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Books > Humanities > Religion & beliefs > Christianity > Protestantism & Protestant Churches > Other Protestant & Nonconformist Churches > Pentecostal Churches
Ebenezer Obadare examines the overriding impact of Nigerian
Pentecostal pastors on their churches, and how they have shaped the
dynamics of state-society relations during the Fourth Republic.
Pentecostal pastors enjoy an unprecedented authority in
contemporary Nigerian society, exerting significant influence on
politics, public policy, popular culture, and the moral
imagination. In Pastoral Power, Clerical State, Ebenezer Obadare
investigates the social origins of clerical authority in modern-day
Nigeria with an eye to parallel developments and patterns within
the broader African society. Obadare focuses on the figure of the
pastor as a bearer of political power, thaumaturgical expertise,
and sexual attractiveness who wields significant influence on his
church members. This study makes an important contribution to the
literature on global Pentecostalism. Obadare situates the figure of
the pastor within the wider context of national politics and
culture and as a beneficiary of the dislocations of the
postcolonial society in Africa's most populous country. Obadare
calls our attention to the creative ways in which Nigeria's
Pentecostal pastors utilize religious doctrines, beckon spiritual
forces, and manipulate their alliances with national powerbrokers
to consolidate their influence and authority. In contrast to
rapidly eroding pastoral authority in the West, pastoral authority
is increasing in Nigeria. This engaging book will appeal to those
who want to understand the far-reaching political and social
implications of religious movements-especially Christian
charismatic and evangelical movements-in contemporary African
societies. It will be of interest to scholars and students of
sociology, religion, political science, and African studies.
In 1906, William J. Seymour (1870-1922) preached Pentecostal
revival at the Azusa Street mission in Los Angeles. From these and
other humble origins the movement has blossomed to 631 million
people around the world. Gaston Espinosa provides new insight into
the life and ministry of Seymour, the Azusa Street revival, and
Seymour's influence on global Pentecostal origins. After defining
key terms and concepts, he surveys the changing interpretations of
Seymour over the past 100 years, critically engages them in a
biography, and then provides an unparalleled collection of primary
sources, all a single volume. He pays particular attention to race
relations, Seymour's paradigmatic global influence from 1906 to
1912, and the break between Seymour and Charles Parham, another
founder of Pentecostalism. Espinosa's fragmentation thesis argues
that the Pentecostal propensity to invoke direct unmediated
experiences with the Holy Spirit empowers ordinary people to break
the bottle of denominationalism and to rapidly indigenize and
spread their message.
The 104 primary sources include all of Seymour's extant writings
in full and without alteration and some of Parham's theological,
social, and racial writings, which help explain why the two parted
company. To capture the revival's diversity and global influence,
this book includes Black, Latino, Swedish, and Irish testimonies,
along with those of missionaries and leaders who spread Seymour's
vision of Pentecostalism globally.
Using the concept of a "religious market", this volume explores how
African Traditional Religions and churches within Prophetic
Pentecostalism in Zimbabwe seek to attract and retain members and
clients. Chapters provide extensive coverage of two of the leading
churches, namely, Emmanuel Makandiwa's United Family International
Church (UFIC) and Walter Magaya's Prophetic Healing and Deliverance
Ministries (PHD). Contributors also explore the strategies adopted
by Pentecostalism in general, while others focus on African
Traditional Religions. They show that although Prophetic
Pentecostalism has gained a significant share of the market in
Zimbabwe and in Southern Africa in general, it is not without
controversy. In particular, it has been associated with the abuse
of women and exploiting members and clients for financial gain.
Innovation and Competition in Zimbabwean Pentecostalism is an
important contribution to understanding the marketization of
religion.
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