Cognitive Perspectives on Israelite Identity breaks new ground in the study of ethnic identity in the ancient world through the articulation of an explicitly cognitive perspective. In presenting a view of ethnicity as an epistemological rather than an ontological entity, this work seeks to correct the pronounced tendency towards 'analytical groupism' in the academic literature. Challenging what Pierre Bourdieu has called 'our primary inclination to think the world in a substantialist manner,' this study seeks to break with the vernacular categories and 'commonsense primordialisms' encoded within the Biblical texts, whilst at the same time accounting for their tenacious hold on our social and political imagination. It is the recognition of the performative and reifying potential of these categories of ethno-political practice that disqualifies their appropriation as categories of social analysis.

Advocates of the established hypotheses on the origins of the Synoptic gospels and their interrelationships (the Synoptic Problem), and especially those defending or contesting the existence of the "source" (Q), are increasingly being called upon to justify their position with reference to ancient media practices. Still others go so far as to claim that ancient media realities force a radical rethinking of the whole project of Synoptic source criticism, and they question whether traditional documentary approaches remain valid at all. This debate has been hampered to date by the patchy reception of research on ancient media in Synoptic scholarship. Seeking to rectify this problem, Alan Kirk here mounts a defense, grounded in the practices of memory and manuscript transmission in the Roman world, of the Two Document Hypothesis. He shows how ancient media/memory approaches in fact offer new leverage on classic research problems in scholarship on the Synoptic Gospels, and that they have the potential to break the current impasse in the Synoptic Problem. The results of his analysis open up new insights to the early reception and scribal transmission of the Jesus tradition and cast new light on some long-conflicted questions in Christian origins.

One hundred and fifty years of sustained archaeological investigation has yielded a more complete picture of the ancient Near East. The Old Testament in Archaeology and History combines the most significant of these archaeological findings with those of modern historical and literary analysis of the Bible to recount the history of ancient Israel and its neighboring nations and empires. Eighteen international authorities contribute chapters to this introductory volume. After exploring the history of modern archaeological research in the Near East and the evolution of "biblical archaeology" as a discipline, this textbook follows the Old Testament's general chronological order, covering such key aspects as the exodus from Egypt, Israel's settlement in Canaan, the rise of the monarchy under David and Solomon, the period of the two kingdoms and their encounters with Assyrian power, the kingdoms' ultimate demise, the exile of Judahites to Babylonia, and the Judahites' return to Jerusalem under the Persians along with the advent of "Jewish" identity.Each chapter is tailored for an audience new to the history of ancient Israel in its biblical and ancient Near Eastern setting. The end result is an introduction to ancient Israel combined with and illuminated by more than a century of archaeological research. The volume brings together the strongest results of modern research into the biblical text and narrative with archaeological and historical analysis to create an understanding of ancient Israel as a political and religious entity based on the broadest foundation of evidence. This combination of literary and archaeological data provides new insights into the complex reality experienced by the peoples reflected in the biblical narratives.

Sean A. Adams and Seth M. Ehorn have drawn together an exciting range of contributors to evaluate the use of composite citations in Early Jewish, Greco-Roman, and Early Christian authors (up through Justin Martyr). The goal is to identify and describe the existence of this phenomenon in both Greco-Roman and Jewish literature. The introductory essay will help to provide some definitional parameters, although the study as a whole will seek to weigh in on this question. The contributors seek to address specific issues, such as whether the quoting author created the composite text or found it already constructed as such. The essays also cover an exploration of the rhetorical and/or literary impact of the quotation in its present textual location, and the question of whether the intended audiences would have recognised and 'reverse engineered' the composite citation and as a result engage with the original context of each of the component parts. In addition to the specific studies, Professor Christopher Stanley provides a summary reflection on all of the essays in the volume along with some implications for New Testament studies.

Analysis of the scroll fragments of the Qumran Aramaic scrolls has been plentiful to date. Their shared characteristics of being written in Aramaic, the common language of the region, not focused on the Qumran Community, and dating from the 3rd century BCE to the 1st century CE have enabled the creation of a shared identity, distinguishing them from other fragments found in the same place at the same time. This classification, however, could yet be too simplistic as here, for the first time, John Starr applies sophisticated statistical analyses to newly available electronic versions of these fragments. In so doing, Starr presents a potential new classification which comprises six different text types which bear distinctive textual features, and thus is able to narrow down the classification both temporally and geographically. Starr's re-visited classification presents fresh insights into the Aramaic texts at Qumran, with important implications for our understanding of the many strands that made up Judaism in the period leading to the writing of the New Testament.

In Qumran studies, the attention of scholars has largely been focused on the Dead Sea Scrolls, while archaeology has concentrated above all on the settlement. This volume presents the proceedings of an international conference (Lugano 2014) dedicated entirely to the caves of Qumran. The papers deal with both archaeological and textual issues, comparing the caves in the vicinity of Qumran between themselves and their contents with the other finds in the Dead Sea region. The relationships between the caves and the settlement of Qumran are re-examined and their connections with the regional context are investigated. The original inventory of the materials excavated from the caves by Roland de Vaux is published for the first time in appendix to the volume.

A provocative thesis that the historical Jesus was connected to the royal 18th dynasty of Egypt
- Contends that Jesus, Joshua, and Tutankhamun were the same person
- Provides evidence from church documentation, the Koran, the Talmud, and archaeology that the Messiah came more than a millennium before the first century C.E.
- Shows that Christianity evolved from Essene teachings
Although it is commonly believed that Jesus lived during the first century C.E., there is no concrete evidence to support this fact from the Roman and Jewish historians who would have been his contemporaries. The Gospel writers themselves were of a later generation, and many accounts recorded in the Old Testament and Talmudic commentary refer to the coming of the Messiah as an event that had already occurred.
Using the evidence available from archaeology, the Dead Sea Scrolls, the Koran, the Talmud, and biblical sources, Ahmed Osman provides a compelling case that both Jesus and Joshua were one and the same--a belief echoed by the early Church Fathers--and that this person was likewise the pharaoh Tutankhamun, who ruled Egypt between 1361 and 1352 B.C.E. and was regarded as the spiritual son of God. Osman contends that the Essene Christians--who followed Jesus' teachings in secret after his murder--only came into the open following the execution of their prophet John the Baptist by Herod, many centuries later. Yet it was also the Essenes who, following the death of Tutankhamun and his father Akhenaten (Moses), secretly kept the monotheistic religion of Egypt alive. The Essenes believed themselves to be the people of the New Covenant established between their Lord and themselves by the Teacher of Righteousness, who was murdered by a wicked priest. The Dead Sea Scrolls support Osman's contention that this Teacher of Righteousness was in fact Jesus.

The period of the demise of the kingdom of Judah at the end of the 6th century B.C.E., the fall of Jerusalem to the Babylonians, the exile of the elite to Babylon, and the reshaping of the territory of the new province of Judah, culminating at the end of the century with the first return of exiles-all have been subjects of intense scrutiny during the last decade. Lipschits takes into account the biblical textual evidence, the results of archaeological research, and the reports of Babylonian and Egyptian sources and provides a comprehensive survey and analysis of the evidence for the history of this 100-year-long era. He provides a lucid historical survey that will, no doubt, become the baseline for all future studies of this era.

This highly original study locates the question of scribes and scribal schools in monarchic Judah in a socio-archaeological context. It departs from earlier studies by assigning priority to interpreting archaeological data within a broad interdisciplinary framework before trying to assess biblical and epigraphic sources. The book provides an analysis of data on settlement, public works, and luxury items in order to produce an archaeologically based picture of the development of state level administrative systems in Judah. The study questions the consensus that the Judahite monarchy became a state at some point in the tenth century BCE. The evidence for the increase in population, building, production, centralization and specialization in the eighth century suggests that Judah did not function as a state before the eighth century BCE. This incisive study challenges the assumption of widespread literacy and the traditional picture of the development of the Judahite monarchy. This volume is a reprint of the 1991 edition with a new preface by Keith W. Whitelam setting the work in the context of recent debates on the history of ancient Israel.

This volume celebrates the contribution of Diana V. Edelman to the field and celebrates her personally as researcher, teacher, mentor, colleague, and mastermind of new research paths and groups. It salutes her unconventional, constantly thinking and rethinking outside the box and her challenging of established consensuses. It includes essays addressing biblical themes and texts, archaeological fieldwork, historical method, social memory and reception history. Contributors include Yairah Amit, James Anderson, Bob Becking, Ehud Ben Zvi, Kare Berge, Anne Fitzpatrick-McKinley, Susanne Gillmayr-Bucher, Lester L. Grabbe, Philippe Guillaume, David Hamidovic, Lowell K. Handy, Maria Hausl, Kristin Joachimsen, Christoph Levin, Aren M. Maeir, Lynette Mitchell, Reinhard Muller, Jorunn Okland, Daniel Pioske, Thomas Romer, Benedetta Rossi, Cynthia Shafer-Elliott, Jason Silverman, Steinar Skarpnes, Pauline A. Viviano, Anne-Mareike Wetter.

Using Gerasa and Dura Europos as case studies this book analyses changes in spatial patterns in the Late Antique polis. It seeks to determine how much spatial change should be linked to religious change, as opposed, say to the decline of civic administration or economic change. March finds that enclosure of space is the most readily apparent feature of the Late Antique spatial transformation and that this is characteristic of an early Christian desire to seperate the sacred and the profane.

This volume focuses on the reconstruction of household organization during the Iron II period at Tell Halif. It centers in particular on one four-room, pillared-type building located in Area F7 of Field IV and on its remains, which were sealed in a massive destruction that eclipsed the site in the late eighth century B.C.E. This study was first prepared as a Ph.D. dissertation for the Department of Near Eastern Studies at the University of Arizona (Hardin 2001) and has since been amplified and embellished by further research. Published here are the results of research deliberately designed by the author to provide for more complete recovery and detailed recording in the field of all artifacts and other remains within a special refined three-dimensional grid matrix. These data in turn established a framework for studying the formation processes active on the materials and for conducting a spatial analysis of the assemblages in the building. Along with developing ethnographic and ethnoarchaeological inferences, these techniques are used to identify activities, activity areas, and social organization related to the building, ultimately defining an "archaeological household" consisting of the pillared dwelling and its occupants. Finally, these conclusions are also related to reconstructions of the Iron II-period household suggested by Hebrew Bible sources.

Best-selling book on the Scrolls, updated to reflect current scholarship and recent debates The premier Dead Sea Scrolls primer ever since its original publication in 1994, James VanderKam's Dead Sea Scrolls Today won the Biblical Archaeology Society's Publication Award in 1995 for the Best Popular Book on Biblical Archaeology. In this expanded and updated edition the book will continue to illuminate the greatest archaeological find in modern times. While retaining the format, style, and aims of the first edition, the second edition of The Dead Sea Scrolls Today takes into account the full publication of the texts from the caves and the post-1994 debates about the Qumran site, and it contains an additional section regarding information that the Scrolls provide about Second Temple Judaism and the groups prominent at the time. Further, VanderKam has enlarged the bibliographies throughout and changed the phrasing in many places. Finally, quotations of the Scrolls are from the fifth edition of Geza Vermes's translation, The Complete Dead Sea Scrolls in English (Penguin, 1997).

This study of the beginnings of Christian art looks at the period when Christianity co-existed alongside paganism, and identifies juxtapositions of paganism in Christian art. Chapters discuss iconography and ritual space, architecture, and the re-use of monuments and other artworks. Throughout Suzawa uses the theological concept of syncretism to analyse these juxtapositions.

In 2002, an ancient limestone box, called the James Ossuary, was trumpeted across the world's front pages as the first material evidence of the existence of Jesus Christ. Today it is exhibit number one in a forgery trial that could lead to the incarceration of some very wealthy men and embarrass major international institutions, including the British Museum and Sotheby's. Set in Israel, with its 20,000 archaeological digs crammed with Biblical-era artefacts, and full of colourful characters - scholars, evangelicals, detectives and millionaire collectors - Unholy Business tells the incredible story of what the Israeli authorities have called 'the fraud of the century'. This real-life thriller about the high-stakes world of biblical antiquities takes the reader into the murky world of Holy Land relic dealing, from the back alleys of Jerusalem's Old City to London and New York's Fifth Avenue, and reveals Biblical archaeology as it is pulled apart by religious believers on one side and scientists on the other. Nina Burleigh is a staff writer for People magazine and has 22 years of writing and reporting experience for the Associated Press, the Chicago Tribune and Time. She has spent a considerable amount of time in the Middle East and is the author of The Stranger and the Statesman, A Very Private Woman and Mirage.

This new fourth edition of the Oxford Bible Atlas, now with twenty-seven full-color maps and eighty-one color illustrations, has been thoroughly revised to bring it up to date with both the most recent biblical scholarship and the most modern discoveries in archaeology and topography.
This authoritative Atlas illuminates the landscape of the biblical world, allowing readers to better understand the geographical context in which the Bible emerged and which formed its background. The colorful, highly accurate maps capture the many ancient locales of the Bible's stories and carefully reflect the successive stages of the Bible's accounts, while specially chosen full-color illustrations bring the countries and their peoples to life. The Atlas covers everything from Genesis to the stories of David and Solomon, the trade routes of the ancient world, the vast empires of Alexander the Great and Rome, and the ministry of Jesus and the formation of the early Church. The accompanying text describes the land of Palestine, and its wider ancient Near Eastern and east Mediterranean settings. It outlines the successive historical periods, and describes the major civilizations with which Israelites, Jews, and early Christians came into contact. There is also an illustrated survey of the relevance of archaeology for the study of the Bible. Finally, the book includes a full chronology, suggestions for further reading, an index of place names, and a general index.
An essential resource for all students of the Bible, the Atlas provides a superb guide to the geography of the Holy Land throughout history, from the Exodus to New Testament times.

The city of Emar, modern Tell Meskene in Syria, is one of the most important sites of the western ancient Near East during the Late Bronze Age that have yielded cuneiform tablets. The discovery of more than one thousand tablets and tablet fragments assures Emar's position, along with Bogazkoy-Hattusa and Ras-Shamra-Ugarit, as a major scribal center. Ephemeral documents such as wills or sale contracts, texts about rituals and cultic festivals, school texts and student exercises, and inscribed seals and their impressions enable reconstruction of the Emar scribal school institution and provide materials for investigation into the lives of more than fifty scribes whose works were found in the city. The aim of this book is to place Emar's scribal school institution within its social and historical context, to observe the participation of its teachers and students in the study of the school curriculum, to investigate the role of the scribes in the daily life of the city (in particular within the administration), and to evaluate the school's and its members' position within the network of similar institutions throughout the ancient Near East.

In the course of the past century, excavations in Palestine have turned up large numbers of oil lamps. This first volume in a planned catalogue raisonne, summarizes the typological development of Palestinian oil lamps from the earliest such items of the Late Chalcolithic period onward, and their historical, cultural, and political contexts. The abundance and great variety of the material make this, a difficult undertakingparticularly for the oil lamps of the earlier periods dealt with in the present volume. Detailed descriptions of many items in the collections of the Israel Antiquities Authority, as well as of recorded oil lamps from other sites and neighboring regions, serve here as a basis for generalizations and conclusions.

This volume resurrects the forgotten history of early American involvement in biblical archaeology. Frederick Jones Bliss, an American from a prominent missionary family, is central to the story as he was the first of any nationality to scientifically excavate the tells of Palestine.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.