Architecture and urban planning have always been used by political regimes to stamp their ideologies upon cities, and this is especially the case in the modern Turkish Republic. By exploring Istanbul's modern architectural and urban history, Murat Gul highlights the dynamics of political and social change in Turkey from the late-Ottoman period until today. Looking beyond pure architectural styles or the physical manifestations of Istanbul's cultural landscape, he offers critical insight into how Turkish attempts to modernise have affected both the city and its population. Charting the diverse forces evident in Istanbul's urban fabric, the book examines late Ottoman reforms, the Turkish Republic's turn westward for inspiration, Cold War alliances and the AK Party's reaffirmation of cultural ties with the Middle East and the Balkans. Telltale signs of these moments - revivalist architecture drawing on Ottoman and Seljuk styles, 1930s Art Deco, post-war International Style buildings and the proliferation of shopping malls, luxurious gated residences and high-rise towers, for example - are analysed and illustrated in extensive detail.Connecting this rich history to present-day Istanbul, whose urban development is characterised anew by intense social stratification, the book will appeal to researchers of Turkey, its architecture and urban planning.

Japanese artist Kitagawa Utamaro (1753-1806) was one of the most influential artists working in the genre of ukiyo-e, `pictures of the floating world', in late eighteenth-century Japan, and was widely appreciated for his prints of beautiful women. In this book, Julie Nelson Davis draws on a wide range of period sources, makes a close study of selected print sets and reinterprets Utamaro in the context of his times. Offering a new approach to issues of the status of the artist and the construction of gender, identity, sexuality and celebrity in the Edo period, and now in an updated edition containing a new preface and many new images, this book is a significant contribution to the field, and will be a key work for readers interested in Japanese arts and cultures.

Between war, diplomatic relations and political changes, precious objects were transferred across borders, whether as gifts or war booty, and artists pursued careers from one workshop to another. With this interaction, an entirely new distinctive range of motifs emerged, referencing and building upon earlier Islamic tradition and foreign artistic influences. Through the high level of patronage and artistic craftsmanship, patrons and artists succeeded in shaping this cultural exchange. Text in English and Arabic.

Chinoiserie—the use of motifs, materials, and techniques considered “Chinese� in ceramics, furniture, interior design, and landscape architecture—has often been associated with courtly decadence and shallow escapism. In Siting China in Germany, Christiane Hertel challenges conventional assumptions about this art form by developing a fresh, complex perspective on collections, gardens, and literature in the long eighteenth century. From the extraordinary porcelain palaces at Dresden and Rastatt and the gardens of Wilhelmsthal and Wilhelmshöhe in Kassel to the literary and artistic translation practices in Dresden and Thomas Mann's historical novel Lotte in Weimar, Hertel interprets the extensive history of chinoiserie within but also beyond court culture. In particular, her study focuses on how manifestations of chinoiserie in Germany oscillated between the imagination, judgment, and critique of cultural and historical difference as well as identity. Hertel’s erudite analysis of the cultural significance of German chinoiserie will interest art historians and scholars of Orientalism, German Sinophilia, and German Sinophobia.

Between 1885 and 1891 the Swiss pastor Wilfried Spinner sojourned in Japan on behalf of the East Asian mission. He founded the first Christian parishes in Tokyo and Yokohama and began to intensively teach there. However, his interest was also directed at local beliefs, which informed the everyday lives of the population. He brought back to Europe around eighty religious scrolls, comprising some painted hanging scrolls and numerous black-and-white prints (ofuda). Ofuda are paper amulets featuring representations of important deities, Buddhas and bodhisattvas, which were printed in and distributed from temples. Some of them additionally feature calligraphy, which was written by the monks in the presence of the pilgrims. They are evidence to their pilgrimage and accompany them onwards as protection and good luck charms. The recently discovered collection of Wilfried Spinner in the Ethnographic Museum at the University of Zurich covers a broad spectrum both figuratively and in content. Text in English, German, and Japanese.