The nature of historical and archaeological research is such that
biblical and archaeological evidence should both be taken into
account so that we can attain a more reliable reconstruction of
ancient Israel. Nowadays we are faced with numerous reconstructions
which are very often diametrically opposed to each other owing to
the different assumptions of scholars. An examination of certain
issues of epistemology in the current climate of postmodernism,
shows that the latter is self-defeating when it claims that we
cannot attain any true knowledge about the past. Illustrations are
taken from the history of pre-exilic Israel; however, the
indissoluble unity of text and artefact is made clearer and more
concrete through a detailed case study about the location of the
house of Rahab as depicted in Joshua 2: 15, irrespective of whether
this text is historical or not. Text and artefact should work hand
in hand even when narratives turn out to be fictional, since thus
there emerges a clearer picture of the external world which the
author would have had in mind.
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