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Books > Humanities > Religion & beliefs > General > Philosophy of religion
This book presents cutting-edge research and theory in the emerging
field of the indigenous psychology of religion. Its authors examine
the influence of colonization and illustrate the use of novel
research methodologies utilised in studies with communities in
India, Korea, China, Indonesia, America, and Poland. Whereas
Western psychology has traditionally viewed religion through an
institutional lens and from a Euro-American perspective, this book
aims to facilitate an understanding of indigenous spiritualities on
their own terms and from the indigenous people's lived experience.
In doing so, the contributors seek to support indigenous
communities in the recovery of their voice, original vision, and
ancient practices, and to follow their yearning as echoed in T. S.
Eliot's words: "In my beginning is my end." The book is replete
with examples of this recovery of indigeneity in, for example,
Chinese notions of harmony and resilience; cultural differences in
hearing the voice of the divine; the influence of animism on
Christians in Korea; and in savoring the bereavement of loved ones.
This novel collection presents fresh insights for students and
scholars of the psychology of religion, indigenous studies,
cultural psychology, and anthropology.
The phenomenological method in the study of religions has provided
the linchpin supporting the argument that Religious Studies
constitutes an academic discipline in its own right and thus that
it is irreducible either to theology or to the social sciences.
This book examines the figures whom the author regards as having
been most influential in creating a phenomenology of religion.
Background factors drawn from philosophy, theology and the social
sciences are traced before examining the thinking of scholars
within the Dutch, British and North American "schools" of religious
phenomenology. Many of the severe criticisms, which have been
leveled against the phenomenology of religion during the past
twenty-five years by advocates of reductionism, are then presented
and analyzed. The author concludes by reviewing alternatives to the
polarized positions so characteristic of current debates in
Religious Studies before making a case for what he deems a
"reflexive phenomenology."
The aim of this study is to present, as far as possible, a general
description of the theory of the sign and signification in
Augustine of Hippo (354-430 AD), with a view to its evaluation and
implications for the study of semiotics. Accurate studies for
subject, discipline, and significance have not yet given an organic
and systematic vision of Augustine's theory of the sign. The
underlying aspiration is that such an endeavour will prove to be
beneficial to the scholars of Augustine's thought as well as to
those with a keen interest in the history of semiotics. The study
uses Augustine's own accounts to investigate and interpret the
philosophical problem of the sign. The focus lies on the first
decade of Augustine's literary production. The De dialectica, is
taken as the terminus ad quo of the study, and the De doctrina
christiana is the terminus ad quem. The selected texts show an
explicit engagement with poignant discussion on the nature and
structure of the sign, the variety of signs and their uses.
Although Augustine's intention never was to establish a theory of
meaning as an independent field of study, he largely employed a
theory of signs. Thus, Augustine's approach to signs is
intrinsically meaningful.
The first English translation of his work, The Withholding Power,
offers a fascinating introduction to the thought of Italian
philosopher Massimo Cacciari. Cacciari is a notoriously complex
thinker but this title offers a starting point for entering into
the very heart of his thinking. The Withholding Power provides a
comprehensive and synthetic insight into his interpretation of
Christian political theology and leftist Italian political theory
more generally. The theme of katechon - originally a biblical
concept which has been developed into a political concept - has
been absolutely central to the work of Italian philosophers such as
Agamben and Eposito for nearly twenty years. In The Withholding
Power, Cacciari sets forth his startlingly original perspective on
the influence the theological-political questions have
traditionally exerted upon ideas of power, sovereignty and the
relationship between political and religious authority. With an
introduction by Howard Caygill contextualizing the work within the
history of Italian thought, this title will offer those coming to
Cacciari for the first time a searing insight into his political,
theological and philosophical milieu.
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(Hardcover)
Andrew Murtagh, Adam Lee; Foreword by William Jaworski
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R1,119
R904
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The Reading Augustine series presents concise, personal readings of
St. Augustine of Hippo from leading philosophers and religious
scholars. John Rist takes the reader through Augustine's ethics,
the arguments he made and how he arrived at them, and shows how
this moral philosophy remains vital for us today. Rist identifies
Augustine's challenge to all ideas of moral autonomy, concentrating
especially on his understanding of humility as an honest appraisal
of our moral state. He looks at thinkers who accept parts of
Augustine's evaluation of the human condition but lapse into
bleakness and pessimism since for them God has disappeared. In the
concluding parts of the book, Rist suggests how a developed version
of Augustine's original vision can be applied to the complexities
of modern life while also laying out, on the other hand, what our
moral universe would look like without Augustine's contribution to
it.
The Palgrave Handbook of Radical Theology is the definitive guide
to radical theology and the commencement for new directions in that
field. For the first time, radical theology is addressed and
assessed in a single, comprehensive volume, including introductory
and historical essays for the beginner, essays on major figures and
their thought, and shorter articles on various themes, concepts,
and related topics. This book is a seminal work for the radical
theology movement. It clarifies origins and demonstrates the
exigency and utility of current figures and issues. A useful and
essential guide for newcomers and veterans in the field, this
volume serves as both a reference work and an introduction to
omitted or forgotten topics within contemporary discussions.
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