In this provocative collaboration from two Egyptology outsiders, Robert M. Schoch, Ph.D., and Robert Bauval combine their decades of research to show how the Sphinx is thousands of years older than the conventional Egyptological timeline and was built by a long forgotten pre-Pharaonic civilization. They examine the known history of the Sphinx, contrasting what Egyptologists claim with prominent historical accounts and new research, including updates to Schoch's geological water weathering research and reanalysis of seismic studies. Building on Bauval's Orion Correlation Theory, they investigate the archaeoastronomical alignments of the monuments of the Giza Plateau and reveal how the pyramids and Sphinx were built to align with the constellations of Orion and Leo. Analyzing the evidence for a significantly older construction phase at Giza and the restoration and recarving of the Sphinx during the Old Kingdom era, they assert that the Sphinx was first built by an advanced pre-Pharaonic civilization that existed circa 12,000 years ago on the Giza Plateau, contemporaneous with the sophisticated Goebekli Tepe complex.

The Life of Margaret Alice Murray: A Woman's Work in Archaeology is the first book-length biography of Margaret Alice Murray (1863-1963), one of the first women to practice archeology. Despite Murray's numerous professional successes, her career has received little attention because she has been overshadowed by her mentor, Sir Flinders Petrie. This oversight has obscured the significance of her career including her fieldwork, the students she trained, her administration of the pioneering Egyptology Department at University College London (UCL), and her published works. Rather than focusing on Murray's involvement in Petrie's archaeological program, Kathleen L. Sheppard treats Murray as a practicing scientist with theories, ideas, and accomplishments of her own. This book analyzes the life and career of Margaret Alice Murray as a teacher, excavator, scholar, and popularizer of Egyptology, archaeology, anthropology, linguistics, and more. Sheppard also analyzes areas outside of Murray's archaeology career, including her involvement in the suffrage movement, her work in folklore and witchcraft studies, and her life after her official retirement from UCL.

Everyone who investigates pre-modern concepts of nature cannot avoid a critical reflection on the ancient understandings of it. Here, "nature" is understood in the sense of a seemingly untouched space, largely independent of human culture. While this concept of "nature" is prevalent in modern times, the reconstruction of ancient ideas is difficult in that concepts of nature, if at all present, emphasize other aspects. For example, the Greek term in pre-Hellenistic times defines the nature of a thing rather than an untouched environment. A word for "nature" in this sense has not been handed down to us in the remaining texts of the Ancient Near East and Classical Antiquity. Nevertheless, such concepts can certainly be reconstructed from descriptions of nature to be found in literature and the representations of natural elements in art. The present volume aims at identifying these concepts of nature in texts as well as in archaeological remains of the Ancient Near Eastern and the Greek culture from the Archaic to the Hellenistic period. Contributions from the fields of archaeology and philology are juxtaposed for each time period in chronological order. This arrangement provides a good overview of the concepts of nature prevailing throughout different period and cultures. | Der Begriff "Natur" wird in modernen, mitteleuropaischen Gesellschaften meist im Sinne eines vermeintlich unberuhrten Raumes verstanden, der weitgehend unbeeinflusst von menschlicher Kultur ist. Fur vormoderne Kulturen lassen sich solche Vorstellungen bzw. Konzepte sehr viel schwieriger nachweisen, da beispielsweise ein Wort fur "Natur" mit der eben genannten Bedeutung in den erhaltenen Texten des Alten Orients und der griechischen Antike so nicht uberliefert zu sein scheint. Gleichwohl werden durchaus Naturelemente in der antiken Literatur, der Flachenkunst sowie in antiken Monumenten beschrieben bzw. abgebildet sowie als integrative Bestandteile genutzt und funktionalisiert. Daraus lassen sich Konzepte von "Natur" herausarbeiten und rekonstruieren. Der vorliegende Band moechte solche "Naturkonzepte" in Texten, Artefakten und Denkmalern des Alten Orients und des griechischen Kulturraumes von der Archaik bis in den Hellenismus identifizieren und einen UEberblick uber die jeweils in einem bestimmten Zeit- und Kulturraum vorherrschenden Vorstellungen sowie deren diachrone Entwicklung geben.

Coins have long been a vital part of the discipline of classical studies of the ancient world. However, many scholars have commented that coins have not been adequately integrated into the study of the New Testament. This book provides an interdisciplinary gateway to the study of numismatics for those who are engaged in biblical studies. Wenkel argues that coins from the 1st century were cultural texts with communicative power. He establishes a simple yet comprehensive hermeneutic that defines coins as cultural texts and explains how they might be interpreted today. Once coins are understood to be cultural texts, Wenkel proceeds to explain how these texts can be approached from three angles. First, the world in front of the coin is defined as the audience who initially read and responded to coins as cultural texts. The entire Roman Empire used coins for payment. Second, the world of the coin refers to the coin itself - the combination of inscriptions and images. This combination of inscription and image was used ubiquitously as a tool of propaganda. Third, the world behind the coin refers to the world of power and production behind the coins. This third angle explores the concept of authorship of coins as cultural texts.

It's been a church, a mosque and a synagogue. Jesus is said to have dined there. James, his brother, is believed to have been interred there. King David may be buried beneath the floor. The subject of intense speculation by both scholars and the faithful, the Cenacle on Mount Zion-also known as the Upper Room of the New Testament gospels and as the Tomb of David-has remained a mystery for centuries. Claimed by Jews, Christians and Muslims, the sacred structure continues to evoke passionate controversy. Does it date back to the time of Christ? Was the Last Supper celebrated there? Is this the place where the Holy Spirit descended on the apostles on the first Pentecost following Easter Sunday? Did King David's remains ever lie there? These and many other questions are explored in this first-ever study, offering a readable, fully researched narrative account of the Cenacle's history, archaeology and imagery. Artistic, architectural and photographic illustrations document the Cenacle and its surroundings over the past 1,500 years.

In his illuminating, well-researched book examining the site of Et-Tell, also known as Bethsaida, Carl E. Savage explores archaeological evidence to offer readers a portrait of the religious beliefs and practices of the community living near the north shore of the Sea of Galilee during the first century CE. In the study of the cultural and social matrix of the first century in the Galilee, scholars have commonly prioritized written sources over archaeological evidence because written sources seem to contribute more directly to an understanding of the religious beliefs and practices of a community. However, there exist many competing views of the landscape during that time due to the varying interpretations of the textual sources. Using archaeological data from Bethsaida itself, Savage investigates the material practices of Bethsaida's ancient inhabitants, describing these practices as significant indicators of their sense of place both ideologically and geographically. He evaluates the historical plausibility of various social reconstructions for the region, and finds that the image that emerges of first-century Bethsaida is one similar to those of other Jewish communities in the Galilee.

Sean A. Adams and Seth M. Ehorn have drawn together an exciting range of contributors to evaluate the use of composite citations in Early Jewish, Greco-Roman, and Early Christian authors (up through Justin Martyr). The goal is to identify and describe the existence of this phenomenon in both Greco-Roman and Jewish literature. The introductory essay will help to provide some definitional parameters, although the study as a whole will seek to weigh in on this question. The contributors seek to address specific issues, such as whether the quoting author created the composite text or found it already constructed as such. The essays also cover an exploration of the rhetorical and/or literary impact of the quotation in its present textual location, and the question of whether the intended audiences would have recognised and 'reverse engineered' the composite citation and as a result engage with the original context of each of the component parts. In addition to the specific studies, Professor Christopher Stanley provides a summary reflection on all of the essays in the volume along with some implications for New Testament studies.

The author is an important but controversial figure in the history of Palestinian archaeology. This volume celebrates the centennial of the publication of his excavations at Tel Gezer (1912), conducted under the auspices of the PEF. This excavation was the most ambitious one of its time in the land, yielding important architectural remains and thousands of artefacts, including the well-known Gezer Calendar. The contributions of several eminent scholars reflect on the man and his work, and also report on how his work influenced the understanding of the sites he excavated in Palestine, all of which are currently being re-investigated. It is also richly illustrated with images from the PEF archives. Evaluations of Macalister's work vary tremendously and are reflected here. Many learnt from him, others deplored his methods and record keeping. As one contributor puts it, 'an industrious archaeologist but an awful excavator', and a man who was both admired and intensely disliked: regarded as both a villain and a visionary. But it is generally agreed that he is a figure who cannot be ignored, and anyone interested in Palestinian archaeology will find a great deal to learn from this book.

This volume brings together a number of scholars who use archaeology as a tool to question the assumptions too easily made by historians and biblical scholars about the past. It combines essays from both archaeologists and biblical scholars. While the subject matter across the two disciplines differs widely in both geographical and chronological area covered, they share a critical stance in examining the relationship between 'dirt' archaeology and the biblical world, as presented to us through written sources.

Set along the Sahara's edge, Sijilmasa was an African El Dorado, a legendary city of gold. But unlike El Dorado, Sijilmasa was a real city, the pivot in the gold trade between ancient Ghana and the Mediterranean world. Following its emergence as an independent city-state controlling a monopoly on gold during its first 250 years, Sijilmasa was incorporated into empire-Almoravid, Almohad, and onward-leading to the "last civilized place" becoming the cradle of today's Moroccan dynasty, the Alaouites. Sijilmasa's millennium of greatness ebbed with periods of war, renewal, and abandonment. Today, its ruins lie adjacent to and under the modern town of Rissani, bypassed by time. The Moroccan-American Project at Sijilmasa draws on archaeology, historical texts, field reconnaissance, oral tradition, and legend to weave the story of how this fabled city mastered its fate. The authors' deep local knowledge and interpretation of the written and ecological record allow them to describe how people and place molded four distinct periods in the city's history. Messier and Miller compare models of Islamic cities to what they found on the ground to understand how Sijilmasa functioned as a city. Continuities and discontinuities between Sijilmasa and the contemporary landscape sharpen questions regarding the nature of human life on the rim of the desert. What, they ask, allows places like Sijilmasa to rise to greatness? What causes them to fall away and disappear into the desert sands?

'Breaking Monotheism' makes the case that the failed vision of a theocratic utopia in the biblical texts has contributed (in a structural sense) to the exclusionary focus of monotheistic religion. Using the Persian province Yehud as its primary case study, it embodies a special focus on the interaction between religion and the social-political body in several important areas.

This study is focused on the relations between Egypt and the Aegean during the early XVIIIth Dynasty, a period of close contact between these two regions. The discovery of Minoan wall paintings decorating a palace complex at Tell el Dab a (Avaris) was the starting point for this research which reviews the evidence concerning the relations between Egyptians and Minoans especially during the beginning of the New Kingdom, but sometimes also looking at the evidence from previous periods. This contact brought together a mutual influence on artistic and cultural matters, which has its best evidence on the Minoan wall paintings decorating a Thutmoside palace complex in Egypt."

The discovery of the resting place of the great Egyptian Pharaoh Tutankhamun [Tut.ankh.Amen] in November 1922 by Howard Carter and the fifth Earl of Carnarvon was the greatest archaeological find the world had ever seen. Despite its plundering by thieves in antiquity, the burial of the king lay intact with its nest of coffins and funerary shrines, surrounded by a mass of burial equipment arranged in three peripheral chambers. Following on from the first volume's account of the search for and initial discovery of the team, in the second volume Howard Carter recounts the discovery of the king's burial chamber: the breakthrough to the four protective shrines, the revelation of the quartz-sandstone sarcophagus, the king's three coffins (his own of pure gold) and the bejewelled mummy of the Pharaoh himself. Now available in the Bloomsbury Revelations series, the book includes over 150 photographs of the treasures that lay within the great burial chamber of Tutankhamun.

The discovery of the resting place of the great Egyptian Pharaoh Tutankhamun [Tut.ankh.Amen] in November 1922 by Howard Carter and the fifth Earl of Carnarvon was the greatest archaeological find the world had ever seen. Despite its plundering by thieves in antiquity, the burial of the king lay intact with its nest of coffins and funerary shrines, surrounded by a mass of burial equipment arranged in three peripheral chambers. After the long search for the tomb and its initial discovery and excavation (volume 1), after the discovery of the king's resting place and body (volume 2), the third and final volume of Howard Carter's account sees him reach the treasury, full of the incredible riches that the Pharaoh had sort to take with him to the world beyond and which had seemed lost to time before Carter's historic discovery. Now available in the Bloomsbury Revelations series, the book includes over 150 photographs of the treasury and its contents.

This work comprises several studies dealing with the society, economy, ideology and power among the mainly tribal, semi-pastoral communities living and moving around the southern arid margins of the southern Levant, particularly the Negev desert, southern Transjordan (ancient Edom) and north-eastern Sinai during the first millennium BCE. All studies revolve around a central concept: the phenomenon of tribalism. In few words, tribalism constituted the framework around which were structured the local groups' social institutions, economy, politics and ideology. Key topics such as the manufacture and circulation of local ceramics, the exploitation and trade of copper and incense, the local socio-political fluctuations and emergence of local chiefdoms, and the ideology of kinship and segmentation are studied under this light.

This authoritative publication remains the definitive source for the findings of the various archaeological excavations undertaken in Egypt. Published under the auspices of Egypt's Supreme Council of Antiquities, its contributors include some of the most well-known Egyptologists in the world, covering a broad range of archaeological disciplines and spectrums. Volume 84 includes reports from Egyptian, Spanish, Polish, British, German, Swiss, French, American, Belgian, and Japanese archaeological missions working in Egypt. Included in this volume are reports on a video exploration of the Queen's Chamber in the Great Pyramid at Giza; an examination of an ostracon with notations about bread in Demotic script; excavations at North Saqqara, Siwa Oasis, Abydos, the Temple of Thutmosis III at Luxor, Elephantine, Syene and Queen Tausert's temple in Western Thebes; the recording of rock inscriptions in Wadi Nag el-Birka on an important ancient road leading from Thebes; and documentation and fieldwork at a late Roman fort at Nag al-Hagar, near Kom Ombo.

The nature of historical and archaeological research is such that biblical and archaeological evidence should both be taken into account so that we can attain a more reliable reconstruction of ancient Israel. Nowadays we are faced with numerous reconstructions which are very often diametrically opposed to each other owing to the different assumptions of scholars. An examination of certain issues of epistemology in the current climate of postmodernism, shows that the latter is self-defeating when it claims that we cannot attain any true knowledge about the past. Illustrations are taken from the history of pre-exilic Israel; however, the indissoluble unity of text and artefact is made clearer and more concrete through a detailed case study about the location of the house of Rahab as depicted in Joshua 2: 15, irrespective of whether this text is historical or not. Text and artefact should work hand in hand even when narratives turn out to be fictional, since thus there emerges a clearer picture of the external world which the author would have had in mind.

More than 3,000 years ago, King Tutankhamun's desiccated body was lovingly wrapped and sent into the future as an immortal god. After resting undisturbed for more than three millennia, King Tut's mummy was suddenly awakened in 1922. Archaeologist Howard Carter had discovered the boy-king's tomb, and the soon-to-be famous mummy's story--even more dramatic than King Tut's life--began.
The mummy's "afterlife" is a modern story, not an ancient one. Award-winning science writer Jo Marchant traces the mummy's story from its first brutal autopsy in 1925 to the most recent arguments over its DNA. From the glamorous treasure hunts of the 1920s to today's high-tech scans in volatile modern Egypt, Marchant introduces us to the brilliant and sometimes flawed people who have devoted their lives to revealing the mummy's secrets, unravels the truth behind the hyped-up TV documentaries, and explains what science can and can't tell us about King Tutankhamun.

Because of their significance in everyday life in ancient Egypt, this works provides a specific lexicography of terms with textual and bibliographical references to cattle, sheep and goats. In ancient Egypt there were many words to indicate cattle, sheep and goats, and the same term can often represent different meanings. These variations depend on the genre and the dating of the texts and where the term appears. To classify and analyse the different writings and the etymology of the words for these domesticated animals, the author of this research examines Egyptian documents from the Old Kingdom to the Greek-Roman Period and then considers the specific and derived meanings. The work concludes with a general synthesis of current studies on cattle, sheep and goats.

This definitive scholarly edition continues the publication of the biblical Dead Sea Scrolls from Qumran Cave 4. It contains thirty-three manuscripts of the books of Isaiah, Jeremiah, Ezekiel, and the Minor Prophets, antedating previous Hebrew texts by a millennium. The scrolls are valuable witnesses to the pluriform nature of the ancient biblical text and have been used for recent revised translations of the Bible.

This volume contains a collection of Jewish works composed during the intertestamental period linked to biblical texts through characters, themes, or genre. Some of these were known previously as part of the Pseudepigrapha, while others were not previously known. They should all enhance our understanding of the phenomenon of pseudepigraphy (writing in the name of a famous biblical or religious character) and of biblical interpretation during the Second Temple period.

Hierapolis (Phrygia) is located in Turkey in the territory of Pamukkale-Denizli. The city was known in antiquity for the cult of Cyble, patron goddess of the colony since its foundation. Hierapolis experienced a period of extraordinary prosperity both economically and politically throughout the 2nd century A.D. and into the early years of the 3rd century A.D., corresponding to the phase of monumentalization of the city. On the hill overlooking the east of the city is an imposing octagonal building, built in the late 4th and early 5th centuries A.D, erected as a 'martyrion' in honour of Saint Philip. Among other key monuments of this important ancient city, this study concentrates on the martyrion with the main objective of increasing knowledge of the building from an architectural point of view and aimed at retrieving a data set useful for planning a future restoration project. In addition, an aim of the research was to contribute to the knowledge of religious architecture between the 4th and 6th centuries in Asia Minor within the field of the history of late antique architecture. Most of the work was dedicated to the realization of plans and prospects which have allowed detailed analysis of each part of the building. It is hoped this work on the topographical-historical framework of Hierapolis will contribute to the study of similar architectural structures by presenting a seriation of masonry structures and technical solutions applicable also to other regions.

In the 6th century BCE, Jerusalem and Judea were destroyed by the Babylonians. This traumatic event created the need to construct and articulate a comprehensive past that would give meaningful context to the identity of the Israelites. New modes of communal organization and worship during this period formed the foundation of Second Temple Jerusalem and early Christianity. Readers will be able to revisit familiar Bible stories and reach a better understanding of these events through the lens of modern archaeology. Archaeology and the Biblical Record challenges traditional views of the scripture while respecting the religious sensitivities of the reader. This bold text invites both Jewish and Christian biblical scholars to rethink basic assumptions and reformulate their instructional methods. Accessible and concise, this fresh look at Bible history is written for teachers, members of the clergy, and general readers, providing answers to the many historical dilemmas confronted in the course of studying the Bible. Please visit www.factorfictionthebible.com for more information.

In this long awaited edition Baumgarten presents all the known Qumran Cave 4 manuscripts of the Damascus Document on the basis of J. T. Milik's original transcriptions. These eight manuscripts antedate the two medieval Cairo Geniza texts (CD) by more than a millennium and are indispensable for all future literary and historical studies on one of the major foundational works of the Qumran community. For the first time we have the paraenetic beginning and ending of the work, as well as major additions to the legal corpus found in one of the medieval texts. The laws of this corpus and the historical identification of the Jews who formulated them were earlier in this century the subject of much controversy, but have since been largely ignored in Qumran scholarship. Some even suggested that they were not an integral part of the Damascus Document. It is now apparent from the expanded corpus that the interpretation of biblical law was a central concern of the Qumran community. Among the new subjects treated are such matters as the ethical arrangement of marriages, the role of women in the sect, and the legal status of fetal life. These laws are found side by side with allusions to the cosmic conflict of light and darkness and a view of history in which periods of wrath are ordained to precede the end of days.