'Breaking Monotheism' makes the case that the failed vision of a theocratic utopia in the biblical texts has contributed (in a structural sense) to the exclusionary focus of monotheistic religion. Using the Persian province Yehud as its primary case study, it embodies a special focus on the interaction between religion and the social-political body in several important areas.

The nature of historical and archaeological research is such that biblical and archaeological evidence should both be taken into account so that we can attain a more reliable reconstruction of ancient Israel. Nowadays we are faced with numerous reconstructions which are very often diametrically opposed to each other owing to the different assumptions of scholars. An examination of certain issues of epistemology in the current climate of postmodernism, shows that the latter is self-defeating when it claims that we cannot attain any true knowledge about the past. Illustrations are taken from the history of pre-exilic Israel; however, the indissoluble unity of text and artefact is made clearer and more concrete through a detailed case study about the location of the house of Rahab as depicted in Joshua 2: 15, irrespective of whether this text is historical or not. Text and artefact should work hand in hand even when narratives turn out to be fictional, since thus there emerges a clearer picture of the external world which the author would have had in mind.

This volume contains a collection of prayers, hymns, psalms, and liturgies from Cave 4 at Qumran. Among them, 4Q Shirot Olat HaShabbat ("Songs of the Sabbath Sacrifice") was preserved also in a copy from Cave 11. The other compositions include 4QNon-Canonical Psalms, 4Q Berakhot ("Blessings"), 4QApocryphal Psalm, and 4QPrayer for King Jonathan. This collection of texts greatly enhances our understanding of intertestamental poetry, adding a rich continuation to the biblical tradition of praise and worship of God in poetry. Among other things, these compositions reveal more fully the Qumran community's understanding of the link between heavenly and earthly worship and the interaction of men and angels in the praise and service of God.

This volume contains first and second century documents in Aramaic and Greek said to come from Nahal Se'elim and now generally held to be from Nahal Hever (the provenance of the Babatha Archive and the Bar Kokhba documents). The transitional stage of the Aramaic language is documented here for the first time. The Greek language and script closely resembles that of the Greek papyri from Egypt. The legal documents in the archive of Salome Komaise, daughter of Levi from Mahoza (a village in the Roman province of Arabia), and similar documents from Judaea published here, like those of the Babatha archive, constitute the most authentic evidence for certain legal and social aspects of the life of Jews at the time. The evidence of assimilation of non-hellenized Jews to their environment contrasts with and complements that contained in contemporary and later Rabbinic sources.

This definitive scholarly edition continues the publication of the biblical Dead Sea Scrolls from Qumran Cave 4. It contains thirty-three manuscripts of the books of Isaiah, Jeremiah, Ezekiel, and the Minor Prophets, antedating previous Hebrew texts by a millennium. The scrolls are valuable witnesses to the pluriform nature of the ancient biblical text and have been used for recent revised translations of the Bible.

This volume contains a collection of Jewish works composed during the intertestamental period linked to biblical texts through characters, themes, or genre. Some of these were known previously as part of the Pseudepigrapha, while others were not previously known. They should all enhance our understanding of the phenomenon of pseudepigraphy (writing in the name of a famous biblical or religious character) and of biblical interpretation during the Second Temple period.

In the 6th century BCE, Jerusalem and Judea were destroyed by the Babylonians. This traumatic event created the need to construct and articulate a comprehensive past that would give meaningful context to the identity of the Israelites. New modes of communal organization and worship during this period formed the foundation of Second Temple Jerusalem and early Christianity. Readers will be able to revisit familiar Bible stories and reach a better understanding of these events through the lens of modern archaeology. Archaeology and the Biblical Record challenges traditional views of the scripture while respecting the religious sensitivities of the reader. This bold text invites both Jewish and Christian biblical scholars to rethink basic assumptions and reformulate their instructional methods. Accessible and concise, this fresh look at Bible history is written for teachers, members of the clergy, and general readers, providing answers to the many historical dilemmas confronted in the course of studying the Bible. Please visit www.factorfictionthebible.com for more information.

The nature of historical and archaeological research is such that biblical and archaeological evidence should both be taken into account so that we can attain a more reliable reconstruction of ancient Israel. Nowadays we are faced with numerous reconstructions which are very often diametrically opposed to each other owing to the different assumptions of scholars. An examination of certain issues of epistemology in the current climate of postmodernism, shows that the latter is self-defeating when it claims that we cannot attain any true knowledge about the past.
Illustrations are taken from the history of pre-exilic Israel; however, the indissoluble unity of text and artefact is made clearer and more concrete through a detailed case study about the location of the house of Rahab as depicted in Joshua 2: 15, irrespective of whether this text is historical or not. Text and artefact should work hand in hand even when narratives turn out to be fictional, since thus there emerges a clearer picture of the external world which the author would have had in mind.

Many of our religious beliefs are based upon faith alone, but archaeology gives us the opportunity to find evidence about what really happened in the past-evidence that can have a dramatic impact on what we believe and how we understand the Bible today. Archaeologist and rabbi Richard Freund takes readers through many of his own excavations in the Holy Land, searching for information about key biblical characters and events.

In a chapel in the old crenellated church of Mary of Zion in Aksum, Ethiopia is kept an object that emperors, patriarchs and priests have assured the world is the most important religious relic of all time: the tabota Seyon, Ark of the Covenant, the Ark of Zion. This Ark is alleged to be no other than the Ark that Moses had constructed at Sinai and which destroyed the walls of Jericho. It was brought into Jerusalem by King David and installed in a magnificent temple by King Solomon. Then, the story goes, it came to Ethiopia of its own choice with the half-Ethiopian, half-Jewish son of Solomon and the Queen of Sheba. Are the legends true? Or is this story a monumental deception? Is there any real proof or is it the faith of a people alone that has created this Ark? From ancient texts to local stories, from the Bible to the writings of sixteenth and seventeenth century Jesuits, Stuart Munro-Hay traces the extraordinary legend of Ethiopia's Ark in what is a triumph of historical detective work. Munro-Hay scrutinises every mention of the Ark in Ethiopian records and tests every theory before he reaches his shocking conclusion. "The Quest for the Ark of the Covenant" promises to settle the mystery of the Ark of the Covenant for once and for all.

This is a readable introduction to the religious traditions of the ancient Israelites, the people of the Hebrew Bible. It sets forth the biblical and extra-biblical evidence concerning their beliefs, myths, and ritual practices.

Text in English and French. Qumran Cave 11Q was discovered by Bedouin in 1956. In the cave, remains of around 30 Dead Sea Scrolls were found, a few of them in very good state of preservation (the Temple Scroll, the Psalm Scroll, the Paleo Leviticus Scroll, and the Targum Job Scroll). The cave was excavated by Roland de Vaux (Ecole Biblique et Archeologique FranAaise, Jerusalem) and Gerald L. Harding (Department of Antiquities of Jordan) in 1956; later by Joseph Patrich (University of Haifa) in 1988, and by Marcello Fidanzio and Dan Bahat (ISCAB FTL and Universitedella Svizzera Italiana) in 2017. Due to Roland de Vaux's premature death, the archaeology of Cave 11Q has never been published. This volume presents the final report on the 1956, 1988 and 2017 excavations at Cave 11Q. Next to discussing the physical characteristics and stratigraphy of the cave and offering a full analysis of non-textual finds, the volume for the first time presents many tiny manuscript fragments found in storerooms during recent work. These fragments, most of which were collected during 1956 excavation, have not been known until now. The volume, therefore, offers the final report of Cave 11Q excavations as well as the editio princeps of the new fragments, followed by a reevaluation of the entire set of texts found in this famous cave.

Originally published in 1968, this volume is being reissued to make the entire series available to students and scholars of biblical and post-biblical Judaism and early Christianity.

In 2002 a burial box of skeletal remains purchased anonymously from the black market was identified as the ossuary of James, the brother of Jesus. Transformed by the media into a religious and historical relic overnight, the artifact made its way to the Royal Ontario Museum in Toronto, where 100,000 people congregated to experience what had been prematurely and hyperbolically billed as the closest tactile connection to Jesus yet unearthed. Within a few months, however, the ossuary was revealed to be a forgery. Resurrecting the Brother of Jesus offers a critical evaluation of the popular and scholarly reception of the James Ossuary as it emerged from the dimness of the antiquities black market to become a Protestant relic in the media's custody. The volume brings together experts in Jewish archaeology, early Christianity, American religious history, and pilgrimage to explore the theory and practice couched in the debate about the object's authenticity. Contributors explore the ways in which the varying popular and scholarly responses to the ossuary phenomenon inform the presumption of religious meaning; how religious categories are created, vetted, and used for various purposes; and whether the history of pious frauds in America can help to illuminate this international episode. Resurrecting the Brother of Jesus also contributes to discussions about the construction of religious studies as an academic discipline and the role of scholars as public interpreters of discoveries with religious significance. Contributors: Thomas S. Bremer, Rhodes College Ryan Byrne, Menifee, California Byron R. McCane, Wofford College Bernadette McNary-Zak, Rhodes College Milton Moreland, Rhodes College Jonathan L. Reed, University of La Verne

This volume contains a collection of previously unknown compositions from Cave 4 at Qumran. These compositions, written during the Second Temple period, use specialized terminology that allows them to be classified as sapiential (or instructional) literature. As such, they are part of the larger genre of wisdom literature, common in the ancient Near East, which includes other collections of sayings and instruction such as the Book of Proverbs, Ben Sira, and the Epistle of James. The documents published here include Mysteries (a manuscript of which was also found in Cave 1), several Meditations on Creation, an Admonitory Parable, Work Concerning Divine Providence, Ways of Righteousness, a number of small sapiential texts, and one text written in the script known as Cryptic A Words of a Sage to All Sons of Dawn. These compositions enhance our understanding of the keen interest in theological and ethical issues (such as God's omnipotence, justice, creative power and design, and man's moral and ethical responsibility to his Creator and fellow men), both of the Qumran community specifically and of Second Temple period Judaism in general.

In this long awaited edition Baumgarten presents all the known Qumran Cave 4 manuscripts of the Damascus Document on the basis of J. T. Milik's original transcriptions. These eight manuscripts antedate the two medieval Cairo Geniza texts (CD) by more than a millennium and are indispensable for all future literary and historical studies on one of the major foundational works of the Qumran community. For the first time we have the paraenetic beginning and ending of the work, as well as major additions to the legal corpus found in one of the medieval texts. The laws of this corpus and the historical identification of the Jews who formulated them were earlier in this century the subject of much controversy, but have since been largely ignored in Qumran scholarship. Some even suggested that they were not an integral part of the Damascus Document. It is now apparent from the expanded corpus that the interpretation of biblical law was a central concern of the Qumran community. Among the new subjects treated are such matters as the ethical arrangement of marriages, the role of women in the sect, and the legal status of fetal life. These laws are found side by side with allusions to the cosmic conflict of light and darkness and a view of history in which periods of wrath are ordained to precede the end of days.

As the leading figure in the New Archaeology, David Rohl has been at the forefront of the movement to discover the archaeological evidence for events described in the Old Testament which we have come to think of as myths. His previous books, The Test of Time and Legend presented the arguments and counter-arguments. In From Eden to Exile this discursive approach is replaced by historical story-telling, which follows the sequence of events from the rise of Neolithic civilisation in a region now part of Iran which inspired the story of the Garden of Eden, through Noah, Abraham and the sojourn in Egypt, to the fall of Jericho, the dual kingdoms of the Promised Land and lastly, the exile in Babylon, where the stories of the Old Testament were collated into something very like their present form.