Steve D. Fraade offers a new translation, with notes, and detailed commentary to the Dead Sea Scroll most commonly called the Damascus Document, based on both ancient manuscripts from caves along the western shore of the Dead Sea, and medieval manuscripts from the Cairo Geniza. The text is one of the longest and most important of the Dead Sea Scrolls. Its importance derives from several aspects of its contents: its extensive collections of laws, both for the sectarian community that authored it and for the rest of Israel; some of the oldest examples of scriptural interpretation, both legal and narrative, both implicit and explicit, with important implications for our understanding of the evolving status of the Hebrew canon; some of the clearest expressions, often in hortatory form, of the community's self-understanding as an elect remnant of Israel that understands itself in dualistic opposition to the rest of Israel, its practices, and its leaders; important expressions of the community's self-understanding as a priestly alternative to the sacrificial worship in the Jerusalem Temple; expressions of an apocalyptic, eschatological understanding of living as the true Israel in the "end of days;" important expressions of attitudes toward woman, sexual activity, and marriage; importance for our understanding of ancient modes of teaching and of ritual practice; importance for the study of the history of the Hebrew language and its scribal practices. The volume contains a substantial introduction, dealing with these aspects of the Damascus Document and locating its place within the Dead Sea Scrolls more broadly as well as the historical context of ancient Judaism that gave rise to this text.

Modern biblical scholarship's commitment to the historical-critical method in its efforts to write a history of Israel has created the central and unavoidable problem of writing an objective and critical history of Palestine through the biblical literature with the methods of Biblical Archaeology. 'Biblical Narrative and Palestine's History' brings together key essays on historical method and the archaeology and history of Palestine. The essays employ comparative and formalistic techniques to illuminate the allegorical and mythical in Old Testament narrative traditions from Genesis to Nehemiah. In so doing, the volume presents a detailed review of central and radical changes in both our understanding of biblical traditions and the archaeology and history of Palestine. The study offers an analysis of Biblical narrative as rooted in ancient Near Eastern literature since the Bronze Age.

Archaeology and the Letters of Paul illuminates the social, political, economic, and religious lives of those to whom the apostle Paul wrote. Roman Ephesos provides evidence of slave traders and the regulation of slaves; it is a likely setting for household of Philemon, to whom a letter about the slave Onesimus is addressed. In Galatia, an inscription seeks to restrain the demands of travelling Roman officials, illuminating how the apostolic travels of Paul, Cephas, and others disrupted communities. At Philippi, a list of donations from the cult of Silvanus demonstrates the benefactions of a community that, like those in Christ, sought to share abundance in the midst of economic limitations. In Corinth, a landscape of grief extends from monuments to the bones of the dead, and provides a context in which to understand Corinthian practices of baptism on behalf of the dead and the provocative idea that one could live"as if not" mourning or rejoicing. Rome and the Letter to the Romans are the grounds for an investigation of ideas of time and race not only in the first century, when we find an Egyptian obelisk inserted as a timepiece into the mausoleum complex of Augustus, but also of a new Rome under Mussolini that claimed the continuity of Roman racial identity from antiquity to his time and sought to excise Jews. Thessalonike and the early Christian literature associated with the city demonstrates what is done out of love for Paul-invention of letters, legends, and cult in his name. The book articulates a method for bringing together biblical texts with archaeological remains. This method reconstructs the lives of the many adelphoi-brothers and sisters-whom Paul and his co-writers address. Its project is informed by feminist historiography and gains inspiration from thinkers such as Claudia Rankine, Judith Butler, Giorgio Agamben, Wendy Brown, and Katie Lofton.

Over the past several years, a number of Levantine archaeologists working on the Iron Age (ca. 1200 - 586 BCE) have begun to employ high precision radiocarbon dating to solve a wide range of chronological, historical and social issues. The incorporation of high precision radiocarbon dating methods and statistical modelling into the archaeological 'tool box' of the 'Biblical archaeologist' is revolutionizing the field. In fact, Biblical archaeology is leading the field of world archaeology in how archaeologists must deal with history, historical texts, and material culture. A great deal of debate has been generated by this new research direction in southern Levantine (Israel, Jordan, Palestinian territories, southern Lebanon & Syria, the Sinai) archaeology. This book takes the pulse of how archaeology, science-based research methods and the Bible interface at the beginning of the 21st century and brings together a leading team of archaeologists, Egyptologists, Biblical scholars, radiocarbon dating specialists and other researchers who have embraced radiocarbon dating as a significant tool to test hypotheses concerning the historicity of aspects of the Old Testament or Hebrew Bible. As this book "raises the bar" in how archaeologists tackle historical issues as manifest in the interplay between the archaeological record and text, its interest will go well beyond the 'Holy Land.'

Over the past several years, a number of Levantine archaeologists working on the Iron Age (ca. 1200 - 586 BCE) have begun to employ high precision radiocarbon dating to solve a wide range of chronological, historical and social issues. The incorporation of high precision radiocarbon dating methods and statistical modelling into the archaeological 'tool box' of the 'Biblical archaeologist' is revolutionizing the field. In fact, Biblical archaeology is leading the field of world archaeology in how archaeologists must deal with history, historical texts, and material culture. A great deal of debate has been generated by this new research direction in southern Levantine (Israel, Jordan, Palestinian territories, southern Lebanon & Syria, the Sinai) archaeology.

Islam is the only biblical religion that still practices animal sacrifice. Indeed, every year more than a million animals are shipped to Mecca from all over the world to be slaughtered during the Muslim Hajj. This multi-disciplinary volume is the first to examine the physical foundations of this practice and the significance of the ritual. Brannon Wheeler uses both textual analysis and various types of material evidence to gain insight into the role of animal sacrifice in Islam. He provides a 'thick description' of the elaborate camel sacrifice performed by Muhammad, which serves as the model for future Hajj sacrifices. Wheeler integrates biblical and classical Arabic sources with evidence from zooarchaeology and the rock art of ancient Arabia to gain insight into an event that reportedly occurred 1400 years ago. His book encourages a more nuanced and expansive conception of "sacrifice" in the history of religion.

This volume brings together a number of scholars who use archaeology as a tool to question the sometimes easy assumptions made by historians and biblical scholars about the past. It combines essays from both archaeologists and biblical scholars whose subject matter, whilst differing widely in both geographical and chronological terms, also shares a critical stance used to examine the relationship between 'dirt' archaeology and the biblical world as presented to us through written sources.

What is biblical archaeology? How does it help scholars with biblical interpretation? After all this time, are there still artifacts and literary documents being uncovered? These are just some of the questions that this handy little book will answer. When busy people want to know more about the Bible and the Christian faith, the Zondervan Quick-Reference Library offers an instant information alternative in a manageable length. Covering the basics of the faith and Bible knowledge in an easy-to-use format, this series helps new Christians and seasoned believers alike find answers to their questions about Christianity and the Bible. The information in Biblical Archaeology is presented in units of one or two pages, so that each section can be read in a few minutes, covering the topic of archaeology as it pertains to: Early Genesis and the creation account. The patriarchs. The exodus. The united monarchy. The divided kingdoms of Israel and Judah. The exilic and post-exilic period. The Gospels. The early church. The Zondervan Quick-Reference Library makes important knowledge affordable, accessible, and easy to understand for busy people who don't have a lot of time to read or study.

Originally published between 1920-70, the aim of the general editor, C.K. Ogden, was to summarize the most up-to-date findings and theories of historians, anthropologists, archaeologists and sociologists. This reprinted material is available as a set or in the following groupings: "Prehistory and Historical Ethnography" set of 12: 0-415-15611-4 (u800); "Greek Civilization" set of 7: 0-415-15612-2 (u450); "Roman Civilization" set of 6: 0-415-15613-0 (u400); "Eastern Civilizations" set of 10: 0-415-15614-9 (u650); "Judaeo-Christian Civilization" set of 4: 0-415-15615-7: (u250); "European Civilization" set of 11: 0-415-15616-5 (u700).

In the absence of the bodies of Christ and Mary, architecture took on a special representational role during the Christian Middle Ages, marking out sites associated with the bodily presence of the dominant figures of the religion. Throughout this period, buildings were reinterpreted in relation to the mediating role of textual and pictorial representations that shaped the pilgrimage experience across expansive geographies. In this study, Kathryn Blair Moore challenges fundamental ideas within architectural history regarding the origins and significance of European recreations of buildings in Jerusalem, Bethlehem, and Nazareth. From these conceptual foundations, she traces and re-interprets the significance of the architecture of the Holy Land within changing religious and political contexts, from the First Crusade and the emergence of the Franciscan Custody of the Holy Land to the anti-Islamic crusade movements of the Renaissance, as well as the Reformation.

Ever since the first scrolls were found in the Judaean desert in 1947, the Dead Sea Scrolls have been the subject of passionate speculation and controversy. The possibility that they might challenge assumptions about ancient Judaism and the origins of Christianity, coupled with the extremely limited access imposed for many years, only fueled debate on their meanings. With all the scrolls now available in translation, conclusions can be drawn as to the authorship and origins, their implications for Christianity and Judaism, and their link with the ancient site of Qumran. This book, written by three noted scholars in the field, draws together all the evidence to present a fully illustrated survey of every major manuscript. With numerous factfiles, reconstructions, scroll photographs, and a wealth of other illustrations, it is the most comprehensive and accessible account available on the Dead Sea Scrolls.

Best-selling book on the Scrolls, updated to reflect current scholarship and recent debates The premier Dead Sea Scrolls primer ever since its original publication in 1994, James VanderKam's Dead Sea Scrolls Today won the Biblical Archaeology Society's Publication Award in 1995 for the Best Popular Book on Biblical Archaeology. In this expanded and updated edition the book will continue to illuminate the greatest archaeological find in modern times. While retaining the format, style, and aims of the first edition, the second edition of The Dead Sea Scrolls Today takes into account the full publication of the texts from the caves and the post-1994 debates about the Qumran site, and it contains an additional section regarding information that the Scrolls provide about Second Temple Judaism and the groups prominent at the time. Further, VanderKam has enlarged the bibliographies throughout and changed the phrasing in many places. Finally, quotations of the Scrolls are from the fifth edition of Geza Vermes's translation, The Complete Dead Sea Scrolls in English (Penguin, 1997).

This important volume focuses on the contribution of excavated material to the interpretation of biblical texts. Here, both practicing archaeologists and biblical scholars who have been active in field work demonstrate through their work that archaeological data and biblical accounts are complementary in the study of ancient Israel, early Judaism, and Christianity. Illustrations.

Modern biblical scholarship's commitment to the historical-critical method in its efforts to write a history of Israel has created the central and unavoidable problem of writing an objective and critical history of Palestine through the biblical literature with the methods of Biblical Archaeology. 'Biblical Narrative and Palestine's History' brings together key essays on historical method and the archaeology and history of Palestine. The essays employ comparative and formalistic techniques to illuminate the allegorical and mythical in Old Testament narrative traditions from Genesis to Nehemiah. In so doing, the volume presents a detailed review of central and radical changes in both our understanding of biblical traditions and the archaeology and history of Palestine. The study offers an analysis of Biblical narrative as rooted in ancient Near Eastern literature since the Bronze Age.

Syria-Palestine in the Late Bronze Age presents an explicitly anthropological perspective on politics and social relationships. An anthropological reading of the textual and epigraphic remains of the time allows us to see how power was constructed and political subordination was practised and expressed. Syria-Palestine in the Late Bronze Age identifies a particular political ontology, native to ancient Syro-Palestinian societies, which informs and constitutes their social worlds. This political ontology, based on patronage relationships, provides a way of understanding the political culture and the social dynamics of ancient Levantine peoples. It also illuminates the historical processes taking place in the region, processes based on patrimonial social structures and articulated through patron-client bonds.

In this iconoclastic and provocative work, leading scholars Israel Finkelstein and Neil Asher Silberman draw on recent archaeological research to present a dramatically revised portrait of ancient Israel and its neighbors. They argue that crucial evidence (or a telling lack of evidence) at digs in Israel, Egypt, Jordan, and Lebanon suggests that many of the most famous stories in the Bible -- the wanderings of the patriarchs, the Exodus from Egypt, Joshua's conquest of Canaan, and David and Solomon's vast empire -- reflect the world of the later authors rather than actual historical facts.

Challenging the fundamentalist readings of the scriptures and marshaling the latest archaeological evidence to support its new vision of ancient Israel, The Bible Unearthed offers a fascinating and controversial perspective on when and why the Bible was written and why it possesses such great spiritual and emotional power today.

Archaeology of Jesus' Nazareth is the first book on the archaeology of first-century Nazareth: Jesus' hometown in Galilee. Requiring no previous knowledge of biblical history or archaeology, it outlines the latest archaeological evidence, placing the Gospels' account of Jesus' youth in the Bible, and origins of Christian pilgrimage, in a new context. The book concentrates on the fascinating Sisters of Nazareth site in the centre of the present city. There, twenty-first century archaeological research identified a Byzantine pilgrimage church, which is likely to be the Church of the Nutrition - dedicated to the upbringing of Christ - the most important previously 'lost' early Christian church in the Holy Land. A seventh-century pilgrim said that a vaulted area under the Church of the Nutrition contained the actual house where Jesus was brought up by Mary and Joseph. Intriguingly, below the Byzantine church at the Sisters of Nazareth site a vaulted area preserved what are probably the ruins of a first-century house. Even before the Byzantine church was built, a - probably fourth-century - cave-church was constructed next to the first-century ruins, suggesting that they were assigned Christian religious importance. The similarities with the pilgrim's description raise the question of whether the Sisters of Nazareth house really could have been the childhood home of Jesus. The book draws to its conclusion by means of a discussion of this historical existence for Jesus and the implications of the archaeology of Nazareth for understanding the Gospels.

Jerome Murphy-O'Connor has lived in Jerusalem for 48 years, during which time he has taught graduate students its history and archaeology, and also compiled a bestselling archaeological guidebook for visitors. The current volume provides an initial survey of the history, archaeology and theology of Jerusalem, but the twelve articles that make up the body of the book deal with problems that the author feels have not been given a satisfactory solution. Thus Murphy-O'Connor discusses the precise location of a number of important buildings, i.e. the Temple, the Antonia and the Capitol and also treat of events in the life of Jesus that are located in Jerusalem; his dispute with the money-changers in the Temple, his agony in the garden of Gethsemane, his route from Pilate to Golgotha. The previously unpublished chapters dealing with the Christian Quarter are perhaps the most original. They describe the creation of the Christian Quarter in 1063 and define its limits relative to the present Old City. Its two most important buildings, the Holy Sepulchre and the great Hospital of the Knights of St John, are treated in great detail. The concluding chapter is a classified bibliography of sources for the study of Jerusalem. Thoughtfully illustrated with maps, photographs, and diagrams, this book is a mine of information for specialists working on Jerusalem, and for the interested reader with some prior knowledge of this fascinating and complex city.

Postmortem existence in the Hebrew Bible/Old Testament was rooted in mortuary practices and conceptualized through the embodiment of the dead. But this idea of the afterlife was not hopeless or fatalistic, consigned to the dreariness of the tomb. The dead were cherished and remembered, their bones were cared for, and their names lived on as ancestors. This book examines the concept of the afterlife in the Hebrew Bible by studying the treatment of the dead, as revealed both in biblical literature and in the material remains of the southern Levant. The mortuary culture of Judah during the Iron Age is the starting point for this study. The practice of collective burial inside a Judahite rock-cut bench tomb is compared to biblical traditions of family tombs and joining one's ancestors in death. This archaeological analysis, which also incorporates funerary inscriptions, will shed important insight into concepts found in biblical literature such as the construction of the soul in death, the nature of corpse impurity, and the idea of Sheol. In Judah and the Hebrew Bible, death was a transition that was managed through the ritual actions of the living. The connections that were forged through such actions, such as ancestor veneration, were socially meaningful for the living and insured a measure of immortality for the dead.

Like many European Jews, Sam Iwry began his life in Poland, but at the age of ten fled with his family to Russia before World War I. At age 29, Iwry was forced to flee again - this time from the Soviets - and ended up in Shanghai, China, joining 20,000 Jewish refugees who were there. The story of the Diaspora caused by the Holocaust is well-known, but the Far Eastern dimension has come to light only very recently. Iwry is a magnificent storyteller who not only brings the harrowing details of flight and survival into vivid detail, but he is also an historian who deliberately places his own experiences into much wider context. This oral history sheds light on Jewish life in Eastern Europe during the inter-war period, the search for a safe haven from Nazis and Soviets, daily life in the Shanghai ghetto, and emigration to America. Iwry's story is both representative of the Jewish experience and also completely unique.

Archaeological discovery of documents from the Near East has fuelled the debate as to the Hebrew Bible's relationship with the world. The biblical view that Israel "dwells apart" is belied by the Israelites' vulnerability to worldly attractions and cultural similarities with their neighbours.

This remarkable true story recounts one of the great discoveries of the century: finding a 2000-year-old boat from the Sea of Galilee. Shelley Wachsmann, a respected nautical archaeologist, shares the joy and drama he felt in discovering and excavating the first ancient boat from this biblical location. Through his perceptive eyes, we experience the adventure of a lifetime as he offers his personal account of first setting eyes on and then preserving this unique treasure. Wachsmann is a master storyteller, interweaving his own unforgettable story of this challenging excavation with the writings of the past. Jews and Christians alike will be captivated by his search for the boat's identity. Wachsmann - like a detective - hunts down clues that will reveal the boat's actual history. Since the boat turns out to be a 2000 year old craft, he carefully examines the Gospels for passages that will shed light on this wondrous vessel. This ever-curious author also traces Jewish historical texts to discover that the Sea of Galilee, during the boat's vibrant past, was the setting for one of the most tragic massacres of Jews - the Battle of Migdal. During this sea battle, we learn, Roman soldiers mercilessly slaughtered Jews as they attempted to escape in boats like this one, turning the Sea of Galilee into a sea of crimson. The saga of tenderly extracting this extraordinary boat from the earth, protecting its timbers, and restoring it to health is a compelling tale on its own. Wachsmann impresses us with the dedication and creativity of his makeshift team in improvising answers to the seemingly impossible logistic problems that dog them every step of the way. Still, generosity abounds and actual rainbows appear as scores of volunteers pull together to save this singular monument of the past. Wachsmann punctuates the absorbing details of preserving this artifact with the rich history that surrounds the Sea of Galilee, making this a uniquely enduring and personal work.

In recent years the study of the history of ancient Israel has become very heated. On the one hand there are those who continue to use the Bible as a primary source, modified and illustrated by the findings of archaeology, and on the other there are some who believe that primacy should be given to archaeology and that the Biblical account is then seen to be for the most part completely unreliable in historical terms.
This volume makes a fresh contribution to this debate by inquiring into the appropriate methods for combining different sorts of evidence -- archaeological, epigraphical, iconographical, as well as Biblical. It also seeks to learn from related historical disciplines such as classical antiquity and early Islamic history, where similar problems are faced. The volume features contribution from a strong team of internationally distinguished scholars, frequently in debate with each other, in order to ensure that there is a balance of opinion. Chapters focus on the ninth century BCE (the period of the Omri dynasty) as a test case, but the proposals are of far wider application. The result is a work which brings together in mutually respectful dialogue the representatives of positions which are otherwise in danger of talking across one another.
This volume will be essential reading for students and scholars of the Bible, as well as being of great interest to all for whom the Bible is a work of fundamental importance for religion and culture.

Many times when the author saw the bedouins of southern Sinai excavate their wells in the crystalline rocks, from which this part of the peninsula is built, the story of Moses striking the rock to get water came to mind. The reader will, indeed, find in this book the description for a rather simple method by which to strike the rock to get water in the wilderness of Sinai. Yet this method was not invented by the author nor by any other modem hydrogeologist, but was a method that the author learned from the bedouins living in the crystalline mountains of southern Sinai. These bedouins, belonging to the tribe of the Gebelia (the "mountain people"), live around the monastery of Santa Katerina and, according to their tradition, which has been conftrmed by historical research, were once Christians who were brought by the Byzantine emperor, Justinian, from the Balkans in the 6th century A. D. to be servants to the priests of the monastery. They know how to discern places where veins of calcite fIlled the fractures of the granites; such places are a sign of an extinct spring. They also know how to distinguish an acid hard granite rock, and hard porphyry dike from a soft diabase dike. The latter indicated the location at which they should dig for water into the subsurface. In Chapter 9, the reader will ftnd a detailed description of how they used this knowledge to extract water from the rock.

Syria-Palestine in the Late Bronze Age presents an explicitly anthropological perspective on politics and social relationships. An anthropological reading of the textual and epigraphic remains of the time allows us to see how power was constructed and political subordination was practised and expressed. Syria-Palestine in the Late Bronze Age identifies a particular political ontology, native to ancient Syro-Palestinian societies, which informs and constitutes their social worlds. This political ontology, based on patronage relationships, provides a way of understanding the political culture and the social dynamics of ancient Levantine peoples. It also illuminates the historical processes taking place in the region, processes based on patrimonial social structures and articulated through patron-client bonds.