Exploring the religious category of dying to self, this book aims to resolve contemporary issues that relate to detachment. Beginning with an examination of humility in its general notion and as a religious virtue that detachment presupposes, Kellenberger draws on a range of ancient, medieval, modern, and contemporary sources that address the main characteristics of detachment, including the work of Meister Eckhart, St. Teresa, and Simone Weil, as well as writers as varied as Gregory of Nyssa, Rabi'a al-Adawiyya, SAren Kierkegaard, Andrew Newberg, John Hick and Keiji Nishitani. Kellenberger explores the key issues that arise for detachment, including the place of the individual's will in detachment, the relationship of detachment to desire, to attachment to persons, and to self-love and self-respect, and issues of contemporary secular detachment such as inducement via chemicals. This book heeds the relevance of the religious virtue of detachment for those living in the twenty-first century.

Although Christians have well-developed responses to other religions, the counterpart scholarship from Buddhists has thus far lagged behind. Breaking new ground, Buddhist Inclusivism analyzes the currently favored position towards religious others, inclusivism, in Buddhist traditions. Kristin Beise Kiblinger presents examples of inclusivism from a wide range of Buddhist contexts and periods, from Pali texts to the Dalai Lama's recent works. After constructing and defending a preferred, alternative form of Buddhist inclusivism, she evaluates the thought of particular contemporary Buddhists such as Thich Nhat Hanh and Masao Abe in light of her ideal position. This book offers a more systematic treatment of Buddhist inclusivism than has yet been provided either by scholars or by Buddhist leaders.

This text treats religion as a human art, capable of great intellectual and artistic achievements, but also of complex manipulation to serve human interests. Religion may also be used as a symbol or cloak for violence, with political of economic aims. The study is comparative, drawing material from a range of religions and giving the results of much anthropological research. The book explores notions of the divine, both as a single person and in a multiplicity of gods. It considers ideas and practices of communication with the supernatural, as in spirit possession, the roles of religious leaders,the function of prayer, offering and sacrifice. Thoughts on the relation between religion and politics include a critque of Karl Marx's idea of religion as "spiritual aroma".

This text treats religion as a human art, capable of great intellectual and artistic achievements, but also of complex manipulation to serve human interests. Religion may also be used as a symbol or cloak for violence, with political of economic aims. The study is comparative, drawing material from a range of religions and giving the results of much anthropological research. The book explores notions of the divine, both as a single person and in a multiplicity of gods. It considers ideas and practices of communication with the supernatural, as in spirit possession, the roles of religious leaders, the function of prayer, offering and sacrifice. Thoughts on the relation between religion and politics include a critque of Karl Marx's idea of religion as spiritual aroma

In this companion volume to "Deity and Domination," David Nicholls broadens his examination of the relationship between religion and politics. Focusing on the images and concepts of God and the state used in the eighteenth century, he shows how these have been related to political rhetoric in particular cultural contexts. Nicholls argues that the way a community pictures God will inevitably reflect (and also affect) its general understanding of authority, whether it be in state, in family or in other social institutions. Much language about God, for example, has a primarily political reference. In psalms, hymns and sermons God is called king, judge, lord, ruler and to him are ascribed might, majesty, power and sovereignty. But if political rhetoric is frequently incorporated into religious discourse, the reverse is also true: many key concepts of modern political theory are secularized theological concepts. In his consideration of this relationship, Nicholls sheds new light on religion and politicsin the eighteenth century.

Light from the East collates letters between Hon. P. Arunachalam of the legislative council of Ceylon and Edward Carpenter, which expand on issues of the Gnanam or divine knowledge. Carpenter edited these letters for publication in 1927 as well as writing additional articles on issues such as desire, birth control and bisexuality in relation to the customs of Ceylon and religious laws of Hinduism to give the reader a broad insight into the religion. This title will be of interest to students of sociology, anthropology and religious studies.

We live in a time of moral confusion: many believe there are no overarching moral norms, and we have lost an accepted body of moral knowledge. Alasdair MacIntyre addresses this problem in his much-heralded restatement of Aristotelian and Thomistic virtue ethics; Stanley Hauerwas does so through his highly influential work in Christian ethics. Both recast virtue ethics in light of their interpretations of the later Wittgenstein's views of language. This book systematically assesses the underlying presuppositions of MacIntyre and Hauerwas, finding that their attempts to secure moral knowledge and restate virtue ethics, both philosophical and theological, fail. Scott Smith proposes alternative indications as to how we can secure moral knowledge, and how we should proceed in virtue ethics.

With this profound final work, completed in the days leading up to his death, Michel Serres presents a vivid picture of his thinking about religion-a constant preoccupation since childhood-thereby completing Le Grand Recit, the comprehensive explanation of the world and of humanity to which he devoted the last twenty years of his life. Themes from Serres's earlier writings-energy and information, the role of the media in modern society, the anthropological function of sacrifice, the role of scientific knowledge, the problem of evil-are reinterpreted here in the light of the Old Testament accounts of Isaac and Jonah and a variety of Gospel episodes, including the Three Wise Men of the Epiphany, the Transfiguration, Peter's denying Christ, the Crucifixion, Emmaus, and the Pentecost. Monotheistic religion, Serres argues, resembles mathematical abstraction in its dazzling power to bring together the real and the virtual, the natural and the transcendent; but only in its Christian embodiment is it capable of binding together human beings in such a way that partisan attachments are dissolved and a new era of history, free for once of the lethal repetition of collective violence, can be entered into.

Drawing on unusually broad range of sources for this study of Imperial period philosophical thought, Michael Trapp examines the central issues of personal morality, political theory, and social organization: philosophy as the pursuit of self-improvement and happiness; the conceptualization and management of emotion; attitudes and obligations to others; ideas of the self and personhood; constitutional theory and the ruler; the constituents and working of the good community. Texts and thinkers discussed range from Alexander of Aphrodisias, Aspasius and Alcinous, via Hierocles, Seneca, Musonius, Epictetus, Plutarch and Diogenes of Oenoanda, to Dio Chrysostom, Apuleius, Lucian, Maximus of Tyre, Pythagorean pseudepigrapha, and the Tablet of Cebes. The distinctive doctrines of the individual philosophical schools are outlined, but also the range of choice that collectively they presented to the potential philosophical 'convert', and the contexts in which that choice was encountered. Finally Trapp turns his attention to the status of philosophy itself as an element of the elite culture of the period, and to the ways in which philosophical values may have posed a threat to other prevalent schemes of value; Trapp argues that the idea of 'philosophical opposition', though useful, needs to be substantially modified and extended.

The seventeenth-century poet and divine Thomas Traherne finds innocence in every stage of existence. He finds it in the chaos at the origins of creation as well as in the blessed order of Eden. He finds it in the activities of grace and the hope of glory, but also in the trials of misery and even in the abyss of the Fall. Boundless Innocence in Thomas Traherne's Poetic Theology traces innocence through Traherne's works as it transgresses the boundaries of the estates of the soul. Using grammatical and literary categories it explores various aspects of his poetic theology of innocence, uncovering the boundless desire which is embodied in the yearning cry: 'Were all Men Wise and Innocent...' Recovering and reinterpreting a key but increasingly neglected theme in Traherne's poetic theology, this book addresses fundamental misconceptions of the meaning of innocence in his work. Through a contextual and theological approach, it indicates the unexplored richness, complexity and diversity of this theme in the history of literature and theology.

Buddhism, in its diverse forms and throughout its long history, has had a profound influence on Asian cultures and the lives of countless individuals. In recent times, it has also attracted great interest among people in other parts of the world, including philosophers. Buddhist traditions often deal with ideas and concerns that are central to philosophy. A distinctively Buddhist philosophy of religion can be developed which focuses on Buddhist responses to issues such as the problem of suffering, the purpose and potential of human existence, life after death, freedom and moral responsibility, appearance and reality, the nature of religious language, attitudes to religious diversity and the relationship between Buddhism and science. Buddhism: A Contemporary Philosophical Investigation examines some of the central questions that such ideas raise, drawing on ancient and more recent sources from a variety of Buddhist traditions, as viewed from a contemporary philosophical standpoint.

This volume explores in detail Kierkegaard's various relations to his German contemporaries. Kierkegaard read German fluently and made extensive use of the writings of German-speaking authors. Apart from his contemporary Danish sources, the German sources were probably the most important in the development of his thought generally. This volume represents source-work research dedicated to tracing Kierkegaard's readings and use of the various German-speaking authors in the different fields in a way that is as clearly documented as possible. The volume has been divided into three tomes reflecting Kierkegaard's main areas of interest with regard to the German-speaking sources, namely, philosophy, theology and a more loosely conceived category, which has here been designated "literature and aesthetics." This second tome of the present volume is dedicated to Kierkegaard's main theological influences. In theology the German and the Danish traditions had long been closely connected via their common source: Luther. In Kierkegaard's time the main influence on theology was probably German philosophy and specifically Hegelianism. Most of the German theologians were in some way in a critical dialogue with this movement. Another important influence was Schleiermacher, who visited Copenhagen in 1833 and was important for several Golden Age thinkers. From his student days Kierkegaard kept abreast of the German theological literature, from which he drew much inspiration.

Ideological warfare against authority, especially in the world of higher education, broke out in the 1960s, and continues into the 1990s. No source or symbol of authority escaped untouched--neither parents nor teachers nor the cop on the beat. While the hippies have gone underground or disappeared entirely, the assault on legitimate authority continues unabated. As familiar institutions crumble before our eyes, befuddled liberals and conservatives alike throw up their hands in despair. In Authority and Its Enemies, Thomas Molnar asserts that the Western world is reeling from an overdose of freedom without order or authority. "Prof. Molnar's densely written book demands concentration. . . . In the much needed debate over this large, complex problem of authority in family, church, school, and state Prof. Molnar makes a sobering, closely reasoned presentation of a conservative view. That is a contribution." -- Edmund Fuller, The Wall Street Journal

"Once more Professor Molnar displays the clear-headedness and prescience we have come to expect from him as an analyst of the cultural and political plight of the Western world today." -- David Levy, The Alternative: An American Spectator

"From the pen of Dr. Thomas Molnar now comes a new and important book on authority in American society. Authority is one of those fundamental realities that we all know perfectly well--until we try to define it and explain it. A brilliant and reliable philosopher, Dr. Molnar has the exceptional ability to do both." --Kenneth Baker. S. J., Homiletic and Pastoral Review

Partly in a desire to defend divine freedom and partly because it is seen as the only way of preserving a distinctive voice for theology, much contemporary theology has artificially restricted revelation and religious experience, effectively cutting off those who find God beyond the walls of the Church. Against this tendency, David Brown argues for divine generosity and a broader vision of reality that sees God deploying symbols (literary, visual and sacramental) as a means of mediating between the divine world and our own material existence. A sustained argument for divine interaction and more specifically the ways in which God speaks in the wider imaginative world, this volume calls for a careful listening exercise since symbols are richer and more open in their possibilities than their users often suppose. Not only is this true of the imagery of Scripture, even inanimate objects like buildings or hostile but creative artists can have important things to say to the believing Christian. An ideal introduction that also moves the conversation forward, this volume addresses foundations, the multivalent power of symbols, artists as theologians and meaning in religious architecture.

Challenges to secular authority and relative justifications are recurring themes throughout European history. This book examines the rise of this challenge as it developed during the Reformation with special reference to the social and political upheavals of the French Civil Wars and the English Revolution. The diverse writings of varied influential thinkers and political actors, including Calvin d'Aubigne and Marvell, are considered in the light of contemporary events, and the similarities between their religious interpretations are compared. Each of these writers presents a direct response to what was regarded as a spiritual challenge. Through close textual analysis of these writings the author reconstructs the philosophical terms of one of the major concerns of the period.

This is the twenty-ninth volume in This World, a series on religion and public affairs. It focuses on theological and moral questions of deep significance for our time. The lines of division separating secular and religious outlooks, modernity and postmodernism, and romantic and classical styles of thought are some of the topics treated in this volume. Additional features are an exchange of opinions and a position paper intended to generate further discussion. This ongoing series of volumes seeks to provide a wide-ranging forum for differing views on religious and ethical considerations. Theologies and Moral Concern include the following major contributions: "Distinctions of Power: How Church and State Divide America" by Brian Mitchell; "Beyond the Impasses: Making Moral Sense of Abortion" by Anthony Matteo; "Are Religions Ever Traditional" by Jacob Neusner; "Philosophical Issues in Darwinian Theory" by Kenneth T. Gallagher; "Monotheism and Skepticism" by Aryeh Botwinick; "Defining Romantic Theology" by Gerhard Spiegler; and "The YMCA and Suburban America" by Clifford Putney. In addition, the volume features a dialogue between Michael A. Weinstein and Paul Gottfried on what constitutes the proper role for liberal arts education in contemporary American society as well as a position paper titled "The Pitfalls of Political Correctness" by Lawrence Nannery. Theologies and Moral Concern is part of an annual survey of religion and public life which aims to provide relevant information and ideas about significant issues of the day. It is directly pertinent to understanding the connection between religion and the state. This particular volume, coming at a time of intense public scrutiny of fundamentalism, evangelicism, and new religious movements generally, should have special appeal for political scientists, American studies specialists, sociologists, and those involved in the creation of public policy.

Philosemitism, Antisemitism and 'the Jews' both honours and carries on the work of The Rev. Dr. James Parkes (1896-1981), a pioneer in the many different fields involving the study of Jewish/non-Jewish relations. The collection is designed to examine both the specific and broader themes of Parkes' life work in relation to tolerance and intolerance. From antiquity to today, Jews have often been defined as 'aliens'; these essays consider the effects of such legislative and socio-cultural exclusion on the self-definition of the dominant society. Philosemitism, Antisemitism and 'the Jews' employs an interdisciplinary framework, bringing together the work of scholars from both sides of the Atlantic and Israel, who work in history, theology, political philosophy, legal theory and literary studies. Eminent historians and theorists of tolerance and intolerance, including Gavin Langmuir, David Theo Goldberg, Norman Solomon and Tony Kushner, are joined by younger scholars researching new developments in the field.

For much of the modern period, theologians and philosophers of religion have struggled with the problem of proving that it is rational to believe in God. Drawing on the thought of Thomas Aquinas, this book lays the foundation for an innovative effort to overturn the longstanding problem of proving faith's rationality, and to establish instead that rationality requires to be explained by appeals to faith. To this end, Schumacher advances the constructive argument that rationality is not only an epistemological question concerning the soundness of human thoughts, which she defines in terms of 'intellectual virtue'. Ultimately, it is an ethical question whether knowledge is used in ways that promote an individual's own flourishing and that of others. That is to say, rationality in its paradigmatic form is a matter of moral virtue, which should nonetheless entail intellectual virtue. This conclusion sets the stage for Schumacher's argument in a companion book, Theological Philosophy, which explains how Christian faith provides an exceptionally robust rationale for rationality, so construed, and is intrinsically rational in that sense.

Based on the original handwritten manuscript, this book provides a new, accurate edition of Hume's important work, faithful to his original text, marginal notes, and changes. Stanley Tweyman's comprehensive introduction gives an interpretation of the Dialogues as a whole, as well as close analysis of each of the work's twelve parts. Hume's views on evil are discussed in four previously published articles, and the volume concludes with an extensive bibliography. Originally published in 1991.

Originally published in 1911, this edition published in 1920, this text comprises of an excerpt from Carpenter's Adam's Peak to Elephanta, originally published in 1892, which details his travels in India and Ceylon. This excerpt in particular details his visit to a Gnani, or religious wise man, and what he learned of their ancient wisdom-religion, which would be more recognisable as Hinduism to a modern reader. This title will be of interest to students of sociology, anthropology and religious studies.

Life is a constant search for meaning, and reflective minds need to find deeper and more comprehensive meaning than that normally proffered by the orthodox teaching of any creedal religion. When this book was initially published in 1964, religion had begun to recognize the importance of psychology and psychology had considered a spiritual principle in man. Miss Isherwood's purpose in writing this book is to relate science and religion more closely. Her theme is that the evolution of consciousness from protozoa provides a link which not only gives grounds for faith in life and an inspiration for carrying development forward, but which reveals that, as we continuously work at deepening our insight into the realms of spirit, the life process appears to us as steadily more meaningful. Her engaging writing style makes this a fascinating glimpse at a philosophy of religion starting to engage with science.

The Catholic University of America Press is honored to announce the publication of the first volume of the critical English edition of The Collected Works of Karol Wojty?a/John Paul II. In conjunction with an international editorial board, the English Critical Edition will comprise 20 volumes, covering all of his writings and correspondence both in the years before and during his papacy. What makes this collection so important is that access to his writings have been a significant challenge. Except for official papal addresses and documents preserved and disseminated by the Vatican, his works have been scattered and limited, or in need of a new translation. Finally, English-language audiences have faced the challenge, even in the case of published texts, of working across multiple languages and translations and of dealing with textual idiosyncrasies. The inaugural volume of this collection is Person and Act, together with related essays, which is in many respects constitutes Karol Wojty?a's most profound and well-known philosophical work. Originally published in 1969 as Osoba i czyn, this work of metaphysics and philosophy is widely influential even though it is highly challenging intellectually and has heretofore posed difficulties for translators.

Many people who do not believe in God believe that 'everything is God' - that everything is part of an all-inclusive divine unity. In Pantheism, this concept is presented as a legitimate position and its philosophical basis is examined. Michael Levine compares it to theism, and discusses the scope for resolving the problems inherent in theism through pantheism. He also considers the implications of pantheism in terms of practice. This book will appeal to those who study philosophy or theology. It will also be of interest to anyone who does not believe in a personal God, but does have faith in a higher unifying force, and is interested in the justification of this as a legitimate system of thought.

eBook available with sample pages: 0203014774

While most Christians have an awareness of the third person of the Trinity, they have little experience of this personhood or power. "Experiencing the Holy Spirit" shows readers how to welcome the Holy Spirit's presence into their lives and grow in intimate relationship with Him through hearing and obeying His voice; praying and walking in the Spirit; operating in His power, gifts, signs, and wonders; and receiving His anointing. Includes more than 50 interactive exercises.

Does rationality, the intellectual bedrock of all science, apply to the study of religion? Religion, arguably the most subjective area of human behaviour, has particular challenges associated with its study. Attracting crowd-healers, conjurers, the pious and the prophetic alongside comparativists and sceptics, it excites opinions and generalizations whilst seldom explicitly staking out the territory for the discussions in which it partakes. Increasingly, scholars argue that religious study needs to define and critique its own field, and to distinguish itself from theology and other non-objective disciplines. Yet how can rational techniques be applied to beliefs and states of mind regarded by some as beyond the scope of human reason? Can these be made empirically testable, or comparable and replicable within academic communities? Can science explicate religion without reducing it to mere superstition, or redefine its truth in some empirical but meaningful way? Featuring contributions from leading international experts including Donald Wiebe, Roger Trigg and Michael Pye, Rationality and the Study of Religion gets under the surface of the religious studies discipline to expose the ideologies beneath. Reopening debate in a neglected yet philosophically significant field, it questions the role of rationality in religious anthropology, natural history and anti-scientific theologies, with implications not only for supposedly objective disciplines but for our deepest attitudes to personal experience. 'Interesting and important. Religion has long been associated with irrationality, both by its defenders and its critics, and the topic of rationality has been unjustly neglected The book certainly deserves to be widely circulated.' Greg Alles, Western Maryland College