Christ in the Old Testament is a handsome pamphlet that explores the lives of 13 biblical people who prefigured the Messiah. This bestselling 14-panel foldout chart examines types, parallels and illustrations of Jesus throughout the Old Testament, including men such Melchizedek, King David, Adam, Noah, Abraham, Joseph, and many others. When viewed through the prism of Christ's life, death and resurrection, these Old Testament characters and their roles in Old Testament history take on new dimensions. Students will discover how their lives can also point to Christ.
Size: 8.5x 5.5 unfolds to 38 long. Fits inside most Bible covers. Christ is the key to what God had been pointing to in all the history of God's people. One way to see this is to examine parallels between Old Testament people, events, and things, and the life of Jesus in the New Testament. Christ in the Old Testament pamphlet shows how the Old Testament anticipates, reveals, promises, and foreshadows Christ, featuring types and illustrations of Jesus. The pamphlet reveals: 13 Old Testament men who foreshadowed Jesus A Scriptural time line of their placement in history Summaries of their lives and significance Charts comparing ways their life events and actions paralleled Christ or his coming Life application questions The 13 men in the Old Testament whose life foreshadowed Christ include: Adam Noah Abraham Melchizedek Joseph Moses Joshua Samuel David Elijah & Elisha Zerubbabel & Joshua Throughout the Old Testament, God provided glimpses into the character and nature of the Messiah through typologies--significant biblical characters whose actions or events symbolically correspond with or contrast to the life ofChrist.
Here are a few examples of Christ in the Old Testament: ADAM Adam's actions brought consequences to his children, causing them to inherit sin and death (Genesis 3: 16-19) Christ's actions brought consequences to God's children, causing them to inherit righteousness and life (Romans 5: 12-19, 1 Corinthians 15: 20-22, 45-49) NOAH Noah offered a sacrifice of blood (Genesis 8: 20-9: 6) Christ offered himself as a sacrifice (1 Peter 1: 18-19) MOSES Surrounding the birth of Moses, innocent children killed by Pharaoh (Exodus 1: 22) Surrounding the birth of Jesus, King Herod killed innocent children in Bethlehem (Matthew 2: 16) JOSHUA Joshua led god's people to rest in the Promised Land (Joshua 21: 44) Jesus' followers are led into rest in this new creation (Hebrews 4: 1) SAMUEL Samuel's mother Hannah was blessed by the High Priest Eli before the birth of Samuel (1 Samuel 1: 17) Mary, the mother of Jesus, was blessed by an angel before the birth of Jesus (Luke 1: 30)

Feed your curiosity of the Bible by exploring the deeper meaning behind familiar Old Testament passages. Below the surface of every seemingly ordinary Bible verse lies a deeper meaning just waiting to be discovered. And these hidden insights aren't just reserved for scholars, academics, or pastors. Anyone who knows where to look can uncover the surprisingly significant messages that the biblical authors intended for us to hear. In 30 Old Testament Passages with Deeper Meaning, Michael Williams seeks to lead believers to a deeper comprehension and appreciation of biblical truth. In each easy-to-read chapter, Williams focuses on one Old Testament verse or passage, and: Examines its cultural, historical, linguistic, and/or theological context. Explains how it is enhanced by the added context and perspective. Provides questions to facilitate further reflection, study, and discussion. Helping to bridge the gap between the academy and the church, this broadly accessible and edifying book will help everyday Christians get more out of their Bible. Plus, the insightful questions at the end of each chapter make this an ideal small group, Bible study, or expository preaching resource.

Radio messages from J. Vernon McGee delighted and enthralled listeners for years with simple, straightforward language and clear understanding of the Scripture. Now enjoy his personable, yet scholarly, style in a 60-volume set of commentaries that takes you from Genesis to Revelation with new understanding and insight. Each volume includes introductory sections, detailed outlines and a thorough, paragraph-by-paragraph discussion of the text. A great choice for pastors - and even better choice for the average Bible reader and student! Very affordable in a size that can go anywhere, it's available as a complete 60-volume series, in Old Testament or New Testament sets, or individually.

Many Christians wrestle with biblical passages in which God commands the slaughter of the Canaanites - men, women, and children. The issue of the morality of the biblical God is one of the major challenges for faith today. How can such texts be Holy Scripture? In this bold and innovative book, Douglas Earl grasps the bull by the horns and guides readers to new and unexpected ways of looking at the book of Joshua. Drawing on insights from the early church and from modern scholarship, Earl argues that we have mistakenly read Joshua as a straightforward historical account and have ended up with a genocidal God. In contrast, Earl offers a theological interpretation in which the mass killing of Canaanites is a deliberate use of myth to make important theological points that are still valid today. Christopher J. H. Wright then offers a thoughtful response to Earl's provocative views. The book closes with Earl's reply to Wright and readers are encouraged to continue the debate.

Radio messages from J. Vernon McGee delighted and enthralled listeners for years with simple, straightforward language and clear understanding of the Scripture. Now enjoy his personable, yet scholarly, style in a 60-volume set of commentaries that takes you from Genesis to Revelation with new understanding and insight. Each volume includes introductory sections, detailed outlines and a thorough, paragraph-by-paragraph discussion of the text. A great choice for pastors - and even better choice for the average Bible reader and student! Very affordable in a size that can go anywhere, it's available as a complete 60-volume series, in Old Testament or New Testament sets, or individually.

In contrast to previous scholarship which has approached loanwords from etymological and lexicographic perspectives, Jonathan Thambyrajah considers them not only as data but as rhetorical elements of the literary texts of which they are a part. In the book, he explains why certain biblical texts strongly prefer to use loanwords whereas others have few. In order to explore this, he studies the loanwords of Esther, Daniel, Ezra and Exodus, considering their impact on audiences and readers. He also analyzes and evaluates the many proposed loan hypotheses in Biblical Hebrew and proposes further or different hypotheses. Loanwords have the potential to carry associations with its culture of origin, and as such are ideal rhetorical tools for shaping a text's audience's view of the nations around them and their own nation. Thambyrajah also focuses on this phenomenon, looking at the court tales in Esther and Daniel, the correspondence in the Hebrew and Aramaic sections of Ezra 1-7, and the accounts of building the tabernacle in Exodus, and paying close attention to how these texts present ethnicity.

In this book, Benjamin Wold builds on recent developments in the study of early Jewish wisdom literature and brings it to bear on the New Testament. This scholarship has been transformed by the discovery at Qumran of more than 900 manuscripts, including Hebrew wisdom compositions, many of which were published in critical editions beginning in the mid-1990s. Wold systematically explores the salient themes in the Jewish wisdom worldview found in these scrolls. He also presents detailed commentaries on translations and articulates the key debates regarding Qumran wisdom literature, highlighting the significance of wisdom within the context of Jewish textual culture. Wold's treatment of themes within the early Jewish and Christian textual cultures demonstrates that wisdom transcended literary form and genre. He shows how and why the publication of these ancient texts has engendered profound shifts in the study of early Jewish wisdom, and their relevance to current controversies regarding the interpretation of specific New Testament texts.

Dress, Adornment, and the Body in the Hebrew Bible is the first monograph to treat dress and adornment in biblical literature in the English language. It moves beyond a description of these aspects of ancient life to encompass notions of interpersonal relationships and personhood that underpin practices of dress and adornment. Laura Quick explores the ramifications of body adornment in the biblical world, informed by a methodologically plural approach incorporating material culture alongside philology, textual exegesis, comparative evidence, and sociological models. Drawing upon and synthesizing insights from material culture and texts from across the eastern Mediterranean, the volume reconstructs the social meanings attached to the dressed body in biblical texts. It shows how body adornment can deepen understanding of attitudes towards the self in the ancient world. In Quick's reconstruction of ancient performances of the self, the body serves as the observed centre in which complex ideologies of identity, gender, sexuality, ethnicity, and social status are articulated. The adornment of the body is thus an effective means of non-verbal communication, but one which at the same time is controlled by and dictated through normative social values. Exploring dress, adornment, and the body can therefore open up hitherto unexplored perspectives on these social values in the ancient world, an essential missing piece in understanding the social and cultural world which shaped the Hebrew Bible.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction-covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography-a helpful resource containing the most important works that pertain to each particular pericope. Translation-the author's own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes-the author's notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting-a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment-verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation-brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography-occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.

Exegesis and Hermeneutics in the Churches of the East contains the proceedings of the Bible in the Eastern and Oriental Orthodox Traditions unit of the Society of Biblical Literature's (SBL) 2007 meeting in San Diego, California. Biblical professors and scholars from the Eastern and Oriental Orthodox traditions (the latter including Aramaic, Syriac, Armenian, Arabic, Georgian, and Coptic, among others) gathered to engage in critical study of the role of the Bible in eastern Christianity, past and present. The collection of articles in Exegesis and Hermeneutics in the Churches of the East examines the latest scholarly findings in the field of the utilization and interpretation of the Bible in the Christian communities in the East during the first five centuries of Christianity. They offer critical evaluations of the early church's hermeneutical and exegerical tools and methodologies.

The people of Israel were carried away to Babylon, where they lived as exiles and outcasts. God sent this judgment on His people because of their continued unfaithfulness to His word-but the day came when He called them to return to Jerusalem. However, when they arrived there, they discovered things had dramatically changed for the worse. The Temple was destroyed, the city walls were torn down, and the land had been taken over by people who did not want them back. There was work to be done, and it was not going to be easy. In this study, pastor John MacArthur will guide you through an in-depth look at the historical period beginning with Ezra's early return to Jerusalem, continuing through the teachings of Israel's prophets during the time, and concluding with Nehemiah and the people's rebuilding efforts in the city. Studies include close-up examinations of Ezra, Nehemiah, Haggai, Zechariah, and others, as well as careful considerations of doctrinal themes such as "Unequally Yoked" and "Worshiping God." -ABOUT THE SERIES- The MacArthur Bible Study series is designed to help you study the Word of God with guidance from widely respected pastor and author John MacArthur. Each guide provides intriguing examinations of the whole of Scripture by examining its parts and incorporates: Extensive, but straight-forward commentary on the text. Detailed observations on overriding themes, timelines, history, and context. Word and phrase studies to help you unlock the broader meaning and apply it to your life. Probing, interactive questions with plenty of space to write down your response and thoughts.

Radio messages from J. Vernon McGee delighted and enthralled listeners for years with simple, straightforward language and clear understanding of the Scripture. Now enjoy his personable, yet scholarly, style in a 60-volume set of commentaries that takes you from Genesis to Revelation with new understanding and insight. Each volume includes introductory sections, detailed outlines and a thorough, paragraph-by-paragraph discussion of the text. A great choice for pastors - and even better choice for the average Bible reader and student! Very affordable in a size that can go anywhere, it's available as a complete 60-volume series, in Old Testament or New Testament sets, or individually.

In "Out of Eden," Paul W. Kahn offers a philosophical meditation on the problem of evil. He uses the Genesis story of the Fall as the starting point for a profound articulation of the human condition. Kahn shows us that evil expresses the rage of a subject who knows both that he is an image of an infinite God and that he must die. Kahn's interpretation of Genesis leads him to inquiries into a variety of modern forms of evil, including slavery, torture, and genocide.

Kahn takes issue with Hannah Arendt's theory of the banality of evil, arguing that her view is an instance of the modern world's lost capacity to speak of evil. Psychological, social, and political accounts do not explain evil as much as explain it away. Focusing on the existential roots of evil rather than on the occasions for its appearance, Kahn argues that evil originates in man's flight from death. He urges us to see that the opposite of evil is not good, but love: while evil would master death, love would transcend it.

Offering a unique perspective that combines political and cultural theory, law, and philosophy, Kahn here continues his project of advancing a political theology of modernity.

Did Moses write about Jesus? Jesus himself made this bold claim (recorded in John 5:46). Yet while most readers of the Bible today recognize a few Messianic prophecies in the Pentateuch, they don't often see them as part of its central message. In The Messianic Vision of the Pentateuch, Kevin Chen challenges the common view of the Pentateuch as focused primarily on the Mosaic Law, arguing instead that it sets forth a coherent, sweeping vision of the Messiah as the center of its theological message. Each Messianic prophecy in the Pentateuch contributes to the fuller vision of the Messiah that emerges when it is appropriately related to the others and to the Pentateuch as a whole. Giving priority to exegesis of the author's intent, Chen's approach focuses on the meaning of the Old Testament on its own terms more than typological arguments do. Building on the work of John Sailhamer, he sheds new light on the topic of the Messiah using compositional exegesis of the Pentateuch as a unified literary work. From the prophecy about the "seed of the woman" in Genesis 3 to Moses' climactic blessing in Deuteronomy 33, careful examination of key passages reveals the intrinsic Messianic glory that shines through the Pentateuch and its compositional strategy. For Bible scholars, pastors, and thoughtful lay readers, The Messianic Vision of the Pentateuch provides a fascinating study and an exegetical basis for a Christ-centered biblical theology.

Designed for the pastor and Bible teacher, the Zondervan Exegetical Commentary on the Old Testament features today's top Old Testament scholars and brings together commentary features rarely gathered together in one volume. With careful discourse analysis and interpretation of the Hebrew text, the authors trace the flow of argument in each Old Testament book, showing that how a biblical author says something is just as important as what they say. Commentary on each passage follows a clear structure to help readers grasp the flow and meaning of the text: The Main Idea of the Passage: A one- or two-sentence summary of the key ideas the biblical author seeks to communicate. Literary Context: A brief discussion of the relationship of the specific text to the book as a whole and to its place within the broader argument. Translation and Exegetical Outline: Commentators provide their own translations of each text, formatted to highlight its discourse structure and accompanied by a coherent outline that reflects the flow and argument of the text. Structure and Literary Form: An overview of the literary structure and rhetorical style adopted by the biblical author, highlighting how these features contribute to the communication of the main idea of the passage. Explanation of the Text: A detailed commentary on the passage, paying particular attention to how the biblical authors select and arrange their materials and how they work with words, phrases, and syntax to communicate their messages. Canonical and Practical Significance: The commentary on each unit will conclude by building bridges between the world of the biblical author and other biblical authors and with reflections on the contribution made by this unit to the development of broader issues in biblical theology--particularly on how later Old Testament and New Testament authors have adapted and reused the motifs in question. The discussion also includes brief reflections on the significance of the message of the passage for readers today. The Zondervan Exegetical Commentary on the Old Testament series is the go-to resource for pastors and Bible teachers looking for deep but accessible study that equips them to connect the needs of Christians today with the biblical text.

Veteran Old Testament teacher Mark Gignilliat explores the theological and hermeneutical instincts that are necessary for reading, understanding, and communicating Scripture faithfully. He takes seriously the gains of historical criticism while insisting that the Bible must be interpreted as Christian Scripture, offering students a "third way" that assigns proper proportion to both historical and theological concerns. Reading and engaging Scripture requires not only historical tools, Gignilliat says, but also recognition of the living God's promised presence through the Bible.

Do you feel guilt and shame about negative thoughts and emotions and your inability to overcome them? Bestselling author and pastor Chris Hodges helps those struggling with depression find liberating solutions by drawing from the life of the prophet Elijah. You might be asking, Should a Christian even be having these struggles? Depression is the number one health issue in the world today, yet those who suffer are still sometimes stigmatized-especially followers of Jesus. Many assume God's peace, power, and protection should prevent us from ever feeling anxious, depressed, and afraid. But the Bible teaches otherwise, particularly in its depiction of the life of the Old Testament prophet Elijah. In Out of the Cave, Chris Hodges uses Elijah's life to show us that everyone is susceptible to depression. Even when we're walking closely with God, we can still stumble and get lost in the wilderness of tangled emotions. But we don't have to stay there, because we serve a God who meets us in the darkness. Out of the Cave helps us remove the stigma of depression and realize we're not alone; understand the ways our temperament and view of God affect the way we handle depression; and learn a comprehensive approach to wellness-mind, body, and soul-from Elijah's journey. With his trademark blend of Bible-based wisdom, practical application, and vulnerability in sharing his personal struggles, Hodges explores the causes of depression we can't change, the contributors we can conquer, and offers transformative hope and spiritual power to help us win the battle.

Christians sometimes approach the Old Testament with a mixture of awe and bewilderment, knowing that it contains pearls of wisdom, but unsure how to dive for them ... especially when it comes to the Prophets.In The Message of the Prophets, author J. Daniel Hays offers a scholarly, yet readable and student-friendly survey of the Old Testament prophetic literature that presents the message of each prophet in its historical and its biblical context and then tracks that message through the New Testament to challenge readers with what it means for them today. Hays focuses on synthesizing the message of the prophets, which enables students to grasp the major contours of the prophetic books clearly and concisely. Hundreds of colorful pictures help to illustrate the historical and cultural background of the prophets. After identifying what the message meant for ancient Israel, Hays helps the readers to move toward theological application today, helping readers to gain a better understanding of God and the relationship between God and his people. The Message of the Prophets is essential for professors, students, and others seeking to understand the role that the OT prophets play in the Christian faith.

This volume aims to examine the history and the impact of Wilhelm Gesenius s Concise Hebrew-German Dictionary in the context of historical research. From the time of its initial publication in 1810 through its most recent 18th edition completed in 2010, the dictionary has been among the most important reference works for scholars in Hebrew language studies, Old Testament biblical studies, and Semitic studies. It has exerted lasting influence on Old Testament biblical exegesis, Hebrew lexicography, and Semitic language studies. The 33 essays in this volume provide a picture of the dictionary's diverse historical interrelationships and impacts."

The Oxford Handbook of the Bible in Orthodox Christianity investigates the various ways in which Orthodox Christian, i.e., Eastern and Oriental, communities, have received, shaped, and interpreted the Christian Bible. The handbook is divided into five parts: Text, Canon, Scripture within Tradition, Toward an Orthodox Hermeneutics, and Looking to the Future. The first part focuses on how the Orthodox Church has never codified the Septuagint or any other textual witnesses as its authoritative text. Textual fluidity and pluriformity, a characteristic of Orthodoxy, is demonstrated by the various ancient and modern Bible translations into Syriac, Coptic, Ethiopian, Armenian among other languages. The second part discusses how, unlike in the Protestant and Roman-Catholic faiths where the canon of the Bible is "closed" and limited to 39 and 46 books, respectively, the Orthodox canon is "open-ended," consisting of 39 canonical books and 10 or more anaginoskomena or "readable" books as additions to Septuagint. The third part shows how, unlike the classical Protestant view of sola scriptura and the Roman Catholic way of placing Scripture and Tradition on par as sources or means of divine revelation, the Orthodox view accords a central role to Scripture within Tradition, with the latter conceived not as a deposit of faith but rather as the Church's life through history. The final two parts survey "traditional" Orthodox hermeneutics consisting mainly of patristic commentaries and liturgical interpretations found in hymnography and iconography, and the ways by which Orthodox biblical scholars balance these traditional hermeneutics with modern historical-critical approaches to the Bible.