The broad spectrum of the Mari documents provides innumerable opportunities for comparative research into Early Israel, the Bible and Biblical Hebrew. The present volume utilizes these possibilities to obtain a new perspective on Early Israelite times. In 1936, a French archaeological expedition to Mari, the capital of a kingdom on the Middle Euphrates in Syria, began uncovering a vast archive of some 25,000 cuneiform tablets. This huge corpus of Old Babylonian documents, mostly from the Mari palace - a unique royal complex of the eighteenth century BC - is slowly revealing a vivid picture of Mesopotamia at the time when the Israelites were in their earliest formative stage. One most fascinating facet of the archives is the light they shed on the early phases of Israelite socio-history. Indeed, the Mari archives now comprise the prime extra-Biblical source for this period, for they reflect a West Semitic population analogous to the so-called `Patriarchs'. The broad spectrum of the Mari documents, from exotic prophecies to political intrigue, provides innumerable opportunities for comparative research into Early Israel, the Bible, and Biblical Hebrew. The present volume utilizes these possibilities to obtain a new perspective on Early Israelite times.

In this book, Sabine R. Huebner explores the world of the protagonists of the New Testament and the early Christians using the rich papyrological evidence from Roman Egypt. This gives us unparalleled insights into the everyday lives of the non-elite population in an area quite similar to neighboring Judaea-Palestine. What were the daily concerns and difficulties experienced by a carpenter's family or by a shepherd looking after his flocks? How did the average man or woman experience a Roman census? What obstacles did women living in a patriarchal society face in private, in public, and in the early Church? Given the flight of Jesus' family into Egypt, how mobile were the lower classes, what was their understanding of geography, and what costs and dangers were associated with travel? This volume gives a better understanding of the structural, social, and cultural conditions under which figures from the New Testament lived.

In the absence of the bodies of Christ and Mary, architecture took on a special representational role during the Christian Middle Ages, marking out sites associated with the bodily presence of the dominant figures of the religion. Throughout this period, buildings were reinterpreted in relation to the mediating role of textual and pictorial representations that shaped the pilgrimage experience across expansive geographies. In this study, Kathryn Blair Moore challenges fundamental ideas within architectural history regarding the origins and significance of European recreations of buildings in Jerusalem, Bethlehem, and Nazareth. From these conceptual foundations, she traces and re-interprets the significance of the architecture of the Holy Land within changing religious and political contexts, from the First Crusade and the emergence of the Franciscan Custody of the Holy Land to the anti-Islamic crusade movements of the Renaissance, as well as the Reformation.

Originally published in 1916, this book was written by the renowned British biblical scholar, archaeologist and manuscript specialist J. Rendel Harris (1852-1941). The text is composed of nine loosely connected essays following the theme of Boanerges, a 1913 work by Harris. This book will be of value to anyone with an interest in mythology and the works of Harris.

This volume presents a batch of incisive new essays on the relationship between Roman imperial power and ideology and Christian and Jewish life and thought within the empire. Employing diverse methodologies that include historical criticism, rhetorical criticism, postcolonial criticism, and social historical studies, the contributors offer fresh perspectives on a question that is crucial for our understanding not only of the late Roman Empire, but also of the growth and change of Christianity and Judaism in the imperial period.

Gottlieb Schumacher (1857 1925) was an American-born German civil engineer, architect and archaeologist who was influential in the early archaeological explorations of Palestine. His parents were members of the Temple Association, a Protestant group who emigrated to Haifa in 1869. After studying engineering in Stuttgart between 1876 and 1881, Schumacher returned to Haifa and assumed a leading role in surveying and construction in the region. This volume, first published in 1888 for the Palestine Exploration Fund, contains the results of Schumacher's survey of the Jaul n region of Syria, now known as the Golan Heights. Schumacher provides an engaging and detailed description of the geography and archaeological remains of the region, with the culture, society and customs of both the settled inhabitants and nomadic Bedouin also described. The book is richly illustrated with over 140 figures of ancient artefacts and remains, together with a detailed map of the region.

In 1946 the first of the Dead Sea Scroll discoveries was made near the site of Qumran, at the northern end of the Dead Sea. Despite the much publicized delays in the publication and editing of the Scrolls, practically all of them had been made public by the time of the fiftieth anniversary of the first discovery. That occasion was marked by a spate of major publications that attempted to sum up the state of scholarship at the end of the twentieth century, including The Encyclopedia of the Dead Sea Scrolls (OUP 2000). These publications produced an authoritative synthesis to which the majority of scholars in the field subscribed, granted disagreements in detail.
A decade or so later, The Oxford Handbook of the Dead Sea Scrolls has a different objective and character. It seeks to probe the main disputed issues in the study of the Scrolls. Lively debate continues over the archaeology and history of the site, the nature and identity of the sect, and its relation to the broader world of Second Temple Judaism and to later Jewish and Christian tradition. It is the Handbook's intention here to reflect on diverse opinions and viewpoints, highlight the points of disagreement, and point to promising directions for future research.

In his pathbreaking Israel in Egypt James K. Hoffmeier sought to refute the claims of scholars who doubt the historical accuracy of the biblical account of the Israelite sojourn in Egypt. Analyzing a wealth of textual, archaeological, and geographical evidence, he put forth a thorough defense of the biblical tradition. Hoffmeier now turns his attention to the Wilderness narratives of Exodus, Leviticus, and Numbers. As director of the North Sinai Archaeological Project, Hoffmeier has led several excavations that have uncovered important new evidence supporting the Wilderness narratives, including a major New Kingdom fort at Tell el-Borg that was occupied during the Israelite exodus. Hoffmeier employs these archaeological findings to shed new light on the route of the exodus from Egypt. He also investigates the location of Mount Sinai, and offers a rebuttal to those who have sought to locate it in northern Arabia and not in the Sinai peninsula as traditionally thought. Hoffmeier addresses how and when the Israelites could have lived in Sinai, as well as whether it would have been possible for Moses to write down the law received at Mount Sinai. Building on the new evidence for the Israelite sojourn in Egypt, Hoffmeier explores the Egyptian influence on the Wilderness tradition. For example, he finds Egyptian elements in Israelite religious practices, including the use of the tabernacle, and points to a significant number of Egyptian personal names among the generation of the exodus. The origin of Israel is a subject of much debate and the wilderness tradition has been marginalized by those who challenge its credibility. In Ancient Israel in Sinai, Hoffmeier brings the Wilderness tradition to the forefront and makes a case for its authenticity based on solid evidence and intelligent analysis.

Where did the Israelites originate? What was the fate of the Canaanites? In this revealing introduction, Jonathan M. Golden tackles these and other hotly debated questions. Drawing on the extensive and often surprising archeological record, he looks at daily life in antiquity, providing rich portraits of the role of women, craft production, metallurgy, technology, political and social organization, trade, and religious practices. Golden traces the great religious traditions that emerged in this region back to their most ancient roots, drawing on the evidence of scriptures and other texts as well as the archeological record. Though the scriptures stress the primacy of Israel, the author considers the Canaanites and Philistines as well, examining the differences between highland and coastal cultures and the cross-fertilization between societies. He offers a clear, objective look at the evidence for the historical accuracy of the biblical narrative, based on the latest thinking among archeologists worldwide.

Modern biblical scholarship's commitment to the historical-critical method in its efforts to write a history of Israel has created the central and unavoidable problem of writing an objective and critical history of Palestine through the biblical literature with the methods of Biblical Archaeology. 'Biblical Narrative and Palestine's History' brings together key essays on historical method and the archaeology and history of Palestine. The essays employ comparative and formalistic techniques to illuminate the allegorical and mythical in Old Testament narrative traditions from Genesis to Nehemiah. In so doing, the volume presents a detailed review of central and radical changes in both our understanding of biblical traditions and the archaeology and history of Palestine. The study offers an analysis of Biblical narrative as rooted in ancient Near Eastern literature since the Bronze Age.

Syria-Palestine in the Late Bronze Age presents an explicitly anthropological perspective on politics and social relationships. An anthropological reading of the textual and epigraphic remains of the time allows us to see how power was constructed and political subordination was practised and expressed. Syria-Palestine in the Late Bronze Age identifies a particular political ontology, native to ancient Syro-Palestinian societies, which informs and constitutes their social worlds. This political ontology, based on patronage relationships, provides a way of understanding the political culture and the social dynamics of ancient Levantine peoples. It also illuminates the historical processes taking place in the region, processes based on patrimonial social structures and articulated through patron-client bonds.

Archaeology of Jesus' Nazareth is the first book on the archaeology of first-century Nazareth: Jesus' hometown in Galilee. Requiring no previous knowledge of biblical history or archaeology, it outlines the latest archaeological evidence, placing the Gospels' account of Jesus' youth in the Bible, and origins of Christian pilgrimage, in a new context. The book concentrates on the fascinating Sisters of Nazareth site in the centre of the present city. There, twenty-first century archaeological research identified a Byzantine pilgrimage church, which is likely to be the Church of the Nutrition - dedicated to the upbringing of Christ - the most important previously 'lost' early Christian church in the Holy Land. A seventh-century pilgrim said that a vaulted area under the Church of the Nutrition contained the actual house where Jesus was brought up by Mary and Joseph. Intriguingly, below the Byzantine church at the Sisters of Nazareth site a vaulted area preserved what are probably the ruins of a first-century house. Even before the Byzantine church was built, a - probably fourth-century - cave-church was constructed next to the first-century ruins, suggesting that they were assigned Christian religious importance. The similarities with the pilgrim's description raise the question of whether the Sisters of Nazareth house really could have been the childhood home of Jesus. The book draws to its conclusion by means of a discussion of this historical existence for Jesus and the implications of the archaeology of Nazareth for understanding the Gospels.

Postmortem existence in the Hebrew Bible/Old Testament was rooted in mortuary practices and conceptualized through the embodiment of the dead. But this idea of the afterlife was not hopeless or fatalistic, consigned to the dreariness of the tomb. The dead were cherished and remembered, their bones were cared for, and their names lived on as ancestors. This book examines the concept of the afterlife in the Hebrew Bible by studying the treatment of the dead, as revealed both in biblical literature and in the material remains of the southern Levant. The mortuary culture of Judah during the Iron Age is the starting point for this study. The practice of collective burial inside a Judahite rock-cut bench tomb is compared to biblical traditions of family tombs and joining one's ancestors in death. This archaeological analysis, which also incorporates funerary inscriptions, will shed important insight into concepts found in biblical literature such as the construction of the soul in death, the nature of corpse impurity, and the idea of Sheol. In Judah and the Hebrew Bible, death was a transition that was managed through the ritual actions of the living. The connections that were forged through such actions, such as ancestor veneration, were socially meaningful for the living and insured a measure of immortality for the dead.

Like many European Jews, Sam Iwry began his life in Poland, but at the age of ten fled with his family to Russia before World War I. At age 29, Iwry was forced to flee again - this time from the Soviets - and ended up in Shanghai, China, joining 20,000 Jewish refugees who were there. The story of the Diaspora caused by the Holocaust is well-known, but the Far Eastern dimension has come to light only very recently. Iwry is a magnificent storyteller who not only brings the harrowing details of flight and survival into vivid detail, but he is also an historian who deliberately places his own experiences into much wider context. This oral history sheds light on Jewish life in Eastern Europe during the inter-war period, the search for a safe haven from Nazis and Soviets, daily life in the Shanghai ghetto, and emigration to America. Iwry's story is both representative of the Jewish experience and also completely unique.

Archaeological discovery of documents from the Near East has fuelled the debate as to the Hebrew Bible's relationship with the world. The biblical view that Israel "dwells apart" is belied by the Israelites' vulnerability to worldly attractions and cultural similarities with their neighbours.

This remarkable true story recounts one of the great discoveries of the century: finding a 2000-year-old boat from the Sea of Galilee. Shelley Wachsmann, a respected nautical archaeologist, shares the joy and drama he felt in discovering and excavating the first ancient boat from this biblical location. Through his perceptive eyes, we experience the adventure of a lifetime as he offers his personal account of first setting eyes on and then preserving this unique treasure. Wachsmann is a master storyteller, interweaving his own unforgettable story of this challenging excavation with the writings of the past. Jews and Christians alike will be captivated by his search for the boat's identity. Wachsmann - like a detective - hunts down clues that will reveal the boat's actual history. Since the boat turns out to be a 2000 year old craft, he carefully examines the Gospels for passages that will shed light on this wondrous vessel. This ever-curious author also traces Jewish historical texts to discover that the Sea of Galilee, during the boat's vibrant past, was the setting for one of the most tragic massacres of Jews - the Battle of Migdal. During this sea battle, we learn, Roman soldiers mercilessly slaughtered Jews as they attempted to escape in boats like this one, turning the Sea of Galilee into a sea of crimson. The saga of tenderly extracting this extraordinary boat from the earth, protecting its timbers, and restoring it to health is a compelling tale on its own. Wachsmann impresses us with the dedication and creativity of his makeshift team in improvising answers to the seemingly impossible logistic problems that dog them every step of the way. Still, generosity abounds and actual rainbows appear as scores of volunteers pull together to save this singular monument of the past. Wachsmann punctuates the absorbing details of preserving this artifact with the rich history that surrounds the Sea of Galilee, making this a uniquely enduring and personal work.

Examine the Evidence Surrounding Jesus No other figure has impacted history like Jesus. Yet today, he's often seen as a mythical character whose legend increased over time. So what does the historical and archaeological evidence say about Jesus? Archaeologist Dr. Titus Kennedy has investigated firsthand the discoveries connected to Jesus' birth, ministry, crucifixion, and resurrection. He has visited and excavated where Jesus walked, and examined the artifacts connected to Jesus' life. Here, he presents an up-to-date and comprehensive overview of the research and findings that illuminate the historicity of Christ as presented in the Bible. Excavating the Evidence for Jesus progresses chronologically through the Gospels, noting the many relevant archaeological, historical, geographic, and literary findings. As you read, you'll be able to decide for yourself whether the evidence confirms the existence and story of Jesus, and determine whether the Gospels are worthy of being approached not as legends, but as history. Further, you'll gain a deeper understanding of the historic basis of Christianity, a richer knowledge of the ancient world, and an evidence-based perspective on the reliability of the Bible.

Many times when the author saw the bedouins of southern Sinai excavate their wells in the crystalline rocks, from which this part of the peninsula is built, the story of Moses striking the rock to get water came to mind. The reader will, indeed, find in this book the description for a rather simple method by which to strike the rock to get water in the wilderness of Sinai. Yet this method was not invented by the author nor by any other modem hydrogeologist, but was a method that the author learned from the bedouins living in the crystalline mountains of southern Sinai. These bedouins, belonging to the tribe of the Gebelia (the "mountain people"), live around the monastery of Santa Katerina and, according to their tradition, which has been conftrmed by historical research, were once Christians who were brought by the Byzantine emperor, Justinian, from the Balkans in the 6th century A. D. to be servants to the priests of the monastery. They know how to discern places where veins of calcite fIlled the fractures of the granites; such places are a sign of an extinct spring. They also know how to distinguish an acid hard granite rock, and hard porphyry dike from a soft diabase dike. The latter indicated the location at which they should dig for water into the subsurface. In Chapter 9, the reader will ftnd a detailed description of how they used this knowledge to extract water from the rock.

Did the Exodus occur? This question has been asked in biblical scholarship since its origin as a modern science. The desire to resolve the question scientifically was a key component in the funding of archaeological excavations in the nineteenth century. Egyptian archaeologists routinely equated sites with their presumed biblical counterpart. Initially, it was taken for granted that the Exodus had occurred. It was simply a matter of finding the archaeological data to prove it. So far, those results have been for naught. The Exodus: An Egyptian Story takes a very real-world approach to understanding the Exodus. It is not a story of cosmic spectaculars that miraculously or coincidentally occurred when a people prepared to leave Egypt. There are no special effects in the telling of this story. Instead, the story is told with real people in the real world doing what real people do. Peter Feinman does not rely on the biblical text and is not trying to prove that the Bible is true. He places the Exodus within Egyptian history based on the Egyptian archaeological record. It is a story of the rejection of the Egyptian cultural construct and defiance of Ramses II. Egyptologists, not biblical scholars, are the guides to telling the Exodus story. What would you expect Ramses II to say after he had been humiliated? If there is an Egyptian smoking gun for the Exodus, how would you recognize it? To answer these questions requires us to take the Exodus seriously as a major event at the royal level in Egyptian history.

Best-selling book on the Scrolls, updated to reflect current scholarship and recent debates The premier Dead Sea Scrolls primer ever since its original publication in 1994, James VanderKam's Dead Sea Scrolls Today won the Biblical Archaeology Society's Publication Award in 1995 for the Best Popular Book on Biblical Archaeology. In this expanded and updated edition the book will continue to illuminate the greatest archaeological find in modern times. While retaining the format, style, and aims of the first edition, the second edition of The Dead Sea Scrolls Today takes into account the full publication of the texts from the caves and the post-1994 debates about the Qumran site, and it contains an additional section regarding information that the Scrolls provide about Second Temple Judaism and the groups prominent at the time. Further, VanderKam has enlarged the bibliographies throughout and changed the phrasing in many places. Finally, quotations of the Scrolls are from the fifth edition of Geza Vermes's translation, The Complete Dead Sea Scrolls in English (Penguin, 1997).

Syria-Palestine in the Late Bronze Age presents an explicitly anthropological perspective on politics and social relationships. An anthropological reading of the textual and epigraphic remains of the time allows us to see how power was constructed and political subordination was practised and expressed. Syria-Palestine in the Late Bronze Age identifies a particular political ontology, native to ancient Syro-Palestinian societies, which informs and constitutes their social worlds. This political ontology, based on patronage relationships, provides a way of understanding the political culture and the social dynamics of ancient Levantine peoples. It also illuminates the historical processes taking place in the region, processes based on patrimonial social structures and articulated through patron-client bonds.

The history of David's Jerusalem remains one of the most contentious topics of the ancient world. This study engages with debates about the nature of this location by examining the most recent archaeological data from the site and by exploring the relationship of these remains to claims made about David's royal center in biblical narrative. Daniel Pioske provides a detailed reconstruction of the landscape and lifeways of early 10th century BCE Jerusalem, connected in biblical tradition to the figure of David. He further explores how late Iron Age (the Book of Samuel-Kings) and late Persian/early Hellenistic (the Book of Chronicles) Hebrew literary cultures remembered David's Jerusalem within their texts, and how the remains and ruins of this site influenced the memories of those later inhabitants who depicted David's Jerusalem within the biblical narrative. By drawing on both archaeological data and biblical writings, Pioske calls attention to the breaks and ruptures between a remembered past and a historical one, and invites the reader to understand David's Jerusalem as more than a physical location, but also as a place of memory.

Thebestselling Tabernacle pamphlet brings to life the Old Testament teaching on the Tabernacle in the Wilderness of Sinai, the place where God promised to dwell among his people. The full-color, glossy pamphlet features a cutaway illustration that provides an inside look at the Tabernacle. The artist's illustration indicates more than 15 important features of the Tabernacle, such as the Ark of the Covenant, the High Priest, and the Sacrifice, and how they related to our relationship with God today through Christ. Size: 8.5x 5.5, unfolds to 33 long. Fits inside most Bible covers. Compared to other Tabernacle study aids, The Tabernacle pamphlet is designed and written to be easy-to-understand and may be used for personal study or by a wide variety of groups. The Tabernacle is a tremendous teaching aid and an informative guide to teach on topics such as: What it was like to enter the Tabernacle The Pattern of Worship and the furnishings of the Tabernacle How the 12 Tribes of Israel camped around the Tabernacle in a specific order The Ark of the Covenant Old Testament Symbols of Jesus Aaron as High Priest and Jesus as the better High Priest The Tabernacle pamphlet illustration, created exclusively for Rose Publishing by renowned Bible artist Stan Stein, provides an amazing inside look at the Tabernacle and all its furnishings. But this visual teaching aid not only explains the Old Testament Tabernacle in detail, but also helps young and old alike understand the symbolic relationship between the Tabernacle and Jesus Christ.

Steve D. Fraade offers a new translation, with notes, and detailed commentary to the Dead Sea Scroll most commonly called the Damascus Document, based on both ancient manuscripts from caves along the western shore of the Dead Sea, and medieval manuscripts from the Cairo Geniza. The text is one of the longest and most important of the Dead Sea Scrolls. Its importance derives from several aspects of its contents: its extensive collections of laws, both for the sectarian community that authored it and for the rest of Israel; some of the oldest examples of scriptural interpretation, both legal and narrative, both implicit and explicit, with important implications for our understanding of the evolving status of the Hebrew canon; some of the clearest expressions, often in hortatory form, of the community's self-understanding as an elect remnant of Israel that understands itself in dualistic opposition to the rest of Israel, its practices, and its leaders; important expressions of the community's self-understanding as a priestly alternative to the sacrificial worship in the Jerusalem Temple; expressions of an apocalyptic, eschatological understanding of living as the true Israel in the "end of days;" important expressions of attitudes toward woman, sexual activity, and marriage; importance for our understanding of ancient modes of teaching and of ritual practice; importance for the study of the history of the Hebrew language and its scribal practices. The volume contains a substantial introduction, dealing with these aspects of the Damascus Document and locating its place within the Dead Sea Scrolls more broadly as well as the historical context of ancient Judaism that gave rise to this text.

Archaeology and the Letters of Paul illuminates the social, political, economic, and religious lives of those to whom the apostle Paul wrote. Roman Ephesos provides evidence of slave traders and the regulation of slaves; it is a likely setting for household of Philemon, to whom a letter about the slave Onesimus is addressed. In Galatia, an inscription seeks to restrain the demands of travelling Roman officials, illuminating how the apostolic travels of Paul, Cephas, and others disrupted communities. At Philippi, a list of donations from the cult of Silvanus demonstrates the benefactions of a community that, like those in Christ, sought to share abundance in the midst of economic limitations. In Corinth, a landscape of grief extends from monuments to the bones of the dead, and provides a context in which to understand Corinthian practices of baptism on behalf of the dead and the provocative idea that one could live "as if not" mourning or rejoicing. Rome and the Letter to the Romans are the grounds for an investigation of ideas of time and race not only in the first century, when we find an Egyptian obelisk inserted as a timepiece into the mausoleum complex of Augustus, but also of a new Rome under Mussolini that claimed the continuity of Roman racial identity from antiquity to his time and sought to excise Jews. Thessalonike and the early Christian literature associated with the city demonstrates what is done out of love for Paul-invention of letters, legends, and cult in his name. The book articulates a method for bringing together biblical texts with archaeological remains. This method reconstructs the lives of the many adelphoi --brothers and sisters-- whom Paul and his co-writers address. Its project is informed by feminist historiography and gains inspiration from thinkers such as Claudia Rankine, Judith Butler, Giorgio Agamben, Wendy Brown, and Katie Lofton.