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Books > Arts & Architecture > History of art / art & design styles > Art styles not limited by date > Oriental art
Contents: Western World; Eastern Asia; The Tope at Sanchi; The Tope
at Amravati. Illustrated.
This volume contains a series of six lectures revolving around
Chinese art entitled: introduction; bronzes and jades; stones and
ceramics; calligraphy and painting; painting; and a short
dissertation on the Chinese dynasties. Copiously illustrated.
This volume discusses the history of Indian and Indonesian art,
written by the Keeper of Indian and Muhammadan art in the Museum of
Fine Arts in Boston, Massachusetts. It is divided into six parts on
the following: pre- Maurya; Maurya, Sunga, early Andbra and
Scytho-Parthian (Ksatrapa); Kusana, later Andbra and Gupta; early
medieval, medieval, Rajput painting and later arts and crafts;
Kasmir, Nepal, Tibet, Chinese Turkistan and the Far East; farther
India, Indonesia and Ceylon. With 400 illustrations on 128 plates
and 9 maps.
No contemporary artist has succeeded so thoroughly in blending
classical Chinese art and modern abstract art as Cao Jun, who has
exhibited widely in China, as well as at the Louvre. Accompanying
an exhibition at the McMullen Museum of Art, Boston College, this
volume presents the art of Cao Jun for the first time in the United
States. Featuring the artist's early wild animal paintings, to his
landscapes, to recent explorations of space depicted abstractly,
the book also showcases Cao Jun's calligraphy and ceramics. Essays
by Chinese and American scholars examine Cao Jun's art, showing how
it is deeply rooted in the experience of nature and how it portrays
our place within nature. The essays demonstrate also the way in
which Cao Jun's art brings together classical Chinese painting with
modern abstract forms akin to those of Western art. Yet Cao Jun's
art foregoes simply fusing these traditions; it employs the
techniques of Chinese ink and brush painting and uses ink- and
color-splashing to produce abstract forms.
This thought provoking study of the development of architecture,
and the impact of architectural models on this evolution, in
southeast Asia, draws for its early examples primarily from
surviving Hindu-Buddhist monuments in Cambodia and Java. Dumarcay
argues that, despite the fact that individual physical locations
may merit innovation, new construction nevertheless tends to be
constrained by pre-existing architectural models, appropriate to
the new situation or otherwise, which are held within the
collective conscience of a given culture. This tendency may further
be strengthened in the event that an insecure regime seeks to
employ architectural monuments to aggrandize its political
position. The inappropriate use of models may also occur when
architectural styles are transplanted from one culture into
another. A break from the models of the past-and thus true
innovation-may develop only when a master builder both has
sufficient confidence in his own artistic vision and works within a
context that allows him the freedom to express this vision.
From the Han Dynasty to the end of the Ming, illustrated in a
series of 192 examples, selected and described. The object of this
volume is to furnish the collector with a series of representations
of some of the finest examples which are known to exist in this
country.
For over forty years, Tadashi Suzuki has been a unique and vital force in both Japanese and Western theater, creating and directing many internationally acclaimed productions including his famous production of The Trojan Women, which subsequently toured around the world. An intergral part of his work has been the development and teaching of his rigorous and controversial training system, the Suzuki method, whose principles have also been highly influential in contemporary theater. Paul Allain, an experienced practitioner of the Suzuki method, re-evaluates Suzuki's work, giving a lucid overview of his development towards an international theater aesthetic. He examines Suzuki's collaborators, the importance of architecture and environment in his theater and his impact on performance all over the world. The Art of Stillness is a lively, critical study of one of the most important and uncompromising figures in contemporary world theater.
The catalogue for the groundbreaking exhibition at New York
University's Institute for the Study of the Ancient World, Nomads
and Networks presents an unparalleled overview of the sophisticated
culture of pastoral nomadic populations who lived on the territory
of present-day Kazakhstan from roughly the middle of the first
millennium BCE to the early centuries CE. Focusing on material from
the Altai and Tianshan regions, Nomads and Networks explores the
specific conditions of mobile lifeways that resulted from
particular ecological conditions in the steppes and high valleys of
Inner Eurasia. Highlights of the exhibition are grave goods from
the burial mounds at the site of Berel and gold mortuary ornaments
from Shilikty, Zhalauli, and Kargaly. Attesting to a sophisticated
decorative art flourishing among these nomadic populations, the
objects skillfully combine older iconographic traditions of animal
style in the steppe with more recent influences from foreign
cultures--most notably Persia and China. Contributors include
Nursan Alimbai, Nikolay A. Bokovenko, Claudia Chang, Bryan K.
Hanks, Sagynbay Myrgabayev, Karen S. Rubinson, Zainolla S.
Samashev, Soren Stark, and Abdesh T. Toleubaev. Cover photograph
(c) Bruce M. White, 2016
Statues, paintings, and masks—like the bodies of shamans and
spirit mediums—give material form and presence to otherwise
invisible entities, and sometimes these objects are understood to
be enlivened, agentive on their own terms. This book explores how
magical images are expected to work with the shamans and spirit
mediums who tend and use them in contemporary South Korea, Vietnam,
Myanmar, Bali, and elsewhere in Asia. It considers how such things
are fabricated, marketed, cared for, disposed of, and sometimes
transformed into art-market commodities and museum artifacts.
Noted for its magnificent architecture and extraordinary history,
the Yuanming Yuan is China's most famous imperial garden. The
complex was begun in the early 18th century, and construction
continued over the next 150 years. Chinese historians, and many
Chinese in general, view the garden as the paramount achievement of
Chinese architecture and landscape design. This text provides a
comprehensive study of the palatial garden complex and a tour of
its architecture and history. Wong begins by inspecting the
garden's physical appearance and its architectural elements. He
discusses the origin and evolution of these structures and the
aesthetics of their design and arrangement. He refers throughout to
maps and original models of individual buildings and other existing
gardens of the Ming-Qing period, including the well-preserved Yihe
Yuan and the Chengde Summer Mountain Retreat in Rehe. The book also
explores the activities and daily life of the royal household.
Artistic Detachment in Japan and the West takes up the notion of
artistic detachment, or psychic distance, as an intercultural motif
for East-West comparative aesthetics. The work begins with an
overview of aesthetic theory in the West from the
eighteenth-century empiricists to contemporary aesthetics and
concludes with a survey of various critiques of psychic distance.
Throughout, the author takes a highly innovative approach by
juxtaposing Western aesthetic theory against Eastern (primarily
Japanese) aesthetic theory. Weaving between cultures and time
periods, the author focuses on a remarkably wide range of theories:
in the West, the Kantian notion of disinterested contemplation,
Heidegger's Gelassenheit, semiotics, and pragmatism; in Japan,
Zeami's notion of riken no ken, the Kyoto School's intepretation of
nothingness, D. T. Suzuki's analysis of the function of no-mind,
and the writings of Kuki Shuzo on Buddhist detachment. "Portrait of
the artist" fiction by such writers as Henry James, James Joyce,
Mori Ogai, and Natsume Soseki demonstrates how the main theme of
detachment is expressed in literary traditions. The role of
sympathy or pragmatism in relation to disinterest is examined,
suggesting conflicts within or challenges to the notion of
detachment. Researchers and students in Eastern and Western areas
of study, including philosophers and religionists, as well as
literary and cultural critics, will deem this work an invaluable
contribution to cross-cultural philosophy and literary studies.
This two-volume work, a unique product of scholarship and
photography, presents a view of Indian Art that is believed to be
most comprehensive ever undertaken. Its text volume approaches the
subject in close detail and in a rapidly moving and entertaining
form of exposition. While the second volume contains the
photographs.
The art of Hinduism constitutes one of the world's great
traditions, as alive today as when the first images of Hindu gods
were fashioned out of stone more than two thousand years ago.
George Michell's invaluable survey looks at the entire period,
covering shrines consecrated to Hindu cults as well as works of art
that portray Hindu divinities, semidivine personalities, and
mythological narratives.
Michell outlines the development of Hinduism and the principal
iconic forms of its pantheon (the symbolic basis for Hindu
religious architecture), and explains the system of royal patronage
that led to the construction of so many temples and the
commissioning of their attendant works of art. Then, in a broad
chronological sweep, he demonstrates artistic continuities down to
the present day in the different regions of the country, confirming
the vibrancy of the visual world of Hinduism. The illustrations
include Mamallapuram and other great temples, profound and
beautiful works of sculpture such as Shiva dancing the eternal
dance of creation and destruction, and exquisite paintings of the
loves of Krishna.
Showcasing more than thirty ancient bronzes from the exceptional
holdings of the Shanghai Museum, this generously illustrated book
offers a compelling overview of the beauty of Chinese bronzes and
the fascinating traditions surrounding them. These important
objects, many of which have never before appeared in an
English-language publication, date from the 18th to the 1st century
B.C.E. and span numerous dynasties. Highlights of the exhibition
include an early thin-wall cast three-legged food vessel (ding)
from the Erlitou period, a set of nine bells (bianzhong) from the
early Spring and Autumn period, and a beast-shaped wine vessel (he)
from the early Warring States period. An accessible essay serves as
an introduction to these masterpieces, and sumptuous, newly
commissioned photography makes this publication a standout addition
to the literature on Asian bronze sculpture. Distributed for the
Clark Art Institute Exhibition Schedule: The Clark Art Institute
(07/04/14-09/21/14)
This survey, spanning 4000 years, traces the rich visual expression
of one of the world's most ancient cultures through the varied arts
of India. From the beginnings in the Indus valley, through the
masterpieces of Buddhist and Hindu art, to the coming of Islam and
the eclectic culture of the Mughal court, the country's artistic
history is explored. The author leads the reader through the
pantheon of the Hindu gods, the insights of Buddhist mysticism and
the complex symbolism of miniature paintings. This revised edition
brings the narrative up-to-date, exploring the contribution of
20th-century artists and incorporates a glossary and timeline.
At a time when interest in China has never been greater, this
revised edition of Mary Tregear's authoritative survey of the
Chinese visual arts will be welcomed by art lovers, students and
travellers alike. Generously illustrated and eminently readable, it
covers not only bronzes, jades, calligraphy and painting, but also
Buddhist sculpture, ceramics, textiles, metalwork, lacquer, garden
design and architecture. For the revised edition, all Chinese
names, places and terms have been romanized to current
international usage. Throughout, information has been updated in
view of recent finds, and the book contains new illustrations, a
revised introduction and a new final chapter on twentieth-century
art. An invaluable chronology of Chinese historical periods is
included, together with six maps.
This sumptuous book celebrates Eastern elegance as a decorative
style and illustrates how it can be achieved in both the East and
the West, from the refined craftsmanship of Thai textiles and
ceramics to traditional statuary from Burma and the minimalist
perfection of a Japanese apartment. Much of "In the Oriental Style"
is devoted to innovative Western interiors which draw their
inspiration from Oriental design and objects. In this title, a
wealth of individual pieces antiques, ornamental screens,
lacquerware, basketry and furniture is illustrated and described,
showing the enormous variety in decoration that even the simplest
objects can bring to a Western home or garden.
For hundreds of years the Bactrian camel ploughed a lonely furrow
across the vast wilderness of Asia. This bizarre-looking,
temperamental yet hardy creature here came into its own as the core
goods vehicle, resolutely and reliably transporting to China - over
huge and unforgiving distances - fine things from the West while
taking treasures out of the Middle Kingdom in return. Where the
chariot, wagon and other wheeled conveyances proved useless amidst
the shifting desert dunes, the surefooted progress of the camel -
archetypal 'ship of the Silk Road' - now reigned supreme. The
Bactrian camel was a subject that appealed particularly to Chinese
artists because of its association with the exotic trade to
mysterious Western lands. In his lavishly illustrated volume, Angus
Forsyth explores diverse jade pieces depicting this iconic beast of
burden. Almost one hundred separate objects are included, many of
which have not been seen in print before. At the same time the
author offers the full historical background to his subject. The
book will have a strong appeal to collectors and art historians
alike.
Buddhism is the single common thread uniting the Asian world, from
India to South-East Asia an through Central Asia to China, Korea
and Japan. To guide and inspire believers, innumerable symbols and
images were made, beginning in India in the third century BC. This
phenomenally diverse tradition includes not only frescoes, relief
carvings, colossal statues, silk embroideries and bronze ritual
objects but also rock-cut shrines with a thousand Buddhas, the
glorious stupas of South-East Asia and the pagodas of the far East,
the massive 'mandala in stone' of Borobudur in Java and entire
thirteenth-century temple complexes at Angkor in Cambodia. Robert
E. Fisher concisely describes all the Buddhist schools and
cultures, and explains their imagery, from Tibetan cosmic diagrams
and Korean folk art to early Sri Lankan sites and Japanese Zen
gardens.
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