In the absence of the bodies of Christ and Mary, architecture took on a special representational role during the Christian Middle Ages, marking out sites associated with the bodily presence of the dominant figures of the religion. Throughout this period, buildings were reinterpreted in relation to the mediating role of textual and pictorial representations that shaped the pilgrimage experience across expansive geographies. In this study, Kathryn Blair Moore challenges fundamental ideas within architectural history regarding the origins and significance of European recreations of buildings in Jerusalem, Bethlehem, and Nazareth. From these conceptual foundations, she traces and re-interprets the significance of the architecture of the Holy Land within changing religious and political contexts, from the First Crusade and the emergence of the Franciscan Custody of the Holy Land to the anti-Islamic crusade movements of the Renaissance, as well as the Reformation.

Ever since the first scrolls were found in the Judaean desert in 1947, the Dead Sea Scrolls have been the subject of passionate speculation and controversy. The possibility that they might challenge assumptions about ancient Judaism and the origins of Christianity, coupled with the extremely limited access imposed for many years, only fueled debate on their meanings. With all the scrolls now available in translation, conclusions can be drawn as to the authorship and origins, their implications for Christianity and Judaism, and their link with the ancient site of Qumran. This book, written by three noted scholars in the field, draws together all the evidence to present a fully illustrated survey of every major manuscript. With numerous factfiles, reconstructions, scroll photographs, and a wealth of other illustrations, it is the most comprehensive and accessible account available on the Dead Sea Scrolls.

A vivid portrait of the early years of biblical archaeology from the acclaimed author of 1177 B.C.: The Year Civilization Collapsed In 1925, James Henry Breasted, famed Egyptologist and director of the Oriental Institute at the University of Chicago, sent a team of archaeologists to the Holy Land to excavate the ancient site of Megiddo-Armageddon in the New Testament-which the Bible says was fortified by King Solomon. Their excavations made headlines around the world and shed light on one of the most legendary cities of biblical times, yet little has been written about what happened behind the scenes. Digging Up Armageddon brings to life one of the most important archaeological expeditions ever undertaken, describing the site and what was found there, including discoveries of gold and ivory, and providing an up-close look at the internal workings of a dig in the early years of biblical archaeology. The Chicago team left behind a trove of writings and correspondence spanning more than three decades, from letters and cablegrams to cards, notes, and diaries. Eric Cline draws on these materials to paint a compelling portrait of a bygone age of archaeology. He masterfully sets the expedition against the backdrop of the Great Depression in America and the growing troubles and tensions in British Mandate Palestine. He gives readers an insider's perspective on the debates over what was uncovered at Megiddo, the infighting that roiled the expedition, and the stunning discoveries that transformed our understanding of the ancient world. Digging Up Armageddon is the enthralling story of an archaeological site in the interwar years and its remarkable place at the crossroads of history.

What is biblical archaeology? How does it help scholars with biblical interpretation? After all this time, are there still artifacts and literary documents being uncovered? These are just some of the questions that this handy little book will answer. When busy people want to know more about the Bible and the Christian faith, the Zondervan Quick-Reference Library offers an instant information alternative in a manageable length. Covering the basics of the faith and Bible knowledge in an easy-to-use format, this series helps new Christians and seasoned believers alike find answers to their questions about Christianity and the Bible. The information in Biblical Archaeology is presented in units of one or two pages, so that each section can be read in a few minutes, covering the topic of archaeology as it pertains to: Early Genesis and the creation account. The patriarchs. The exodus. The united monarchy. The divided kingdoms of Israel and Judah. The exilic and post-exilic period. The Gospels. The early church. The Zondervan Quick-Reference Library makes important knowledge affordable, accessible, and easy to understand for busy people who don't have a lot of time to read or study.

Few topics are as broad or as daunting as the God of Israel, that deity of the world's three monotheistic religions, Judaism, Christianity, and Islam, who has been worshiped over millennia. In the Hebrew Bible, God is characterized variously as militant, beneficent, inscrutable, loving, and judicious. Who is this divinity that has been represented as masculine and feminine, mythic and real, transcendent and intimate? The Origin and Character of God is Theodore J. Lewis's monumental study of the vast subject that is the God of Israel. In it, he explores questions of historical origin, how God was characterized in literature, and how he was represented in archaeology and iconography. He also brings us into the lived reality of religious experience. Using the window of divinity to peer into the varieties of religious experience in ancient Israel, Lewis explores the royal use of religion for power, prestige, and control; the intimacy of family and household religion; priestly prerogatives and cultic status; prophetic challenges to injustice; and the pondering of theodicy by poetic sages. A volume that is encyclopedic in scope but accessible in tone, The Origin and Character of God is an essential addition to the growing scholarship of one of humanity's most enduring concepts.

This important volume focuses on the contribution of excavated material to the interpretation of biblical texts. Here, both practicing archaeologists and biblical scholars who have been active in field work demonstrate through their work that archaeological data and biblical accounts are complementary in the study of ancient Israel, early Judaism, and Christianity. Illustrations.

In 1946 the first of the Dead Sea Scroll discoveries was made near the site of Qumran, at the northern end of the Dead Sea. Despite the much publicized delays in the publication and editing of the Scrolls, practically all of them had been made public by the time of the fiftieth anniversary of the first discovery. That occasion was marked by a spate of major publications that attempted to sum up the state of scholarship at the end of the twentieth century, including The Encyclopedia of the Dead Sea Scrolls (OUP 2000). These publications produced an authoritative synthesis to which the majority of scholars in the field subscribed, granted disagreements in detail.
A decade or so later, The Oxford Handbook of the Dead Sea Scrolls has a different objective and character. It seeks to probe the main disputed issues in the study of the Scrolls. Lively debate continues over the archaeology and history of the site, the nature and identity of the sect, and its relation to the broader world of Second Temple Judaism and to later Jewish and Christian tradition. It is the Handbook's intention here to reflect on diverse opinions and viewpoints, highlight the points of disagreement, and point to promising directions for future research.

Modern biblical scholarship's commitment to the historical-critical method in its efforts to write a history of Israel has created the central and unavoidable problem of writing an objective and critical history of Palestine through the biblical literature with the methods of Biblical Archaeology. 'Biblical Narrative and Palestine's History' brings together key essays on historical method and the archaeology and history of Palestine. The essays employ comparative and formalistic techniques to illuminate the allegorical and mythical in Old Testament narrative traditions from Genesis to Nehemiah. In so doing, the volume presents a detailed review of central and radical changes in both our understanding of biblical traditions and the archaeology and history of Palestine. The study offers an analysis of Biblical narrative as rooted in ancient Near Eastern literature since the Bronze Age.

Syria-Palestine in the Late Bronze Age presents an explicitly anthropological perspective on politics and social relationships. An anthropological reading of the textual and epigraphic remains of the time allows us to see how power was constructed and political subordination was practised and expressed. Syria-Palestine in the Late Bronze Age identifies a particular political ontology, native to ancient Syro-Palestinian societies, which informs and constitutes their social worlds. This political ontology, based on patronage relationships, provides a way of understanding the political culture and the social dynamics of ancient Levantine peoples. It also illuminates the historical processes taking place in the region, processes based on patrimonial social structures and articulated through patron-client bonds.

Like many European Jews, Sam Iwry began his life in Poland, but at the age of ten fled with his family to Russia before World War I. At age 29, Iwry was forced to flee again - this time from the Soviets - and ended up in Shanghai, China, joining 20,000 Jewish refugees who were there. The story of the Diaspora caused by the Holocaust is well-known, but the Far Eastern dimension has come to light only very recently. Iwry is a magnificent storyteller who not only brings the harrowing details of flight and survival into vivid detail, but he is also an historian who deliberately places his own experiences into much wider context. This oral history sheds light on Jewish life in Eastern Europe during the inter-war period, the search for a safe haven from Nazis and Soviets, daily life in the Shanghai ghetto, and emigration to America. Iwry's story is both representative of the Jewish experience and also completely unique.

These lectures investigate the numerous miniature baked clay images from Canaan, Israel and Judah (c. 1600-600 BC). They constitute vital evidence for the imagery and domestic rituals of ordinary people, but significantly are not explicitly mentioned in the Old Testament. These terracottas are treated as a distinctive phenomenon with roots deep in prehistory and recurrent characteristics across millennia. Attention is focused on whether or not the female representations are worshippers of unknown deities or images of known goddesses, particularly in Early Israelite religion.

Best-selling book on the Scrolls, updated to reflect current scholarship and recent debates The premier Dead Sea Scrolls primer ever since its original publication in 1994, James VanderKam's Dead Sea Scrolls Today won the Biblical Archaeology Society's Publication Award in 1995 for the Best Popular Book on Biblical Archaeology. In this expanded and updated edition the book will continue to illuminate the greatest archaeological find in modern times. While retaining the format, style, and aims of the first edition, the second edition of The Dead Sea Scrolls Today takes into account the full publication of the texts from the caves and the post-1994 debates about the Qumran site, and it contains an additional section regarding information that the Scrolls provide about Second Temple Judaism and the groups prominent at the time. Further, VanderKam has enlarged the bibliographies throughout and changed the phrasing in many places. Finally, quotations of the Scrolls are from the fifth edition of Geza Vermes's translation, The Complete Dead Sea Scrolls in English (Penguin, 1997).

This remarkable true story recounts one of the great discoveries of the century: finding a 2000-year-old boat from the Sea of Galilee. Shelley Wachsmann, a respected nautical archaeologist, shares the joy and drama he felt in discovering and excavating the first ancient boat from this biblical location. Through his perceptive eyes, we experience the adventure of a lifetime as he offers his personal account of first setting eyes on and then preserving this unique treasure. Wachsmann is a master storyteller, interweaving his own unforgettable story of this challenging excavation with the writings of the past. Jews and Christians alike will be captivated by his search for the boat's identity. Wachsmann - like a detective - hunts down clues that will reveal the boat's actual history. Since the boat turns out to be a 2000 year old craft, he carefully examines the Gospels for passages that will shed light on this wondrous vessel. This ever-curious author also traces Jewish historical texts to discover that the Sea of Galilee, during the boat's vibrant past, was the setting for one of the most tragic massacres of Jews - the Battle of Migdal. During this sea battle, we learn, Roman soldiers mercilessly slaughtered Jews as they attempted to escape in boats like this one, turning the Sea of Galilee into a sea of crimson. The saga of tenderly extracting this extraordinary boat from the earth, protecting its timbers, and restoring it to health is a compelling tale on its own. Wachsmann impresses us with the dedication and creativity of his makeshift team in improvising answers to the seemingly impossible logistic problems that dog them every step of the way. Still, generosity abounds and actual rainbows appear as scores of volunteers pull together to save this singular monument of the past. Wachsmann punctuates the absorbing details of preserving this artifact with the rich history that surrounds the Sea of Galilee, making this a uniquely enduring and personal work.

Many times when the author saw the bedouins of southern Sinai excavate their wells in the crystalline rocks, from which this part of the peninsula is built, the story of Moses striking the rock to get water came to mind. The reader will, indeed, find in this book the description for a rather simple method by which to strike the rock to get water in the wilderness of Sinai. Yet this method was not invented by the author nor by any other modem hydrogeologist, but was a method that the author learned from the bedouins living in the crystalline mountains of southern Sinai. These bedouins, belonging to the tribe of the Gebelia (the "mountain people"), live around the monastery of Santa Katerina and, according to their tradition, which has been conftrmed by historical research, were once Christians who were brought by the Byzantine emperor, Justinian, from the Balkans in the 6th century A. D. to be servants to the priests of the monastery. They know how to discern places where veins of calcite fIlled the fractures of the granites; such places are a sign of an extinct spring. They also know how to distinguish an acid hard granite rock, and hard porphyry dike from a soft diabase dike. The latter indicated the location at which they should dig for water into the subsurface. In Chapter 9, the reader will ftnd a detailed description of how they used this knowledge to extract water from the rock.

This book is a brief, popular (but informed and up-to-date) introduction to the relationship between the Bible and archaeology. Material culture (i.e., artifacts) and the biblical text illuminate each other in various ways, but many of us find it difficult to reach a nuanced understanding of how this process works and how archaeological discoveries should be interpreted. This book provides an irenic and balanced perspective on these issues, showing how texts and artifacts are in a fascinating "dialogue" with one another that sheds light on the meaning and importance of both. What emerges is a rich and complex picture that enlivens our understanding of the Bible's message, increases our appreciation for the historical and cultural contexts in which it was written, and helps us be realistic about the limits of our knowledge.

Steve D. Fraade offers a new translation, with notes, and detailed commentary to the Dead Sea Scroll most commonly called the Damascus Document, based on both ancient manuscripts from caves along the western shore of the Dead Sea, and medieval manuscripts from the Cairo Geniza. The text is one of the longest and most important of the Dead Sea Scrolls. Its importance derives from several aspects of its contents: its extensive collections of laws, both for the sectarian community that authored it and for the rest of Israel; some of the oldest examples of scriptural interpretation, both legal and narrative, both implicit and explicit, with important implications for our understanding of the evolving status of the Hebrew canon; some of the clearest expressions, often in hortatory form, of the community's self-understanding as an elect remnant of Israel that understands itself in dualistic opposition to the rest of Israel, its practices, and its leaders; important expressions of the community's self-understanding as a priestly alternative to the sacrificial worship in the Jerusalem Temple; expressions of an apocalyptic, eschatological understanding of living as the true Israel in the "end of days;" important expressions of attitudes toward woman, sexual activity, and marriage; importance for our understanding of ancient modes of teaching and of ritual practice; importance for the study of the history of the Hebrew language and its scribal practices. The volume contains a substantial introduction, dealing with these aspects of the Damascus Document and locating its place within the Dead Sea Scrolls more broadly as well as the historical context of ancient Judaism that gave rise to this text.

Syria-Palestine in the Late Bronze Age presents an explicitly anthropological perspective on politics and social relationships. An anthropological reading of the textual and epigraphic remains of the time allows us to see how power was constructed and political subordination was practised and expressed. Syria-Palestine in the Late Bronze Age identifies a particular political ontology, native to ancient Syro-Palestinian societies, which informs and constitutes their social worlds. This political ontology, based on patronage relationships, provides a way of understanding the political culture and the social dynamics of ancient Levantine peoples. It also illuminates the historical processes taking place in the region, processes based on patrimonial social structures and articulated through patron-client bonds.

The history of David's Jerusalem remains one of the most contentious topics of the ancient world. This study engages with debates about the nature of this location by examining the most recent archaeological data from the site and by exploring the relationship of these remains to claims made about David's royal center in biblical narrative. Daniel Pioske provides a detailed reconstruction of the landscape and lifeways of early 10th century BCE Jerusalem, connected in biblical tradition to the figure of David. He further explores how late Iron Age (the Book of Samuel-Kings) and late Persian/early Hellenistic (the Book of Chronicles) Hebrew literary cultures remembered David's Jerusalem within their texts, and how the remains and ruins of this site influenced the memories of those later inhabitants who depicted David's Jerusalem within the biblical narrative. By drawing on both archaeological data and biblical writings, Pioske calls attention to the breaks and ruptures between a remembered past and a historical one, and invites the reader to understand David's Jerusalem as more than a physical location, but also as a place of memory.

Postmortem existence in the Hebrew Bible/Old Testament was rooted in mortuary practices and conceptualized through the embodiment of the dead. But this idea of the afterlife was not hopeless or fatalistic, consigned to the dreariness of the tomb. The dead were cherished and remembered, their bones were cared for, and their names lived on as ancestors. This book examines the concept of the afterlife in the Hebrew Bible by studying the treatment of the dead, as revealed both in biblical literature and in the material remains of the southern Levant. The mortuary culture of Judah during the Iron Age is the starting point for this study. The practice of collective burial inside a Judahite rock-cut bench tomb is compared to biblical traditions of family tombs and joining one's ancestors in death. This archaeological analysis, which also incorporates funerary inscriptions, will shed important insight into concepts found in biblical literature such as the construction of the soul in death, the nature of corpse impurity, and the idea of Sheol. In Judah and the Hebrew Bible, death was a transition that was managed through the ritual actions of the living. The connections that were forged through such actions, such as ancestor veneration, were socially meaningful for the living and insured a measure of immortality for the dead.

Did the Exodus occur? This question has been asked in biblical scholarship since its origin as a modern science. The desire to resolve the question scientifically was a key component in the funding of archaeological excavations in the nineteenth century. Egyptian archaeologists routinely equated sites with their presumed biblical counterpart. Initially, it was taken for granted that the Exodus had occurred. It was simply a matter of finding the archaeological data to prove it. So far, those results have been for naught. The Exodus: An Egyptian Story takes a very real-world approach to understanding the Exodus. It is not a story of cosmic spectaculars that miraculously or coincidentally occurred when a people prepared to leave Egypt. There are no special effects in the telling of this story. Instead, the story is told with real people in the real world doing what real people do. Peter Feinman does not rely on the biblical text and is not trying to prove that the Bible is true. He places the Exodus within Egyptian history based on the Egyptian archaeological record. It is a story of the rejection of the Egyptian cultural construct and defiance of Ramses II. Egyptologists, not biblical scholars, are the guides to telling the Exodus story. What would you expect Ramses II to say after he had been humiliated? If there is an Egyptian smoking gun for the Exodus, how would you recognize it? To answer these questions requires us to take the Exodus seriously as a major event at the royal level in Egyptian history.

Thebestselling Tabernacle pamphlet brings to life the Old Testament teaching on the Tabernacle in the Wilderness of Sinai, the place where God promised to dwell among his people. The full-color, glossy pamphlet features a cutaway illustration that provides an inside look at the Tabernacle. The artist's illustration indicates more than 15 important features of the Tabernacle, such as the Ark of the Covenant, the High Priest, and the Sacrifice, and how they related to our relationship with God today through Christ. Size: 8.5x 5.5, unfolds to 33 long. Fits inside most Bible covers. Compared to other Tabernacle study aids, The Tabernacle pamphlet is designed and written to be easy-to-understand and may be used for personal study or by a wide variety of groups. The Tabernacle is a tremendous teaching aid and an informative guide to teach on topics such as: What it was like to enter the Tabernacle The Pattern of Worship and the furnishings of the Tabernacle How the 12 Tribes of Israel camped around the Tabernacle in a specific order The Ark of the Covenant Old Testament Symbols of Jesus Aaron as High Priest and Jesus as the better High Priest The Tabernacle pamphlet illustration, created exclusively for Rose Publishing by renowned Bible artist Stan Stein, provides an amazing inside look at the Tabernacle and all its furnishings. But this visual teaching aid not only explains the Old Testament Tabernacle in detail, but also helps young and old alike understand the symbolic relationship between the Tabernacle and Jesus Christ.

Archaeology of Jesus' Nazareth is the first book on the archaeology of first-century Nazareth: Jesus' hometown in Galilee. Requiring no previous knowledge of biblical history or archaeology, it outlines the latest archaeological evidence, placing the Gospels' account of Jesus' youth in the Bible, and origins of Christian pilgrimage, in a new context. The book concentrates on the fascinating Sisters of Nazareth site in the centre of the present city. There, twenty-first century archaeological research identified a Byzantine pilgrimage church, which is likely to be the Church of the Nutrition - dedicated to the upbringing of Christ - the most important previously 'lost' early Christian church in the Holy Land. A seventh-century pilgrim said that a vaulted area under the Church of the Nutrition contained the actual house where Jesus was brought up by Mary and Joseph. Intriguingly, below the Byzantine church at the Sisters of Nazareth site a vaulted area preserved what are probably the ruins of a first-century house. Even before the Byzantine church was built, a - probably fourth-century - cave-church was constructed next to the first-century ruins, suggesting that they were assigned Christian religious importance. The similarities with the pilgrim's description raise the question of whether the Sisters of Nazareth house really could have been the childhood home of Jesus. The book draws to its conclusion by means of a discussion of this historical existence for Jesus and the implications of the archaeology of Nazareth for understanding the Gospels.

The Oxford Illustrated History of the Holy Land covers the 3,000 years which saw the rise of Judaism, Christianity, and Islam - and relates the familiar stories of the sacred texts with the fruits of modern scholarship. Beginning with the origins of the people who became the Israel of the Bible, it follows the course of the ensuing millennia down to the time when the Ottoman Empire succumbed to British and French rule at the end of the First World War. Parts of the story, especially as known from the Bible, will be widely familiar. Less familiar are the ways in which modern research, both from archaeology and from other ancient sources, sometimes modify this story historically. Better understanding, however, enables us to appreciate crucial chapters in the story of the Holy Land, such as how and why Judaism developed in the way that it did from the earlier sovereign states of Israel and Judah and the historical circumstances in which Christianity emerged from its Jewish cradle. Later parts of the story are vital not only for the history of Islam and its relationships with the two older religions, but also for the development of pilgrimage and religious tourism, as well as the notions of sacred space and of holy books with which we are still familiar today. From the time of Napoleon on, European powers came increasingly to develop both cultural and political interest in the region, culminating in the British and French conquests which carved out the modern states of the Middle East. Sensitive to the concerns of those for whom the sacred books of Judaism, Christianity, and Islam are of paramount religious authority, the authors all try sympathetically to show how historical information from other sources, as well as scholarly study of the texts themselves, enriches our understanding of the history of the region and its prominent position in the world's cultural and intellectual history.

Explore significant archaeological discoveries pertaining to every book of the Bible. Laypersons, pastors, students, academics, and anyone looking for a current and comprehensive biblical archaeology resource need look no further. The Zondervan Handbook of Biblical Archaeology provides a wealth of information that supplements the historical context of the Bible, providing a window into the past that will enhance your understanding and enjoyment of biblical text. Immerse yourself in the world of the Bible and the intertestamental period with these special features: Introduction to the field of archaeology Archaeological discoveries in canonical order The latest photos and information from new discoveries Aerial photos of excavation sites Photos of artifacts and historic structures Sidebars and study helps Robust glossary Detailed maps Bibliography The Zondervan Handbook of Biblical Archaeology gives readers the opportunity to visit ancient sites and historical places while remaining in the comfort of their own home.

Examine the Evidence Surrounding Jesus No other figure has impacted history like Jesus. Yet today, he's often seen as a mythical character whose legend increased over time. So what does the historical and archaeological evidence say about Jesus? Archaeologist Dr. Titus Kennedy has investigated firsthand the discoveries connected to Jesus' birth, ministry, crucifixion, and resurrection. He has visited and excavated where Jesus walked, and examined the artifacts connected to Jesus' life. Here, he presents an up-to-date and comprehensive overview of the research and findings that illuminate the historicity of Christ as presented in the Bible. Excavating the Evidence for Jesus progresses chronologically through the Gospels, noting the many relevant archaeological, historical, geographic, and literary findings. As you read, you'll be able to decide for yourself whether the evidence confirms the existence and story of Jesus, and determine whether the Gospels are worthy of being approached not as legends, but as history. Further, you'll gain a deeper understanding of the historic basis of Christianity, a richer knowledge of the ancient world, and an evidence-based perspective on the reliability of the Bible.