An engagingly visual guide book to a lost city from a scholar in the forefront of research on Colossae. Alan Cadwallader distils information, insights and interpretation into a rich collection of evidence from Colossae and its environs, giving us access to a fascinating and under-researched city. Together with a significant chapter by Rosemary Canavan, Cadwallader's often ground-breaking work gives us unprecedented access into the life and context of this city. A book for all who enjoy time travel with expert guides!

Resurrection of the dead represents one of the more enigmatic beliefs of Western religions to many modern readers. In this volume, C. D. Elledge offers an interpretation of some of the earliest literature within Judaism that exhibits a confident hope in resurrection. He not only aids the study of early Jewish literature itself, but expands contemporary knowledge of some of the earliest expressions of a hope that would become increasingly meaningful in later Judaism, Christianity, and Islam. Elledge focuses on resurrection in the latest writings of the Hebrew Bible, the Apocrypha, Pseudepigrapha, Dead Sea Scrolls, as well as the writings of other Hellenistic Jewish authors. He also incorporates later rabbinic writings, early Christian sources, and inscriptions, as they shed additional light upon select features of the evidence in question. This allows for a deeper look into how particular literary works utilized the discourse of resurrection, while also retaining larger comparative insights into what these materials may teach us about the gradual flourishing of resurrection within its early Jewish environment. Individual chapters balance a more categorical/comparative approach to the problems raised by resurrection (definitions, diverse conceptions, historical origins, strategies of legitimation) with a more specific focus on particular pieces of the early Jewish evidence (1 Enoch, Dead Sea Scrolls, Josephus). Resurrection of the Dead in Early Judaism, 200 BCE-CE 200 provides a treatment of resurrection that informs the study of early Jewish theologies, as well as their later reinterpretations within Rabbinic Judaism and Christianity.

This volume brings together a number of scholars who use archaeology as a tool to question the assumptions too easily made by historians and biblical scholars about the past. It combines essays from both archaeologists and biblical scholars. While the subject matter across the two disciplines differs widely in both geographical and chronological area covered, they share a critical stance in examining the relationship between 'dirt' archaeology and the biblical world, as presented to us through written sources.

This volume brings together the work of scholars using various methodologies to investigate the prevalence, importance, and meanings of feasting and foodways in the texts and cultural-material environments of the Hebrew Bible and the ancient Near East. Thus, it serves as both an introduction to and explication of this emerging field. The offerings range from the third-millennium Early Dynastic period in Mesopotamia to the rise of a new cuisine in the Islamic period and transverse geographical locations such as southern Iraq, Syria, the Aegean, and especially the southern Levant. The strength of this collection lies in the many disciplines and methodologies that come together. Texts, pottery, faunal studies, iconography, and anthropological theory are all accorded a place at the table in locating the importance of feasting as a symbolic, social, and political practice. Various essays showcase both new archaeological methodologies-zooarchaeological bone analysis and spatial analysis-and classical methods such as iconographic studies, ceramic chronology, cultural anthropology, and composition-critical textual analysis.

This volume celebrates the contribution of Diana V. Edelman to the field and celebrates her personally as researcher, teacher, mentor, colleague, and mastermind of new research paths and groups. It salutes her unconventional, constantly thinking and rethinking outside the box and her challenging of established consensuses. It includes essays addressing biblical themes and texts, archaeological fieldwork, historical method, social memory and reception history. Contributors include Yairah Amit, James Anderson, Bob Becking, Ehud Ben Zvi, Kare Berge, Anne Fitzpatrick-McKinley, Susanne Gillmayr-Bucher, Lester L. Grabbe, Philippe Guillaume, David Hamidovic, Lowell K. Handy, Maria Hausl, Kristin Joachimsen, Christoph Levin, Aren M. Maeir, Lynette Mitchell, Reinhard Muller, Jorunn Okland, Daniel Pioske, Thomas Romer, Benedetta Rossi, Cynthia Shafer-Elliott, Jason Silverman, Steinar Skarpnes, Pauline A. Viviano, Anne-Mareike Wetter.

Addresses a much-contested archaeological discovery In 1980 archaeologists unearthed a tomb near Jerusalem that contained a family's ossuaries inscribed with some familiar New Testament names, including Mary, Joseph, and Jesus. In 2007 the Discovery Channel produced and broadcast a documentary called The Lost Tomb of Jesus, raising interest -- and controversy -- among the public and specialists alike. Could this actually be the tomb of Jesus and his family? In January of 2008 a group of internationally renowned scholars from a broad range of disciplines met in Jerusalem to discuss that very question. Covering the archaeological facts about the discovery, Jewish burial customs during the late Second Temple period, first-century inscriptions, the Talpiot tomb, the James ossuary, the Holy Sepulcher, and more, this volume presents their expert perspectives on a much-publicized topic.Contributors Mordechai Aviam, Wolfgang E. Krumbein, James H. Charlesworth, Andre Lemaire, Claude Cohen-Matlofsky, Lee Martin McDonald, April D. DeConick, Charles Pellegrino, Casey D. Elledge, Stephen Pfann, Mark Elliott, Petr Pokorny, Howard R. Feldman, Jonathan J. Price, Joseph A. Fitzmyer, Christopher A. Rollston, Camil Fuchs, Amnon Rosenfeld, Shimon Gibson, Jane Schaberg, Rachel Hachlili, Andrew V. Sills, Eldad Keynan, Mark Spigelman, Kevin Kilty, James D. Tabor, Amos Kloner, Konstantinos Th. Zarras, , Watch an interview with James H. Charlesworth below:,

The period of the demise of the kingdom of Judah at the end of the 6th century B.C.E., the fall of Jerusalem to the Babylonians, the exile of the elite to Babylon, and the reshaping of the territory of the new province of Judah, culminating at the end of the century with the first return of exiles-all have been subjects of intense scrutiny during the last decade. Lipschits takes into account the biblical textual evidence, the results of archaeological research, and the reports of Babylonian and Egyptian sources and provides a comprehensive survey and analysis of the evidence for the history of this 100-year-long era. He provides a lucid historical survey that will, no doubt, become the baseline for all future studies of this era.

This highly original study locates the question of scribes and scribal schools in monarchic Judah in a socio-archaeological context. It departs from earlier studies by assigning priority to interpreting archaeological data within a broad interdisciplinary framework before trying to assess biblical and epigraphic sources. The book provides an analysis of data on settlement, public works, and luxury items in order to produce an archaeologically based picture of the development of state level administrative systems in Judah. The study questions the consensus that the Judahite monarchy became a state at some point in the tenth century BCE. The evidence for the increase in population, building, production, centralization and specialization in the eighth century suggests that Judah did not function as a state before the eighth century BCE. This incisive study challenges the assumption of widespread literacy and the traditional picture of the development of the Judahite monarchy. This volume is a reprint of the 1991 edition with a new preface by Keith W. Whitelam setting the work in the context of recent debates on the history of ancient Israel.

"In Stone and Dung, Oil and Spit Jodi Magness unearths 'footprints' buried in both archaeological and literary evidence to shed new light on Jewish daily life in Palestine from the mid-first century b.c.e. to 70 c.e. the time and place of Jesus' life and ministry. Magness analyzes recent archaeological discoveries from such sites as Qumran and Masada together with a host of period texts, including the New Testament, the works of Josephus, and rabbinic teachings. Layering all these sources together, she reconstructs in detail a fascinating variety of everyday activities dining customs, Sabbath observance, fasting, toilet habits, burial customs, and more" -- BACK COVER.

This volume focuses on the reconstruction of household organization during the Iron II period at Tell Halif. It centers in particular on one four-room, pillared-type building located in Area F7 of Field IV and on its remains, which were sealed in a massive destruction that eclipsed the site in the late eighth century B.C.E. This study was first prepared as a Ph.D. dissertation for the Department of Near Eastern Studies at the University of Arizona (Hardin 2001) and has since been amplified and embellished by further research. Published here are the results of research deliberately designed by the author to provide for more complete recovery and detailed recording in the field of all artifacts and other remains within a special refined three-dimensional grid matrix. These data in turn established a framework for studying the formation processes active on the materials and for conducting a spatial analysis of the assemblages in the building. Along with developing ethnographic and ethnoarchaeological inferences, these techniques are used to identify activities, activity areas, and social organization related to the building, ultimately defining an "archaeological household" consisting of the pillared dwelling and its occupants. Finally, these conclusions are also related to reconstructions of the Iron II-period household suggested by Hebrew Bible sources.

This volume is the first in a planned series of reports on the investigations of the Lahav Research Project (LRP) at Tell Halif, located near Kibbutz Lahav in southern Israel. The LRP has focused widely on stratigraphic, environmental, and ethnographic problems related to the history of settlement at Tell Halif and in its immediate surroundings, from prehistoric through modern times. It is fitting that this LRP series begins by focusing on remains from Site 101, which was the first location excavated by the team in 1973. This initial effort involved investigation of a warren of shallow caves that had been exposed by efforts to widen the road into the kibbutz. In this volume, J. P. Dessel reports on the excavation undertaken at Site 101 during Phase II and is also supplemented by his later research. The excavation itself was guided throughout by Dessel's determination to require the total retrieval of all ceramic remains. It was his rigorous follow-through on all details involved in the analysis of materials that produced the pioneering results herein presented. Readers will find the book important for the archaeology and history of the southern Levant in the 4th millennium B.C.E. as well as for connections between the Levant and surrounding regions in that era.

Using Gerasa and Dura Europos as case studies this book analyses changes in spatial patterns in the Late Antique polis. It seeks to determine how much spatial change should be linked to religious change, as opposed, say to the decline of civic administration or economic change. March finds that enclosure of space is the most readily apparent feature of the Late Antique spatial transformation and that this is characteristic of an early Christian desire to seperate the sacred and the profane.

This study of the beginnings of Christian art looks at the period when Christianity co-existed alongside paganism, and identifies juxtapositions of paganism in Christian art. Chapters discuss iconography and ritual space, architecture, and the re-use of monuments and other artworks. Throughout Suzawa uses the theological concept of syncretism to analyse these juxtapositions.

The Oxford Handbook of Early Christian Archaeology brings together expert work by leading scholars of the archaeology of Early Christianity and the Roman world in the Mediterranean and surrounding regions. The thirty-four contributions to this volume survey Christian material culture and ground the history, culture, and society of the first seven centuries of Christianity in archaeological method, theory, and research. The essays emphasize the link between archaeological fieldwork, methods, and regional and national traditions in constructing our knowledge of the Early Church and Christian communities within the context of the ancient Mediterranean, Near East, and Europe. Three sweeping introductory essays provide historical perspectives on the archaeology of the Early Christian world. These are followed by a series of topical treatments that focus on monuments and environments ranging from Christian churches to catacombs, martyria, and baths, as well as classes of objects of religious significance such as ceramics, lamps, and icons. Finally, the volume locates the archaeology of the Early Christian world in fifteen regional studies stretching from Britain to Persia, highlighting the unique historical contexts that have shaped scholarly discussion across time and space. The thorough, carefully-researched essays offer the most intensive, state-of-the-art treatment of recent research into the archaeology of Early Christianity available.

In the course of the past century, excavations in Palestine have turned up large numbers of oil lamps. This first volume in a planned catalogue raisonne, summarizes the typological development of Palestinian oil lamps from the earliest such items of the Late Chalcolithic period onward, and their historical, cultural, and political contexts. The abundance and great variety of the material make this, a difficult undertakingparticularly for the oil lamps of the earlier periods dealt with in the present volume. Detailed descriptions of many items in the collections of the Israel Antiquities Authority, as well as of recorded oil lamps from other sites and neighboring regions, serve here as a basis for generalizations and conclusions.

This volume celebrates the contribution of Diana V. Edelman to the field and celebrates her personally as researcher, teacher, mentor, colleague, and mastermind of new research paths and groups. It salutes her unconventional, constantly thinking and rethinking outside the box and her challenging of established consensuses. It includes essays addressing biblical themes and texts, archaeological fieldwork, historical method, social memory and reception history. Contributors include Yairah Amit, James Anderson, Bob Becking, Ehud Ben Zvi, Kare Berge, Anne Fitzpatrick-McKinley, Susanne Gillmayr-Bucher, Lester L. Grabbe, Philippe Guillaume, David Hamidovic, Lowell K. Handy, Maria Hausl, Kristin Joachimsen, Christoph Levin, Aren M. Maeir, Lynette Mitchell, Reinhard Muller, Jorunn Okland, Daniel Pioske, Thomas Romer, Benedetta Rossi, Cynthia Shafer-Elliott, Jason Silverman, Steinar Skarpnes, Pauline A. Viviano, Anne-Mareike Wetter.

Throughout the past three decades, Nadav Na'aman has repeatedly proved that he is one of the most careful historians of ancient Canaan and Israel. With broad expertise, he has brought together archaeology, text, and the inscriptional material from all of the ancient Near East to bear on the history of ancient Israel and the land of Canaan during the second and first millenniums B.C.E. Many of his studies have been published as journal articles or notes and yet, together, they constitute one of the most important bodies of literature on the subject in recent years, particularly because of the careful attention to methodology that Na'aman always has brought to his work. Collected here are 23 essays on the Hurrians, the Egyptians and their presence in the Levant during the second millennium B.C.E., Canaanite city-states, the Amarna Letters, and the neighbors of Canaan in the north, such as Alalakh and Damascus. The essays range over such topics as scribes and language, archaeology, cultural influences, and the interrelations of the great powers during this period. The volume includes indexes of ancient personal names, place-names, and biblical references.

FROM THE MULTI-MILLION-COPY BESTSELLING AUTHOR OF FINGERPRINTS OF THE GODS 'Nail-biting' SUNDAY EXPRESS 'An intellectual whodunit by a do-it-yourself sleuth' GUARDIAN ___________________________________ The greatest secret of the last 3000 years is about to be shattered. After nine years investigating the exact location of the ultimate religious icon, the Ark of the Covenant, British researcher and investigative journalist Graham Hancock reveals his status-quo shattering discoveries. Part mystery thriller, part true adventure and part travel book, this gripping piece of historical research challenges society's principal religious preconceptions and takes the reader on a rollercoaster ride through ancient history. ___________________________________ 'It should cause widespread discussion, and it deserves to' Daily Telegraph 'Eat your heart out, Harrison Ford' Gerald Seymour 'Highly readable' The Times 'Part travelogue, part sensation, part unravelling, a fascinating story.' Catholic Herald

An international team of historians, archaeologists and biblical scholars discuss new perspectives on the archaeology, history and biblical traditions of ancient Jerusalem and examine their ethical, literary, historical and theological relationships. Essays range from a discussion of the Hellenization of Jerusalem in the time of Herod to an examination of its identity and myth on the Internet, while Thomas L. Thompson's informed Introduction queries whether a true history of ancient Jerusalem and Palestine can in fact ever be written. Contributors include: Thomas L. Thompson, Michael Prior, Niels Peter Lemche, Margreet Steiner, Sara Mandell, John Strange, Firas Sawwah, Lester Grabbe, Philip Davies, Thomas M. Bolin, Ingrid Hjelm, David Gunn and Keith Whitelam.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

From ancient times, funerals have been deeply social events characterized by a complex array of social and cultural interactions. This book reveals what took place when the early Jews and Christians in Palestine gathered to bury their dead. Byron McCane, Academic Director of the Sepphoris Excavations, uses the evidence of his archaeological fieldwork to answer fascinating and important questions including: Was Jesus' burial a shameful event in Roman Palestine? What kinds of death rituals did his followers practice? How different were the death rituals of Jews from those of the earliest Christian communities? McCane writes with insight and wit about the typical characteristics of Jewish, Christian, and pagan burial practices between 63 B.C.E. and 135 C.E. He argues that Jews of the period shared cultural ethnicity that led to very similar death rituals. He contends that the Christian communities that handed down the Q traditions were made up of typical Galilean Jews. He examines early Christian stories about Jesus' burial, showing how they are founded in the social context of Palestinian Judaism. Finally, he explores how, in the second century, Jews and Christians begin to part ways in their funerary practices. These changes were driven not only by theological disputes about death and the afterlife, but also by the steady pressure of larger social and cultural forces. Byron R. McCane is Professor of Religion and department chair at Wofford College, Spartanburg, South Carolina. He is Academic Director of the Sepphoris Excavations in Northern Israel.

The definitive story of the recent discovery of the first-century ossuary (limestone bone box) with the legend 'James, son of Joseph, brother of Jesus', & it's implications for understanding Jesus, his family, his followers, the first Christians and the Jewish Christian movement in Jerusalem that was led by James.

The recent discovery and exhibition of an ancient Jewish ossuary (a burial box) that bears the inscription "James the son of Joseph, brother of Jesus" has stunned scholars and public alike. Could it really be that this small stone box actually contained the bones of James, the brother of Jesus Christ? While the preliminary scientific and paleographic study suggests that this ossuary may well be authentic (in other words, datable to the 1st century) and may well refer to James, the brother of Jesus, whose leadership to early Christianity in Jerusalem has become public, what is still shrouded in mystery is that this ossuary is only one of several that shed important archaeological light on the historical Jesus and the origins of Christianity.

In Jesus and the Ossuaries, Craig A. Evans helps all readers, expert and layperson alike, understand the importance of this recent find for the quest for the historical Jesus and any historical reconstruction of early Christianity. Evans provides an overview of the most important archaeological discoveries, including those near the Dead Sea, before summarizing archaeological findings relevant to 1st-century Galilee and Judea.

Against this backdrop, Evans then provides a detailed study of nine other inscriptions (six on ossuaries, three on stone slabs) that pertain in one way or another to the historical Jesus and the arguments for and against the authenticity and identification of the recently discovered James Ossuary (the tenth major inscription). Evans concludes his volume with a measured consideration of the historical, exegetical, and apologetic value of the archaeological data afforded by the several inscriptions.

This volume challenges some common assumptions about the culture of the early Byzantine Near East by examining the architecture and urban design of five cities in that period. The author assesses the various kinds of religious structure found in each city, including cult centres, temples dedicated to the Olympian gods and buildings set aside for mystery religions. He also shows how the effects of these sanctuaries on civic religious life were hugely important and influential, and shaped the way that citizens conceived of their city and of themselves. This book should be of interest to: scholars and students of the New Testament and of the Hellenistic period; scholars and students of Judaic studies; scholars and students of Classical studies; and non-specialists interested in the life and times of the ancient world.