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Books > Humanities > Archaeology > Archaeology by period / region > Middle & Near Eastern archaeology > Biblical archaeology
Did a volcano part the Red Sea? Have scientists found Eve? Was the pharaoh of the Oppression a woman? Did the Jordan River really cease flowing the day Jericho fell? A brilliant author, scientist, and adventurer who has been called "the real Indiana Jones," Dr. Charles Pellegrino takes us on a remarkable journey from the Nile to the Tigris-Euphrates rivers -- crossing time, legend, and ancient lands to explore the unsolved mysteries of the Old Testament. Return to Sodom and Gomorrah is an epic saga of discovery that interweaves science, history, and suspense --the first book ever to bring archaeologists, scientists and theologians together to examine the same evidence. In this enthralling revelatory adventure, Pellegrino introduces us to dedicated pioneers like Benjamin Mazar, Leonard Woolley, and T. E. Lawrence, who retraced the steps of Moses to demystify the Exodus and the Flood. In the process, he enables us to view ancient relics in an extraordinary new light -- as both fascinating windows on the past and vivid signposts to the future.
This rich and magisterial work traces Palestine's millennia-old heritage, uncovering cultures and societies of astounding depth and complexity that stretch back to the very beginnings of recorded history. Starting with the earliest references in Egyptian and Assyrian texts, Nur Masalha explores how Palestine and its Palestinian identity have evolved over thousands of years, from the Bronze Age to the present day. Drawing on a rich body of sources and the latest archaeological evidence, Masalha shows how Palestine's multicultural past has been distorted and mythologised by Biblical lore and the Israel-Palestinian conflict. In the process, Masalha reveals that the concept of Palestine, contrary to accepted belief, is not a modern invention or one constructed in opposition to Israel, but rooted firmly in ancient past. Palestine represents the authoritative account of the country's history.
This book challenges readers to consider whether archaeology
explains the Bible. John Laughlin examines these new developments and discusses what they imply for biblical studies.
For the past 200 years archaeological work has provided new information that allows us to peer into the past and open chapters of human history that have not been read for centuries, or even millennia. In The Archaeology of the Bible James K. Hoffmeier provides the reader with an incisive account of archaeology's role in shaping our understanding of the biblical texts. Fundamental issues addressed throughout include how archaeological discoveries relate to biblical accounts, and the compatibility of using scientific disciplines to prove or disprove a religious book such as the Bible. This work is an ideal introduction to the societies and events of the Ancient Near East and their relation to our interpretation of the Bible.
Biblical Zoara is located in the Ghor as-Safi, precisely at the lowest place on earth. Its environmental and cultural history is therefore unique. During two decades, an archaeological project was conducted which discovered many significant finds of human occupations spanning some 12,000 years. These have been meticulously studied and the results are now presented here in Volume I. Volume II will follow and will complete and complement Volume I.
Collected Studies CS1070 The present book collects 31 articles that Jacques van der Vliet, a leading scholar in the field of Coptic Studies (Leiden University / Radboud University, Nijmegen), has published since 1999 on Christian inscriptions from Egypt and Nubia. These inscriptions are dated between the third/fourth and the fourteenth centuries, and are often written in Coptic and/or Greek, once in Latin, and sometimes (partly) in Arabic, Syriac or Old Nubian. They include inscriptions on tomb stones, walls of religious buildings, tools, vessels, furniture, amulets and even texts on luxury garments. Whereas earlier scholars in the field of Coptic Studies often focused on either Coptic or Greek, Van der Vliet argues that inscriptions in different languages that appear in the same space or on the same kind of objects should be examined together. In addition, he aims to combine the information from documentary texts, archaeological remains and inscriptions, in order to reconstruct the economic, social and religious life of monastic or civil communities. He practiced this methodology in his studies on the Fayum, Wadi al-Natrun, Sohag, Western Thebes and the region of Aswan and Northern Nubia, which are all included in this book.
The study of food in the Hebrew Bible and Syro-Palestinian archaeology has tended to focus on kosher dietary laws, the sacrificial system, and feasting in elite contexts. More everyday ritual and practice - the preparation of food in the home - has been overlooked. Food in Ancient Judah explores both the archaeological remains and ancient Near Eastern sources to see what they reveal about the domestic gastronomical daily life of ancient Judahites within the narratives of the Hebrew Bible. Beyond the findings, the methodology of the study is in itself innovative. Biblical passages that deal with domestic food preparation are translated and analysed. Archaeological findings and relevant secondary resources are then applied to inform these passages. Food in Ancient Judah reflects both the shift towards the study of everyday life in biblical studies and archaeology and the huge expansion of interest in food history - it will be of interest to scholars in all these fields.
Archaeology of Jesus' Nazareth is the first book on the archaeology of first-century Nazareth: Jesus' hometown in Galilee. Requiring no previous knowledge of biblical history or archaeology, it outlines the latest archaeological evidence, placing the Gospels' account of Jesus' youth in the Bible, and origins of Christian pilgrimage, in a new context. The book concentrates on the fascinating Sisters of Nazareth site in the centre of the present city. There, twenty-first century archaeological research identified a Byzantine pilgrimage church, which is likely to be the Church of the Nutrition - dedicated to the upbringing of Christ - the most important previously 'lost' early Christian church in the Holy Land. A seventh-century pilgrim said that a vaulted area under the Church of the Nutrition contained the actual house where Jesus was brought up by Mary and Joseph. Intriguingly, below the Byzantine church at the Sisters of Nazareth site a vaulted area preserved what are probably the ruins of a first-century house. Even before the Byzantine church was built, a - probably fourth-century - cave-church was constructed next to the first-century ruins, suggesting that they were assigned Christian religious importance. The similarities with the pilgrim's description raise the question of whether the Sisters of Nazareth house really could have been the childhood home of Jesus. The book draws to its conclusion by means of a discussion of this historical existence for Jesus and the implications of the archaeology of Nazareth for understanding the Gospels.
In History, Archaeology and the Bible Forty Years after "Historicity", Hjelm and Thompson argue that a 'crisis' broke in the 1970s, when several new studies of biblical history and archaeology were published, questioning the historical-critical method of biblical scholarship. The crisis formed the discourse of the Copenhagen school's challenge of standing positions, which-together with new achievements in archaeological research-demand that the regional history of ancient Israel, Judaea and Palestine be reconsidered in all its detail. This volume examines the major changes that have taken place within the field of Old Testament studies since the ground breaking works of Thomas Thompson and John van Seters in 1974 and 1975 (both republished in 2014). The book is divided in three sections: changing perspectives in biblical studies, history and cult, and ideology and history, presenting new articles from some of the field's best scholars with comprehensive discussion of historical, archaeological, anthropological, cultural and literary approaches to the Hebrew Bible and Palestine's history. The essays question: "How does biblical history relate to the archaeological history of Israel and Palestine?" and "Can we view the history of the region independently of a biblical perspective?" by looking at the problem from alternative angles and questioning long-held interpretations. Unafraid to break new ground, History, Archaeology and the Bible Forty Years after "Historicity" is a vital resource to students in the field of Biblical and East Mediterranean Studies, and anyone with an interest in the archaeology, history and religious development in Palestine and the ancient Near East.
This classic book, extensively revised in 1979, includes the most important archaeological discoveries of that time made regarding both the pre-biblical and biblical history of Palestine. The earliest archaeological finds in Palestine reveal man s presence as early as 9000 B.C., about 6000 years before early biblical history is established. This early phase of human activity was first defined by remarkable discoveries in the Mount Carmel caves and later elucidated by the author s own excavations at Jericho. This book traces the development of man from hunter and food-gatherer to the earliest agricultural settlements that grew into towns and city states which were eventually incorporated into the Israelite Kingdom. It also discusses the post-Exilic period down to the early fourth century B.C. This book added considerable knowledge about early phases of Palestinian history, particularly due to the inclusion of Carbon-14 determinations and special study of animal and plant remains from Jericho. This is a detailed guide to twentieth-century archaeology in the Holy Land that remains fascinating, wonderfully illustrated, and a great aid in understanding life in Palestine as revealed by archaeological evidence."
Originally published between 1920-70,The History of Civilization was a landmark in early twentieth century publishing. It was published at a formative time within the social sciences, and during a period of decisive historical discovery. The aim of the general editor, C.K. Ogden, was to summarize the most up to date findings and theories of historians, anthropologists, archaeologists and sociologists. This reprinted material is available as a set or in the following groupings: * Prehistory and Historical Ethnography Set of 12: 0-415-15611-4: GBP800.00 * Greek Civilization Set of 7: 0-415-15612-2: GBP450.00 * Roman Civilization Set of 6: 0-415-15613-0: GBP400.00 * Eastern Civilizations Set of 10: 0-415-15614-9: GBP650.00 * Judaeo-Christian Civilization Set of 4: 0-415-15615-7: GBP250.00 * European Civilization Set of 11: 0-415-15616-5: GBP700.00
What does archaeology tell us about Jesus and the world in which he lived? How accurate are the Gospel accounts of first-century Galilee and Judea? Has the tomb of Jesus really been found? Informed by the latest archaeological research, and illustrated throughout with photographs of key findings, this fascinating book opens up the subject for people of all religious backgrounds. It will help readers gain a much clearer and more accurate picture of life in the Roman world during first century, and enable them to understand and critique the latest theories - both sober and sensational - about who Jesus was and what he stood for.
In this iconoclastic and provocative work, leading scholars Israel Finkelstein and Neil Asher Silberman draw on recent archaeological research to present a dramatically revised portrait of ancient Israel and its neighbors. They argue that crucial evidence (or a telling lack of evidence) at digs in Israel, Egypt, Jordan, and Lebanon suggests that many of the most famous stories in the Bible -- the wanderings of the patriarchs, the Exodus from Egypt, Joshua's conquest of Canaan, and David and Solomon's vast empire -- reflect the world of the later authors rather than actual historical facts. Challenging the fundamentalist readings of the scriptures and marshaling the latest archaeological evidence to support its new vision of ancient Israel, The Bible Unearthed offers a fascinating and controversial perspective on when and why the Bible was written and why it possesses such great spiritual and emotional power today.
Did the Exodus occur? This question has been asked in biblical scholarship since its origin as a modern science. The desire to resolve the question scientifically was a key component in the funding of archaeological excavations in the nineteenth century. Egyptian archaeologists routinely equated sites with their presumed biblical counterpart. Initially, it was taken for granted that the Exodus had occurred. It was simply a matter of finding the archaeological data to prove it. So far, those results have been for naught. The Exodus: An Egyptian Story takes a very real-world approach to understanding the Exodus. It is not a story of cosmic spectaculars that miraculously or coincidentally occurred when a people prepared to leave Egypt. There are no special effects in the telling of this story. Instead, the story is told with real people in the real world doing what real people do. Peter Feinman does not rely on the biblical text and is not trying to prove that the Bible is true. He places the Exodus within Egyptian history based on the Egyptian archaeological record. It is a story of the rejection of the Egyptian cultural construct and defiance of Ramses II. Egyptologists, not biblical scholars, are the guides to telling the Exodus story. What would you expect Ramses II to say after he had been humiliated? If there is an Egyptian smoking gun for the Exodus, how would you recognize it? To answer these questions requires us to take the Exodus seriously as a major event at the royal level in Egyptian history.
In December 1991, a two-volume edition of Dead Sea Scroll photographs was issued by the Biblical Archaeology Society, an American group headed by Hershel Shanks. It included an essay written by Dr. Elisha Qimron, an Israeli scholar noted for his work in the language of the Dead Sea Scrolls. Publication of this reconstruction and transcription resulted in a lawsuit in Israel and the United States between Qimron and Shanks. Piracy in Qumran analyzes this legal controversy, which rocked the scholarly world of Biblical and archaeological studies at the time, and which still resonates today. Qimron's long years of research so as to decipher one of the scrolls that dated from the years immediately preceding the Christian Era led him to revolutionary conclusions. He had controversial ideas about the ancient laws of purity of the Essenes, the authors of the scrolls, and their problematic relationships with the two main streams of Judaism. Read or reconstructed differently, this same text might yield very different conclusions. The emphasis in Raphael Israeli's volume is on legal and moral aspects of intellectual property law as it relates to works of historical reconstruction. There are questions about whether Qimron's work constitutes something original, the fruit of his creativity (and thus is copyrightable) versus whether it is merely a copy of an ancient blurred text, in the public domain, reconstructed by a modern author. This book does not simply take a position with respect to the matter of Qimron versus Shanks, it asks the reader to consider the controversy's implications for such topics as freedom of press. Although there are other books available about the Dead Sea Scrolls, no other study examines the social and cultural implications of this crisis in such detail. The story itself is intriguing for those who are not specialists in the subject, but are generally interested in the issues raised by the controversy. It will be of intense interest to scholars and students of religion or international law and historians of the Dead Sea Scrolls.
A clear understanding of the relationship between archaeology and literary material is crucial for scholars who wish to reconstruct the history of emerging Israel. The papers assembled in this work use recent research in key areas - the early settlements of Israel, early Israelite religion, Qumran, Jerusalem, early Christian churches - to show that ancient writings and modern archeaology can illuminate each other, but only when used with professsional care. The essays represent a generation of archaeologists and historians, with social, political and religious concerns who draw a useful picture of the emergence of ancient Israel.
This study is an analysis of the Qumran Wisdom texts. New translations and an explanation of the background and context of Wisdom literature introduce the reader to a little discussed part of the Dead Sea Scrolls. After surveying biblical and extrabiblical Wisdom books, the author considers the best and most fully preserved Wisdom texts from Qumran. The centrepiece of the book is a discussion of the large Wisdom instruction known as Sapiential Work A. Also, the author reflects on the relevance of those texts for the study of early Judaism and Christianity. An appendix treats the Ben Sira scroll from Masada. "The Maccabean Revolt" (1988) "John's Thought and Theology" (1990) "The Gospel of Matthew" (1991).
This book provides an introduction to the Mediterranean world in which the early Christian apostles moved. Drawing on the geographic setting and available archaeological materials to create a sense of the contemporary environment, the book traces the 15,000 mile travels of Paul, whose world was also the world of Peter, John, and many other early Christians. The author presents a complete chronology for the major apostles based on his integration of existing histories, literary accounts, and archaeological information with new discoveries and new theories on dating New Testament events and documents. The text is lavishly illustrated and as fascinating now as when originally published in 1981.
A vivid portrait of the early years of biblical archaeology from the acclaimed author of 1177 B.C.: The Year Civilization Collapsed In 1925, James Henry Breasted, famed Egyptologist and director of the Oriental Institute at the University of Chicago, sent a team of archaeologists to the Holy Land to excavate the ancient site of Megiddo-Armageddon in the New Testament-which the Bible says was fortified by King Solomon. Their excavations made headlines around the world and shed light on one of the most legendary cities of biblical times, yet little has been written about what happened behind the scenes. Digging Up Armageddon brings to life one of the most important archaeological expeditions ever undertaken, describing the site and what was found there, including discoveries of gold and ivory, and providing an up-close look at the internal workings of a dig in the early years of biblical archaeology. The Chicago team left behind a trove of writings and correspondence spanning more than three decades, from letters and cablegrams to cards, notes, and diaries. Eric Cline draws on these materials to paint a compelling portrait of a bygone age of archaeology. He masterfully sets the expedition against the backdrop of the Great Depression in America and the growing troubles and tensions in British Mandate Palestine. He gives readers an insider's perspective on the debates over what was uncovered at Megiddo, the infighting that roiled the expedition, and the stunning discoveries that transformed our understanding of the ancient world. Digging Up Armageddon is the enthralling story of an archaeological site in the interwar years and its remarkable place at the crossroads of history.
The study of food in the Hebrew Bible and Syro-Palestinian archaeology has tended to focus on kosher dietary laws, the sacrificial system, and feasting in elite contexts. More everyday ritual and practice - the preparation of food in the home - has been overlooked. Food in Ancient Judah explores both the archaeological remains and ancient Near Eastern sources to see what they reveal about the domestic gastronomical daily life of ancient Judahites within the narratives of the Hebrew Bible. Beyond the findings, the methodology of the study is in itself innovative. Biblical passages that deal with domestic food preparation are translated and analysed. Archaeological findings and relevant secondary resources are then applied to inform these passages. Food in Ancient Judah reflects both the shift towards the study of everyday life in biblical studies and archaeology and the huge expansion of interest in food history - it will be of interest to scholars in all these fields. |
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