Over the past several years, a number of Levantine archaeologists working on the Iron Age (ca. 1200 - 586 BCE) have begun to employ high precision radiocarbon dating to solve a wide range of chronological, historical and social issues. The incorporation of high precision radiocarbon dating methods and statistical modelling into the archaeological 'tool box' of the 'Biblical archaeologist' is revolutionizing the field. In fact, Biblical archaeology is leading the field of world archaeology in how archaeologists must deal with history, historical texts, and material culture. A great deal of debate has been generated by this new research direction in southern Levantine (Israel, Jordan, Palestinian territories, southern Lebanon & Syria, the Sinai) archaeology. This book takes the pulse of how archaeology, science-based research methods and the Bible interface at the beginning of the 21st century and brings together a leading team of archaeologists, Egyptologists, Biblical scholars, radiocarbon dating specialists and other researchers who have embraced radiocarbon dating as a significant tool to test hypotheses concerning the historicity of aspects of the Old Testament or Hebrew Bible. As this book "raises the bar" in how archaeologists tackle historical issues as manifest in the interplay between the archaeological record and text, its interest will go well beyond the 'Holy Land.'

Esther is the most visual book of the Hebrew Bible and was largely crafted in the Fourth Century BCE by an author who was clearly au fait with the rarefied world of the Achaemenid court. It therefore provides an unusual melange of information which can enlighten scholars of Ancient Iranian Studies whilst offering Biblical scholars access into the Persian world from which the text emerged. In this book, Lloyd Llewellyn-Jones unlocks the text of Esther by reading it against the rich iconographic world of ancient Persia and of the Near East. Ancient Persia and the Book of Esther is a cultural and iconographic exploration of an important, but often undervalued, biblical book, and Llewellyn-Jones presents the book of Esther as a rich source for the study of life and thought in the Persian Empire. The author reveals answers to important questions, such as the role of the King's courtiers in influencing policy, the way concubines at court were recruited, the structure of the harem in shifting the power of royal women, the function of feasting and drinking in the articulation of courtly power, and the meaning of gift-giving and patronage at the Achaemenid court.

Islam is the only biblical religion that still practices animal sacrifice. Indeed, every year more than a million animals are shipped to Mecca from all over the world to be slaughtered during the Muslim Hajj. This multi-disciplinary volume is the first to examine the physical foundations of this practice and the significance of the ritual. Brannon Wheeler uses both textual analysis and various types of material evidence to gain insight into the role of animal sacrifice in Islam. He provides a 'thick description' of the elaborate camel sacrifice performed by Muhammad, which serves as the model for future Hajj sacrifices. Wheeler integrates biblical and classical Arabic sources with evidence from zooarchaeology and the rock art of ancient Arabia to gain insight into an event that reportedly occurred 1400 years ago. His book encourages a more nuanced and expansive conception of "sacrifice" in the history of religion.

This volume brings together a number of scholars who use archaeology as a tool to question the sometimes easy assumptions made by historians and biblical scholars about the past. It combines essays from both archaeologists and biblical scholars whose subject matter, whilst differing widely in both geographical and chronological terms, also shares a critical stance used to examine the relationship between 'dirt' archaeology and the biblical world as presented to us through written sources.

Originally published between 1920-70, the aim of the general editor, C.K. Ogden, was to summarize the most up-to-date findings and theories of historians, anthropologists, archaeologists and sociologists. This reprinted material is available as a set or in the following groupings: "Prehistory and Historical Ethnography" set of 12: 0-415-15611-4 (u800); "Greek Civilization" set of 7: 0-415-15612-2 (u450); "Roman Civilization" set of 6: 0-415-15613-0 (u400); "Eastern Civilizations" set of 10: 0-415-15614-9 (u650); "Judaeo-Christian Civilization" set of 4: 0-415-15615-7: (u250); "European Civilization" set of 11: 0-415-15616-5 (u700).

In 1946 the first of the Dead Sea Scroll discoveries was made near the site of Qumran, at the northern end of the Dead Sea. Despite the much publicized delays in the publication and editing of the Scrolls, practically all of them had been made public by the time of the fiftieth anniversary of the first discovery. That occasion was marked by a spate of major publications that attempted to sum up the state of scholarship at the end of the twentieth century, including The Encyclopedia of the Dead Sea Scrolls (OUP 2000). These publications produced an authoritative synthesis to which the majority of scholars in the field subscribed, granted disagreements in detail.
A decade or so later, The Oxford Handbook of the Dead Sea Scrolls has a different objective and character. It seeks to probe the main disputed issues in the study of the Scrolls. Lively debate continues over the archaeology and history of the site, the nature and identity of the sect, and its relation to the broader world of Second Temple Judaism and to later Jewish and Christian tradition. It is the Handbook's intention here to reflect on diverse opinions and viewpoints, highlight the points of disagreement, and point to promising directions for future research.

In the absence of the bodies of Christ and Mary, architecture took on a special representational role during the Christian Middle Ages, marking out sites associated with the bodily presence of the dominant figures of the religion. Throughout this period, buildings were reinterpreted in relation to the mediating role of textual and pictorial representations that shaped the pilgrimage experience across expansive geographies. In this study, Kathryn Blair Moore challenges fundamental ideas within architectural history regarding the origins and significance of European recreations of buildings in Jerusalem, Bethlehem, and Nazareth. From these conceptual foundations, she traces and re-interprets the significance of the architecture of the Holy Land within changing religious and political contexts, from the First Crusade and the emergence of the Franciscan Custody of the Holy Land to the anti-Islamic crusade movements of the Renaissance, as well as the Reformation.

Food and feasting are key themes in the Hebrew Bible and the culture it represents. The contributors to this handbook draw on a multitude of disciplines to offer an overview of food in the Hebrew Bible and ancient Israel. Archaeological materials from biblical lands, along with the recent interest in ethnographic data, a new focus in anthropology, and emerging technologies provide valuable information about ancient foodways. The contributors examine not only the textual materials of the Hebrew Bible and related epigraphic works, but also engage in a wider archaeological, environmental, and historical understanding of ancient Israel as it pertains to food. Divided into five parts, this handbook examines and considers environmental and socio-economic issues such as climate and trade, the production of raw materials, and the technology of harvesting and food processing. The cultural role of food and meals in festivals, holidays, and biblical regulations is also discussed, as is the way food and drink are treated in biblical texts, in related epigraphic materials, and in iconography.

Ever since the first scrolls were found in the Judaean desert in 1947, the Dead Sea Scrolls have been the subject of passionate speculation and controversy. The possibility that they might challenge assumptions about ancient Judaism and the origins of Christianity, coupled with the extremely limited access imposed for many years, only fueled debate on their meanings. With all the scrolls now available in translation, conclusions can be drawn as to the authorship and origins, their implications for Christianity and Judaism, and their link with the ancient site of Qumran. This book, written by three noted scholars in the field, draws together all the evidence to present a fully illustrated survey of every major manuscript. With numerous factfiles, reconstructions, scroll photographs, and a wealth of other illustrations, it is the most comprehensive and accessible account available on the Dead Sea Scrolls.

A vivid portrait of the early years of biblical archaeology from the acclaimed author of 1177 B.C.: The Year Civilization Collapsed In 1925, James Henry Breasted, famed Egyptologist and director of the Oriental Institute at the University of Chicago, sent a team of archaeologists to the Holy Land to excavate the ancient site of Megiddo-Armageddon in the New Testament-which the Bible says was fortified by King Solomon. Their excavations made headlines around the world and shed light on one of the most legendary cities of biblical times, yet little has been written about what happened behind the scenes. Digging Up Armageddon brings to life one of the most important archaeological expeditions ever undertaken, describing the site and what was found there, including discoveries of gold and ivory, and providing an up-close look at the internal workings of a dig in the early years of biblical archaeology. The Chicago team left behind a trove of writings and correspondence spanning more than three decades, from letters and cablegrams to cards, notes, and diaries. Eric Cline draws on these materials to paint a compelling portrait of a bygone age of archaeology. He masterfully sets the expedition against the backdrop of the Great Depression in America and the growing troubles and tensions in British Mandate Palestine. He gives readers an insider's perspective on the debates over what was uncovered at Megiddo, the infighting that roiled the expedition, and the stunning discoveries that transformed our understanding of the ancient world. Digging Up Armageddon is the enthralling story of an archaeological site in the interwar years and its remarkable place at the crossroads of history.

The story of the destruction of Sodom, Gomorrah, and Jericho--three cities situated along a major fault line extending 1,100 kilometers from the Red Sea to Turkey--is the oldest such description in human history. In this book, noted geologists K.O. Emery and David Neev have revisited that story to shed light on what happened there some 4,350 years ago. With all the benefits of modern geological and forensic science techniques at their disposal, the authors explore an area where earthquakes, volcanic activity, variations in the Dead Sea's level, and oscillations between arid and wet climates have affected life there for over 10,000 years. In reviewing the geology, biblical paleogeography, and limnology of the region, the authors have produced fascinating insights into the tectonic and climatic changes that have occurred in the region over the last 6,000 years and how those changes have affected cultural life in the Middle East. The Destruction of Sodom, Gomorrah, and Jericho is the first book to combine modern science and biblical archaeology to produce an authoritative account of the of these three great cities. It will fascinate students and researchers in geology, geophysics, and archaeology alike.

Few topics are as broad or as daunting as the God of Israel, that deity of the world's three monotheistic religions, Judaism, Christianity, and Islam, who has been worshiped over millennia. In the Hebrew Bible, God is characterized variously as militant, beneficent, inscrutable, loving, and judicious. Who is this divinity that has been represented as masculine and feminine, mythic and real, transcendent and intimate? The Origin and Character of God is Theodore J. Lewis's monumental study of the vast subject that is the God of Israel. In it, he explores questions of historical origin, how God was characterized in literature, and how he was represented in archaeology and iconography. He also brings us into the lived reality of religious experience. Using the window of divinity to peer into the varieties of religious experience in ancient Israel, Lewis explores the royal use of religion for power, prestige, and control; the intimacy of family and household religion; priestly prerogatives and cultic status; prophetic challenges to injustice; and the pondering of theodicy by poetic sages. A volume that is encyclopedic in scope but accessible in tone, The Origin and Character of God is an essential addition to the growing scholarship of one of humanity's most enduring concepts.

This important volume focuses on the contribution of excavated material to the interpretation of biblical texts. Here, both practicing archaeologists and biblical scholars who have been active in field work demonstrate through their work that archaeological data and biblical accounts are complementary in the study of ancient Israel, early Judaism, and Christianity. Illustrations.

Modern biblical scholarship's commitment to the historical-critical method in its efforts to write a history of Israel has created the central and unavoidable problem of writing an objective and critical history of Palestine through the biblical literature with the methods of Biblical Archaeology. 'Biblical Narrative and Palestine's History' brings together key essays on historical method and the archaeology and history of Palestine. The essays employ comparative and formalistic techniques to illuminate the allegorical and mythical in Old Testament narrative traditions from Genesis to Nehemiah. In so doing, the volume presents a detailed review of central and radical changes in both our understanding of biblical traditions and the archaeology and history of Palestine. The study offers an analysis of Biblical narrative as rooted in ancient Near Eastern literature since the Bronze Age.

Syria-Palestine in the Late Bronze Age presents an explicitly anthropological perspective on politics and social relationships. An anthropological reading of the textual and epigraphic remains of the time allows us to see how power was constructed and political subordination was practised and expressed. Syria-Palestine in the Late Bronze Age identifies a particular political ontology, native to ancient Syro-Palestinian societies, which informs and constitutes their social worlds. This political ontology, based on patronage relationships, provides a way of understanding the political culture and the social dynamics of ancient Levantine peoples. It also illuminates the historical processes taking place in the region, processes based on patrimonial social structures and articulated through patron-client bonds.

Jerome Murphy-O'Connor has lived in Jerusalem for 48 years, during which time he has taught graduate students its history and archaeology, and also compiled a bestselling archaeological guidebook for visitors. The current volume provides an initial survey of the history, archaeology and theology of Jerusalem, but the twelve articles that make up the body of the book deal with problems that the author feels have not been given a satisfactory solution. Thus Murphy-O'Connor discusses the precise location of a number of important buildings, i.e. the Temple, the Antonia and the Capitol and also treat of events in the life of Jesus that are located in Jerusalem; his dispute with the money-changers in the Temple, his agony in the garden of Gethsemane, his route from Pilate to Golgotha. The previously unpublished chapters dealing with the Christian Quarter are perhaps the most original. They describe the creation of the Christian Quarter in 1063 and define its limits relative to the present Old City. Its two most important buildings, the Holy Sepulchre and the great Hospital of the Knights of St John, are treated in great detail. The concluding chapter is a classified bibliography of sources for the study of Jerusalem. Thoughtfully illustrated with maps, photographs, and diagrams, this book is a mine of information for specialists working on Jerusalem, and for the interested reader with some prior knowledge of this fascinating and complex city.

This book is an attempt to explain, in lay terms, the world that Jesus took as his reference point. The kinds of houses in which he dwelt; the education he received; the clothes he would have worn; the language he spoke; the terrain and climate; the agricultural methods; the cultural assumptions; the religious customs; the festivals; the Temple; the synagogue; the scriptures; the opposition and the political currents - all of these formed the soil in which Jesus the man was nurtured. Each chapter covers a distinct aspect, and opens a whole new range of understanding which we are likely to miss. For instance, a rich symbolism concerned with water and light, and linked with the Feast of Tabernacles, underlies John 7 and 8, but much of this will probably escape us. Previously published by Monarch and then Moody, this classic reference work has been unavailable for several years.

Archaeology of Jesus' Nazareth is the first book on the archaeology of first-century Nazareth: Jesus' hometown in Galilee. Requiring no previous knowledge of biblical history or archaeology, it outlines the latest archaeological evidence, placing the Gospels' account of Jesus' youth in the Bible, and origins of Christian pilgrimage, in a new context. The book concentrates on the fascinating Sisters of Nazareth site in the centre of the present city. There, twenty-first century archaeological research identified a Byzantine pilgrimage church, which is likely to be the Church of the Nutrition - dedicated to the upbringing of Christ - the most important previously 'lost' early Christian church in the Holy Land. A seventh-century pilgrim said that a vaulted area under the Church of the Nutrition contained the actual house where Jesus was brought up by Mary and Joseph. Intriguingly, below the Byzantine church at the Sisters of Nazareth site a vaulted area preserved what are probably the ruins of a first-century house. Even before the Byzantine church was built, a - probably fourth-century - cave-church was constructed next to the first-century ruins, suggesting that they were assigned Christian religious importance. The similarities with the pilgrim's description raise the question of whether the Sisters of Nazareth house really could have been the childhood home of Jesus. The book draws to its conclusion by means of a discussion of this historical existence for Jesus and the implications of the archaeology of Nazareth for understanding the Gospels.

Best-selling book on the Scrolls, updated to reflect current scholarship and recent debates The premier Dead Sea Scrolls primer ever since its original publication in 1994, James VanderKam's Dead Sea Scrolls Today won the Biblical Archaeology Society's Publication Award in 1995 for the Best Popular Book on Biblical Archaeology. In this expanded and updated edition the book will continue to illuminate the greatest archaeological find in modern times. While retaining the format, style, and aims of the first edition, the second edition of The Dead Sea Scrolls Today takes into account the full publication of the texts from the caves and the post-1994 debates about the Qumran site, and it contains an additional section regarding information that the Scrolls provide about Second Temple Judaism and the groups prominent at the time. Further, VanderKam has enlarged the bibliographies throughout and changed the phrasing in many places. Finally, quotations of the Scrolls are from the fifth edition of Geza Vermes's translation, The Complete Dead Sea Scrolls in English (Penguin, 1997).

Like many European Jews, Sam Iwry began his life in Poland, but at the age of ten fled with his family to Russia before World War I. At age 29, Iwry was forced to flee again - this time from the Soviets - and ended up in Shanghai, China, joining 20,000 Jewish refugees who were there. The story of the Diaspora caused by the Holocaust is well-known, but the Far Eastern dimension has come to light only very recently. Iwry is a magnificent storyteller who not only brings the harrowing details of flight and survival into vivid detail, but he is also an historian who deliberately places his own experiences into much wider context. This oral history sheds light on Jewish life in Eastern Europe during the inter-war period, the search for a safe haven from Nazis and Soviets, daily life in the Shanghai ghetto, and emigration to America. Iwry's story is both representative of the Jewish experience and also completely unique.

This remarkable true story recounts one of the great discoveries of the century: finding a 2000-year-old boat from the Sea of Galilee. Shelley Wachsmann, a respected nautical archaeologist, shares the joy and drama he felt in discovering and excavating the first ancient boat from this biblical location. Through his perceptive eyes, we experience the adventure of a lifetime as he offers his personal account of first setting eyes on and then preserving this unique treasure. Wachsmann is a master storyteller, interweaving his own unforgettable story of this challenging excavation with the writings of the past. Jews and Christians alike will be captivated by his search for the boat's identity. Wachsmann - like a detective - hunts down clues that will reveal the boat's actual history. Since the boat turns out to be a 2000 year old craft, he carefully examines the Gospels for passages that will shed light on this wondrous vessel. This ever-curious author also traces Jewish historical texts to discover that the Sea of Galilee, during the boat's vibrant past, was the setting for one of the most tragic massacres of Jews - the Battle of Migdal. During this sea battle, we learn, Roman soldiers mercilessly slaughtered Jews as they attempted to escape in boats like this one, turning the Sea of Galilee into a sea of crimson. The saga of tenderly extracting this extraordinary boat from the earth, protecting its timbers, and restoring it to health is a compelling tale on its own. Wachsmann impresses us with the dedication and creativity of his makeshift team in improvising answers to the seemingly impossible logistic problems that dog them every step of the way. Still, generosity abounds and actual rainbows appear as scores of volunteers pull together to save this singular monument of the past. Wachsmann punctuates the absorbing details of preserving this artifact with the rich history that surrounds the Sea of Galilee, making this a uniquely enduring and personal work.

In recent years the study of the history of ancient Israel has become very heated. On the one hand there are those who continue to use the Bible as a primary source, modified and illustrated by the findings of archaeology, and on the other there are some who believe that primacy should be given to archaeology and that the Biblical account is then seen to be for the most part completely unreliable in historical terms.
This volume makes a fresh contribution to this debate by inquiring into the appropriate methods for combining different sorts of evidence -- archaeological, epigraphical, iconographical, as well as Biblical. It also seeks to learn from related historical disciplines such as classical antiquity and early Islamic history, where similar problems are faced. The volume features contribution from a strong team of internationally distinguished scholars, frequently in debate with each other, in order to ensure that there is a balance of opinion. Chapters focus on the ninth century BCE (the period of the Omri dynasty) as a test case, but the proposals are of far wider application. The result is a work which brings together in mutually respectful dialogue the representatives of positions which are otherwise in danger of talking across one another.
This volume will be essential reading for students and scholars of the Bible, as well as being of great interest to all for whom the Bible is a work of fundamental importance for religion and culture.

Many times when the author saw the bedouins of southern Sinai excavate their wells in the crystalline rocks, from which this part of the peninsula is built, the story of Moses striking the rock to get water came to mind. The reader will, indeed, find in this book the description for a rather simple method by which to strike the rock to get water in the wilderness of Sinai. Yet this method was not invented by the author nor by any other modem hydrogeologist, but was a method that the author learned from the bedouins living in the crystalline mountains of southern Sinai. These bedouins, belonging to the tribe of the Gebelia (the "mountain people"), live around the monastery of Santa Katerina and, according to their tradition, which has been conftrmed by historical research, were once Christians who were brought by the Byzantine emperor, Justinian, from the Balkans in the 6th century A. D. to be servants to the priests of the monastery. They know how to discern places where veins of calcite fIlled the fractures of the granites; such places are a sign of an extinct spring. They also know how to distinguish an acid hard granite rock, and hard porphyry dike from a soft diabase dike. The latter indicated the location at which they should dig for water into the subsurface. In Chapter 9, the reader will ftnd a detailed description of how they used this knowledge to extract water from the rock.

Did the Exodus occur? This question has been asked in biblical scholarship since its origin as a modern science. The desire to resolve the question scientifically was a key component in the funding of archaeological excavations in the nineteenth century. Egyptian archaeologists routinely equated sites with their presumed biblical counterpart. Initially, it was taken for granted that the Exodus had occurred. It was simply a matter of finding the archaeological data to prove it. So far, those results have been for naught. The Exodus: An Egyptian Story takes a very real-world approach to understanding the Exodus. It is not a story of cosmic spectaculars that miraculously or coincidentally occurred when a people prepared to leave Egypt. There are no special effects in the telling of this story. Instead, the story is told with real people in the real world doing what real people do. Peter Feinman does not rely on the biblical text and is not trying to prove that the Bible is true. He places the Exodus within Egyptian history based on the Egyptian archaeological record. It is a story of the rejection of the Egyptian cultural construct and defiance of Ramses II. Egyptologists, not biblical scholars, are the guides to telling the Exodus story. What would you expect Ramses II to say after he had been humiliated? If there is an Egyptian smoking gun for the Exodus, how would you recognize it? To answer these questions requires us to take the Exodus seriously as a major event at the royal level in Egyptian history.

This book is a brief, popular (but informed and up-to-date) introduction to the relationship between the Bible and archaeology. Material culture (i.e., artifacts) and the biblical text illuminate each other in various ways, but many of us find it difficult to reach a nuanced understanding of how this process works and how archaeological discoveries should be interpreted. This book provides an irenic and balanced perspective on these issues, showing how texts and artifacts are in a fascinating "dialogue" with one another that sheds light on the meaning and importance of both. What emerges is a rich and complex picture that enlivens our understanding of the Bible's message, increases our appreciation for the historical and cultural contexts in which it was written, and helps us be realistic about the limits of our knowledge.