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Books > Humanities > Religion & beliefs > General > Philosophy of religion
First comprehensive book on comparative religion. Born in Hanover,
New Hampshire, James Freeman Clarke attended the Boston Latin
School, graduated from Harvard College in 1829, and Harvard
Divinity School in 1833. Ordained into the Unitarian church he
first became an active minister at Louisville, Kentucky, then a
slave state and soon threw himself into the national movement for
the abolition of slavery.
Mary Midgley is one of the most influential moral philosophers of
the twentieth century. Over the last 40 years, Midgley's writings
on such central yet controversial topics as human nature, morality,
science, animals, the environment, religion, and gender have shaped
the landscape of contemporary philosophy. She is celebrated for the
complexity, nuance, and sensibility with which she approaches some
of the most challenging issues in philosophy without falling into
the pitfalls of close-minded extremism. In turn, Midgley's
sophisticated treatment of the interconnected and often muddled
issues related to human nature has drawn interest from outside the
philosophical world, stretching from scientists, artists,
theologians, anthropologists, and journalists to the public more
broadly. Mary Midgley: An Introduction systematically introduces
readers to Midgley's collected thought on the most central and
influential areas of her corpus. Through clear and lively
engagement with Midgley's work, this volume offers readers
accessible explanation, interpretation, and analysis of the
concepts and perspectives for which she is best known, most notably
her integrated understanding of human nature, her opposition to
reductionism and scientism, and her influential conception of our
relationship to animals and the wider world. These insights,
supplemented by excerpts from original interviews with Midgley
herself, provide readers of all backgrounds with an informed
understanding and appreciation of Mary Midgley and the
philosophical problems to which she has devoted her life's work.
In Nietzsche's Search for Philosophy: On the Middle Writings Keith
Ansell-Pearson makes a novel and thought-provoking contribution to
our appreciation of Nietzsche's neglected middle writings. These
are the texts Human, All Too Human (1878-80), Dawn (1881), and The
Gay Science (1882). There is a truth in the observation of Havelock
Ellis that the works Nietzsche produced between 1878 and 1882
represent the maturity of his genius. In this study he explores key
aspects of Nietzsche's philosophical activity in his middle
writings, including his conceptions of philosophy, his commitment
to various enlightenments, his critique of fanaticism, his search
for the heroic-idyllic, his philosophy of modesty and his
conception of ethics, and his search for joy and happiness. The
book will appeal to readers across philosophy and the humanities,
especially to those with an interest in Nietzsche and anyone who
has a concern with the fate of philosophy in the modern world.
What can we know about ourselves and the world through the sense of
touch and what are the epistemic limits of touch? Scepticism claims
that there is always something that slips through the
epistemologist's grasp. A Touch of Doubt explores the significance
of touch for the history of philosophical scepticism as well as for
scepticism as an embodied form of subversive political, religious,
and artistic practice. Drawing on the tradition of scepticism
within nineteenth- and twentieth-century continental philosophy and
psychoanalysis, this volume discusses how the sense of touch
uncovers contradictions within our knowledge of ourselves and the
world. It questions 1) what we can know through touch, 2) what we
can know about touch itself, and 3) how our experience of touching
the other and ourselves throws us into a state of doubt. This
volume is intended for students and scholars who wish to reconsider
the experience of touching in intersections of philosophy,
religion, art, and social and political practice.
This book challenges the widespread assumption of the
incompatibility of evolution and the biological design argument.
Kojonen analyzes the traditional arguments for incompatibility, and
argues for salvaging the idea of design in a way that is fully
compatible with evolutionary biology. Relating current views to
their intellectual history, Kojonen steers a course that avoids
common pitfalls such as the problems of the God of the gaps, the
problem of natural evil, and the traditional Humean and Darwinian
critiques. The resulting deconstruction of the opposition between
evolution and design has the potential to transform this important
debate.
Winner of The PEN Hessell-Tiltman Prize 2022 Shortlisted for The
Wolfson History Prize 2022 A The Times Books of the Year 2022 Three
thousand years ago, in the Southwest Asian lands we now call Israel
and Palestine, a group of people worshipped a complex pantheon of
deities, led by a father god called El. El had seventy children,
who were gods in their own right. One of them was a minor storm
deity, known as Yahweh. Yahweh had a body, a wife, offspring and
colleagues. He fought monsters and mortals. He gorged on food and
wine, wrote books, and took walks and naps. But he would become
something far larger and far more abstract: the God of the great
monotheistic religions. But as Professor Francesca Stavrakopoulou
reveals, God's cultural DNA stretches back centuries before the
Bible was written, and persists in the tics and twitches of our own
society, whether we are believers or not. The Bible has shaped our
ideas about God and religion, but also our cultural preferences
about human existence and experience; our concept of life and
death; our attitude to sex and gender; our habits of eating and
drinking; our understanding of history. Examining God's body, from
his head to his hands, feet and genitals, she shows how the Western
idea of God developed. She explores the places and artefacts that
shaped our view of this singular God and the ancient religions and
societies of the biblical world. And in doing so she analyses not
only the origins of our oldest monotheistic religions, but also the
origins of Western culture. Beautifully written, passionately
argued and frequently controversial, God: An Anatomy is cultural
history on a grand scale. 'Rivetingly fresh and stunning' - Sunday
Times 'One of the most remarkable historians and communicators
working today' - Dan Snow
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