Biblical Zoara is located in the Ghor as-Safi, precisely at the lowest place on earth. Its environmental and cultural history is therefore unique. During two decades, an archaeological project was conducted which discovered many significant finds of human occupations spanning some 12,000 years. These have been meticulously studied and the results are now presented here in Volume I. Volume II will follow and will complete and complement Volume I.

The origins and development of the Church in Egypt remain one of the vexed problems of early Christian history. In his Schweich Lectures, delivered in 1977, Dr C. H. Roberts examines the evidence of the Christian papyri discovered in Egypt to see what light they cast on the problems and how far they support statements in our ancient authorities or the theories of modern scholars. Among matters discussed are the influence of Judaism and whether Gnosticism was really as powerful in the first three centuries in Egypt as is sometimes thought; particular attention is paid to the historical significance in these early manuscripts of the nomina sacra, the abbreviations of the divine names.

Over the past several years, a number of Levantine archaeologists working on the Iron Age (ca. 1200 - 586 BCE) have begun to employ high precision radiocarbon dating to solve a wide range of chronological, historical and social issues. The incorporation of high precision radiocarbon dating methods and statistical modelling into the archaeological 'tool box' of the 'Biblical archaeologist' is revolutionizing the field. In fact, Biblical archaeology is leading the field of world archaeology in how archaeologists must deal with history, historical texts, and material culture. A great deal of debate has been generated by this new research direction in southern Levantine (Israel, Jordan, Palestinian territories, southern Lebanon & Syria, the Sinai) archaeology.

Guibert of Nogent has provided us with much of what we know about life in Europe in the eleventh and twelfth centuries. His autobiography, his crusade chronicle, and his critique of relics create a rich and textured portrait of this vibrant and violent social landscape. His observations range widely from the philosophical to the extremely personal with topics including his mother, sexuality, cleanliness, and life in a Benedictine monastery. Yet, in spite of is importance to our understanding of his era, Guibert himself has not been the subject of an historical biography for nearly a century. Guibert of Nogent: Portrait of a Medieval Mind remedies this and in doing so, challenges many of the long held assumptions about this enigmatic man. Instead of being a neurotic, as earlier historians have described him, Guibert is revealed as one of Europe's most sophisticated early psychological thinkers who led the way in transforming hagiography, biography, historiography and theology.

The contributors in this book use the most recent research in key areas - the early settlements of Israel, early Israelite religion, Qumran, Jerusalem, early Christian churches - to show that ancient writings and modern archaeology can illuminate each other, but only when used with professional care. The essays represent a new generation of archaeologists and historians, with new social, political and religious concerns who draw a fresh and vital picture of the emergence of ancient Israel.

A clear understanding of the relationship between archaeology and literary material is crucial for scholars who wish to reconstruct the history of emerging Israel. The papers assembled in this work use recent research in key areas - the early settlements of Israel, early Israelite religion, Qumran, Jerusalem, early Christian churches - to show that ancient writings and modern archeaology can illuminate each other, but only when used with professsional care. The essays represent a generation of archaeologists and historians, with social, political and religious concerns who draw a useful picture of the emergence of ancient Israel.

This study is an analysis of the Qumran Wisdom texts. New translations and an explanation of the background and context of Wisdom literature introduce the reader to a little discussed part of the Dead Sea Scrolls. After surveying biblical and extrabiblical Wisdom books, the author considers the best and most fully preserved Wisdom texts from Qumran. The centrepiece of the book is a discussion of the large Wisdom instruction known as Sapiential Work A. Also, the author reflects on the relevance of those texts for the study of early Judaism and Christianity. An appendix treats the Ben Sira scroll from Masada. "The Maccabean Revolt" (1988) "John's Thought and Theology" (1990) "The Gospel of Matthew" (1991).

This study is the first full analysis of the Qumran wisdom texts. New translations and a full explanation of the background and context of wisdom literature introduce the reader to an important and hitherto little discussed part of the Dead Sea Scrolls.
After surveying biblical and extrabiblical wisdom books, the author considers the best and most fully preserved wisdom texts from Qumran. The centrepiece of the book is a discussion of the large wisdom instruction known as Sapiential Work A. Also, the author reflects on the relevance of those texts for the study of early Judaism and Christianity. An appendix treats the Ben Sira scroll from Masada.

In December 1991, a two-volume edition of Dead Sea Scroll photographs was issued by the Biblical Archaeology Society, an American group headed by Hershel Shanks. It included an essay written by Dr. Elisha Qimron, an Israeli scholar noted for his work in the language of the Dead Sea Scrolls. Publication of this reconstruction and transcription resulted in a lawsuit in Israel and the United States between Qimron and Shanks. Piracy in Qumran analyzes this legal controversy, which rocked the scholarly world of Biblical and archaeological studies at the time, and which still resonates today. Qimron's long years of research so as to decipher one of the scrolls that dated from the years immediately preceding the Christian Era led him to revolutionary conclusions. He had controversial ideas about the ancient laws of purity of the Essenes, the authors of the scrolls, and their problematic relationships with the two main streams of Judaism. Read or reconstructed differently, this same text might yield very different conclusions. The emphasis in Raphael Israeli's volume is on legal and moral aspects of intellectual property law as it relates to works of historical reconstruction. There are questions about whether Qimron's work constitutes something original, the fruit of his creativity (and thus is copyrightable) versus whether it is merely a copy of an ancient blurred text, in the public domain, reconstructed by a modern author. This book does not simply take a position with respect to the matter of Qimron versus Shanks, it asks the reader to consider the controversy's implications for such topics as freedom of press. Although there are other books available about the Dead Sea Scrolls, no other study examines the social and cultural implications of this crisis in such detail. The story itself is intriguing for those who are not specialists in the subject, but are generally interested in the issues raised by the controversy. It will be of intense interest to scholars and students of religion or international law and historians of the Dead Sea Scrolls.

Few topics are as broad or as daunting as the God of Israel, that deity of the world's three monotheistic religions, Judaism, Christianity, and Islam, who has been worshiped over millennia. In the Hebrew Bible, God is characterized variously as militant, beneficent, inscrutable, loving, and judicious. Who is this divinity that has been represented as masculine and feminine, mythic and real, transcendent and intimate? The Origin and Character of God is Theodore J. Lewis's monumental study of the vast subject that is the God of Israel. In it, he explores questions of historical origin, how God was characterized in literature, and how he was represented in archaeology and iconography. He also brings us into the lived reality of religious experience. Using the window of divinity to peer into the varieties of religious experience in ancient Israel, Lewis explores the royal use of religion for power, prestige, and control; the intimacy of family and household religion; priestly prerogatives and cultic status; prophetic challenges to injustice; and the pondering of theodicy by poetic sages. A volume that is encyclopedic in scope but accessible in tone, The Origin and Character of God is an essential addition to the growing scholarship of one of humanity's most enduring concepts.

In this iconoclastic and provocative work, leading scholars Israel Finkelstein and Neil Asher Silberman draw on recent archaeological research to present a dramatically revised portrait of ancient Israel and its neighbors. They argue that crucial evidence (or a telling lack of evidence) at digs in Israel, Egypt, Jordan, and Lebanon suggests that many of the most famous stories in the Bible -- the wanderings of the patriarchs, the Exodus from Egypt, Joshua's conquest of Canaan, and David and Solomon's vast empire -- reflect the world of the later authors rather than actual historical facts.

Challenging the fundamentalist readings of the scriptures and marshaling the latest archaeological evidence to support its new vision of ancient Israel, The Bible Unearthed offers a fascinating and controversial perspective on when and why the Bible was written and why it possesses such great spiritual and emotional power today.

This book provides an introduction to the Mediterranean world in which the early Christian apostles moved. Drawing on the geographic setting and available archaeological materials to create a sense of the contemporary environment, the book traces the 15,000 mile travels of Paul, whose world was also the world of Peter, John, and many other early Christians. The author presents a complete chronology for the major apostles based on his integration of existing histories, literary accounts, and archaeological information with new discoveries and new theories on dating New Testament events and documents. The text is lavishly illustrated and as fascinating now as when originally published in 1981.

The study of food in the Hebrew Bible and Syro-Palestinian archaeology has tended to focus on kosher dietary laws, the sacrificial system, and feasting in elite contexts. More everyday ritual and practice - the preparation of food in the home - has been overlooked. Food in Ancient Judah explores both the archaeological remains and ancient Near Eastern sources to see what they reveal about the domestic gastronomical daily life of ancient Judahites within the narratives of the Hebrew Bible. Beyond the findings, the methodology of the study is in itself innovative. Biblical passages that deal with domestic food preparation are translated and analysed. Archaeological findings and relevant secondary resources are then applied to inform these passages. Food in Ancient Judah reflects both the shift towards the study of everyday life in biblical studies and archaeology and the huge expansion of interest in food history - it will be of interest to scholars in all these fields.

Modern biblical scholarship's commitment to the historical-critical method in its efforts to write a history of Israel has created the central and unavoidable problem of writing an objective and critical history of Palestine through the biblical literature with the methods of Biblical Archaeology. 'Biblical Narrative and Palestine's History' brings together key essays on historical method and the archaeology and history of Palestine. The essays employ comparative and formalistic techniques to illuminate the allegorical and mythical in Old Testament narrative traditions from Genesis to Nehemiah. In so doing, the volume presents a detailed review of central and radical changes in both our understanding of biblical traditions and the archaeology and history of Palestine. The study offers an analysis of Biblical narrative as rooted in ancient Near Eastern literature since the Bronze Age.

Over the past several years, a number of Levantine archaeologists working on the Iron Age (ca. 1200 - 586 BCE) have begun to employ high precision radiocarbon dating to solve a wide range of chronological, historical and social issues. The incorporation of high precision radiocarbon dating methods and statistical modelling into the archaeological 'tool box' of the 'Biblical archaeologist' is revolutionizing the field. In fact, Biblical archaeology is leading the field of world archaeology in how archaeologists must deal with history, historical texts, and material culture. A great deal of debate has been generated by this new research direction in southern Levantine (Israel, Jordan, Palestinian territories, southern Lebanon & Syria, the Sinai) archaeology. This book takes the pulse of how archaeology, science-based research methods and the Bible interface at the beginning of the 21st century and brings together a leading team of archaeologists, Egyptologists, Biblical scholars, radiocarbon dating specialists and other researchers who have embraced radiocarbon dating as a significant tool to test hypotheses concerning the historicity of aspects of the Old Testament or Hebrew Bible. As this book "raises the bar" in how archaeologists tackle historical issues as manifest in the interplay between the archaeological record and text, its interest will go well beyond the 'Holy Land.'

Esther is the most visual book of the Hebrew Bible and was largely crafted in the Fourth Century BCE by an author who was clearly au fait with the rarefied world of the Achaemenid court. It therefore provides an unusual melange of information which can enlighten scholars of Ancient Iranian Studies whilst offering Biblical scholars access into the Persian world from which the text emerged. In this book, Lloyd Llewellyn-Jones unlocks the text of Esther by reading it against the rich iconographic world of ancient Persia and of the Near East. Ancient Persia and the Book of Esther is a cultural and iconographic exploration of an important, but often undervalued, biblical book, and Llewellyn-Jones presents the book of Esther as a rich source for the study of life and thought in the Persian Empire. The author reveals answers to important questions, such as the role of the King's courtiers in influencing policy, the way concubines at court were recruited, the structure of the harem in shifting the power of royal women, the function of feasting and drinking in the articulation of courtly power, and the meaning of gift-giving and patronage at the Achaemenid court.

This volume brings together a number of scholars who use archaeology as a tool to question the sometimes easy assumptions made by historians and biblical scholars about the past. It combines essays from both archaeologists and biblical scholars whose subject matter, whilst differing widely in both geographical and chronological terms, also shares a critical stance used to examine the relationship between 'dirt' archaeology and the biblical world as presented to us through written sources.

Islam is the only biblical religion that still practices animal sacrifice. Indeed, every year more than a million animals are shipped to Mecca from all over the world to be slaughtered during the Muslim Hajj. This multi-disciplinary volume is the first to examine the physical foundations of this practice and the significance of the ritual. Brannon Wheeler uses both textual analysis and various types of material evidence to gain insight into the role of animal sacrifice in Islam. He provides a 'thick description' of the elaborate camel sacrifice performed by Muhammad, which serves as the model for future Hajj sacrifices. Wheeler integrates biblical and classical Arabic sources with evidence from zooarchaeology and the rock art of ancient Arabia to gain insight into an event that reportedly occurred 1400 years ago. His book encourages a more nuanced and expansive conception of "sacrifice" in the history of religion.

Originally published between 1920-70, the aim of the general editor, C.K. Ogden, was to summarize the most up-to-date findings and theories of historians, anthropologists, archaeologists and sociologists. This reprinted material is available as a set or in the following groupings: "Prehistory and Historical Ethnography" set of 12: 0-415-15611-4 (u800); "Greek Civilization" set of 7: 0-415-15612-2 (u450); "Roman Civilization" set of 6: 0-415-15613-0 (u400); "Eastern Civilizations" set of 10: 0-415-15614-9 (u650); "Judaeo-Christian Civilization" set of 4: 0-415-15615-7: (u250); "European Civilization" set of 11: 0-415-15616-5 (u700).

In this book, Sabine R. Huebner explores the world of the protagonists of the New Testament and the early Christians using the rich papyrological evidence from Roman Egypt. This gives us unparalleled insights into the everyday lives of the non-elite population in an area quite similar to neighboring Judaea-Palestine. What were the daily concerns and difficulties experienced by a carpenter's family or by a shepherd looking after his flocks? How did the average man or woman experience a Roman census? What obstacles did women living in a patriarchal society face in private, in public, and in the early Church? Given the flight of Jesus' family into Egypt, how mobile were the lower classes, what was their understanding of geography, and what costs and dangers were associated with travel? This volume gives a better understanding of the structural, social, and cultural conditions under which figures from the New Testament lived.

In the absence of the bodies of Christ and Mary, architecture took on a special representational role during the Christian Middle Ages, marking out sites associated with the bodily presence of the dominant figures of the religion. Throughout this period, buildings were reinterpreted in relation to the mediating role of textual and pictorial representations that shaped the pilgrimage experience across expansive geographies. In this study, Kathryn Blair Moore challenges fundamental ideas within architectural history regarding the origins and significance of European recreations of buildings in Jerusalem, Bethlehem, and Nazareth. From these conceptual foundations, she traces and re-interprets the significance of the architecture of the Holy Land within changing religious and political contexts, from the First Crusade and the emergence of the Franciscan Custody of the Holy Land to the anti-Islamic crusade movements of the Renaissance, as well as the Reformation.

Originally published in 1916, this book was written by the renowned British biblical scholar, archaeologist and manuscript specialist J. Rendel Harris (1852-1941). The text is composed of nine loosely connected essays following the theme of Boanerges, a 1913 work by Harris. This book will be of value to anyone with an interest in mythology and the works of Harris.

Gottlieb Schumacher (1857 1925) was an American-born German civil engineer, architect and archaeologist who was influential in the early archaeological explorations of Palestine. His parents were members of the Temple Association, a Protestant group who emigrated to Haifa in 1869. After studying engineering in Stuttgart between 1876 and 1881, Schumacher returned to Haifa and assumed a leading role in surveying and construction in the region. This volume, first published in 1888 for the Palestine Exploration Fund, contains the results of Schumacher's survey of the Jaul n region of Syria, now known as the Golan Heights. Schumacher provides an engaging and detailed description of the geography and archaeological remains of the region, with the culture, society and customs of both the settled inhabitants and nomadic Bedouin also described. The book is richly illustrated with over 140 figures of ancient artefacts and remains, together with a detailed map of the region.

In 1946 the first of the Dead Sea Scroll discoveries was made near the site of Qumran, at the northern end of the Dead Sea. Despite the much publicized delays in the publication and editing of the Scrolls, practically all of them had been made public by the time of the fiftieth anniversary of the first discovery. That occasion was marked by a spate of major publications that attempted to sum up the state of scholarship at the end of the twentieth century, including The Encyclopedia of the Dead Sea Scrolls (OUP 2000). These publications produced an authoritative synthesis to which the majority of scholars in the field subscribed, granted disagreements in detail.
A decade or so later, The Oxford Handbook of the Dead Sea Scrolls has a different objective and character. It seeks to probe the main disputed issues in the study of the Scrolls. Lively debate continues over the archaeology and history of the site, the nature and identity of the sect, and its relation to the broader world of Second Temple Judaism and to later Jewish and Christian tradition. It is the Handbook's intention here to reflect on diverse opinions and viewpoints, highlight the points of disagreement, and point to promising directions for future research.