Colby Dickinson proposes a new political theology rooted in the intersections between continental philosophy, heterodox theology, and orthodox theology. Moving beyond the idea that there is an irresolvable tension at the heart of theological discourse, the conflict between the two poles of theology is made intelligible. Dickinson discusses the opposing poles simply as manifestations of reform and revolution, characteristics intrinsic to the nature of theological discourse itself. Outlining the illuminating space of theology, Theological Poverty in Continental Philosophy breaks new ground for critical theology and continental philosophy. Within the theology of poverty, the believer renounces the worldly for the divine. Through this focus on the poverty intrinsic to religious calling, the potential for cross-pollination between the theological and the secular is highlighted. Ultimately situating the virtue of theological poverty within a poststructuralist, postmodern world, Dickinson is not content to position Christian philosophy as the superior theological position, moving away from the absolute values of one tradition over another. This universalising of theological poverty through core and uniting concepts like grace, negation, violence and paradox reveal the theory’s transmutable strength. By joining up critical theology and the philosophy of religion in this way, the book broadens the possibility of a critical dialogue both between and within disciplines.

This book seeks to examine the mutual interplay between existentialism and Christian belief as seen through the work of three existentialist thinkers who were also committed Christians - a Spaniard (Miguel de Unamuno), a Russian (Nikolai Berdyaev), and a Frenchman (Gabriel Marcel). They are compared with each other and with leading non-religious existentialists. The major themes studied include reason, freedom, the self, belief, hope, love, suffering, and immortality.

The story of Jesus is well-known worldwide. But have you ever wondered if it is the true and complete story of the Savior? Could there be more to the Son of God?Author Audrey Carr addresses those questions in The Greatest Story Never Told: An Advanced Understanding of Christianity. She not only presents the real story of Jesus, in which he did not die on the cross, but also includes his unitary gospel of "oneness with God" that traditional Christianity has missed. Quoting from highly documented, scholarly works, this story of Jesus incorporates Judaism, Christianity, Hinduism, Buddhism, and Taoism. With details and maps of his many years in India, Carr provides a photograph of his real tomb in Kashmir. Carr also offers information about meditation techniques he practiced, for Jesus was not a Christian but a Hindu-Buddha "The Kingdom of Heaven" was his term for Enlightened Consciousness.Unlike other scholarly books, The Greatest Story Never Told is intended for the everyday person. Readers will come away with a new, meaningful, life-changing understanding of Jesus and his teachings. Carr seeks to destroy what is false and resuscitate the real truth, beyond all myths, and she reveals the connections between major religions. Spiritually uplifting and challenging, The Greatest Story Never Told is for anyone who is ready for an advanced understanding of Jesus and all the other God-men of the ages who have realized their divine identity.

Fifty-Two Weeks with God is composed of fifty-two meditations on God, God's creation, and men and women who gave their lives for others. The book begins with New Year, the time we think of what we have done before and repent and resolve to correct ourselves. We sit in awe at God's magnificent creation and what He has done for us. We meditate on the lives of others who felt the call to follow Christ and care for those in need. We meditate on the innocent children whose characters and beliefs we mold as we care for them by word and deed. We meditate on the spirit of God, the spirit of love and truth. We meditate on God's promise for us to be with him in the warmth of his love for eternity if we follow His example and teaching.

"Whatever is true, whatever is good, whatever is honorable, whatever is of good report. Whatever is lovely, whatever is pure; think on these things (Philippians 4:8)."

What is religion? Where does it come from? Which religion best fits our needs? Mankind has always been curious to discover what's beyond the visible. From the moment that confusion surrounded the existence and the true identity of God, new sciences developed, and many philosophers fell into question. Many more questions have followed ever since.In Beyond the Visible: Uniting Science and Religion, author Issa Gammoh ponders some of these age-old questions, considering whether there is a universally true answer. In the twenty-first century, with humanity's advanced knowledge and ways of thinking, science is getting closer to resolving many of the questions that have been confounding humanity for centuries. The discovery of the Higgs field, the derivation of the famous equation E=mc2, a better psychological understanding of ourselves, and our developing knowledge about neurology--all of these and much more provide us with guidance. One way of thinking can link all of these concepts together to reach scientific answers about many unknowns that humanity has pursued for many generations.Beyond the Visible travels a path of discovery to find the link between many unknown phenomena and theories. This journey seeks to erase your confusion with what will be the scientific evidences of invisible randomness. Expand your consciousness and understanding about life and the world in which you are living.

Bernard Bolzano (1781-1850) is increasingly recognized as one of the greatest nineteenth-century philosophers. A philosopher and mathematician of rare talent, he made ground-breaking contributions to logic, the foundations and philosophy of mathematics, metaphysics, and the philosophy of religion. Many of the larger features of later analytic philosophy (but also many of the details) first appear in his work: for example, the separation of logic from psychology, his sophisticated understanding of mathematical proof, his definition of logical consequence, his work on the semantics of natural kind terms, or his anticipations of Cantor's set theory, to name but a few. To his contemporaries, however, he was best known as an intelligent and determined advocate for reform of Church and State. Based in large part on a carefully argued utilitarian practical philosophy, he developed a program for the non-violent reform of the authoritarian institutions of the Hapsburg Empire, a program which he himself helped to set in motion through his teaching and other activities. Rarely has a philosopher had such a great impact on the political culture of his homeland. Persecuted in his lifetime by secular and ecclesiastical authorities, long ignored or misunderstood by philosophers, Bolzano's reputation has nevertheless steadily increased over the past century and a half. Much discussed and respected in Central Europe for over a century, he is finally beginning to receive the recognition he deserves in the English-speaking world. This book provides a comprehensive and detailed critical introduction to Bolzano, covering both his life and works.