In both modern fiction and the biblical texts of 1 Samuel 13-2 Samuel 1, the character of Jonathan serves as a key literary and theological figure. Throughout In Search of Jonathan, Lena-Sofia Tiemeyer interprets Jonathan's portrayal in traditional biblical literature and modern fiction. Each chapter provides first an analysis of Jonathan's characterization in 1-2 Samuel, followed by an examination of the depictions of Jonathan in modern fiction. Together, biblical and modern literature demonstrate how fictional retellings deepen and challenge the ways that scholars interpret Jonathan's character. Throughout the volume, Tiemeyer offers an interpretation of Jonathan as a plausible and psychologically consistent character while grappling with questions posed by his actions in the text. Tiemeyer asks, what kind of man is Jonathan who shows initiative and daring leadership ability, but who is also willing to lay down his crown before the usurper David's feet in humble submission? What kind of son is Jonathan who rebels against his father and takes David's part in the conflict between him and Saul, yet remains loyal to Saul until the bitter end on Mount Gilboa? To answer these questions, Tiemeyer considers depictions of Jonathan in modern fiction. Modern approaches, as Tiemeyer discusses, illuminate dormant yet integral aspects of the biblical texts. These modern retellings highlight, transform, and subvert the biblical portrayal of Jonathan. Posing these questions to the reader and other biblical scholars, Tiemeyer challenges the ways that scholars perceive Jonathan and his portrayals across biblical and modern literature.

Rather than devote space to the type of theological and exegetical comments found in most commentaries, this series focuses on the Hebrew text and its related issues, syntactic and otherwise. The volumes serve as prequels to commentary proper, providing guides to understanding the linguistic characteristics of the texts from which the messages of the texts may then be derived. In addition to this, "Ruth," the newest volume in the series, handbooks on "Amos," "Genesis 1-11," and "Jonah" are also now available.

Southwestern Journal of Theology 2022 Book of the Year Award (Honorable Mention, Biblical Studies) This survey textbook is grounded in the view that the prophetic books of the Old Testament should be read as Christian Scripture. Although it covers critical issues such as authorship, background, and history, its primary focus is on the message and theology of the prophetic books and the contribution they make to the Christian canon. Particular attention is given to literary issues, such as the structure of each prophetic book. Full-color illustrations, diagrams, and artwork bring the text to life. Additional resources for instructors and students are available through Textbook eSources.

Originally published in 1902, this book contains a preliminary study of the differences between a number of Greek and Latin manuscripts containing the text of the Book of Amos. Oesterley puts key texts side by side in order to display more clearly the discrepancies in each original source and supplies a critical apparatus at the bottom of each page. This book will be of value to anyone with an interest in the transmission of biblical texts and historical theology.

This guide to the book of Psalms helps women understand the original context of each psalm and see their lives as part of the unfolding plan of God.

Die Studie behandelt die Stellung der Witwe in der fruhen Kirche vom ersten bis zum funften Jahrhundert. Auf der Grundlage ausgewahlter Quellen wird die Witwenthematik sowohl im Kontext der profanen Umwelt als auch vor dem Hintergrund der biblischen Tradition problematisiert. Der Autor arbeitet den Zusammenhang der Institutionalisierung der Witwenversorgung und der AEmterentwicklung heraus. Witwen koennen jedoch nicht auf Versorgungsempfangerinnen christlicher Gemeinden reduziert werden, weshalb das Buch auch die Aufgaben der Witwen innerhalb der christlichen Gemeinden eingehend thematisiert. In diesem Zusammenhang wird die Entwicklung des kirchlichen Witwenstandes von seinen Anfangen bis hin zu seiner Etablierung aufgezeigt.

Designed for the pastor and Bible teacher, the Zondervan Exegetical Commentary on the Old Testament features today's top Old Testament scholars and brings together commentary features rarely gathered together in one volume. With careful discourse analysis and interpretation of the Hebrew text, the authors trace the flow of argument in each Old Testament book, showing that how a biblical author says something is just as important as what they say. Commentary on each passage follows a clear structure to help readers grasp the flow and meaning of the text: The Main Idea of the Passage: A one- or two-sentence summary of the key ideas the biblical author seeks to communicate. Literary Context: A brief discussion of the relationship of the specific text to the book as a whole and to its place within the broader argument. Translation and Exegetical Outline: Commentators provide their own translations of each text, formatted to highlight its discourse structure and accompanied by a coherent outline that reflects the flow and argument of the text. Structure and Literary Form: An overview of the literary structure and rhetorical style adopted by the biblical author, highlighting how these features contribute to the communication of the main idea of the passage. Explanation of the Text: A detailed commentary on the passage, paying particular attention to how the biblical authors select and arrange their materials and how they work with words, phrases, and syntax to communicate their messages. Canonical and Practical Significance: The commentary on each unit will conclude by building bridges between the world of the biblical author and other biblical authors and with reflections on the contribution made by this unit to the development of broader issues in biblical theology--particularly on how later Old Testament and New Testament authors have adapted and reused the motifs in question. The discussion also includes brief reflections on the significance of the message of the passage for readers today. The Zondervan Exegetical Commentary on the Old Testament series is the go-to resource for pastors and Bible teachers looking for deep but accessible study that equips them to connect the needs of Christians today with the biblical text.

El fin del mundo y la vida despues de la muerte son cuestiones que inquietan el corazon de los hombres desde tiempos inmemoriales. Los cristianos contemporaneos de Pablo ya se preguntaban ?como resucitan los muertos? (1 Cor. 15,35), interrogandose no solo por el destino del hombre despues de la muerte sino por el sentido que tiene vivir una vida en este mundo como ciudadanos del cielo (cf. Ad Diognetum 5,9), en un mundo que esta condenado a la destruccion, segun la doctrina cristiana tradicional. La Biblia ofrece respuestas puntuales a tales interrogantes ... los problemas vienen cuando se descrubre que un mismo texto biblico puede ser entendido no solo en modo diverso sino hasta contradictorio. El presente volumen analiza la interpretacion de dos pasajes clave de la I ad Corinthios en textos pertenecientes a la literatura cristiana antigua, tratando de esclarecer tematicas que no encuentran aun respuestas satisfactorias.

"Then the Lord answered Job out of the whirlwind . . . " Julian of Eclanum (c. 386-455) was the bishop of Eclanum, located in modern-day Italy. In this volume in IVP's Ancient Christian Texts series, Thomas Scheck provides a new translation of Julian's commentaries on the biblical books of Job and those of three Minor Prophets: Hosea, Joel, and Amos. Here, readers will gain insight into how early Christians read texts such as God's speech to Job, Hosea's symbolic representation of God's unending love for a faithless Israel, Joel's anticipation of the outpouring of the Holy Spirit, and Amos's call for social justice. While Julian was a well-known leader among the Pelagians, whose theology was famously opposed by Augustine of Hippo and ultimately determined to be outside the bounds of the church's orthodoxy, the Pelagian movement was a significant element within the early church. And although Julian's Pelagianism does not fundamentally affect the commentaries presented in this volume, Christians can gain insight into the truths of Scripture by reading the text alongside others, even when-or perhaps especially when-we might disagree with other aspects of their beliefs. Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.

Few pastors continue to read their Hebrew Old Testament after seminary. One reason is that it is too time-consuming, since many words have to be looked up in the dictionary. The Reader's Hebrew-English Lexicon of the Old Testament, now for the first time complete in one volume, enables the pastor and the student to read the Hebrew Old Testament with relative ease. Listed in sequence by chapter and verse are all words that occur fewer than fifty times in the Old Testament, complete with translation (based on Brown, Driver, and Briggs' Lexicon) and numbers indicating how often the word occurs in the particular book and in the Old Testament as a whole. At the end of each entry is the page number in Brown, Driver, and Briggs' Lexicon where a discussion of the word can be found. Appendixes list all Hebrew words occurring more than fifty times in the Old Testament and all Aramaic words occurring more than ten times.

Ritual and Rhetoric in Leviticus uses rhetorical analysis to expose the motives behind the writing of the central book of the Torah/Pentateuch and its persuasive function in ancient Judaism. The answer to the question, 'who was trying to persuade whom of what by writing these texts?' proves to be quite consistent throughout Leviticus 1-16: Aaronide high priests and their supporters used this book to legitimize their monopoly over the ritual offerings of Jews and Samaritans. With this priestly rhetoric at its center, the Torah supported the rise to power of two priestly dynasties in Second Temple Judaism. Their ascendancy in turn elevated the prestige and rhetorical power to the book, making it the first real scripture in Near Eastern and Western religious traditions.

This is a new translation of and commentary on Pico della Mirandola's most famous work, the Oration on the Dignity of Man. It is the first English edition to provide readers with substantial notes on the text, essays that address the work's historical, philosophical and theological context, and a survey of its reception. Often called the 'Manifesto of the Renaissance', this brief but complex text was originally composed in 1486 as the inaugural speech for an assembly of intellectuals, which could have produced one of the most exhaustive metaphysical, theological and psychological debates in history, had Pope Innocent VIII not forbidden it. This edition of the Oration reflects the spirit of the original text in bringing together experts in different fields. Not unlike the debate Pico optimistically anticipated, the resulting work is superior to the sum of its parts.

In modern times Amos has come to be considered one of the most important prophets, mainly for his uncompromising message about social justice. This book provides a detailed exploration of this theme and other important elements of the theology underlying the book of Amos. It also includes chapters on the text itself, providing a critical assessment of how the book came to be, the original message of Amos and his circle, which parts of the book may have been added by later scribes, and the finished form of the book. The author also considers the book's reception in ancient and modern times by interpreters as varied as rabbis, the Church Fathers, the Reformers, and liberation theologians. Throughout, the focus is on how to read the book of Amos holistically to understand the organic development of the prophet's message through the many stages of the book's development and interpretation.

The Divine Aspect of History by J. R. Mozley was originally published by Cambridge University Press in 1916. Drawing from the history of Christianity and other world religions, Mozley intended his study to provide reasons for the belief that a spiritual force in life issued from God and that there was some element of the divine inherent in human experience. The work is issued in two volumes. The first volume examines the history of ancient religions and the Old Testament, whilst the second volume considers the life of Christ and the history of Christianity.

In modern times Amos has come to be considered one of the most important prophets, mainly for his uncompromising message about social justice. This book provides a detailed exploration of this theme and other important elements of the theology underlying the book of Amos. It also includes chapters on the text itself, providing a critical assessment of how the book came to be, the original message of Amos and his circle, which parts of the book may have been added by later scribes, and the finished form of the book. The author also considers the book's reception in ancient and modern times by interpreters as varied as rabbis, the Church Fathers, the Reformers, and liberation theologians. Throughout, the focus is on how to read the book of Amos holistically to understand the organic development of the prophet's message through the many stages of the book's development and interpretation.

In this book, Katherine E. Southwood offers a new approach to interpreting Judges 21. Breaking away from traditional interpretations of kingship, feminism, or comparisons with Greek or Roman mythology, she explores the concepts of marriage, ethnicity, rape, and power as means of ethnic preservation and exclusion. She also exposes the many reasons why marriage by capture occurred during the post-exilic period. Judges 21 served as a warning against compromise - submission to superficial unity between the Israelites and the Benjaminites. Any such unity would result in drastic changes in the character, culture, and values of the ethnic group 'Israel'. The chapter encouraged post-exilic audiences to socially construct those categorised as 'Benjaminites' as foreigners who do not belong within the group, thereby silencing doubts about the merits of unity.

Preaching's Preacher's Guide to the Best Bible Reference Eusebius of Caesarea (ca. 260--ca. 340), one of the early church's great polymaths, produced significant works as a historian (Ecclesiastical History), geographer (Onomasticon), philologist, exegete (commentaries on the Psalms and Isaiah), apologist (Preparation for and Demonstration of the Gospel) and theologian. His Commentary on Isaiah is one of his major exegetical works and the earliest extant Christian commentary on the great prophet. Geographically situated between Alexandria and Antioch, Eusebius approached the text giving notable attention to historical detail and possible allegorical interpretation. But above all, employing the anologia fidei, he drew his readers' attention to other passages of Scripture that share a common vocabulary and theological themes, thus allowing Scripture to interpret Scripture. Here, for the first time in English, Jonathan Armstrong provides readers with a highly serviceable translation of Eusebius's notably difficult Greek text, along with a helpful introduction and notes. Ancient Christian Texts are new English translations of full-length commentaries or sermon series from ancient Christian authors that allow you to study key writings of the early church fathers in a fresh way.

Los libros de Daniel y Apocalipsis, emocionantes y transformadores, no solo muestran como Dios logra sus benevolos propositos con la humanidad y la creacion, sino tambien hasta que punto el mundo invisible de la realidad espiritual es mas cierto que el visible.

Volume XXXI contains the editio princeps of the first group of Aramaic texts (4Q529-549) from Cave 4 which were originally assigned to Père Jean Starcky. They are primarily parabiblical and pseudepigraphical compositions reflecting the interest in biblical themes characteristic of Second Temple Judaism. The commentary is in French.

Methods for Exodus is a textbook on biblical methodology. The book introduces readers to six distinct methodologies that aid in the interpretation of the book of Exodus: literary and rhetorical, genre, source and redaction, liberation, feminist, and postcolonial criticisms. Describing each methodology, the volume also explores how the different methods relate to and complement one another. Each chapter includes a summary of the hermeneutical presuppositions of a particular method with a summary of the impact of the method on the interpretation of the book of Exodus. In addition, Exodus 1-2 and 19-20 are used to illustrate the application of each method to specific texts. The book is unique in offering a broad methodological discussion with all illustrations centered on the book of Exodus.