Qu Leilei now stands as a technically accomplished master, capable of handling brush and ink with the utmost competency and photographic-like quality. His visual language is well established, and it represents a fusion of east and west. Some ink painters have chosen to push boundaries by making traditional styles more abstract or ornamented. By contrast, Leilei has sought to blend the descriptive, realistic styles of the European Renaissance with Chinese ink painting. Moreover, he has constantly worked to achieve profound concepts in his work, ideas that have universal application. This catalogue is a retrospective, an overview of the body of work Qu Leilei has produced up to the present day. Certain broad themes can be divined: a burning interest in the history of China, and what can be learned from it; a loving concern for human beings and their individual achievements; an absorption in the anatomy and depiction of the human body; an urge to warn against the perils of the world; and a heartfelt desire to integrate Chinese and western art practice and techniques. These themes have been pursued with ever-growing skill throughout the years.

Japanese Art: Critical and Primary Sources is a four-volume reference work offering a critical overview of the history and culture of Japanese art. Drawing upon a wide range of English-language texts, the volumes explore the diverse and changing material and visual cultures of Japan from the pre-modern period to the present day. Over 75 essays from Asia, North America and Europe are assembled in this set and they address four major themes - material cultures (Buddhist objects, ceramics, textiles, interiors), visual cultures (painting, calligraphy, photography), printed matter (wood-block prints, books) and the context for Japan's art history (networks of patronage, sites of artistic production and consumption). Each volume is separately introduced and the selected materials are presented thematically, and chronologically within categories. Together the four volumes of Japanese Art present a major scholarly resource for the field.

This book tells the story of how and why millions of Chinese works of art got exported to collectors and institutions in the West, in particular to the United States. As China's last dynasty was weakening and collapsing from 1860 into the early years of the twentieth century, China's internal chaos allowed imperial and private Chinese collections to be scattered, looted and sold. A remarkable and varied group of Westerners entered the country, had their eyes opened to centuries of Chinese creativity and gathered up paintings, bronzes and ceramics, as well as sculptures, jades and bronzes. The migration to America and Europe of China's art is one of the greatest outflows of a culture's artistic heritage in human history. A good deal of the art procured by collectors and dealers, some famous and others little known but all remarkable in individual ways, eventually wound up in American and European museums. Today some of the art still in private hands is returning to China via international auctions and aggressive purchases by Chinese millionaires.

Since the publication of Edward Said's groundbreaking work Orientalism 35 years ago, numerous studies have explored the West's fraught and enduring fascination with the so-called Orient. Focusing their critical attention on the literary and pictorial arts, these studies have, to date, largely neglected the world of interior design. Oriental Interiors is the first book to fully explore the formation and perception of eastern-inspired interiors from an orientalist perspective. Orientalist spaces in the West have taken numerous forms since the 18th century to the present day, and the fifteen chapters in this collection reflect that diversity, dealing with subjects as varied and engaging as harems, Turkish baths on RMS Titanic, Parisian bachelor quarters, potted palms, and contemporary yoga studios. It explores how furnishings, surface treatments, ornament and music, for example, are deployed to enhance the exoticism and pleasures of oriental spaces, looking across a range of international locations. Organized into three parts, each introduced by the editor, the essays are grouped by theme to highlight critical paths into the intersections between orientalist studies, spatial theory, design studies, visual culture and gender studies, making this essential reading for students and researchers alike.

Chinese Religious Art is a broad survey of the origins and development of the various forms of artistic expression of Chinese religions. The study begins with an overview of ancient archaeology in order to identify nascent religious ideologies in various Neolithic Cultures and early Chinese historical eras including the Shang dynasty (1300-1050 BCE) and Zhou Dynasty(1000-221 BCE) up until the era of the First Emperor (221-210 BCE) Part Two treats Confucianism as a religious tradition examining its scriptures, images, temples and rituals. Adopted as the state ideology in the Han dynasty, Confucian ideas permeated society for over two thousand years. Filial piety, ethical behavior and other principles shaped the pictorial arts. Part Three considers the various schools of Daoist belief and their expression in art. The ideas of a utopian society and the pursuit of immortality characterize this religion from its earliest phase. Daoism has an elaborate pantheon and ritualistic art, as well as a secular tradition best expressed in monochrome ink painting. Part Four covers the development of Buddhist art beginning with its entry into China in the second century. Its monuments comprised largely of cave temples carved high in the mountains along the frontiers of China and large metropolitan temples provide evidence of its evolution including the adoption of savior cults of the Buddha of the Western Paradise, the Buddha of the Future, the rise of Ch an (Zen) and esoteric Buddhism. In their development, these various religious traditions interacted, sharing art, architecture, iconography and rituals. By the twelfth century a stage of syncretism merged all three traditions into a popular religion. All the religions are reviving after their extirpation during the Cultural Revolution. Using historical records and artistic evidence, much of which has not been published, this study examines their individual and shared manner of worshipping the divine forces."

During the 1960s a group of young artists in Japan challenged official forms of politics and daily life through interventionist art practices. William Marotti situates this phenomenon in the historical and political contexts of Japan after the Second World War and the international activism of the 1960s. The Japanese government renewed its Cold War partnership with the United States in 1960, defeating protests against a new security treaty through parliamentary action and the use of riot police. Afterward, the government promoted a depoliticized everyday world of high growth and consumption, creating a sanitized national image to present in the Tokyo Olympics of 1964. Artists were first to challenge this new political mythology. Marotti examines their political art, and the state's aggressive response to it. He reveals the challenge mounted in projects such as Akasegawa Genpei's 1,000-yen prints, a group performance on the busy Yamanote train line, and a plan for a giant guillotine in the Imperial Plaza. Focusing on the annual Yomiuri Independant exhibition, he demonstrates how artists came together in a playful but powerful critical art, triggering judicial and police response. "Money, Trains, and Guillotines "expands our understanding of the role of art in the international 1960s, and of the dynamics of art and policing in Japan.

In recent years, the Dallas Museum of Art has expanded its collection of South Asian art from a small number of Indian temple sculptures to nearly 500 works, including Indian Hindu and Buddhist sculptures, Himalayan Buddhist bronze sculptures and ritual objects, artwork from Southeast Asia, and decorative arts from India's Mughal period. Artworks in the collection have origins from the former Ottoman empire to Java, and architectural pieces suggest the grandeur of buildings in the Indian tradition. This volume details the cultural and artistic significance of more than 140 featured works, which range from Tibetan thangkas and Indian miniature paintings to stone sculptures and bronzes. Relating these works to one another through interconnecting narratives and cross-references, scholars and curators provide a broad cultural history of the region. Distributed for the Dallas Museum of Art

Max Loehr (1903-1988), the most distinguished historian of Chinese art of his generation, is celebrated above all for a 1953 art historical study of Chinese bronzes that effectively predicted discoveries Chinese archaeologists were about to make. Those discoveries in turn overthrew the theories of Loehr's great rival Bernhard Karlgren (1889-1978), a Swedish sinologue whose apparently scientific use of classification and statistics had long dominated Western studies of the bronzes. Revisiting a controversy that was ended by archaeology before the issues at stake were fully understood, Robert Bagley shows its methodological implications to be profound. Starting with a close reading of the work of Karlgren, he uses an analogy with biological taxonomy to clarify questions of method and to distinguish between science and the appearance of science. Then, turning to Loehr, he provides the rationale for an art history that is concerned above all with constructing a meaningful history of creative events, one that sees the intentionality of designers and patrons as the driving force behind stylistic change. In a concluding chapter he analyzes the concept of style, arguing that many classic confusions in art historical theorizing arise from a failure to recognize that style is not a property of objects. Addressed not just to ancient China specialists or historians of Chinese art, this book uses Loehr's work on bronzes as a case study for exploring central issues of art history. It will be of interest to anyone concerned with the analysis of visual materials.

Visual Genesis of Japanese National Identity offers an entirely new perspective on the concept of constructing nation-states. The book explores the nature of national identity constructs produced in pre-modern Japan by examining two aspects of its cultural production, the sphere of fine arts and the sphere of literature inter-twined with a genre of poetry pictorialization. The discussion is centered on the artistic practice of Katsushika Hokusai (1760-1849) and contextualizes his woodblock print series entitled Hyakunin isshu uba ga etoki in a wider perspective of Japanese historical, political, social, cultural and artistic phenomena emerging prior to the birth of the modern Japanese nation. Hokusai's work, oscillating between the domain of text and the domain of image, transposes the classical Japanese poetry into late Edo period (1603-1868) popular culture. Machotka argues that in the process of text/image translation Hokusai projected a new image of «Japaneseness, thereby contributing to the development of national identity prior to the emergence of Japan as a modern nation-state.

Baimiao, shuanggou, gongbi, xieyi, and mogu. These words define unique Chinese painting techniques or methods, each of which is seized by the artists whose work is shown in the exhibition, "Brilliant Strokes: Chinese Paintings from the Mactaggart Art Collection," at the University of Alberta Museums in 2008. These paintings span a period of five hundred years, from the fifteenth century to the twentieth century. Brilliant Strokes, the book, is a stunning accompaniment to the exhibition: art enthusiasts and readers intrigued by Asian art are invited to tour its luminous pages.