it represents the androcentric constructions of a group of urban elite males (including, most notably, the Apostle Paul and Rabbi Yohannan) who had a decisive effect on the founding of Judaeo-Christian traditions. Meyers produces convincing evidence, archaeological, scriptural, and sociological, that ancient Israelite woman fulfilled a role very different from that of the biblical Eve. The real Eve, she demonstrates, was a figure of some social substance, a strong and important figure in the social and familial milieux.